₦airaland Forum

I MA BERBER LIVING WITH BERBERS SO I WOULD KNOW I THINK THOSE BLACK PEOPLE SHOULD LEAVE US ALONE. YOU SHOULD KNOW A LOT OF NORTH AFRICANS DIS LIKE BLACK PEOPLE 
BECAUSE OUR HISTORY WE USED LOTS OF BLACK SLAVES COM FROM SOUTH SAHARA.

WE ARE NOT BLCK ARE YOU CRAZY I AM NORT AFRICAN AND I CAN TELL YOU MANY PEOLE THINK IM COME FROM SPAIN OR GREECE WE LOOK VERY MEDITREAN AND NOT SOMTHIONG LIKE BLACK.I DIS LIEK THOSE PEOPLE HOW TALK ABOUT US BERBERS WE BERSBERS SE OUR SELF WHITE OUR VERY LICHT SKIND FAR FROM BLACK LEAVE US THE bleep ALONE.

I AM NORTH AFRICAN YOU PEOPLE SHOULD ACCEPT THAT WE ARE DIFFERENT THAN THE REST OF AFRICA ARE YOU CRAZY CALLING US BLACK WE LOOK LIKE THE RES T OF THE MEDITREAN PEOPLE THATS OUR CARTEGORY.SO AAL THE PEOLE TALKIN ABOUT US BACK UP MIND YOUR OWN HISTORY WE PEOPLE IN NORTH AFRICA WOULD SPEAT ON YOUR FACE

he was merely using religion as a cover to mask his true character and personality.

maybe because the Southern coast is closer to the equator, so warmer. as a result the chief on d riight is darker and pinched luking/thinner possibly due to slight dehydration over d ages

Islam in South Africa

Islam in South Africa pre-dates the colonial period, and consisted of isolated contact with Arab and East Africa traders. Many South African Muslims are described as Coloureds, notably in the Western Cape, including those whose ancestors came as slaves from the Indonesian archipelago (the Cape Malays). Others are described as Indians, notably in Kwazulu-Natal, including those whose ancestors came as traders and indentured servants from South Asia; they have been joined by others from other parts of Africa as well as white or black South African converts. However, the current Muslim tradition in the country dates from the arrival of Sheikh Abdurahman Matebe Shah, a Malay sheikh from Sumatra, in 1668

HistorySheikh Abdurahman Matebe Shah was exiled to Constantia, Cape Town in the Cape by the Dutch East India Company (VOC) following his resistance to the Dutch occupation of the East Indies. The sheikh used his exile to consolidate the teaching of Islam among slaves in the Cape, many of whom came from Muslim backgrounds in Malaysia and Bengal.[1]

[edit] The VOC periodDuring the late seventeenth and early eighteenth century the Dutch continued to exile Muslim leaders from Batavia to the Cape: they included Sheikh Yusuf of Bantam, who lived at Faure in Cape Town. Probably the first imam to live in Cape Town was Said Alochie of Mocha in Yemen, who was sentenced to work on Robben Island for ten years in 1747.[citation needed] Said Alochie later moved to Cape Town where he worked as a police constable - an occupation which gave him ample opportunities for visiting slave quarters at night to teach. In 1767 Prince Abdullah Kadi Abu Salaam of Tidore was exiled to the Cape. He wrote a copy of the Quran from memory, and the volume is still preserved in Cape Town; Abdullah assumed leadership of the community in Cape Town and became known as "Tuan Guru".[citation needed] In 1799 the growth of the community encouraged Cape Town's Muslims to petition the VOC for permission to build a mosque.[citation needed] Islam was a popular religion among the slaves - its tradition of teaching enabled literate slaves to gain better positions in their masters' households, and the religion taught its followers to treat their own slaves well.

[edit] Arrival of Indian MuslimsIn 1800's there were two waves of Muslims that emigrated to South Africa from India. The first began with a wave of immigration by indentured labourers from South India in 1860's. These labourers were brought to South Africa by the British. 7-10% of these labourers were Muslim. The second wave of immigrants were merchants or traders ("Passenger Indians" that arrived from North India and settled in Natal, the Transvaal and the Cape. The first mosque in Natal, Juma Masjid, was built in Grey Street in Durban in 1884. It is now the largest mosque in the Southern Hemisphere.

from the response, you can tell hu dey do the thin

u only have to read what some men come out with here on NL to know its an issue that is more epidemic than a swine flu outbreak.

Supreme Court rules against Anna Nicole Smith heirs


Smith married Marshall, a Texas oil baron, when he was 89 years old, and the billionaire died in 1995 without including the now-deceased former Playboy Playmate in his will.

The legal case began more than 15 years ago and many of the story's principal protagonists have died, which further complicated the case that reached the highest US court.

In a five-to-four decision, the court ruled in favor of Marshall's descendants and now the Marshall estate does not have to give one cent to Smith's heirs.

The legal battle first began in 1995 when the oil magnet died and Smith, who was 27 years old at the time, discovered that her late husband had left his entire fortune, estimated at $1.6 billion, to his son Pierce Marshall, despite the fact that, according to Smith, J. Howard Marshall had promised to leave her $300 million.

Since then the case has been scattered over multiple jurisdictions in Louisiana, Texas, California and eventually in 2006 up to the Supreme Court, which allowed Smith the right to try and collect on the inheritance by sending the case back to the courts.

During that time, Pierce Marshall died and his heirs took up the judicial battle.

A bankruptcy court in California had decided in favor of Smith, but a Texas state court ruled that J. Howard Marshall was mentally capable when he left his estate to his son and therefore his will was valid.