₦airaland Forum

And don't lack runs babes @ all

BigJakie:
when cars were cars

Ur wrong that's d differences b/w motor and car!

mikkypel:
LIFE CYCLE OF A NIGERIAN LADY

She dates tosyne2much (gets deflowered) - > Heart broken - > After one week, dates obi - > (sex) - > Heart broken - > After three weeks, dates Tope - > (sex) - > Heart broken - > on and on till she clocks 22-> Dates Samson (sex) - > Samson discovers her pot is wide - > (dumps her) - > Dates Thompson - > (sex) - > Thompson widen it the more - > Dumps her - > Now she wants who will marry her but forgot all men loves sex satisfaction

MORALS

BE patient before dating, don't just jump from guys to guys because you needed relationship or probably you are too emotional, most of we guys are wolves looking for girls to destroy, to use and dump, to satisfy konji at our youthful age and at the same time these wolves cannot marry a public commodity. The funniest thing about these wolves is they never take it easy when sleeping with you. They handle you like a caterpillar grading a very rough Road and you are happy.
No one wants to marry a wide pot and a very soft twins, you might see this as very raw but it is the bitter truth
THAT'S WHY SOME LADIES ARE STILL SINGLE AT 35
FYI, most guys like to test b4 buying

U didn't Gt it ryTe hw abt 10 yrs+ relationships and Finally date anoda who left hher after two yrs!Mehn leave Girls

obiorathesubtle:
I was deputy governor then the governor was impeached.. I became governor.. Then after sometime, I was promoted to vice president, then the president died and I became the president..


Ok.. Seriously, they refused to give me any post.

Gej

superpundit:
Igirigi is produced in ogun state by proforth and it is owned by an ijebu man

Lies!!!!

DaFlash:
So because "igirigi" is an ibo word that makes it ibo product abi.... SMH. what of the U.S "tomahawk" missile, the word tomahawk is a native American weapon does that makes the U.S missile a product of the natives?

See envy!!!!! !dts d problem ibos face in naija!!dts y u all fight us!Eyaaa who God v blessed no one can curse!upon its innoson industries in onitsHa is not Enough 4 uu to see its ibo construct!if history can serve u well!na only ibos dt invest weapons and fabricating oil drilling equipments!we r d hardware!

bumi10:
I hate men



damnnnn

But u Bleep em wEll!!!!

Ibos work!@ onitsHa innoson inc!ibos. Can mk it happen igirigi!!!!!meaning scatter!!! Scatter!!!!!

wizzy89:
Bros u be man! Decisions like this define who u truely are. One day u go still leave ur parents n travel 2 maybe UK. How safe is UK?! Nowhere is. Just pray to God for guidance & embark on ur quest to being that MAN God created u to be.

Cheers.

Well ur ryte but north. Is not cool 4 ss&se pple

sirhot:
Ladies and gentlemen, lately I have discovered that I do not have any emotional feeling for girls and women, some have been bold enough to tell me to my face that they love me, but I just laugh it off, I don't feel anything.

After, some break ups, I now see women as people one shouldn't take serious, just live your life when you feel like getting married just pick anyone marry and continue your life all those romantic stuffs is just fairy tales and only exist in movies and novels.

I just cannot love. I see it as waste of time!

Thank ur God!!! Love na mumu

Frank778:
Love Is The Key Of Life!!! After 3 months of Broken marriage, my Wife left me with two kids . I felt like my life was about to end i almost kill my self, i was emotionally down for a very long time. Thanks to a spell caster called Dr Ukaka which i met online. On one faithful day, as I was browsing through the internet, Some people testified that he brought their Ex lover back, some testified that he can cast a spell to stop divorce, so i give him a try and m
y Wife was back to me after the spell so email him freedomlovespell@hotmail.com website freedomlovespelltemple.yolasite.com

Naija scammers

bigfrancis21:
I know about the Ogbas and Ekpeyes. The Ikwerres were never part of the ancestral lineage of those people. The so-called Bini ancestry of the Ikwerres is a lie that was made up in recent times in the quest for 'distinctness'. It is funny how when a lie is perpetuated over and over again, it begins to sound like the truth. Way long pre-civil war, the Ikwerres told their origins as it truly was, which was documented in books, as they had been told by their great-grand ancestors - they are descended mainly from the Arochukwu people, and later migrants from Orlu and Awka blacksmiths who settled in their midsts. The awka blacksmiths were known to travel deeply around Igboland and beyond in they trade and a few Efik-speaking communities in Calabar today say their ancestors were Igbos from awka. Many in these communities speak Igbo too. An Igbo community deep in the enclave of the Efik territory.

Akalaka as a person most likely would have been an Igbo ancestor heading back east after he left Bini, coming back with some Bini
influence that he may have picked during his years of living there while still retaining his ancestral Igbo language and culture. At some point in the 1600s, the Bini kingdom rose to influence and it does not come as a surprise if people from neighbouring tribes migrated to settle there in search of opportunities. However, when issues broke out in the kingdom, this person decided to head back east where he came back and his return back from Bini is misconstrued today as 'bini person migrating from bini'. This is audacious fallacy. A typical person would be a village boy, Nchichi, born and bred in Owerri, who leaves for the United states at 18 years and comes back 30 years from the United states steal bearing his original name, Nchichi, but with obvious western influence but still retaining his Igbo culture and language and settles in a community in Owerri. Fast forward to 100 years later, his community starts claiming they are not Igbo but Westerners from the United states or claiming United states citizens because their Igbo-bearing ancestor 'migrated from the United states'. And then the lie spreads around that it becomes the truth. Or you tell me tomorrow that the descendants of your uncles or aunts living in the UK today will turn around to claim tomorrow that they are not Igbo but English people.

Everything about Akalaka and Ezechime all points to an original Igbo influence. A bini person left Bini land yet his names are Igbo names - Eze chime and Akalaka. Akalaka gives birth to the ancestor of the ekpeyes called 'akpa ohia' (a typical Igbo name) and yet they say he is Bini. The most line-punching of all these so-called Bini migratory claims is that the Binis have no record of Eze chime or Akalaka whatsoever in their histories and yet these Igbo groups have continued to attach themselves to the Bini history.

I have seen all these lies perpetrated on this forum so many times and left to go unchallenged that they begin to sound like the truth.

Mmmmmmm well....... I rest my case!!!!!!! Americans hails from Britain!yt d er Americans and not british!so I say let em b want d wanna be!australia Frm Britain yt we know d er not british!

It is A common Sense!!!!!!

bigfrancis21:
Lol. Igbo culture and history is the oldest of all groups in southern region. Nri civilization came into for around 900AD, 300 years before Ife civilization came into fore in 1200s and 700 years before the Benin empire rose to influence in the 1600s. The effect of the civil war has given riff-rats the impetus to talk down on an old, revered and ancient culture such as the Igbo culture and for newbies to even claim they are the parents of a way older civilization. Get a book and eductae yourself please.

Mirage indeed.

Read about oGba and ekpeye pls

Ikwerreboy:
A Brief History Of The Ikwerre People.

Chambers Dictionary (William Geddie, ed. 1962) says: “A nation is a
body of people marked off by common descent, language, culture, or
historical tradition: the people of a tribe.” However, S.O.L.
Amadi-Nna (1993) avers that: “A tribe is a group of clans under
recognized chiefs and usually claiming common ancestry. Ikwerre can
therefore not be a clan but a tribe. The Ikwerres claim a common
ancestor. Ikwerre is an independent small tribe.” In the words of K.O.
Amadi (1993), “Traditions suggest that Ikwerre is a nickname given to
Iwhnuruọhna people…..They have ever since regarded themselves as a
distinct group and have happily come a long way in their struggle for
self-identity as evidenced by the recognition of their language as one
of the Nigerian languages.” Amadi-Nna (1993) added that: “The Ikwerres
are a small but distinct tribe. The Ikwerres have distinct linguistic,
social and cultural traits and formations that distinguish them from
other close neighbouring tribes like the Ijaws and the Ibos. Majority
of the Ikwerre settlements have their roots traceable from the old
Benin Empire.” Iwhnurọhna people descended from the ancient Bini
Kingdom. The name of the grand ancestor is Akalaka. Their relations in
Rivers State are Ekpeye and Ogba people. The reigning Oba of Benin
when Akalaka, the ancestor of Ihru ọ ha (later called Iwhnurọ hna)
fled was Oba Ewuare (Ogwaro). Akalaka, a member of the Benin royal
family, fled in the 13 th century on allegation of plotting
assassination of the Oba. He died in 1462. Iwhnurọ hna his third son
settled east of the Sombrero River by 1538 AD, as detailed below.
Chief N.M.T. Solomon (2004), native of Ikodu Ubie in Ekpeyeland, in
his narrative draws heavily from the now authenticated written
historical records delivered by various informed sources including
“Eketu (Weber) of Ubeta, assumed to have lived for over two hundred
(200) years as the oldest man in all Ekpeye, Ogba and Iwhnurọ hna (or
Ikwerre), at that time (and) was asked to narrate the history and
customs of Ekpeye people” as unfolded in his lifetime. Here is what he
said, which has been validated by the accounts of the current
generation through responses to our questionnaires and direct
interviews thereby increasing our level of confidence on the data:
Ekpeye, born in Benin, was the first of the three sons of Akalaka.
While in Ndoni, he married a second wife to gain the love and favour
of the people. The new wife gave birth to a son, which he named Ogba.
Akalaka was still in Ndoni when his first wife, the mother of Ekpeye,
gave birth to his third son called Ihruoha (Ikwerre) . Similar
historical fact by J.N. Olise (1971) averred that: “Akalaka, a member
of the Benin royal family, fled with his wife from Benin to Ndoni, a
community located close to the River Niger, to save the life of his
new born baby (Ekpeye) … While at Ndoni, Akalaka took a second wife. …
Akalaka had two sons, Ekpeye – born to him by his Benin wife, and Ogba
– born to him by his Ndoni wife. According to F.E. Otuwarikpo (1994):
"After the death of Akalaka in 1462 AD, his two sons, Ekpeye and Ogba
had conflict, which compelled Ogba, the younger son, to move
northwards where he founded Ohiakwo (Obigwe) and settled with his
family. Ekpeye who remained at Ula-Ubie had seven sons – Ubie, Akoh,
Upata, Igbuduya, Ekpe, Awala and Asa. The last three sons – Ekpe,
Awala and Asa – crossed to the other side of Sombreiro River (present
day Ikwerreland and settled there since 1538 AD.” He added that: “Ekpe
migrated to present day Rumuekpe and spread through Elele (Alimini),
Ndele, Rumuji and part of Ibaa. Awala migrated to present day Isiokpo
…” Amadi-Nna (1993) also said Akalaka migrated with his half brother
called Ochichi from the area of Benin Empire. Ochichi sons were Ele
(Omerele, now Elele), Elu (Elumuoha, now Omerelu), Egbe (Egbeda) and
Mini (Alimini, Isiokpo). The crucial point here, which is of great
importance in tracing the joint origin of the ancestors of the Old
Ahoada Division (in the Governor Diete-Spiff administration), is the
mention of the number of children that Akalaka had, namely: Ekpeye,
Ogba and Ihruọ ha (Ikwerre). It is noteworthy that the pedigree and
name of Ikwerre people, Iwhnurọ hna, obviously took its root from this
original name – Ihru ọ ha. Chief Solomon therefore establishes a very
vital historical link, which has been missing in literature on Ikwerre
origin that would assume more significance in the discourses of
Ikwerre genealogy in the future – the fact that Akalaka was the direct
father of Ihruọ ha (Ikwerre). Iwhnurọ hna, in Ikwere parlance, means
the face of the community (town, city or village). Nigerian colonial
history records that the name "Ikwerre" was given by the colonial
administration when they wanted to acquire the Rebisi waterfront to
build the wharf. Using an Ibo interpreter to talk to the illiterate
Rebisi (Port Harcourt) chiefs, they asked them: Would you permit us to
use the waterfront to build the wharf for ships to berth? And they
answered: A KWERULEM , meaning - "We have agreed." What the white-man
was hearing was "Ikwerre," so he recorded it in the official gazette
that the IKWERRE PEOPLE have agreed for the colonial administration to
build the wharf. And since it was the official record of government,
the name Ikwerre became the name of the Iwhnurohna people in all
official documentations till date. Similar cases of Anglicization of
native names in the Niger Delta region by the colonial administration
are Benin for Bini, Okrika for Wakrike, Degema for Udekema, Abonnema
for Obonoma, Brass for Gbara sni, Bonny for Ibani, Pepple for
Perekule, Ahoada for Ehuda, etc Even so, “… there were dissenting
voices, … who believed that Ikwerre origins lay outside Igbo land, …
in the Benin Kingdom of old. It is, therefore, obvious that the
interminable debate about Ikwerre origins and migrations including the
repudiation of the Igbo tradition is not a phenomenon of the
post-civil war period. The controversy, as it were, is not necessarily
the product of the present political realities wherein groups which
hitherto were seen to have cultural affinities now find themselves in
different states or administrative systems.” -- K.O. Amadi (1993) The
Ogbakor Ikwerre Convention, a cultural organization of Ikwerre people,
in a paper presented to the Human Rights Violation Commission headed
by Rtd. Justice Chukwudifu Oputa on 10 October 2001, said: “Ikwerre
ethnic nationality is not and has never been a sub-group of any other
tribe in Nigeria including Ndi-Igbo. There is no doubt that the advent
of the British and later regionalization put Ndi-Igbo at the helm of
affairs in Eastern Nigeria. This brought Ndi-Igbo into Ikwerre land.
In course of time, the Igbo took advantage of their position in the
then Eastern Regional Government to grab land in Ikwerre and occupy
political positions such as the mayor of Port Harcourt. In the
process, Ikwerre along with other minority groups were marginalized
and driven to the background.” Professor Godwin Tasie noted that in
1913 the Rt Rev Herbert Tugwell, the Anglican Bishop on the Niger,
undertook an experimentation tour of Ikwerre towns and villages
assumed to be Ibo-speaking to test the Union Ibo Bible Nso being
introduced in Iboland. "Tugwell discovered from the tests he carried
out that although the Ikwerre were often regarded as Ibo… the Union
Ibo Bible translation, surprisingly, was not easily understood by the
Ikwere." This is obviously why Igbo vernacular was compulsorily
introduced and taught in all schools in Ikwerreland before the
Nigerian Civil War to the assimilation (i.e. destruction) of the
Ikwere language. This also obviously led to the Rumuomasi Declaration
in 1965. " … in their meeting at Rumuomasi in 1965 the Ikwerre had,
under the umbrella of a highly promising new body that was to get the
Ikwerre together as a people of new and clearer vision, they had
declared themselves as a people of the distinct identity of Ikwerre
Ethnic Nationality - not Ibo, not Ijo, not anything else but Ikwerre,
Iwhnur ọ hna. This was the historic Rumuomasi Declaration of 1965
(G.O.M. Tasie, 2000). The full implication is that Ikwere people began
to assert themselves forcefully as an ethnic nationality of their own
and not Ibos or Ijos, and efforts were made to revert to the original
Ikwere names for families, villages, communities and landmarks. For
instance, there was the change from Umuola to Rumuola , Umuoro to
Rumuoro, Umukrushi to Rumuokwurusi, just to name a few. T O N Y E N Y
I A, PhD, MNIM CHAIRMAN, BOARD OF TRUSTEES IWHNURỌHNA CHRISTIAN
ASSOCIATION Saturday, 5 February 2011 References: Olise, J.N. (1971)
The Peoples of Benin , Oxford University Press Amadi, K.O. (1993)
Amadi- Nna,S.O. L.(1993) Otuwari kpo, F.E. (1994) Studies in Ikwerre
History and Culture , in Nduka, O. (ed) (1993) Craft Publishing Ltd
Studies in Ikwerre History and Culture , in Nduka, O. (ed) (1993)
Craft Publishing Ltd The Phonology of Ekpeye: A Descriptive Analysis ,
unpublished MA Thesis, University of Jos Solomon , N.M.T. (2004) A
Short History of Ekpeye People (an excerpt from an upcoming book
entitled “THE EKPEYE BOOK – A Comprehensive Guide in the History and
Culture of Ekpeye People of the Niger Delta Region in Nigeria”
published by Usama Ekpeye USA Inc, Tasie, G.O.M. (2000) Chairman's
Opening Remarks at the Maiden Ikwerre Annual Thanksgiving Day, mimeo

Idiot if u don't stop lying thunder Firee u

bigfrancis21:
Ikwerres are actually descendants of Arochukwu people of Abia state, and also some migrant settlers from Awka and Orlu. Ikwerre elders know this and mostly the elderly ones who grew up pre-civil war know the truth but it is not something one would commonly hear. Today's younger Ikwerre kids have been brainwashed from birth to be anti-Ibo defiantly. So-called claims of Benin migration had never been heard of in Ikwerre land till now and was only cooked up recently to justify the Igbo denial. It has become the sine qua non for any dissenting Igbo clan to claim Bini ancestry to 'disassociate' from the Igbo culture. While forgetting that ethnicity today is defined by a people's current ethnolinguistic affiliation and not necessarily based on where they migrated from, if the Ikwerres actually migrated from Benin anyway. That is hogwash. Igbos from Nsukka migrated to Idoma land and have become Idomas today and no more Igbo even though they migrated from Igbo land originally.

Even so! D r from benin all ibos Er From benin read d history

Wait english neva Gv me job na french go mk am

Andrew liver salt!case solved

Motherfucker2:
What's his name ??
Bayode ??
What tribe in Nigeria has that surname ??

Yoruba[font=Lucida Sans Unicode][/font][i][/i][color=#770077][/color]

lordizak:
Masturbation is a very nice thing, the problem is the addiction. For me, I think having a girlfriend helps. Firstly, try to realize that; excessive of it might be injurious to your general well-being, it will affect ur social life, U can't control ur erections, the quality & quantity of ur sperm decreases, you'll get more pleasure from ur hand that real sex, thus destroying your sex life. See how I suggest u handle it: Confined in someone, eg a girlfriend, a very close hommy, and tell them the problem. after that let them know u want to use their help in recovery or to be able to exert some control. After that, have target days like 2-3 times weekly. if u notice the difference in your sperm quality and the pleasure, u might want to take a longer target, but u will not do it alone, u must share with ur confidant the progress and setbacks. Naturally u will start to adjust, because there's the presence of another. There's no shame in trying to pleasure urself, just the addiction. I sometimes jerk off for my babe, she likes to watch. yes I do that. I might help u further. just let me know if u r considering my offer and the choice of person u wanna use.

Tnx am nt stable

Pls colonise naija 4 1000 yrs pls! Then divide it! I beg u donald!!!!

Pls I nEEd can't sleep @ all widout masturbating b it in d noon or night time!today I said I won't masturbating!its 3:05am my Eyes hurts!yet can't sleep!even if I close my eyes!I can't sleep!!!!

Have onE seen where protest change anytin in nigeria enter. Ur houx and sleep!

RexKexMilann:
All True ESPECIALLY Numbers 1 & 3.


If You want To end Up "Infertile", Keep Masturbating till You are 26.


If You are 25 & Above and YET you are Broke, STOP chasing Ladies! Go and Make Money.

Shw me d monEy!!!!!!!

Are you sure it's really Kanu's hand writing

TonyeBarcanista:
No INCH of Rivers state is Igbo! Get used to it or Go and "you know the rest"


PS: You are NOT from Rivers state. I've seen lots of impostors already!




Bye-byeeeeeeeeeeee

Am frm emuoha am ibo idiot

abduljabbar4:
If you think importing goods is what will build your economy, you are only decieving yourselves

tell dt 2 dubai!yEt d r beta dan naija

The Indigenous People of Biafra, IPOB, has described as blatant lies, the claim that its incarcerated leader and founder of Radio Biafra, Mr. Nnamdui Kanu has expressed regrets and apologized to President Muhammadu Buhari, former President Goodluck Jonathan and Igbo elders for his alleged uncomplimentary remarks and statements against them to facilitate his release.

In a statement signed by IPOB National Coordinator Mr. Chidiebere Onwudiwe and Media and Publicity officer, comrade Emma Powerful, titled Nnamdi Kanu never apologized for his release, IPOB said it totally dismissed the publication, describing it as “the machinations of the Directorate of State Security, DSS to save its face having been disgraced by the court with granting of Kanu bail. Also the Movement for the Actualization of the Sovereign State of Biafra, MASSOB, has described as complete false, calculated and systematic attempt by agents of Federal Government to discredit IPOB and MASSOB with the claim that Nnamdi Kanu has apologized for his comments against some Nigerians.

In a statement by MASSOB leader Mr. Uchenna Madu, it said the news that Nnamdi Kanu has apologized to President Buhari is complete false information and a calculated and systematic attempt by agents of the Federal government to discredit, disorganize and frustrate the agitation for actualization of Biafran State. “The publication was totally false and should be ignored by the general public, no amount of intimidation, harassment, torture, killings, arrest and blackmail can make Kanu apologize for anything he said, nothing will ever make us to stop the agitation for the actualization of Sovereign State of Biafra,” he said.

According to IPOB, “DSS is not sincere, if they have respect for the constitution of Nigeria, they would have released Kanu as directed by the courts, instead, they are looking for new charges which they will use to jail him, but they will fail again, and they have discovered that they will not make any progress in their quest to jail Kanu, they are now looking for soft landing to chicken out of the case with the claim that Kanu is apologizing, a claim that does not hold water,” said IPOB.

IPOB urged the media to beware of the false claims by DSS, saying that “Kanu is not disturbed in any way for his long incarceration, his spirit is very high and he will be received like a hero he is, any day they are tired of holding him and decides to release him. “Kanu is in detention for us, we are here for him. DSS should stop embarrassing itself with the false information they are churning out to the public. If they are honest in what they are claiming about Kanu’s apology, they should publish the copy of the said apology as an advert in the newspapers let the world see, if they say they culled it from the statement he wrote in DSS detention, how then did it become an apology to people,” said IPOB.

Madu in his statement, further stated that “agitation for the actualization of Biafra has gained international prominence and sympathy even before Nnamdi Kanu arrest and detention, and his current detention has further strengthened the agitation, so this latest move and campaign of calumny by enemies and oppressors of Biafrans is a sign that they are jittery, frustrated and are afraid of the fast rising and global acceptance Biafrans struggle for actualization of state of Biafra. “MASSOB and IPOB shall never be discouraged, frustrated, disorganized, dislocated or relent on the non violent Biafran actualization because of this false statement credited to Nnamdi Kanu. Mazi Kanu as a true Biafran can never compromise the integrity, confidence and trust of Biafra freedom fighters no matter the condition, subjection or oppression by DSS and Nigerian government. This Federal government latest move to discredit IPOB and MASSOB has propelled us to redouble our efforts and strategies on Biafra agitation; we shall intensify our non violence approach as MASSOB and IPOB march ahead for Biafra actualization,” he said.
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MosakuAW:
Brave journalism is common with the white. I love seeing brave journalist on war front telling the true side of a story.

Our Naija journalist will sit at one corner of his or her office and write ghost interviews and later claimed it was a mistake.

I love journalism that write the both sides of the story rather than one side only.

God bless all good journalist around the world for taking bold steps towards revealing the truth.

For those who had lost their life in these cause of action, may they continue to rest in Peace.

He is paid wEll!besides in his country journalism is a career but in nigeria it's a job!wch journalist or reporter earns morethan 60k a monTh

Push am 2e mE