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Laurent Gbagbo laoding |
Alhamdulillah! I am happy for her, Iam for her |
Suprnov3r:Where did u get the 1953? any source?? Buhari wrote his WAEC in 1961. |
jayied:Atleast since yesterday it has improved |
osuofia2:Saudi is Wahhabi sunni pls! No true sunni will do such a thing on fellow brother |
Samguine:If Buhari sacks the above mentioned names, the cabinet is as good as finished |
nellyelitz:Lol |
President99:well said! Jonathan facilitated his coming back from exile he later betrayed GEJ.[/quote]well said again Atiku single handedly brought him to limelight but later betrayed him and finally he supported shias during their confratation with military under GEJ and said of the army 'genocidal jonathanian army kills again' but later after clinching power he proscribed shia in Kaduna[/quote]Kk |
President99:well said! Jonathan facilitated his coming back from exile he later betrayed GEJ. Atiku single handedly brought him to limelight but later betrayed him and finally he supported shias during their confratation with military under GEJ and said of the army 'genocidal jonathanian army kills again' but later after clinching power he proscribed shia in Kaduna[/quote]Kk |
lexiconkabir:Sunni perspective Views of Islamic Jurists All jurists comprising Imami, Shafi'i , Maliki, Hanafi and Hanbali are unanimous on the permissibility of tawassul whether during the lifetime of the prophet or after his demise.[13] [14] Sunni Muslims traditionally have believed that seeking intercession is lawful: Imam Baihaqi in Shu’ayb ul Iman endorsed the view of Imam Ahmed bin Hanbal, Imam Shafi in Imâm Shâfi`î, Dîwân, Ibn Hajar ‘Asqalani in Al-Isabah, Mullah Ali Qari in Sharh ash-Shifa, Imam Ibn Kathir in Ibn Kathir, Imam an-Nawawi in Majmu, Imam Jalaluddin Suyuti in Dur al-Manthur, Imam Qurtubi in Tafsir al-Qurtubi, Qadhi Shawkani in Tuhfa tul Dhakireen have explained and supported Tawassul. [4] [unreliable source? ] Syrian Islamic scholars Salih al-Nu`man, Abu Sulayman Suhayl al-Zabibi, and Mustafa ibn Ahmad al-Hasan al-Shatti al-Hanbali al-Athari al-Dimashqi have similarly released Fatwas in support of the practice. [15] Al-Suyuti in his book History of the Caliphs also reports Caliph Umar’s prayer for rain after the death of the Prophet and specifies that on that occasion ‘Umar was wearing the Prophet Muhammad’s mantel (al-burda), a detail confirming his tawassul through the Prophet at that occasion.[7] Sunni ahadith Few chosen Sunni ahadith in regard to tawassul: “ Narrated Anas: Whenever there was drought, 'Umar bin Al-Khattab used to ask Allah for rain through Al'Abbas bin 'Abdul Muttalib, saying, "O Allah! We used to request our Prophet to ask You for rain, and You would give us. Now we request the uncle of our Prophet to ask You for rain, so give us rain." And they would be given rain." [16][17] ” “ Ibn Umar reported: When the Messenger of Allah (may peace he upon him) went out on the 'Id day, he ordered to carry a spear-and it was fixed in front of him, and he said prayer towards its (direction), and the people were behind him. And he did it in the journey, and that is the reason why the Amirs carried it. [18] ” “ It's related from Abu Sadiq (ra) that Imam Ali (ra) said: "Three days after burying the Prophet (Peace Be Upon Him) The Araabi did come and did throw himself on the grave of the Prophet (Peace Be Upon Him), he took the earth and threw it on his head. He said: "Ya Rasulallah! (Peace Be Upon Him) You did speak and we did hear, you learned from Allah and we did learn from you. Between those things which Allah did send you, is following: (4:64) I am the one, which is a sinner and now I did came to you, so that you may ask for me." After that a call from the grave did came: "Theres no doubt, you are forgiven!" [19][20] ” “ Imam Qurtubi related the tradition through Ibn ‘Abbas: The Jews of Khaybar were often at war with the Ghatafan (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, “(O Lord,) we beg You through the mediation of the Unlettered Prophet (Peace Be Upon Him) about whom You have promised us that you will send him to us at the end of time. Please help us against them.” Ibn ‘Abbas adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafan (tribe). But when the Prophet (Peace Be Upon Him) was sent, they denied (him). So Allah the Exalted revealed the verse: “And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (Peace Be Upon Him) and the Book revealed to him) over the disbelievers,” that is, through your mediation, O Muhammad. [21][22] ” “ It was narrated from 'Uthman bin Hunaif that a blind man came to the Prophet (Peace be upon him) and said: "Pray to Allah to heal me." He said: "If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you." He said: "Supplicate." So he told him to perform ablution and do it well, to pray two Rak'ah, and to say this supplication: "Allahumma lnni as'aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towards You by virtue of the intercession of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)". [23][24][25] ” Shia perspective Seeking Intercession (tawassul) is accepted and even advised in Shi'a Islam . Shia Scholars refer to Quranic verses such as 5:3 , 12:97 and 12:98 and justify its permissibility. During the tawassul prayer Shia Muslims call on the names of Muhammad and the Ahl al-Bayt and use them as their intercessors/intermediaries to God. [26] Shias always pray to and only to Allah, but as other Muslims, they accept tawassul as a means of seeking intercession. https://en.m.wikipedia.org/wiki/Tawassul |
lexiconkabir: |
blantyre:Wahhabis r d greatest threat to peaceful islam today! |
lexiconkabir:Plsease respond to this! We r eagerly waiting for U. |
lexiconkabir:U r so obssesed with Sufis and Shias.! Stop playing with people's IQs here pls. U r very good at connical coining words to deceive fleece ones here. Jst imagine 'deviant sufis' what about "deviant wahhabis?" or is it coz u r a wahhabi apologist that u dont see anything wrong with wahhabism? |
FriendChoice:Here is what I was asking u ' Allahuma sali ala Muhammad wa ala ahlihi wa ala as'abihi ajmain' and other two Which r too lengthy for to bw written now. Tommorow I would upload it audio. So which hadith is this salat from |
FriendChoice:Happy reading! Horse racing and Archery It is undoubtedly permissible for participants (and not for spectators) in horse racing and archery to bet among themselves. The winner can rightfully own the amount he wins. Islam has permitted these two competitions because such sports contribute to the overall capabilities of a warrior, and a Muslim well versed in these is better equipped to challenge his adversaries. The details could be pursued in the books of legal rulings. Shahīd Thani in his book “Masalik” quotes the unanimous verdict of the Mujtahids. Three traditions are recorded in the book “Al-Wafi” from Imam Ja’far as-Sadiq (a.s.) which state that except for horse racing and archery whenever a game is played for stakes, the angels are infuriated and curse the people who lay the bet. It is recorded that the Holy Prophet (S) said: “Angles are present when a competition of horse and camel racing or archery is held. Except for these Three, every competition is gambling and (also) Harām.” 6 In another tradition, the Holy Prophet (S) has prohibited all types of competitions except these Three. “Except for horse racing, camel racing and archery, no contest is proper.” |
FriendChoice:The christmas of Wahhabis is Saudi National day |
FriendChoice:ONLY SAUDI AND QATAR DONT OFFICIALLY CELEBRATE MAWLID OTHER MUSLIM-MAJORITY NATIONS DO.Traditionally, most Sunni and nearly all of the Shia schoglars have approved of the celebration of Mawlid, [6][7][28][29][30] while Wahhabi and Ahmadiyya[31] scholars oppose the celebration. [32] Examples of historic Sunni scholars who permitted the Mawlid include the Shafi'i scholar Al-Suyuti (d 911 A.H.) who stated that: “ My answer is that the legal status of the observance of the Mawlid-as long as it just consists of a meeting together by the people, a recitation of apposite parts of the Qur'an , the recounting of transmitted accounts of the beginning of (the biography of) the Prophet-may God bless him and grant him peace-and the wonders that took place during his birth, all of which is then followed by a banquet that is served to them and from which they eat-is a good innovation (bid'a hasana), for which one is rewarded because of the esteem shown for the position of the Prophet-may God bless him and grant him peace-that is implicit in it, and because of the expression of joy and happiness on his-may God bless him and grant him peace-noble birth. [33] ” The Shafi'i scholar Ibn Hajar al-Asqalani (d 852 A.H.) too approved of the Mawlid [34] and states that: “ As for what is performed on the day of the Mawlid, one should limit oneself to what expresses thanks to God, such as the things that have already been mentioned: [Qur'anic] recitation, serving food, alms-giving, and recitation of praise [poems] about the Prophet-may God bless him and grant him peace-and g which motivate people to perform good deeds and act in view of the next world.[35] ” The Damascene Shafi'i scholar Abu Shama (d 665 A.H.) (who was a teacher of Imam al-Nawawi (d 676 A.H.)) also supports the celebration of the Mawlid [36][37] as does the Maliki scholar Ibn al-Hajj (d 737 A.H.) who spoke positively of the observance of the Mawlid in his book al-Madhkal .[38] Likewise, the Shafi'i Egyptian scholar Ibn Hajar al-Haytami (d. 974 A.H.) was an avid supporter of the Mawlid and wrote a text in praise of it. [39] This was supported and commented on by the Egyptian scholar and former head of Al-Azhar University Ibrahim al-Bajuri[39] and by the Hanafi Syrian Mufti Ibn Abidin. [40] Another Hanafi Mufti Ali al-Qari (d. 1014 A.H.) too supported the celebration of the Mawlid and wrote a text on the subject [41] as did the Moroccan Maliki scholar Muḥammad ibn Jaʿfar al-Kattānī (d. 1345 A.H.). [42] Ibn al-Jazari (d. 833 A.H.), a Syrian Shafi'i scholar considers the celebration of the Mawlid to be a means of gaining Paradise.[43] In the Muslim world, the majority of Sunni Islamic scholars are in favor of the Mawlid. [44] Examples include the former Grand Mufi of Al-Azhar University Ali Gomaa, [45] Muhammad Alawi al-Maliki [46][47] of Saudi Arabia, Yusuf al-Qaradawi , [48][49] the primary scholar of the Muslim Brotherhood movement, Habib Ali al-Jifri, [50] Muhammad Tahir-ul-Qadri , [51][52] Muhammad bin Yahya al-Ninowy[52][53] of Syria, Muhammad Ibn Ahmad al-Khazraji, president of the Heritage and History Committee of the United Arab Emirates [54] and Zaid Shakir, all of whom subscribe to Sunni Islam , have given their approval for the observance of Mawlid. The Mawlid was not accepted by all scholars. https://en.m.wikipedia.org/wiki/Mawlid |
FriendChoice:hope u dont have cognition challenge! Go back to my post to read up on Mawlid. Nevertheless, None of the four sunni imams categorically supported Quranic competition and ur arrangement of sunni schools' views is a blatant lie; it never happened in history that schools took such position just a collection of various scholars' thoughts. Now ur situation is quite pathetic! After braging in ur earlier posts that everything that is neither from quran nor hadiths should be discarded, but here u r resorting to Ijtihad of followers of sunni imams not even the imams. In ur wildest imagination Imam Suyuti and Hajar Asaqalani and host of other scholars who supported Mawlid were what? |
FriendChoice:I s this sunnatic? |
FriendChoice:What do u think that makes quranic competition sunnah? |
FriendChoice:What about salat usually recited by ur scholars in most of their opening speeches? or u dont know that is a naked bid' a? |
FriendChoice:Abstain from what? For your information, muslim population is around 1billion and most celebrate Mawlid except Qatar and Saudi(2.2 million and 29million respectively) which is infinitesimal compare with those that do. HERE IS WHAT WIKIPEDIA HAS FOR U! ONLY SAUDI AND QATAR DONT OFFICIALLY CELEBRATE MAWLID OTHER MUSLIM-MAJORITY NATIONS DO.Traditionally, most Sunni and nearly all of the Shia schoglars have approved of the celebration of Mawlid, [6][7][28][29][30] while Wahhabi and Ahmadiyya[31] scholars oppose the celebration. [32] Examples of historic Sunni scholars who permitted the Mawlid include the Shafi'i scholar Al-Suyuti (d 911 A.H.) who stated that: “ My answer is that the legal status of the observance of the Mawlid-as long as it just consists of a meeting together by the people, a recitation of apposite parts of the Qur'an , the recounting of transmitted accounts of the beginning of (the biography of) the Prophet-may God bless him and grant him peace-and the wonders that took place during his birth, all of which is then followed by a banquet that is served to them and from which they eat-is a good innovation (bid'a hasana), for which one is rewarded because of the esteem shown for the position of the Prophet-may God bless him and grant him peace-that is implicit in it, and because of the expression of joy and happiness on his-may God bless him and grant him peace-noble birth. [33] ” The Shafi'i scholar Ibn Hajar al-Asqalani (d 852 A.H.) too approved of the Mawlid [34] and states that: “ As for what is performed on the day of the Mawlid, one should limit oneself to what expresses thanks to God, such as the things that have already been mentioned: [Qur'anic] recitation, serving food, alms-giving, and recitation of praise [poems] about the Prophet-may God bless him and grant him peace-and g which motivate people to perform good deeds and act in view of the next world.[35] ” The Damascene Shafi'i scholar Abu Shama (d 665 A.H.) (who was a teacher of Imam al-Nawawi (d 676 A.H.)) also supports the celebration of the Mawlid [36][37] as does the Maliki scholar Ibn al-Hajj (d 737 A.H.) who spoke positively of the observance of the Mawlid in his book al-Madhkal .[38] Likewise, the Shafi'i Egyptian scholar Ibn Hajar al-Haytami (d. 974 A.H.) was an avid supporter of the Mawlid and wrote a text in praise of it. [39] This was supported and commented on by the Egyptian scholar and former head of Al-Azhar University Ibrahim al-Bajuri[39] and by the Hanafi Syrian Mufti Ibn Abidin. [40] Another Hanafi Mufti Ali al-Qari (d. 1014 A.H.) too supported the celebration of the Mawlid and wrote a text on the subject [41] as did the Moroccan Maliki scholar Muḥammad ibn Jaʿfar al-Kattānī (d. 1345 A.H.). [42] Ibn al-Jazari (d. 833 A.H.), a Syrian Shafi'i scholar considers the celebration of the Mawlid to be a means of gaining Paradise.[43] In the Muslim world, the majority of Sunni Islamic scholars are in favor of the Mawlid. [44] Examples include the former Grand Mufi of Al-Azhar University Ali Gomaa, [45] Muhammad Alawi al-Maliki [46][47] of Saudi Arabia, Yusuf al-Qaradawi , [48][49] the primary scholar of the Muslim Brotherhood movement, Habib Ali al-Jifri, [50] Muhammad Tahir-ul-Qadri , [51][52] Muhammad bin Yahya al-Ninowy[52][53] of Syria, Muhammad Ibn Ahmad al-Khazraji, president of the Heritage and History Committee of the United Arab Emirates [54] and Zaid Shakir, all of whom subscribe to Sunni Islam , have given their approval for the observance of Mawlid. The Mawlid was not accepted by all scholars. https://en.m.wikipedia.org/wiki/Mawlid |
Empiree:Jazakallhu khair. |
snapscore:Horse racing and Archery It is undoubtedly permissible for participants (and not for spectators) in horse racing and archery to bet among themselves. The winner can rightfully own the amount he wins. Islam has permitted these two competitions because such sports contribute to the overall capabilities of a warrior, and a Muslim well versed in these is better equipped to challenge his adversaries. The details could be pursued in the books of legal rulings. Shahīd Thani in his book “Masalik” quotes the unanimous verdict of the Mujtahids. Three traditions are recorded in the book “Al-Wafi” from Imam Ja’far as-Sadiq (a.s.) which state that except for horse racing and archery whenever a game is played for stakes, the angels are infuriated and curse the people who lay the bet. It is recorded that the Holy Prophet (S) said: “Angles are present when a competition of horse and camel racing or archery is held. Except for these Three, every competition is gambling and (also) Harām.” 6 In another tradition, the Holy Prophet (S) has prohibited all types of competitions except these Three. “Except for horse racing, camel racing and archery, no contest is proper.” 7 |
I am Buharist too! but his policies r becoming anti masses who r already impoverished. Mamman Daura and Abba Kyari, the duo who r neither APC member nor voted him during election have taken over him at the detriment of the masses who trooped out to vote him. What a dissapointment! Buhari's anti corruption crusade seems to me as the biggest joke of the century. After government orchestrated media and court trial of Saraki telling Nigerians that Saraki is corrupt r now singing a different music to us that saraki is an intelligent man and should therefore be left off handcuff, just because of not wanting to lose Saraki to join forces with Tinubu, Atiku and Makarfi's PDP faction in forming Mega opposition party. With this, Buhari is virtually telling us that he is more intrested in 2019 than fighting corruption for whom he is known for. I cant continue to deceive myself with defending this govt anymore whereas Mamman Daura is fat feeding his cabal and I m here managing 4hrs power in 3days |
Danmaiduguri:Fatawa Of The Rightly Guided Imams On Mawlid by Sh. G. F. Haddad Imam Al-Suyuti Ibn Taymiyya the basis of Mawlid the activities of Mawlid others who wrote about Mawlid the Mufti of Mecca on Mawlid one of the best innovations Ibn Rajab al-Hanbali Some Sayings Of The Rightly Guided Imams On Mawlid Al-Suyuti, Ibn Taymiyya, the Mufti of Mecca and many others Imam Al-Suyuti, from Alhawi lil-Fatawi wrote a special chapter entitled "The Good Intention In Commemorating The Mawlid," at the beginning of which he said, "There is a question being asked about commemorating the mawlid of the Prophet in the month of Rabi' al-Awal: What is the religious legal ruling in this regard, is it good or bad? Does the one who celebrates get rewarded or not?" The answer according to me is as follows: To commemorate the mawlid which is basically gathering people together, reciting parts of the Quran, narrating stories about the Prophet's birth and signs that accompanied it, then serving food and afterwards departing, is one of the good innovations ; and the one who practices it gets rewarded, because it involves venerating the status of the Prophet and expressing joy for his honorable birth. Ibn Taymiyya Ibn Taymiyya said in his book Iqtida' Al Sirat Al Mustaqeem (Cairo, al-Fiqqi 1950 edition, pages 294 and 297) "What some people innovated, either to emulate the Christians who celebrate the birth of `Isa (as) or out of love for the Prophet and in order to exalt him: Allah MAY reward them for such love and effort but not for the innovations [...]. So one MAY magnify the birthdate of the Prophet upon him blessings and peace, AND treat it as a festival, perhaps obtaining IMMENSE REWARD for it because of his good intentions in honoring the Messenger of Allah." (ma yuhdithuhu ba`du al-naasi immaa mudaahaatan lil-nasaara fi meelaadi `Isaa `alayhi as-Salam wa'imma mahabbatan lil- Nabiyyi SallAllahu `alayhi wa Sallam wata`zeeman lahu, wAllaahu qad yutheebuhum `ala haadhihi al-mahabbati wal- ijtihaadi laa `ala al-bida`i [...]. Fata`zeemu al-mawlidi wattikhaadhuhu mawsiman qad yaf`aluhu ba`du al-naasi wayakunu lahu feehi ajrun `azeemun lihusni qasdihi wata`zeemihi lirasulillaah). This text is found in the 2nd edition (1369/1950) of Muhammad Hamid al-Fiqqi at Cairo's Matba`at al-Sunnat al-Muhammadiyya. This is a saying of someone who set fanaticism aside and sought to please Allah and his Prophet . As far as we are concerned, we commemorate the Mawlid for no other reason but what Ibn Taymiya said, "Out of love and veneration of the Prophet." May Allah reward us according to this love and effort. Al Suyuti In the same source previously mentioned, Al Suyuti said, "Someone asked Ibn Hajar about commemorating the Mawlid. Ibn Hajar answered: As for the origin of the practice of commemorating the Prophet's birth , it is an innovation ( bida'a ) that has not been conveyed to us from any of the pious early muslims of the first three centuries, despite which it has included both features that are praisweorthy and features that are not. If one takes care to include in such a commemoration only things that are praiseworthy and avoids those that are otherwise, it is a praiseworthy innovation, while if ones does not, it is not. An authentic primary textual basis from which its legal validity is inferable has occured to me, namely the rigourously authenticated ( sahih ) hadith in the collections of Bukhari and Muslim that ' the Prophet came to Medina and found the Jews fasting on the tenth of Muharram ( 'Ashura ' ), so he asked them about it and they replied 'It is the day on which Allah drowned Pharaoh and rescued Moses, so we fast in it to thanks to Allah Most high', which indicates the validity of giving thanks to Allah for the blessings He has bestowed on a particular day in providing a benefit, or averting an affliction, repeating one's thanks on the anniversary of that day every year, giving thanks to Allah taking any various forms of worship such as prostration, fasting, giving charity or reciting the Koran." Al Suyuti then further writes, "Then what blessing is greater than the birth of the Prophet , the Prophet of Mercy, on this day?" (Quotation from Al Suyuti continues at ) "This is regarding the basis of Mawlid. As for the activities, there should be only the things that express thankfulness to Allah, such as what has been previously mentioned: reciting Quran, eating food, giving charity, reciting poetry praising the Prophet or on piety which moves hearts and drives them to do good and work for the Hereafter." These are the derivations that those opposed to Mawlid call false conclusions and invalid analogies. Imam Mohammed bin Abu Bakr Abdullah Al Qaisi Al Dimashqi. Jami' Al Athar fi Mawlid, Al Nabiy Al Mukhtar, Al lafz al ra'iq fi Mawlid khayr al khala'iq, and Mawlid al sadi fi Mawlid Al Hadi, Imam Al `Iraqi. Al Mawlid al heni fi al Mawlid al sani. Mulla `Ali Al Qari. Al Mawlid Al rawi fil Mawlid al Nabawi. Imam Ibn Dahiya. Al Tanweer fi Mawlid Al basheer Al Nadheer. Imam Shamsu Din bin Nasir Al Dimashqi. Mawlid al Sadi fi Mawlid Al Hadi. He is the one who said about the Prophets estranged uncle, Abu Lahab, "This unbeliever who has been dispraised, { "perish his hands" } [111: 1], will stay in Hell forever. Yet, every Monday his torment is being reduced because of his joy at the birth of the Prophet." How much mercy can a servant expect who spends all his life joyous about the Prophet and dies believing in the Oneness of Allah? Imam Shamsu Din Ibn Al Jazri. Al Nashr fil Qira'at Al `Ashr, `Urf Al Ta'reef bil Mawlid al shareef. Imam Ibn Al Jawzi Imam Ibn Al Jawzi said about the honorable Mawlid, "It is security throughout the year, and glad tidings that all wishes and desires will be fulfilled." Imam Abu Shama Imam Abu Shama (Imam Nawawi's shaykh) in his book Al ba'ith ala Inkar Al bida` wal hawadith (pg.23) said, "One of the best innovations in our time is what is being done every year on the Prophets birthday, such as giving charity, doing good deeds, displaying ornaments, and expressing joy, for that expresses the feelings of love and veneration for him in the hearts of those who are celebrating, and also, shows thankfulness to Allah for His bounty by sending His Messenger, the one who has been sent as a Mercy to the worlds." Imam Al Shihab Al Qastalani Imam Al Shihab Al Qastalani (Al Bukhari's commentator) in his book Al mawahib Al Ladunniya (1-148) said, "May Allah have mercy on the one who turns the nights of the month of the Prophets birth into festivities in order to decrease the suffering of those whose hearts are filled with disease and sickness." Other Shuyukh On Mawlid There are others who wrote and spoke about Mawlid, such as Imam Al Sakhawi, Imam Wajihu Din bin `Ali bin al Dayba' al Shaybani al Zubaidi, and many more , which we will not mention due to the limited space available. From these many evidences, it should be clear by now that celebrating the Mawlid is highly commendable and allowed. Surely we cannot simply shrug off as heretics the scholars and dignitaries of this nation who approved the commemoration of the Mawlid and wrote countless books on the subject. Are all these scholars, to whom the whole world is indebted for the beneficial books they have written on Prophetic sayings, jurisprudence, commentaries, and other sorts of knowledge, among the indecent who commit sins and evil? Are they, as those opposed to Mawlid claim, imitating the Christians in celebrating the birth of Jesus? Are they claiming that the Prophet did not convey to the nation what they should do? We leave answers to these questions up to you. Peace & Blessings upon Sayyidina Muhammad , his Family, and his Companions. From The Muslim Magazine with permission. Dr. `Isa al-Mani` al-Humayri, Department of Awqaaf, Dubai Office of Religious Endowments and Islamic Affairs, Dubai Administration of Ifta' and Research Al Suyuti also statet: In light of which, one should take care to commemorate it on the day itself in order to conform to the above story of Moses and the tenth of Muharram, those who do not view the matter thus do not mind commemorating it on any other day of the month, while some have expanded its time to any of the day of the year, whatever exception may be taken at such a view. Reference : al Suyuti, Jalal al Din. al Hawi li al fatawi al fiqh was ulum al tafsir was al hadith wa al usul wa al nahw wa al i wa sa'ir al funun. 2 vols. 1352/1933 - 34 Reprint Beirut : Dar al Kutub al Ilmiyya, 1403/1983. Quoted in The Reliance of the Traveller ( Ahmad ibn Naqib al Misri ) A Classical Manual of Islamic Sacred Law translated by Noah Ha Mim Keller ( 1991 ) page w58.0 --> w59.0 The Mufti of Mecca The Mufti of Mecca on Mawlid According to the Mufti of Mecca Ahmad ibn Zayni Dahlan, in his book al-Sira al-nabawiyya wa al-athar al-muhammadiyya, page 51: "To celebrate the Mawlid and to remember the Prophet is accepted by all the Ulama of the Muslims." Most of the following quotations are taken from that work. Other Scholars' Opinions On The Mawlid Imam Subki Imam Subki said, "When we were celebrating the Prophet's birthday , a great uns (familiarity) comes to our heart, and we feel something special." Imam Shawkani Imam Shawkani in his book al-Badr at-tali`, said, "It is permissible to celebrate the Prophet's birthday." He mentioned that Mullah `Ali Qari held the same opinion in a book entitled al-Mawrid ar-Rawi fi al-Mawlid al- Nabawi, written specifically to support the celebration of the Prophet's birthday. Imam Abu Shama Imam Abu Shama, the sheikh of Imam Nawawi, said in his book on innovations entitled: al- Ba`ith `ala inkar al-bida` wa al-hawadith: The best innovation in our day is the remembrance of the Prophet's birthday. On that day, people give much donations, make much worship, show much love to the Prophet, and give much thanks to Allah Almighty for sending them His Messenger to keep them on the Sunna and Shari`a of Islam. Imam Sakhawi Imam Sakhawi said, "The Mawlid was begun three centuries after the Prophet , and all Muslim nations celebrated it, and all `ulama accepted it, by worshipping Allah alone, by giving donations and by reading the Prophet's Sira." Ibn Hajar al-Haytami Hafiz Ibn Hajar al-Haytami said , "As Jews celebrated the day of `Ashura by fasting to thank Allah, we also have to celebrate the day of Mawlid," and he quoted the aforementioned hadith, "When the Prophet came to Madina..." Ibn Hajar continues, "One gives thanks to Allah for the favor that He gave on a particular day either through a great good, or through the averting of a disaster. That day is celebrated every year thereafter. Thanksgiving entails various forms of worship like prostration, fast, charity, and recitation of Qur'an, and what greater good is there than the advent of that Prophet, the Prophet of Mercy , on the day of Mawlid?" Ibn al-Jawzi Ibn al-Jawzi (d. 597) wrote a booklet of poems and sira to be read at mawlid celebrations. It is entitled Mawlid al-`arus and begins with the words: al-hamdu lillah al-ladhi abraza min ghurrati `arusi al-hadrati subhan mustanira: "Praise be to Allah Who has manifested from the radiance of the bridegroom of His presence a lightgiving daybreak..." [From The Muslim Magazine with permission.] Gathering For The Mawlid During The Month Of Rabi` al-Awwal Question: Is it permissible to gather during the month of Rabi` al-Awwal to remember the birth of the noble Prophet Allah bless him and give him peace)? Answer: In his Lata'if al-Ma`arif, a book on what Muslims should do for each month and season of the years, the great hadith master Ibn Rajab al-Hanbali held three lessons. The first two lessons concerned the birth of the Prophet and the third and final lessons concerning his death. Allah bless him and his family and give them peace. As a bare minimum, this shows that Ibn Rajab considered teaching about the life of the Prophet Allah bless him and give him peace) during the month of Rabi` al-Awwal to be something not only permissible, but of such importance that it should be done in public. While virtually no Muslims denies the permissibility of studying the biography of the Prophet Allah bless him and give him peace), a vocal minority claims that this is a [blameworthy] innovation. fn1 Mentioning the birth and death of the Prophet Allah bless him and give him peace as things that Muslims should do during the month of Rabi` al-Awwal is a clear indication from Ibn Rajab that it is permissible: 1. to learn about the birth and death of the Prophet Allah bless him and give him peace) 2. to gather in public to do so 3. to emphasis doing it during Rabi` al-Awwal is permissible While specific modalities of education about, reminding of, and commemoration of these things may take different rulings, they cannot be declared categorically impermissible. [See: Ibn Rajab al-Hanbali, Lata'if al-Ma`arif. Damascus: Dar Ibn Kathir. 1999/1420 AH. |
Danmaiduguri:Surah Yunus, Verse 58: قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard. (English - Pickthal) via iQuran. Check for the exegesis of the above ayah. |
blantyre:Wahhabism is synonymous with terrorism, yes! their forebears were responsible for mass murder of muslims in Hijaz during the formative yrs of Saudi kingdom. The then terrorists were backed by Bristish with the sole aim of bringing down Ottoman empire. There is no any disparity between ISIS, AL shabab, Alqaeda, Bokoharam and how Saudi Kingdom was established. These saudis cant do without their godfathers (UK & US) and therefore have secret ties with them. Imagine, naming a country after an individual "Saudi Kingdom" this tells their hypocrisy and insatiable love for materialism. |
Rafidi:Thanks brother. U ve said it all, Wahhabists couldnt have been better described that what u just wrote up! Wahhabists sheer hypocrisy wonders me atimes, any act of honouring the most noble prophet becomes a problem to them and hadiths backing such acts is weak in their beliefs, but they are ever ready to accept any hadiths that brings down the nobility of the prophet(SAW) subhanallah! |
cyojunior1:Wahhabism/Saudism is the only thing they understand |
Happpy Eid Maulud!! |