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Foreign AffairsRe: "I Will Not Step Down" - Yahya Jammeh, Gambian President by Sufisunni: 3:59pm On Dec 21, 2016
Laurent Gbagbo laoding
FamilyRe: Woman Gives Birth To Four Children On Her First Delivery In Jigawa. Photos by Sufisunni: 10:29am On Dec 21, 2016
Alhamdulillah! I am happy for her, Iam for her
PoliticsRe: Breaking!!!!! Buharis Integrity!!!.......matters Arising by Sufisunni: 8:28pm On Dec 20, 2016
Suprnov3r:
Certificate issued as soon as people complained during the election period and you want us to accept this?
Where did u get the 1953? any source?? Buhari wrote his WAEC in 1961.
PoliticsRe: Bello Addresses Protesters Over Poor Power Supply In Niger State by Sufisunni: 8:25pm On Dec 20, 2016
jayied:
If not for this protest, omo i for no see light charge My phone... God bless the Protester
Atleast since yesterday it has improved
IslamRe: Unfair Silence On Aleppo's Tragedy by Sufisunni: 2:30pm On Dec 20, 2016
osuofia2:
after reading all comments, I came to conclusion how we reason because we felt we been cheated, how can any one be supporting terrorist that wants to over throw a govt because the west and Saudi Arabia are not comfortable with him, free ur mind and don't be biased cause of you been Sunnis, the truth must be said in respective of which ever sect you belong. we must learn to call a spade a spade,
Saudi is Wahhabi sunni pls! No true sunni will do such a thing on fellow brother
PoliticsRe: 10 Ministers President Buhari May Sack In 2017 - NigerianBulletin by Sufisunni: 2:36pm On Dec 19, 2016
Samguine:
Source: https://www.nigerianbulletin.com/threads/10-ministers-president-buhari-may-sack-in-2017-see-list.229233/
If Buhari sacks the above mentioned names, the cabinet is as good as finished
PoliticsRe: "Buhari Worse Than Jonathan" — Farooq Kperogi by Sufisunni: 2:19pm On Dec 19, 2016
nellyelitz:
systematic wailing is not allowed, uncle if u want to wail get a form.
Lol
PoliticsRe: Who Are Those Promoting Atiku For 2019? by Sufisunni: 6:23am On Dec 17, 2016
President99:
Elrufai is too hypocritical for my liking! For records sake, in 2007, he said Buhari is 'perpetually unelectable' in 2015, Buhari became a saint; What a paradox!
well said!
Jonathan facilitated his coming back from exile he later betrayed GEJ.[/quote]well said again Atiku single handedly brought him to limelight but later betrayed him and finally he supported shias during their confratation with military under GEJ and said of the army 'genocidal jonathanian army kills again' but later after clinching power he proscribed shia in Kaduna[/quote]Kk
PoliticsRe: Who Are Those Promoting Atiku For 2019? by Sufisunni: 6:21am On Dec 17, 2016
President99:
Elrufai is too hypocritical for my liking! For records sake, in 2007, he said Buhari is 'perpetually unelectable' in 2015, Buhari became a saint; What a paradox!
well said!
Jonathan facilitated his coming back from exile he later betrayed GEJ. Atiku single handedly brought him to limelight but later betrayed him and finally he supported shias during their confratation with military under GEJ and said of the army 'genocidal jonathanian army kills again' but later after clinching power he proscribed shia in Kaduna[/quote]Kk
IslamRe: The Nullifiers Of Islam – Shaykhul Islam Muhammad Ibn Abdulwahhab(رحمه الله) by Sufisunni:
lexiconkabir:
Salaam alaykum brothers and sisters, although this topic brings alot of controversies, it's still a must to know for those that really wants to worship Allaah.

So the topic is, "nullifiers of Islam" yani we want discuss the things that nullifies our Islam, things that takes you outta Islam.

Insha Allaah we are going to depend on the writing of shaykhul Islam Muhammad ibn AbdulWahhab ibn salaymaan At-Tamimi – may Allaah be pleased with him

Note: My comments will be emboldened

The shaykh said;

(you have to) know that the nullifiers of Islam are Ten.

#Firstly: Shirk(associating partners) while worshipping Allaah the most high, Allaah the most high says;

"Verily, Allaah does not forgive that partners be associated with Him in worship (i.e. Shirk), but He forgives what is less than that to whom He wills.”

Now here we see that Allaah forgives all sins except shirk, the forgiveness being discussed here is that of the hereafter after you are dead, but if you seek forgiveness and worship Allaah alone before dying, then you will be forgiven, which is why tawheed is very important, once your deeds are checked and a single shirk cant be found therein, WAllaahi if Allaah wills(because Allaah says "li man yashaa''), he will forgive All your sins even if it fills the whole of this universe, so we have to study tawheed properly

And He says:

"Verily, the one who mixes partners in worship with Allaah (Shirk), then Paradise has been made forbidden for him and his final abode will be the Hellfire. And the wrongdoers will not have any helpers (in Hell).”

Then the shaykh continues and says;

"Part of that which falls into this(shirk) is performing sacrifices to someone other than Allaah, such as the person who offers a sacrifice to the Jinn or to(the dead in) a grave.

#secondly: Whoever sets intermediaries between himself and Allaah, calling on them, asking for intersession from them and putting their trust on them is a kaafir(disbeliever) by ijma'(consensus of the scholars)."

The deviant sufis and shi'as are guilty of this, some sufis call on their "mawlana" or "saints" to intercede for them to Allaah, this is an act of kufr, Allaah says "Call upon me and I will respond to you", so you don't need intermediaries, this is one of the ways the christians have erred, calling upon Jesus so he can ask "the father" a favor for them, the Shi'as on the other hand call on Ali, Hussayn all in the name of "tawassul"(seeking to near Allaah through some ways), but they are doing it in the wrong way

The shaykh continues;

#thirdly: If you don't take mushrikoon(people that associate partners with Allaah) as kuffar(plural of kaafir) or you have (a single) doubt about their disbelieve or you (even) believe that their way is correct, he has disbelieved.

A perfect example is some Muslims saying "we all worship the same God, both Muslims and Christians" la! Abadan! We don't worship the same God even though we all have the same Lord

Cc: Sissie

To be continued
Sunni perspective
Views of Islamic Jurists
All jurists comprising Imami, Shafi'i ,
Maliki, Hanafi and Hanbali are unanimous on the permissibility of tawassul whether during the lifetime of the prophet or after his demise.[13]
[14] Sunni Muslims traditionally have believed that seeking intercession is lawful: Imam Baihaqi in Shu’ayb ul Iman endorsed the view of Imam Ahmed bin Hanbal, Imam Shafi in Imâm Shâfi`î, Dîwân, Ibn Hajar ‘Asqalani in Al-Isabah, Mullah Ali Qari in Sharh ash-Shifa, Imam Ibn Kathir in Ibn Kathir, Imam an-Nawawi in Majmu, Imam Jalaluddin Suyuti in Dur al-Manthur, Imam Qurtubi in Tafsir al-Qurtubi, Qadhi Shawkani in Tuhfa tul Dhakireen have explained and supported Tawassul.
[4] [unreliable source? ] Syrian Islamic scholars Salih al-Nu`man, Abu Sulayman Suhayl al-Zabibi, and Mustafa ibn Ahmad al-Hasan al-Shatti al-Hanbali al-Athari al-Dimashqi have similarly released Fatwas in support of the practice. [15]
Al-Suyuti in his book History of the Caliphs also reports Caliph Umar’s prayer for rain after the death of the Prophet and specifies that on that occasion ‘Umar was wearing the Prophet Muhammad’s mantel (al-burda), a detail confirming his tawassul through the Prophet at that occasion.[7]
Sunni ahadith
Few chosen Sunni ahadith in regard to tawassul:

Narrated Anas: Whenever there was drought, 'Umar bin Al-Khattab used to ask Allah for rain through Al'Abbas bin 'Abdul Muttalib, saying, "O Allah! We used to request our Prophet to ask You for rain, and You would give us. Now we request the uncle of our Prophet to ask You for rain, so give us rain." And they would be given rain." [16][17]


Ibn Umar reported: When the Messenger of Allah (may peace he upon him) went out on the 'Id day, he ordered to carry a spear-and it was fixed in front of him, and he said prayer towards its (direction), and the people were behind him. And he did it in the journey, and that is the reason why the Amirs carried it. [18]


It's related from Abu Sadiq (ra) that Imam Ali (ra) said: "Three days after burying the Prophet (Peace Be Upon Him) The Araabi did come and did throw himself on the grave of the Prophet (Peace Be Upon Him), he took the earth and threw it on his head. He said: "Ya Rasulallah! (Peace Be Upon Him) You did speak and we did hear, you learned from Allah and we did learn from you. Between those things which Allah did send you, is following: (4:64) I am the one, which is a sinner and now I did came to you, so that you may ask for me." After that a call from the grave did came: "Theres no doubt, you are forgiven!" [19][20]


Imam Qurtubi related the tradition through Ibn ‘Abbas: The Jews of Khaybar were often at war with the Ghatafan (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, “(O Lord,) we beg You through the mediation of the Unlettered Prophet (Peace Be Upon Him) about whom You have promised us that you will send him to us at the end of time. Please help us against them.” Ibn ‘Abbas adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafan (tribe). But when the Prophet (Peace Be Upon Him) was sent, they denied (him). So Allah the Exalted revealed the verse: “And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (Peace Be Upon Him) and the Book revealed to him) over the disbelievers,” that is, through your mediation, O Muhammad. [21][22]


It was narrated from 'Uthman bin Hunaif that a blind man came to the Prophet (Peace be upon him) and said: "Pray to Allah to heal me." He said: "If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you." He said: "Supplicate." So he told him to perform ablution and do it well, to pray two Rak'ah, and to say this supplication: "Allahumma lnni as'aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)". [23][24][25]

Shia perspective
Seeking Intercession (tawassul) is accepted and even advised in Shi'a Islam . Shia Scholars refer to Quranic verses such as 5:3 , 12:97 and 12:98 and justify its permissibility. During the tawassul prayer Shia Muslims call on the names of Muhammad and the Ahl al-Bayt and use them as their intercessors/intermediaries to God.
[26] Shias always pray to and only to Allah, but as other Muslims, they accept tawassul as a means of seeking intercession. https://en.m.wikipedia.org/wiki/Tawassul
IslamRe: The Nullifiers Of Islam – Shaykhul Islam Muhammad Ibn Abdulwahhab(رحمه الله) by Sufisunni: 5:37am On Dec 17, 2016
lexiconkabir:
Salaam alaykum brothers and sisters, although this topic brings alot of controversies, it's still a must to know for those that really wants to worship Allaah.

So the topic is, "nullifiers of Islam" yani we want discuss the things that nullifies our Islam, things that takes you outta Islam.

Insha Allaah we are going to depend on the writing of shaykhul Islam Muhammad ibn AbdulWahhab ibn salaymaan At-Tamimi – may Allaah be pleased with him

Note: My comments will be emboldened

The shaykh said;

(you have to) know that the nullifiers of Islam are Ten.

#Firstly: Shirk(associating partners) while worshipping Allaah the most high, Allaah the most high says;

"Verily, Allaah does not forgive that partners be associated with Him in worship (i.e. Shirk), but He forgives what is less than that to whom He wills.”

Now here we see that Allaah forgives all sins except shirk, the forgiveness being discussed here is that of the hereafter after you are dead, but if you seek forgiveness and worship Allaah alone before dying, then you will be forgiven, which is why tawheed is very important, once your deeds are checked and a single shirk cant be found therein, WAllaahi if Allaah wills(because Allaah says "li man yashaa''), he will forgive All your sins even if it fills the whole of this universe, so we have to study tawheed properly

And He says:

"Verily, the one who mixes partners in worship with Allaah (Shirk), then Paradise has been made forbidden for him and his final abode will be the Hellfire. And the wrongdoers will not have any helpers (in Hell).”

Then the shaykh continues and says;

"Part of that which falls into this(shirk) is performing sacrifices to someone other than Allaah, such as the person who offers a sacrifice to the Jinn or to(the dead in) a grave.

#secondly: Whoever sets intermediaries between himself and Allaah, calling on them, asking for intersession from them and putting their trust on them is a kaafir(disbeliever) by ijma'(consensus of the scholars)."

The deviant sufis and shi'as are guilty of this, some sufis call on their "mawlana" or "saints" to intercede for them to Allaah, this is an act of kufr, Allaah says "Call upon me and I will respond to you", so you don't need intermediaries, this is one of the ways the christians have erred, calling upon Jesus so he can ask "the father" a favor for them, the Shi'as on the other hand call on Ali, Hussayn all in the name of "tawassul"(seeking to near Allaah through some ways), but they are doing it in the wrong way

The shaykh continues;

#thirdly: If you don't take mushrikoon(people that associate partners with Allaah) as kuffar(plural of kaafir) or you have (a single) doubt about their disbelieve or you (even) believe that their way is correct, he has disbelieved.

A perfect example is some Muslims saying "we all worship the same God, both Muslims and Christians" la! Abadan! We don't worship the same God even though we all have the same Lord

Cc: Sissie

Sunni perspective
Views of Islamic Jurists
All jurists comprising Imami, Shafi'i ,
Maliki, Hanafi and Hanbali are unanimous on the permissibility of tawassul whether during the lifetime of the prophet or after his demise.[13]
[14] Sunni Muslims traditionally have believed that seeking intercession is lawful: Imam Baihaqi in Shu’ayb ul Iman endorsed the view of Imam Ahmed bin Hanbal, Imam Shafi in Imâm Shâfi`î, Dîwân, Ibn Hajar ‘Asqalani in Al-Isabah, Mullah Ali Qari in Sharh ash-Shifa, Imam Ibn Kathir in Ibn Kathir, Imam an-Nawawi in Majmu, Imam Jalaluddin Suyuti in Dur al-Manthur, Imam Qurtubi in Tafsir al-Qurtubi, Qadhi Shawkani in Tuhfa tul Dhakireen have explained and supported Tawassul.
[4] [unreliable source? ] Syrian Islamic scholars Salih al-Nu`man, Abu Sulayman Suhayl al-Zabibi, and Mustafa ibn Ahmad al-Hasan al-Shatti al-Hanbali al-Athari al-Dimashqi have similarly released Fatwas in support of the practice. [15]
Al-Suyuti in his book History of the Caliphs also reports Caliph Umar’s prayer for rain after the death of the Prophet and specifies that on that occasion ‘Umar was wearing the Prophet Muhammad’s mantel (al-burda), a detail confirming his tawassul through the Prophet at that occasion.[7]
Sunni ahadith
Few chosen Sunni ahadith in regard to tawassul:

Narrated Anas: Whenever there was drought, 'Umar bin Al-Khattab used to ask Allah for rain through Al'Abbas bin 'Abdul Muttalib, saying, "O Allah! We used to request our Prophet to ask You for rain, and You would give us. Now we request the uncle of our Prophet to ask You for rain, so give us rain." And they would be given rain." [16][17]


Ibn Umar reported: When the Messenger of Allah (may peace he upon him) went out on the 'Id day, he ordered to carry a spear-and it was fixed in front of him, and he said prayer towards its (direction), and the people were behind him. And he did it in the journey, and that is the reason why the Amirs carried it. [18]


It's related from Abu Sadiq (ra) that Imam Ali (ra) said: "Three days after burying the Prophet (Peace Be Upon Him) The Araabi did come and did throw himself on the grave of the Prophet (Peace Be Upon Him), he took the earth and threw it on his head. He said: "Ya Rasulallah! (Peace Be Upon Him) You did speak and we did hear, you learned from Allah and we did learn from you. Between those things which Allah did send you, is following: (4:64) I am the one, which is a sinner and now I did came to you, so that you may ask for me." After that a call from the grave did came: "Theres no doubt, you are forgiven!" [19][20]


Imam Qurtubi related the tradition through Ibn ‘Abbas: The Jews of Khaybar were often at war with the Ghatafan (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, “(O Lord,) we beg You through the mediation of the Unlettered Prophet (Peace Be Upon Him) about whom You have promised us that you will send him to us at the end of time. Please help us against them.” Ibn ‘Abbas adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafan (tribe). But when the Prophet (Peace Be Upon Him) was sent, they denied (him). So Allah the Exalted revealed the verse: “And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (Peace Be Upon Him) and the Book revealed to him) over the disbelievers,” that is, through your mediation, O Muhammad. [21][22]


It was narrated from 'Uthman bin Hunaif that a blind man came to the Prophet (Peace be upon him) and said: "Pray to Allah to heal me." He said: "If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you." He said: "Supplicate." So he told him to perform ablution and do it well, to pray two Rak'ah, and to say this supplication: "Allahumma lnni as'aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)". [23][24][25]

Shia perspective
Seeking Intercession (tawassul) is accepted and even advised in Shi'a Islam . Shia Scholars refer to Quranic verses such as 5:3 , 12:97 and 12:98 and justify its permissibility. During the tawassul prayer Shia Muslims call on the names of Muhammad and the Ahl al-Bayt and use them as their intercessors/intermediaries to God.
[26] Shias always pray to and only to Allah, but as other Muslims, they accept tawassul as a means of seeking intercession.
To be continued
IslamRe: The Nullifiers Of Islam – Shaykhul Islam Muhammad Ibn Abdulwahhab(رحمه الله) by Sufisunni: 4:33am On Dec 17, 2016
blantyre:
Is not that there is nothing good to be derived from the Sheikh's words, after all what is quoted are verses from the Holy Quran but his explanations are laced with bias ofcourse. This man's name has come to be synonymous with wahabism and its numerous negative effects on the Umma. Acts of terrorism carried out in the name of Islam are attributed to the teachings of this man, hence the name wahabism, that violent strand of Islam financed by Saudi monarchs and followed by the ignorant ones to fight for the survival of the house of Sa'ud using religion and at the expense of the religion
Wahhabis r d greatest threat to peaceful islam today!
IslamRe: The Nullifiers Of Islam – Shaykhul Islam Muhammad Ibn Abdulwahhab(رحمه الله) by Sufisunni:
lexiconkabir:
I'm certain imam Albaani replied to the hadeeth in question, in his book that talked about the legislated tawassul when I'm less busy, i will post it, insha Allaah.
Plsease respond to this! We r eagerly waiting for U.
IslamRe: The Nullifiers Of Islam – Shaykhul Islam Muhammad Ibn Abdulwahhab(رحمه الله) by Sufisunni: 4:09am On Dec 17, 2016
lexiconkabir:
"deviant sufis" suggests?

ever heard of "deviants amongst the muslims"?

its a pity most of you fail to comprehend.
U r so obssesed with Sufis and Shias.! Stop playing with people's IQs here pls. U r very good at connical coining words to deceive fleece ones here. Jst imagine 'deviant sufis' what about "deviant wahhabis?" or is it coz u r a wahhabi apologist that u dont see anything wrong with wahhabism?
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 2:18am On Dec 14, 2016
FriendChoice:
This was recited by the prophet himself.

ﻋَﻤْﺮُﻭ ﺑْﻦُ ﻣَﻨْﺼُﻮﺭٍ، ﻗَﺎﻝَ ﺣَﺪَّﺛَﻨَﺎ ﻣُﺤَﻤَّﺪُ ﺑْﻦُ ﻋِﻴﺴَﻰ، ﻗَﺎﻝَ
ﺣَﺪَّﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺯَﻛَﺮِﻳَّﺎ ﺑْﻦِ ﺃَﺑِﻲ ﺯَﺍﺋِﺪَﺓَ، ﻋَﻦْ ﺩَﺍﻭُﺩَ، ﻋَﻦْ ﻋَﻤْﺮِﻭ
ﺑْﻦِ ﺳَﻌِﻴﺪٍ، ﻋَﻦْ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺟُﺒَﻴْﺮٍ، ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ، ﺃَﻥَّ ﺭَﺟُﻼً، ﻛَﻠَّﻢَ
ﺍﻟﻨَّﺒِﻲَّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ﺷَﻰْﺀٍ ﻓَﻘَﺎﻝَ ﺍﻟﻨَّﺒِﻲُّ ﺻﻠﻰ ﺍﻟﻠﻪ
ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺇِﻥَّ ﺍﻟْﺤَﻤْﺪَ ﻟِﻠَّﻪِ ﻧَﺤْﻤَﺪُﻩُ ﻭَﻧَﺴْﺘَﻌِﻴﻨُﻪُ ﻣَﻦْ ﻳَﻬْﺪِﻩِ ﺍﻟﻠَّﻪُ
ﻓَﻼَ ﻣُﻀِﻞَّ ﻟَﻪُ ﻭَﻣَﻦْ ﻳُﻀْﻠِﻞِ ﺍﻟﻠَّﻪُ ﻓَﻼَ ﻫَﺎﺩِﻱَ ﻟَﻪُ ﻭَﺃَﺷْﻬَﺪُ ﺃَﻥْ ﻻَ ﺇِﻟَﻪَ
ﺇِﻻَّ ﺍﻟﻠَّﻪُ ﻭَﺣْﺪَﻩُ ﻻَ ﺷَﺮِﻳﻚَ ﻟَﻪُ ﻭَﺃَﺷْﻬَﺪُ ﺃَﻥَّ ﻣُﺤَﻤَّﺪًﺍ ﻋَﺒْﺪُﻩُ ﻭَﺭَﺳُﻮﻟُﻪُ
ﺃَﻣَّﺎ ﺑَﻌْﺪُ " .
Reference : Sunan an-Nasa'i 3278
In-book reference : Book 26, Hadith 83
English translation : Vol. 4, Book 26, Hadith 3280.


By the way this is not the topic. Answer the question on Maulud.
Here is what I was asking u ' Allahuma sali ala Muhammad wa ala ahlihi wa ala as'abihi ajmain' and other two Which r too lengthy for to bw written now. Tommorow I would upload it audio. So which hadith is this salat from
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 1:44am On Dec 14, 2016
FriendChoice:
Lair will continue to lie. Let me help you if you cannot go back and read.


Look at you. I have never tell you I do Qur'an competition or not. I accept it or not is not your own business. The below is my stand.






What of Maulud? We will past on Monday of every week inshaAllah that's what He (SAW) did regarding his birth day not your innovation. Go and practice your innovation but we will never do so and we will tell people to fast on Monday and stay away from Maulud (The christmas of Sufis)
Happy reading!
Horse racing and Archery
It is undoubtedly permissible for participants (and not for spectators) in horse racing and archery to bet among themselves. The winner can rightfully own the amount he wins. Islam has permitted these two competitions because such sports contribute to the overall capabilities of a warrior, and a Muslim well versed in these is better equipped to challenge his adversaries. The details could be pursued in the books of legal rulings.
Shahīd Thani in his book “Masalik” quotes the unanimous verdict of the Mujtahids. Three traditions are recorded in the book “Al-Wafi” from Imam Ja’far as-Sadiq (a.s.) which state that except for horse racing and archery whenever a game is played for stakes, the angels are infuriated and curse the people who lay the bet.
It is recorded that the Holy Prophet (S) said:
“Angles are present when a competition of horse and camel racing or archery is held. Except for these Three, every competition is gambling and (also) Harām.” 6
In another tradition, the Holy Prophet (S) has prohibited all types of competitions except these Three.
“Except for horse racing, camel racing and archery, no contest is proper.”
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 1:37am On Dec 14, 2016
FriendChoice:
Lair will continue to lie. Let me help you if you cannot go back and read.


Look at you. I have never tell you I do Qur'an competition or not. I accept it or not is not your own business. The below is my stand.






What of Maulud? We will past on Monday of every week inshaAllah that's what He (SAW) did regarding his birth day not your innovation. Go and practice your innovation but we will never do so and we will tell people to fast on Monday and stay away from Maulud (The christmas of Sufis)
The christmas of Wahhabis is Saudi National day
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 12:38am On Dec 14, 2016
FriendChoice:
This was recited by the prophet himself.

ﻋَﻤْﺮُﻭ ﺑْﻦُ ﻣَﻨْﺼُﻮﺭٍ، ﻗَﺎﻝَ ﺣَﺪَّﺛَﻨَﺎ ﻣُﺤَﻤَّﺪُ ﺑْﻦُ ﻋِﻴﺴَﻰ، ﻗَﺎﻝَ
ﺣَﺪَّﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺯَﻛَﺮِﻳَّﺎ ﺑْﻦِ ﺃَﺑِﻲ ﺯَﺍﺋِﺪَﺓَ، ﻋَﻦْ ﺩَﺍﻭُﺩَ، ﻋَﻦْ ﻋَﻤْﺮِﻭ
ﺑْﻦِ ﺳَﻌِﻴﺪٍ، ﻋَﻦْ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺟُﺒَﻴْﺮٍ، ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ، ﺃَﻥَّ ﺭَﺟُﻼً، ﻛَﻠَّﻢَ
ﺍﻟﻨَّﺒِﻲَّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓِﻲ ﺷَﻰْﺀٍ ﻓَﻘَﺎﻝَ ﺍﻟﻨَّﺒِﻲُّ ﺻﻠﻰ ﺍﻟﻠﻪ
ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺇِﻥَّ ﺍﻟْﺤَﻤْﺪَ ﻟِﻠَّﻪِ ﻧَﺤْﻤَﺪُﻩُ ﻭَﻧَﺴْﺘَﻌِﻴﻨُﻪُ ﻣَﻦْ ﻳَﻬْﺪِﻩِ ﺍﻟﻠَّﻪُ
ﻓَﻼَ ﻣُﻀِﻞَّ ﻟَﻪُ ﻭَﻣَﻦْ ﻳُﻀْﻠِﻞِ ﺍﻟﻠَّﻪُ ﻓَﻼَ ﻫَﺎﺩِﻱَ ﻟَﻪُ ﻭَﺃَﺷْﻬَﺪُ ﺃَﻥْ ﻻَ ﺇِﻟَﻪَ
ﺇِﻻَّ ﺍﻟﻠَّﻪُ ﻭَﺣْﺪَﻩُ ﻻَ ﺷَﺮِﻳﻚَ ﻟَﻪُ ﻭَﺃَﺷْﻬَﺪُ ﺃَﻥَّ ﻣُﺤَﻤَّﺪًﺍ ﻋَﺒْﺪُﻩُ ﻭَﺭَﺳُﻮﻟُﻪُ
ﺃَﻣَّﺎ ﺑَﻌْﺪُ " .
Reference : Sunan an-Nasa'i 3278
In-book reference : Book 26, Hadith 83
English translation : Vol. 4, Book 26, Hadith 3280.


By the way this is not the topic. Answer the question on Maulud.
ONLY SAUDI AND QATAR DONT OFFICIALLY CELEBRATE MAWLID OTHER MUSLIM-MAJORITY NATIONS DO.Traditionally, most Sunni and nearly all of the Shia schoglars have approved of the celebration of Mawlid,
[6][7][28][29][30] while Wahhabi and
Ahmadiyya[31] scholars oppose the celebration. [32]
Examples of historic Sunni scholars who permitted the Mawlid include the
Shafi'i scholar Al-Suyuti (d 911 A.H.) who stated that:

My answer is that the legal status of the observance of the Mawlid-as long as it just consists of a meeting together by the people, a recitation of apposite parts of the Qur'an , the recounting of transmitted accounts of the beginning of (the biography of) the Prophet-may God bless him and grant him peace-and the wonders that took place during his birth, all of which is then followed by a banquet that is served to them and from which they eat-is a good innovation (bid'a hasana), for which one is rewarded because of the esteem shown for the position of the Prophet-may God bless him and grant him peace-that is implicit in it, and because of the expression of joy and happiness on his-may God bless him and grant him peace-noble birth. [33]

The Shafi'i scholar Ibn Hajar al-Asqalani (d 852 A.H.) too approved of the Mawlid [34] and states that:

As for what is performed on the day of the Mawlid, one should limit oneself to what expresses thanks to God, such as the things that have already been mentioned: [Qur'anic] recitation, serving food, alms-giving, and recitation of praise [poems] about the Prophet-may God bless him and grant him peace-and g which motivate people to perform good deeds and act in view of the next world.[35]

The Damascene Shafi'i scholar Abu Shama (d 665 A.H.) (who was a teacher of Imam al-Nawawi (d 676 A.H.)) also supports the celebration of the Mawlid
[36][37] as does the Maliki scholar Ibn al-Hajj (d 737 A.H.) who spoke positively of the observance of the Mawlid in his book al-Madhkal .[38] Likewise, the Shafi'i Egyptian scholar
Ibn Hajar al-Haytami (d. 974 A.H.) was an avid supporter of the Mawlid and wrote a text in praise of it. [39] This was supported and commented on by the Egyptian scholar and former head of Al-Azhar University Ibrahim al-Bajuri[39] and by the Hanafi Syrian
Mufti Ibn Abidin. [40] Another Hanafi Mufti Ali al-Qari (d. 1014 A.H.) too supported the celebration of the Mawlid and wrote a text on the subject
[41] as did the Moroccan Maliki scholar
Muḥammad ibn Jaʿfar al-Kattānī (d. 1345 A.H.). [42] Ibn al-Jazari (d. 833 A.H.), a Syrian Shafi'i scholar considers the celebration of the Mawlid to be a means of gaining Paradise.[43]
In the Muslim world, the majority of Sunni Islamic scholars are in favor of the Mawlid. [44] Examples include the former Grand Mufi of Al-Azhar University Ali Gomaa, [45] Muhammad Alawi al-Maliki [46][47] of Saudi Arabia, Yusuf al-Qaradawi , [48][49] the primary scholar of the Muslim Brotherhood movement, Habib Ali al-Jifri, [50] Muhammad Tahir-ul-Qadri ,
[51][52] Muhammad bin Yahya al-Ninowy[52][53] of Syria, Muhammad Ibn Ahmad al-Khazraji, president of the Heritage and History Committee of the United Arab Emirates [54] and Zaid Shakir, all of whom subscribe to Sunni Islam , have given their approval for the observance of Mawlid.
The Mawlid was not accepted by all scholars.
https://en.m.wikipedia.org/wiki/Mawlid
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 12:35am On Dec 14, 2016
FriendChoice:
I never said it's Sunnah or Bidi'a. Go back to my previous post. There you will see how school of taught (Malik, Hanbali, Shafi'i) view it. Some take it as permissible backing it with horse racing hadith while others don't. Am on their stand (Which one of the school of taught am in regarding this issue does not concern you.) My question is which school of taught recognized Maulud with proof?
hope u dont have cognition challenge! Go back to my post to read up on Mawlid. Nevertheless, None of the four sunni imams categorically supported Quranic competition and ur arrangement of sunni schools' views is a blatant lie; it never happened in history that schools took such position just a collection of various scholars' thoughts. Now ur situation is quite pathetic! After braging in ur earlier posts that everything that is neither from quran nor hadiths should be discarded, but here u r resorting to Ijtihad of followers of sunni imams not even the imams. In ur wildest imagination Imam Suyuti and Hajar Asaqalani and host of other scholars who supported Mawlid were what?
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 12:02am On Dec 14, 2016
FriendChoice:
What about. What about. What about. When you cannot answer this you move to this.

'Innal hamdalillaah, nahmaduhu wanasta’inuhu, wanastaghfiruh. Wana’udzubillaahi minsyururi
anfusina wamin sayyiati a’amalina, may yahdihillahu fala mudillalah, wamay yud’lil fala hadiyalah. Asyhadu alailahaillallahu wahdahu la sharikalah wa assyhadu anna muhammadan abduhu warasuluh.Salallahu'alaihi wa 'ala alihi wa sahbihi wa man tabi'ahum bi ihsanin illa yaumiddiin'. Fainna ashdaqal hadits kitabaLLAH wa khairal hadyi hadyu Muhammad Salallahu alaihiwassalam, wa sharral ‘umuri muhdasatuha, Wa kullu muhdasatin bid’ah. wa kullu bid’atin dhalalah wa kullu dhalalatin fin nar.
I s this sunnatic?
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 12:00am On Dec 14, 2016
FriendChoice:
[s][/s]

Summarize what you're trying to says. Don't have don't time to read this long essay. What exactly in the post that make Maulud Sunnah. This people celebrate this people celebrate is not the question here.
What do u think that makes quranic competition sunnah?
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 11:24pm On Dec 13, 2016
FriendChoice:
Hahaha He has no evidence he is having mouth diarrhoea. Maulud and Salatul Fatih are all Bidi'a.
What about salat usually recited by ur scholars in most of their opening speeches? or u dont know that is a naked bid' a?
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 11:18pm On Dec 13, 2016
FriendChoice:
First of all it was never a religious gathering Saudi National King talkles of categorizing it as Bidi'a.

People that celebrate their birthday are not doing so in the name of Islam. Are they?


Maulud is done in the name of Islam. Salatul Fatihi also is done in the name of Islam (Its even have a stipulated reward which is greater than Qur'an.)

Maulud is bid'a and all Muslim should abstain from it.
Abstain from what? For your information, muslim population is around 1billion and most celebrate Mawlid except Qatar and Saudi(2.2 million and 29million respectively) which is infinitesimal compare with those that do. HERE IS WHAT WIKIPEDIA HAS FOR U!
ONLY SAUDI AND QATAR DONT OFFICIALLY CELEBRATE MAWLID OTHER MUSLIM-MAJORITY NATIONS DO.Traditionally, most Sunni and nearly all of the Shia schoglars have approved of the celebration of Mawlid,
[6][7][28][29][30] while Wahhabi and
Ahmadiyya[31] scholars oppose the celebration. [32]
Examples of historic Sunni scholars who permitted the Mawlid include the
Shafi'i scholar Al-Suyuti (d 911 A.H.) who stated that:

My answer is that the legal status of the observance of the Mawlid-as long as it just consists of a meeting together by the people, a recitation of apposite parts of the Qur'an , the recounting of transmitted accounts of the beginning of (the biography of) the Prophet-may God bless him and grant him peace-and the wonders that took place during his birth, all of which is then followed by a banquet that is served to them and from which they eat-is a good innovation (bid'a hasana), for which one is rewarded because of the esteem shown for the position of the Prophet-may God bless him and grant him peace-that is implicit in it, and because of the expression of joy and happiness on his-may God bless him and grant him peace-noble birth. [33]

The Shafi'i scholar Ibn Hajar al-Asqalani (d 852 A.H.) too approved of the Mawlid [34] and states that:

As for what is performed on the day of the Mawlid, one should limit oneself to what expresses thanks to God, such as the things that have already been mentioned: [Qur'anic] recitation, serving food, alms-giving, and recitation of praise [poems] about the Prophet-may God bless him and grant him peace-and g which motivate people to perform good deeds and act in view of the next world.[35]

The Damascene Shafi'i scholar Abu Shama (d 665 A.H.) (who was a teacher of Imam al-Nawawi (d 676 A.H.)) also supports the celebration of the Mawlid
[36][37] as does the Maliki scholar Ibn al-Hajj (d 737 A.H.) who spoke positively of the observance of the Mawlid in his book al-Madhkal .[38] Likewise, the Shafi'i Egyptian scholar
Ibn Hajar al-Haytami (d. 974 A.H.) was an avid supporter of the Mawlid and wrote a text in praise of it. [39] This was supported and commented on by the Egyptian scholar and former head of Al-Azhar University Ibrahim al-Bajuri[39] and by the Hanafi Syrian
Mufti Ibn Abidin. [40] Another Hanafi Mufti Ali al-Qari (d. 1014 A.H.) too supported the celebration of the Mawlid and wrote a text on the subject
[41] as did the Moroccan Maliki scholar
Muḥammad ibn Jaʿfar al-Kattānī (d. 1345 A.H.). [42] Ibn al-Jazari (d. 833 A.H.), a Syrian Shafi'i scholar considers the celebration of the Mawlid to be a means of gaining Paradise.[43]
In the Muslim world, the majority of Sunni Islamic scholars are in favor of the Mawlid. [44] Examples include the former Grand Mufi of Al-Azhar University Ali Gomaa, [45] Muhammad Alawi al-Maliki [46][47] of Saudi Arabia, Yusuf al-Qaradawi , [48][49] the primary scholar of the Muslim Brotherhood movement, Habib Ali al-Jifri, [50] Muhammad Tahir-ul-Qadri ,
[51][52] Muhammad bin Yahya al-Ninowy[52][53] of Syria, Muhammad Ibn Ahmad al-Khazraji, president of the Heritage and History Committee of the United Arab Emirates [54] and Zaid Shakir, all of whom subscribe to Sunni Islam , have given their approval for the observance of Mawlid.
The Mawlid was not accepted by all scholars.
https://en.m.wikipedia.org/wiki/Mawlid
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 9:43pm On Dec 13, 2016
Empiree:
This One No Concern anybody. But if you feel the need to challenge it, bismillah. I have said earlier my post on Mawlud and related topics would be for educational purposes whether I am in support of it or not. Problems we are facing today is people seem to neglect Shari'a rules sometimes. We were taught basics definition of Hadith which comprises of ACTIONS, WORDS, SILENT APPROVAL of Nabi (sallaAllahu alaiy wasalam).

SHARIAH RULE that EVEN the MERE SILENCE of the Holy Prophet upon his witnessing of any event / action (and not preventing or expressly forbidding it) constitutes an implied approval of the same, and it thus becomes an approved action. It is most disappointing to see these days that Muslims are being accused of doing shirk etc at Mawlid gatherings. These are nothing but futile accusations for the very essence of being a Muslim is to worship the One and only One Deity worthy of ALL WORSHIP - Almighty Allah.


Take for example the saying of Shaykh al-Islam Imam Ibn Hajr al Haytami (Rahimuhullah):


The gatherings of Mawlid and Adhkaar which take place during our time, they are mostly confined to good deeds, for example in them, Sadaqat are given, Dhikr is done, Darud and Salam is sent upon the Prophet (sallallahu alaihi wasallam) and he is praised.......And the second type of gathering is sunnah which comes under those ahadith which are regarding adhkaar Allah's Messenger (may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah - narrated by Muslim. [Fatawa al-Hadithiyyah, Page 202] (The fatwa also warns against prohibited actions - but this is standard all year round to avoid prohibited actions)


Definition of Milad-un-Nabi

The word Milad has been derived from "viladut" which means birth. Therefore, according to the Arabic language, Milad is a word which signifies the place and time of birth. In the light of Shariah, we mean, Milad is to remember the events which took place at the birth time of the Holy Prophet (salallaho alaihi wasalam) and we get the opportunity of narrating the Seerat of the Prophet (salallaho alaihi wasalam) on this occasion. We also present the Holy Prophet (salallaho alaihi wasalam) gifts of Durood -o- salam. We mention before the people attributes and praises of the Prophet (salallaho alaihi wasalam). We do not believe that Milad is restricted to only one day but we believe that the remembrance of the Holy Prophet (salallaho alaihi wasalam) is incumbent in every minute and second of time. Milad un Nabi (salallaho alaihi wasalam) is a great source of preaching. It is an opportunity for dawah and the scholars to teach Muslims on this Holy occasion, moral behavior of the Holy Prophet, (salallaho alaihi wasalam) His etiquettes, His affairs, His Seerat, His dealings and His shamail.




Fixing a day or selecting one day for the propagation of Islam

One of the allegation brought is FIXING A DAY to send salaam on the prophet(SAW) for example. for this reason, they deemed it bid'a.

Did the Sahaba fix days for propagation of Islam like we see the Muslim ummah commemorating on the 12th Rabbi-ul-Awwal every year??


Read below for the answer from Sahih Bukhari..

Narrated Abu Wail: Abdullah ibn Masud (R.A) used to give a religious talk to the people on EVERY Thursday. Once a man said, "O Aba 'Abdur-Rahman! (By Allah) I wish if you could preach us daily." He replied, "The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet (sallallahu alaihi wasallam) used to do with us, for fear of making us bored." [Sahih Bukhari, Volume 1, Book 3, Number 70]


Of Course - the commemoration of Mawlid should not be restricted to the 12th of Rabbi-ul-Awwal but instead should be remembered every breath we take through constant dhikr of Allah and reciting durood upon the Master Muhammad (sallallahu alaihi wasallam). This is why some Ulama in Nigeria also commemorate Milad on other than Rabiu Awal to avoid such criticism.

Problem we have today is some muslims rely on only parts of Shari'a i:e ACTIONS and WORDS of nabi(saw) and discard the other (SILENT APPROVAL) unless where it suits them.


more to come in sha Allah
Jazakallhu khair.
IslamRe: "Reasons Why You Should Not Celebrate Maulud Nabiyy: Supposed Prophet's Birthday by Sufisunni: 9:19pm On Dec 13, 2016
snapscore:
With regards to Qur'an competition,

Ibn al-Qayyim (may Allah have mercy on him) said:

Is it permissible to compete for prizes in memorising Qur’an, hadeeth, fiqh and other beneficial sciences, and getting questions right? The companions of Maalik, Ahmad and ash-Shaafa‘i disallowed it, but the companions of Abu Haneefah and our shaykh regarded it as permissible; Ibn ‘Abd al-Barr also narrated that from ash-Shaafa‘i, and prizes are more appropriate in wrestling and swimming. If it is regarded as permissible to compete in these fields for prizes, then it is more appropriate that it should be permissible to compete in knowledge. This is similar to the case when (Abu Bakr) as-Siddeeq made a bet with the disbelievers of Quraysh regarding the truth of what he told them. We have stated previously that there is no shar‘i evidence to suggest that this has been abrogated, and Abu Bakr took the wager from them after gambling had been prohibited. Religion is established by means of proof and jihad; if betting was permissible with regard to tools of jihad, then it is more appropriate that it should be permissible with regard to knowledge. This view is the correct one.

The least we can say is that the scholars differed on it. But regarding the celebrating Mawlid none of the scholars viewed it as permissible except the sheikh I read on the other thread claiming that some innovations are obligatory.
Horse racing and Archery
It is undoubtedly permissible for participants (and not for spectators) in horse racing and archery to bet among themselves. The winner can rightfully own the amount he wins. Islam has permitted these two competitions because such sports contribute to the overall capabilities of a warrior, and a Muslim well versed in these is better equipped to challenge his adversaries. The details could be pursued in the books of legal rulings.
Shahīd Thani in his book “Masalik” quotes the unanimous verdict of the Mujtahids. Three traditions are recorded in the book “Al-Wafi” from Imam Ja’far as-Sadiq (a.s.) which state that except for horse racing and archery whenever a game is played for stakes, the angels are infuriated and curse the people who lay the bet.
It is recorded that the Holy Prophet (S) said:
“Angles are present when a competition of horse and camel racing or archery is held. Except for these Three, every competition is gambling and (also) Harām.” 6
In another tradition, the Holy Prophet (S) has prohibited all types of competitions except these Three.
“Except for horse racing, camel racing and archery, no contest is proper.” 7
PoliticsRe: "Buhari Worse Than Jonathan" — Farooq Kperogi by Sufisunni: 6:34pm On Dec 13, 2016
I am Buharist too! but his policies r becoming anti masses who r already impoverished. Mamman Daura and Abba Kyari, the duo who r neither APC member nor voted him during election have taken over him at the detriment of the masses who trooped out to vote him. What a dissapointment! Buhari's anti corruption crusade seems to me as the biggest joke of the century. After government orchestrated media and court trial of Saraki telling Nigerians that Saraki is corrupt r now singing a different music to us that saraki is an intelligent man and should therefore be left off handcuff, just because of not wanting to lose Saraki to join forces with Tinubu, Atiku and Makarfi's PDP faction in forming Mega opposition party. With this, Buhari is virtually telling us that he is more intrested in 2019 than fighting corruption for whom he is known for. I cant continue to deceive myself with defending this govt anymore whereas Mamman Daura is fat feeding his cabal and I m here managing 4hrs power in 3days
IslamRe: It's Maulid Nabiyy, Let's Celebrate Our Prophet. by Sufisunni: 5:01pm On Dec 13, 2016
Danmaiduguri:
Do u hav any ayah in quran or sahih hadith that commands muslims to celebrate maulid?
Fatawa Of The Rightly Guided Imams On Mawlid
by Sh. G. F. Haddad
Imam Al-Suyuti
Ibn Taymiyya
the basis of Mawlid
the activities of Mawlid
others who wrote about Mawlid
the Mufti of Mecca on Mawlid
one of the best innovations
Ibn Rajab al-Hanbali
Some Sayings Of The Rightly Guided Imams On
Mawlid
Al-Suyuti, Ibn Taymiyya, the Mufti of Mecca
and many others
Imam Al-Suyuti, from Alhawi lil-Fatawi wrote a
special chapter entitled "The Good Intention In
Commemorating The Mawlid," at the beginning
of which he said, "There is a question being
asked about commemorating the mawlid of the
Prophet in the month of Rabi' al-Awal: What is
the religious legal ruling in this regard, is it
good or bad? Does the one who celebrates get
rewarded or not?"
The answer according to me is as follows: To
commemorate the mawlid which is basically
gathering people together, reciting parts of the
Quran, narrating stories about the Prophet's
birth and signs that accompanied it, then
serving food and afterwards departing, is one
of the good innovations ; and the one who
practices it gets rewarded, because it involves
venerating the status of the Prophet and
expressing joy for his honorable birth.
Ibn Taymiyya
Ibn Taymiyya said in his book Iqtida' Al Sirat
Al Mustaqeem (Cairo, al-Fiqqi 1950 edition,
pages 294 and 297)
"What some people innovated, either to
emulate the Christians who celebrate the
birth of `Isa (as) or out of love for the
Prophet and in order to exalt him:
Allah MAY reward them for such love and
effort but not for the innovations [...]. So
one MAY magnify the birthdate of the
Prophet upon him blessings and peace, AND
treat it as a festival, perhaps obtaining
IMMENSE REWARD for it because of his
good intentions in honoring the Messenger
of Allah."
(ma yuhdithuhu ba`du al-naasi immaa
mudaahaatan lil-nasaara fi meelaadi `Isaa
`alayhi as-Salam wa'imma mahabbatan lil-
Nabiyyi SallAllahu `alayhi wa Sallam
wata`zeeman lahu, wAllaahu qad
yutheebuhum `ala haadhihi al-mahabbati
wal- ijtihaadi laa `ala al-bida`i [...].
Fata`zeemu al-mawlidi wattikhaadhuhu
mawsiman qad yaf`aluhu ba`du al-naasi
wayakunu lahu feehi ajrun `azeemun lihusni
qasdihi wata`zeemihi lirasulillaah).
This text is found in the 2nd edition
(1369/1950) of Muhammad Hamid al-Fiqqi at
Cairo's Matba`at al-Sunnat al-Muhammadiyya.
This is a saying of someone who set fanaticism
aside and sought to please Allah and his Prophet
. As far as we are concerned, we commemorate
the Mawlid for no other reason but what Ibn
Taymiya said, "Out of love and veneration of
the Prophet." May Allah reward us according to
this love and effort.
Al Suyuti
In the same source previously mentioned, Al
Suyuti said, "Someone asked Ibn Hajar about
commemorating the Mawlid. Ibn Hajar
answered:
As for the origin of the practice of
commemorating the Prophet's birth , it is
an innovation ( bida'a ) that has not been
conveyed to us from any of the pious early
muslims of the first three centuries,
despite which it has included both
features that are praisweorthy and
features that are not. If one takes care to
include in such a commemoration only things
that are praiseworthy and avoids those
that are otherwise, it is a praiseworthy
innovation, while if ones does not, it is not.
An authentic primary textual basis from
which its legal validity is inferable has
occured to me, namely the rigourously
authenticated ( sahih ) hadith in the
collections of Bukhari and Muslim that '
the Prophet came to Medina and found the
Jews fasting on the tenth of Muharram
( 'Ashura ' ), so he asked them about it
and they replied
'It is the day on which Allah drowned
Pharaoh and rescued Moses, so we fast in
it to thanks to Allah Most high',
which indicates the validity of giving
thanks to Allah for the blessings He has
bestowed on a particular day in providing a
benefit, or averting an affliction,
repeating one's thanks on the anniversary
of that day every year, giving thanks to
Allah taking any various forms of worship
such as prostration, fasting, giving charity
or reciting the Koran."
Al Suyuti then further writes, "Then what
blessing is greater than the birth of the
Prophet , the Prophet of Mercy, on this day?"
(Quotation from Al Suyuti continues at )
"This is regarding the basis of Mawlid. As for
the activities, there should be only the things
that express thankfulness to Allah, such as
what has been previously mentioned: reciting
Quran, eating food, giving charity, reciting
poetry praising the Prophet or on piety which
moves hearts and drives them to do good and
work for the Hereafter."
These are the derivations that those opposed to
Mawlid call false conclusions and invalid
analogies.
Imam Mohammed bin Abu Bakr Abdullah Al
Qaisi Al Dimashqi.
Jami' Al Athar fi Mawlid, Al Nabiy Al Mukhtar,
Al lafz al ra'iq fi Mawlid khayr al khala'iq, and
Mawlid al sadi fi Mawlid Al Hadi,
Imam Al `Iraqi.
Al Mawlid al heni fi al Mawlid al sani.
Mulla `Ali Al Qari.
Al Mawlid Al rawi fil Mawlid al Nabawi.
Imam Ibn Dahiya.
Al Tanweer fi Mawlid Al basheer Al Nadheer.
Imam Shamsu Din bin Nasir Al Dimashqi.
Mawlid al Sadi fi Mawlid Al Hadi. He is the one
who said about the Prophets estranged uncle,
Abu Lahab, "This unbeliever who has been
dispraised, { "perish his hands" } [111: 1], will
stay in Hell forever. Yet, every Monday his
torment is being reduced because of his joy at
the birth of the Prophet." How much mercy can
a servant expect who spends all his life joyous
about the Prophet and dies believing in the
Oneness of Allah?
Imam Shamsu Din Ibn Al Jazri.
Al Nashr fil Qira'at Al `Ashr, `Urf Al Ta'reef
bil Mawlid al shareef.
Imam Ibn Al Jawzi
Imam Ibn Al Jawzi said about the honorable
Mawlid, "It is security throughout the year, and
glad tidings that all wishes and desires will be
fulfilled."
Imam Abu Shama
Imam Abu Shama (Imam Nawawi's shaykh) in his
book Al ba'ith ala Inkar Al bida` wal hawadith
(pg.23) said, "One of the best innovations
in our time is what is being done every year on
the Prophets birthday, such as giving charity,
doing good deeds, displaying ornaments, and
expressing joy, for that expresses the feelings
of love and veneration for him in the hearts
of those who are celebrating, and also, shows
thankfulness to Allah for His bounty by sending
His Messenger, the one who has been sent as a
Mercy to the worlds."
Imam Al Shihab Al Qastalani
Imam Al Shihab Al Qastalani (Al Bukhari's
commentator) in his book Al mawahib Al
Ladunniya (1-148) said, "May Allah have mercy
on the one who turns the nights of the month of
the Prophets birth into festivities in order to
decrease the suffering of those whose hearts
are filled with disease and sickness."
Other Shuyukh On Mawlid
There are others who wrote and spoke about
Mawlid, such as Imam Al Sakhawi, Imam Wajihu
Din bin `Ali bin al Dayba' al Shaybani al Zubaidi,
and many more , which we will not mention
due to the limited space available. From these
many evidences, it should be clear by now that
celebrating the Mawlid is highly commendable
and allowed. Surely we cannot simply shrug off
as heretics the scholars and dignitaries of this
nation who approved the commemoration of the
Mawlid and wrote countless books on the
subject. Are all these scholars, to whom the
whole world is indebted for the beneficial books
they have written on Prophetic sayings,
jurisprudence, commentaries, and other sorts of
knowledge, among the indecent who commit sins
and evil? Are they, as those opposed to Mawlid
claim, imitating the Christians in celebrating
the birth of Jesus? Are they claiming that the
Prophet did not convey to the nation what they
should do? We leave answers to these questions
up to you.
Peace & Blessings upon Sayyidina Muhammad ,
his Family, and his Companions.
From The Muslim Magazine with permission.
Dr. `Isa al-Mani` al-Humayri, Department of
Awqaaf, Dubai
Office of Religious Endowments and Islamic
Affairs, Dubai Administration of Ifta' and
Research
Al Suyuti also statet:
In light of which, one should take care to
commemorate it on the day itself in order to
conform to the above story of Moses and the
tenth of Muharram, those who do not view the
matter thus do not mind commemorating it on
any other day of the month, while some have
expanded its time to any of the day of the year,
whatever exception may be taken at such a
view.
Reference :
al Suyuti, Jalal al Din.
al Hawi li al fatawi al fiqh was ulum al tafsir was
al hadith wa al usul wa al nahw wa al i wa sa'ir al
funun. 2 vols. 1352/1933 - 34 Reprint Beirut :
Dar al Kutub al Ilmiyya, 1403/1983. Quoted in
The Reliance of the Traveller ( Ahmad ibn
Naqib al Misri ) A Classical Manual of Islamic
Sacred Law translated by Noah Ha Mim Keller
( 1991 ) page w58.0 --> w59.0
The Mufti of Mecca
The Mufti of Mecca on Mawlid
According to the Mufti of Mecca Ahmad ibn
Zayni Dahlan, in his book al-Sira al-nabawiyya wa
al-athar al-muhammadiyya, page 51: "To
celebrate the Mawlid and to remember the
Prophet is accepted by all the Ulama of the
Muslims." Most of the following quotations are
taken from that work.
Other Scholars' Opinions On The Mawlid
Imam Subki
Imam Subki said, "When we were celebrating
the Prophet's birthday , a great uns
(familiarity) comes to our heart, and we feel
something special."
Imam Shawkani
Imam Shawkani in his book al-Badr at-tali`,
said, "It is permissible to celebrate the
Prophet's birthday." He mentioned that Mullah
`Ali Qari held the same opinion in a book
entitled al-Mawrid ar-Rawi fi al-Mawlid al-
Nabawi, written specifically to support the
celebration of the Prophet's birthday.
Imam Abu Shama
Imam Abu Shama, the sheikh of Imam Nawawi,
said in his book on innovations entitled: al-
Ba`ith `ala inkar al-bida` wa al-hawadith:
The best innovation in our day is the
remembrance of the Prophet's birthday. On
that day, people give much donations, make
much worship, show much love to the Prophet,
and give much thanks to Allah Almighty for
sending them His Messenger to keep them on
the Sunna and Shari`a of Islam.
Imam Sakhawi
Imam Sakhawi said, "The Mawlid was begun
three centuries after the Prophet , and all
Muslim nations celebrated it, and all `ulama
accepted it, by worshipping Allah alone, by
giving donations and by reading the Prophet's
Sira."
Ibn Hajar al-Haytami
Hafiz Ibn Hajar al-Haytami said , "As Jews
celebrated the day of `Ashura by fasting to
thank Allah, we also have to celebrate the day
of Mawlid," and he quoted the aforementioned
hadith, "When the Prophet came to Madina..."
Ibn Hajar continues, "One gives thanks to Allah
for the favor that He gave on a particular day
either through a great good, or through the
averting of a disaster. That day is celebrated
every year thereafter. Thanksgiving entails
various forms of worship like prostration, fast,
charity, and recitation of Qur'an, and what
greater good is there than the advent of that
Prophet, the Prophet of Mercy , on the day of
Mawlid?"
Ibn al-Jawzi
Ibn al-Jawzi (d. 597) wrote a booklet of poems
and sira to be read at mawlid celebrations. It is
entitled Mawlid al-`arus and begins with the
words: al-hamdu lillah al-ladhi abraza min
ghurrati `arusi al-hadrati subhan mustanira:
"Praise be to Allah Who has manifested from
the radiance of the bridegroom of His presence
a lightgiving daybreak..."
[From The Muslim Magazine with permission.]
Gathering For The Mawlid
During The Month Of Rabi` al-Awwal
Question:
Is it permissible to gather during the month of
Rabi` al-Awwal to remember the birth of the
noble Prophet Allah bless him and give him
peace)?
Answer:
In his Lata'if al-Ma`arif, a book on what
Muslims should do for each month and season of
the years, the great hadith master Ibn Rajab
al-Hanbali held three lessons. The first two
lessons concerned the birth of the Prophet and
the third and final lessons concerning his death.
Allah bless him and his family and give them
peace. As a bare minimum, this shows that Ibn
Rajab considered teaching about the life of the
Prophet Allah bless him and give him peace)
during the month of Rabi` al-Awwal to be
something not only permissible, but of such
importance that it should be done in public.
While virtually no Muslims denies the
permissibility of studying the biography of the
Prophet Allah bless him and give him peace), a
vocal minority claims that this is a
[blameworthy] innovation. fn1 Mentioning the
birth and death of the Prophet Allah bless him
and give him peace as things that Muslims
should do during the month of Rabi` al-Awwal is
a clear indication from Ibn Rajab that it is
permissible:
1. to learn about the birth and death of the
Prophet Allah bless him and give him peace)
2. to gather in public to do so
3. to emphasis doing it during Rabi` al-Awwal is
permissible
While specific modalities of education about,
reminding of, and commemoration of these
things may take different rulings, they cannot
be declared categorically impermissible.
[See: Ibn Rajab al-Hanbali, Lata'if al-Ma`arif.
Damascus: Dar Ibn Kathir. 1999/1420 AH.
IslamRe: It's Maulid Nabiyy, Let's Celebrate Our Prophet. by Sufisunni: 4:42pm On Dec 13, 2016
Danmaiduguri:
pls do u have any Verse in quran or Authentic hadith that say muslims should do maulid?
Surah Yunus, Verse 58:
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ

Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.
(English - Pickthal)

via iQuran. Check for the exegesis of the above ayah.
IslamRe: It's Maulid Nabiyy, Let's Celebrate Our Prophet. by Sufisunni: 4:36pm On Dec 13, 2016
blantyre:
For the records, over 80% of muslims world over celebrate maulud. And I have come to notice that Muslims come in two categories, extremists and moderates. Those vehemently opposed to maulud are the extremists who ride on the pretence of purifying Islam to promote violence. They are sympathetic to terror groups like ISIS, Taliban, Al shabab and boko haram. In fact the very ideology that Terrorists use to justify killings are promoted by these salafists and wahabists. On the other hand the moderates sufists are peace loving and their beliefs radiates love, compassion and understanding. Is a rule in Islam that what justify any action in Islam is the intention behind it. We do maulud to tell the world who prophet Muhammad is, his life, struggles and achievements,
Wahhabism is synonymous with terrorism, yes! their forebears were responsible for mass murder of muslims in Hijaz during the formative yrs of Saudi kingdom. The then terrorists were backed by Bristish with the sole aim of bringing down Ottoman empire. There is no any disparity between ISIS, AL shabab, Alqaeda, Bokoharam and how Saudi Kingdom was established. These saudis cant do without their godfathers (UK & US) and therefore have secret ties with them. Imagine, naming a country after an individual "Saudi Kingdom" this tells their hypocrisy and insatiable love for materialism.
IslamRe: It's Maulid Nabiyy, Let's Celebrate Our Prophet. by Sufisunni: 3:50pm On Dec 13, 2016
Rafidi:
not some Muslims...Wahhabis do not celebrate birthday of the Prophet (s). but these hypocrites celebrate the birthday of the King in Saudi Arabia. they also celebrate the national day of saudi (the birthday of saudi arabia). likewise they declare other Muslims who visit the graves of holy people, but they visit the grave of politicians and place wreath. hypocrisy!!! wahhabi saudi arabia is the country that identify itself as Muslim that does not celebrate mawlud.

everything that has to do with peace, and upholding Islamic heritage and honoring the figures of Islam, these Wahhabis are against. the same reasons they go about blowing up Muslims in the name of Takfir and declaring them apostates and out of the pale of Islam. they have problems with all of humanity. they hate christians, they hate hindus, they hate buddhist, they call atheists terrorists in saudi arabia, and they even kill other Muslims, especially Shia. worse, they even kill the very Sunnis who disagree with them and reject the wahhabi ideology of Muhammad Ibn Abdul-Wahab. all they do is to sow division and hatred among Muslims. they control the holiest places of Islam, and they have huge money from oil and they have the backing of the western powers.

when you hear that ISLAM IS PEACE, it is true! Islam is peace. but wahhabis want to turn Islam into terror. Muhammad (s), the prophet of Allah is described in the Quran as "mercy unto humanity". but Wahhabis want to make it look like he was a curse to humanity. so please, all and all, differentiate between Islam and Wahhabism. Islam is the path of peaceful Muslims. Wahhabism is the path and ideology that fuels terrorism of the likes of boko, isis, alqaeda, al shabab, al-this and al-that.

they are describing Mawlud celebration as a Shia initiation. it is not. it is Sunnah and Islamic to celebrate the Prophet's (s) birthday. nothing wrong with honoring the Prophet's (s) memory. mainstream Sunnis celebrate Mawlud. that shows you Muslims are united after all the bloodshed wahhabism has caused to divide Sunnis and Shia. the Prophet Muhammad (s) is a uniting force and his birthday should not and will not divide us. anyone who claims mawlud is "Shia", tell him that not celebrating mawlud is Wahhabi; and not celebrating it has nothing to do with Islam.
Thanks brother. U ve said it all, Wahhabists couldnt have been better described that what u just wrote up! Wahhabists sheer hypocrisy wonders me atimes, any act of honouring the most noble prophet becomes a problem to them and hadiths backing such acts is weak in their beliefs, but they are ever ready to accept any hadiths that brings down the nobility of the prophet(SAW) subhanallah!
IslamRe: It's Maulid Nabiyy, Let's Celebrate Our Prophet. by Sufisunni: 12:34pm On Dec 12, 2016
cyojunior1:
Wat an irony !


They can also make siyara'a to d prophet tomb during hajj if u ask dem they would say its because of d love they have for rasul bt to celebrate his birth they say its bid'ah !
Wahhabism/Saudism is the only thing they understand
IslamRe: It's Maulid Nabiyy, Let's Celebrate Our Prophet. by Sufisunni: 12:33pm On Dec 12, 2016
Happpy Eid Maulud!!

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