matthew 12; 43-45

lastchild:
* do they go back to where they came from? If yes, where do they come from?
* do they enter the next available body?
*Do they wander around the earth looking for a host body to enter?
* or do they automatically cease to exist?
Mature responds

Demon emissions are similar to carbon emissions; they add to global warming.

Luke 11:24-26 24 “When an evil[h] spirit leaves a person, it goes into the desert, searching for rest. But when it finds none, it says, ‘I will return to the person I came from.’ So it returns and finds that its former home is all swept and in order. Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before.”

It can not reenter though if God is living within you

* do they go back to where they came from? It depends,
In my experience of witnessing Islamic exorcism the jinns could go back to where they came from promising not to harm any human unless he wants the Wrath of God or become muslims and travel to where other muslim jinns live and dedicate the rest of their lives to the worship of Almighty Allah and not harming anyone ever again.

where do they come from?

Prophet Muhammad (saw) said:

The jinn are of three types: a type that has wings and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey.Some jinns live in Forests,Holes, abandoned building/building in ruins, mountains or Caves.They are mostly to be found in ruins and unclean places like bathrooms, dunghills, garbage dumps and graveyards. Hence the Prophet (peace and blessings be upon him) taught us to take precautions when entering such places, by reciting the adhkar (mentioning Allah’s Name) prescribed by Islam* do they enter the next available body?
In Islam the jinn leaving the possessed is made to promise never to possess any other human being unles he wants the Wrath of Almighty Allah to be upon him or her.


*Do they wander around the earth looking for a host body to enter?
`Jinns dwell on Earth just like we humans,they have families,tribes,animals,religions(Muslims,Christians,Jews,Buddist,Hindu,etc),sects.There were created by God Before the Children of Adam ,they are the same Creation with satan.
Most of the time the humans are the ones who invoke the jinns to possess any perceived enemy with black magic through the help of babalawo,dibia,boka etc and they ask for human body parts,animals etc as a ritual sacrifice and worship in return for their services.


* or do they automatically cease to exist?
Jinns dont die automatically unless his appointed time for Death arises just like human dies,However they have longer Life span than humans they live thousands of years and can have many Children at a time.Hell and Heaven is meant for the dead ,Jinns will either go to heaven or hell when they die depending on what good and evil they did on Earth Before they die.They will be judged by God Almighty on the day of Júdgement the same way we humans will be judged on the Day of Judgement.


ALLAH KNOWS BEST

Ibn Taymeeyah suggested the following three circumstances to be the main reason why jinn may possess humans:

1. “The occasional possession of man by the jinn may be due to sensual desires on the part of the jinn…or even love, just as it may be among humans
2. “Demonic possession sometimes also occurs as a result of horseplay, jest or plain evil on the part of the jinn, just as evil and mischief occurs among the humans for similar reasons.”

3. “However, possession is most often a result of the jinn being angry because some wrong has been done to them. Thus, the jinn punish those who wronged them. For example, when humans accidentally harm them or hurt them by urinating on them, by pouring hot water on them, or by killing some of them, the jinn think that they have been intentionally harmed. Although humans may not realize what they have done, the jinn are by nature very ignorant, harsh and volatile in their behavior, so they may vengefully punish humans much more severely than they deserve
ALLAH KNOWS BEST

Location: Cairo
Date: 9/8/88
Name: ‘Abdul-Khaaliq al-‘Attaar
Date of Birth: 1920
Place of Birth: Cairo
Education: Law degree from Cairo University, 1950. Memorized complete Qur’aan and studied sharee‘ah at the College of Law.

Q. When and why did you begin to practice exorcism?
A. About forty years ago one of my sons was afflicted by the jinn – although I did not know it at the time – and his sickness became a major problem for me. I went to many psychiatrists, psychologists, neurologists, brain specialists and a variety of medical doctors for treatment. But after every visit to the medical specialists his sickness became worse. Around that time, I happened to be reading Ibn Qayyim al-Jawziyyah’s book, Zaad al-Ma‘aad. In a chapter on the treatment of the possessed, I noticed that the symptoms of the possessed were the same as those shown by my son. The prescribed treatment mentioned in the chapter was the recitation of some Qur’ânic verses and prophetic supplications. So I recited over my son and he began to get better. His condition improved the more I recited until he became completely well – by the permission of Allaah. From that moment I felt a great desire to increase my knowledge of this science. Day and night I began to research the topic of the world of jinn, the devils and the angels. I read many books and many terrible ones. However – by the grace of Allaah – whenever I came across new information, I would not adopt it until after I had checked its authenticity based upon the Qur’aan and the Sunnah. What was confirmed, I accepted and what was not, I rejected. The correct information I recorded in my own notebooks until I had gathered many such notebooks and a large quantity of material. I then read extensively the writings of Imaam Ibn Taymeeyah (may Allaah be pleased with him) and his student Imaam Ibn al-Qayyim. Then I began to organize the information in chapters which lead – by the mercy of Allaah – to my writing of 30 books in the form of manuscripts about Qur’ânic medicine (at-Tibb al-Qur’aanee) and prophetic medicine (at-Tibb an-Nabawee). These books are ready for publication; however, due to my limited resources, I have been unable to publish any of them to date.

Q. What percentage of the cases you meet are actual cases of demonic possession?
A. When I visit someone or someone is brought to me who believes that he is affected by magic, evil eye, or the jinn, my first session is an examination (fahs) and giving advice. The method of examination is quite simple. Anyone afflicted by magic, evil eye or jinn attack must show some symptoms of the affliction, which I call, “symptoms of satanic bonding.” The symptoms have peculiarities like the symptoms of any other sickness, such as influenza and rheumatism. During the examination I, therefore, ask about the symptoms which may appear in both the walking state as well as during sleep. Symptoms during sleep include nightmares, sleeplessness, broken sleep, uneasiness, the grinding of teeth, and dreams of Satan in the form of carnivorous animals. Then I ask about symptoms while awake, such as feelings of anxiety, forgetfulness, hopelessness, lethargy and immobility. Included among the signs are being easily angered, crying, and staring aimlessly or avoiding eyes of others. If the patient displays such symptoms during his walking and sleeping states, I recite upon him some Qur’ânic verses. If he is possessed, the jinnee may begin at this point to talk either with the voice of the person or another voice. Sometimes it will use foul language, curse those present or strike and kick. It may reveal why it possessed the person and when it did so. It may also reveal if there are others present. Psychiatrists diagnose this as schizophrenia or dual personality. If a jinnee speaks through a human telling its name, religion and condition, they call it dual personality. If a jinnee does not speak but the person’s personality goes through a major change, they call it schizophrenia.

Q. Are there other signs, like bad smells or an unnatural smile, that are common to possessed?
A. In reality, when a jinnee bonds with a human, there are innumerable signs. Among them are laughter and crying for no reason. These symptoms were well-known to the medical profession and are explained as a result of overactivity or underactivity of certain glands. We know in spiritual medicine that this is due to demons playing with the glands, causing them to over-secrete or to decrease their secretions, therefore causing sudden changes in personality and swift mood shifts. The possessed person may also exhibit supernatural strength.

Q. What is the percentage of real cases of possession among your patients?
A. My shaykh and mentor, Imaam Ibn Taymeeyah (may Allaah have mercy upon him), who died more than 700 years ago, said in al-Fataawaaa the following, excellent statement, “If the veil were removed from the people of this time (Ibn Taymeeyah’s time, over 700 years ago), we would find most of the people of this time are possessed by demons.” If that was the case 700 years ago, what can we say about this age in which filth is widespread and the means of demonic possession are abundant. This is a time of sport and play, disobedience and corruption. The percentage of those possessed is very startling – may Allaah protect us all. Those spared demonic influence are very few, while those under attack are many. Allaah, the Almighty said in Soorah an-Nisaa’:
“…rebellious devil, cursed by Allaah, said, ‘I will surely take a definite portion of Your servants and mislead them. I will create in them false desires and order them to slit the ears of cattle and to deface the creation of Allaah….’”[1]
They are many. And Almighty Allaah’s statement:
“And Satan proved his idea to be true on them, and they all followed him except a group of those who believed.”[2]
So in reality, the percentage of those under satanic influence in the world today is extremely high. And there is a need everywhere for thousands and thousands of exorcists in order to help mankind achieve bliss in this life. There are a number of real sickness which the medical profession, past and present, in the East and in the West, has been unable to cure, and the cure lies only in the Noble Qur’aan. The medical profession readily admits it has not advanced over the years in its ability to cure problems such as epilepsy, bewitchment, and schizophrenia. In reality, those touched by Satan are so many and their percentage is rapidly increasing. Yet, those involved in treating them according to the Qur’aan and the Sunnah are so few that one cannot but fear for the future of mankind if a solution is not found. By Allaah’s blessing, I am working on passing on knowledge of this science to many young people. But resources to do this effectively are very limited.

Q. From your own experience, what are the main reasons why people are possessed?
A. I have written a chapter in my book, Iqtiraan ash-Shaytaan bi al-Insaan,[3] specifically for this question. There are exactly six reasons: 1) extreme fear, 2) extreme anger, 3) extreme jealousy, 4) devotion to lust, 5) human aggression against devils, and 6) love of demons for humans. Human aggression could be in the form of pouring hot water on the places where devils reside or urinating in holes or cracks in the ground. The Prophet () prohibited us from urinating in holes and cracks in the earth because they are places where the jinn reside. The love of demons for humans is very, very common. When male jinn possess human females and we communicate with them, they often readily admit that they are in love with them. And when female jinn possess men, they often express the same.

Q. What is the percentage of females among your patients?
A. They are about 70 percent of the cases. The percentage of possession among women is greater then it is among men. And this percentage is consistent with the texts of the Qur’aan and the Sunnah. On one occasion, the Prophet () visited a group of women and said, “Give in charity, because I was shown that you made up most of the inhabitants of the Fire.” When he was asked why, he replied, “You deny the good your husbands do whenever he makes a single mistake.”[4]

Q. You mentioned about male jinn possessing human females and female jinn possessing men. Is this always the case?
A. No. Sometimes female jinn possess human females and male jinn possess men. But I am unable to give you percentage as I did not keep a record of this.

Q. When jinn speak through humans, do they use the same voice of the possessed? If not, what is the percentage?
A. The Prophet () used to seek refuge in Allaah from what appears at night and is hidden during the day, and what is hidden at night and appears during the day.[5] And he also used to seek refuge in Allaah from every [evil] which announces itself and every [evil] which hides.[6] That which appears at night is that which speaks and that which is hidden is that which does not. Thus, speaking or not speaking of a jinnee through the voice of possessed is found in the Sunnah of the Prophet (). Even in the cases when the Prophet () treated those possessed, the jinnee did not speak with him or respond to him. The Prophet () struck the possessed person and said, “Get out, O enemy of Allaah, for I am the Messenger of Allaah!” And the jinnee did not reply to the Prophet (). But, in the case of the jinnee who was searching food and was caught by Aboo Hurayrah, it spoke with him. Also, the jinnee who possessed ‘Abdullaah ibn Mas‘ood communicated with him. Likewise, the jinnee who was beaten by ‘Umar bin al-Khattaab spoke with him. Another example is the female jinnee who spoke to Imaam Ibn Taymeeyah in the presence of his student, Ibn al-Qayyim, saying, “I love him.” And Shaykh al-Islaam Ibn Taymeeyah replied, “But he does not love you.” It then said, “I want to make hajj with him.” And Ibn Taymeeyah replied, “But he does not want to make hajj with you.” It said, “Then I will leave him for your sake.” Ibn Taymeeyah said, “No. Leave him in obedience to Allaah’s command.” This incident can be found in Ibn al-Qayyim’s book Zaad al-Ma‘aad in the chapter on prophetic guidance for treating the possessed. Likewise during the reign of the ‘Abbaasee caliph, Mutawakkil, the caliph informed Imaam Ahmad ibn Hanbal that one of his slave girls was possessed. Imaam Ahmad sent one of his students with a pair of wooden slippers and told him to tell the jinnee. “It is not permissible for you to inhabit this woman’s body, and Ahmad commands you to leave this woman’s body.” Al-Mutawwakil and others present heard the woman speak in a gruff, male voice, saying, “Ahmad’s command is welcome. For Ahmad is one who has obeyed Allaah, and Allaah has made everything obedient to him. If Ahmad ordered us to leave ‘Iraaq, we would leave.” Today, in many cases the jinn do speak, but in many other cases they do not.

Q. Is possession a swift process or does it take a long time, like months or years?
A. Medical doctors say that epilepsy is a sudden, unknown change in the electrical discharges of the brain. They say that there are more than 40 million electric discharges of the brain, and it is like a small electrical generating station. It produces electricity and distributes it throughout the other parts of the body. According to doctors, an epileptic fit occurs when there is a sudden surge in the electrical discharge of the brain. This overloads the circuit and leads to dysfunction in the body parts and becomes manifest in shaking, stiffness in the body parts, drooling and foaming at the mouth and staring lasting for a few brief moments. When we see such conditions, we call the adhaan in the epileptic’s right ear and call the iqaamah in the left ear and – by Allaah’s will – he becomes cured and returns to his normal state. Although the medical profession, ancient and modern, does not know the cause of the sudden increase in the electrical discharges of the brain, the Prophet () indicated a cause. In a hadeeth reported by Ibn ‘Abbaas (may Allaah be pleased with him), a black woman came to the Prophet () and said, “O Messenger of Allaah, I am overcome with fits and take off my clothes.” [and in another narration, “Verily, the evil jinnee takes off my clothes.”][7] In this hadeeth the Prophet () confirmed that it is the devil who causes people to fall down in fits. It has been demonstrated that the cause is demonic from the many cases in which we have called the adhaan in the ears of those in epileptic fits, and consequently the fits ceased. For the Prophet () has stated, “When Satan hears the adhaan, he turns and flees.” This is in the case of complete possession (sara‘ kullee). There are other types of possession in which humans are affected, like migraine headaches (sudaa‘ nisfee), insomnia (araq), depression, introversion (intiwaa) or pains occurring in different parts of the body at various times. The possessing demon who inhabits the human brain is able to vary cerebral electric discharges – by the will of Allaah – and affect the body parts with a variety of ailments. For example, it may affect the man’s tongue so that he cannot speak, his ears so that he cannot hear, his eyes so that he cannot see, or his hands so they tremble and become paralyzed. These are all various types of possession.

Q. Have you experienced the jinn speaking in languages other than that of the possessed person?
A. I have found many cases in which the jinn speak in other languages or other dialects common to other regions of the country.

Q. Do the jinn enter the human body from particular points, like the mouth, eyes or hand?
A. There are three types of jinn. One type consists of animals, such as dogs, snakes, donkeys and mules. These give birth to offspring like themselves. A dog-jinnee give birth to a dog-jinnee and a snake-jinnee gives birth to a snake-jinnee. Another type flies in the air, like the one mentioned in Soorah an-Naml: “And ‘ifreet among the jinn said, ‘I will bring it to you before you can rise from your position, for surely I am strong and trustworthy for that purpose.’ ”[8] I consider this type of jinnee like the TV picture which is transferred through the air. The jinn which enters the bodies of humans are from this type. Allaah referred to them at the beginning of Soorah al-A‘raaf: “Surely, he and his tribe see you from a position where you cannot see them…”[9] This verse means that the jinn see us, but we cannot see them. Air is with us everywhere. We sense it and are certain about its existence, but we cannot see it. The jinn are just like air, which is the meaning of Almighty Allaah’s statement in Soorah ar-Rahmaan: “And He created the jinn from a flame (maarij) of fire.”[10] Maarij is the hot air which is above the fire. Thus, the jinnee which enters the human body is not of the type which has a material form, like that of a human, donkey or dog. This type has a fine, invisible, ethereal (hawaa’ee) body. And it enters the body just like air does through the open orifices, like the mouth, the nose and the anus. Even the pores of the skin allow air to enter and thus become ports of entrance for the jinn. If we drink water in the summer, the water spreads throughout the body and passes out through the pores in the skin. Air also enters and along with it the jinn of this kind. However, the jinn usually live in the toilet areas use for defecation, urination and bathing. This is based upon the Prophet’s statement,
“Surely, these hushoosh are inhabited.”[11]
The hushoosh are the places used by humans to relieve and clean themselves. Thus, Muslims are enjoined to recite the following supplication before entering such places, “O Allaah, I seek refuge in you from the evil male and female jinn.” The jinn find it easiest to enter from the anus so this is the most common entrance. However, they also gain access from other orifices, including the eye.

Q. And how do they leave?
A. From the same places that they enter.

Q. In which part of the human body do the jinn dwell?
A. When the jinn enter the human body, they settle in the control center of the body – the brain. The concentrate in the brain and conceal the human mind, making the person lose consciousness in a way similar to hypnotism. Then they manifest themselves and take control of the body through the brain. However, this does not mean that they only concentrate in the brain. They may concentrate in other body parts and organs, thereby leaving the brain.

Q. During exorcisms have you ever experienced any attempts by the jinn to possess you?
A. I praise Allaah and give thanks to Him in the way appropriate to His glory. My shaykh, Ibn Taymeeyah (may Allaah have mercy upon him) said in his book, al-Fataawaa, “Applying this knowledge of spiritual medicine and/or Qur’ânic medicine is compulsory upon whoever learns it. Because it is equivalent to relieving the troubled, helping the oppressed, liberating the distressed and supporting the weak. It is among the greatest branches of fighting in the path of Allaah (jihaad fee sabeelillaah).” He also said, “Those who work in this field are feared by the jinn because they know that they (i.e., the exorcists) do it as a means of pleasing Allaah. Thus, Allaah places in the soul of the jinnee a fear of the exorcist.” I have never experienced a jinnee attack while I was awake. However, if I go to sleep without making the protective supplications, the jinn hurt me during my sleep and make me restless. Whenever this happens, I awaken quickly and recite the supplications of divine refuge (ta’awwudhaat) and protection, and Allaah protects me.

Q. Since you began exorcising people over 40 years ago, have any of your family members been possessed?
A. I have not experienced it within my family. However, whenever devils fail in their attack on the human soul, they will try an external attack by setting his family against him, such as his wife, child, mother, father or leader. But such attacks are comparatively mild. If the exorcist has strong faith in Allaah and is truthful and pious, external attacks will also fail. I would like to advise those who wish to work in this field to be careful. On one occasion when I was exorcising a jinnee by the name of Jibreel, who had been severely hurting a woman (and this was around the time I began exorcising), I said to it, “Jibreel, leave the woman and come into my body. Give her a break. Perhaps Allaah will give me more strength and health to bear your presence.” Jibreel was silent for a moment, then he said, “From where will I enter you? From which part can I? I took this as glad tidings from Allaah that He was protecting me by sending angels who would ward off the evil of the jinn. For Allaah has made a type of angel which is specifically for the protection of humans, according to the text of the Qur’aan:
“Surely, every soul has a protector over it.”[12]

“Each [person] has a succession of angels in front of him and behind him, protecting him by Allaah’s command.”[13]
“He is the Irresistible, high above His servants, and He sends protectors over you…”[14]
Whenever Allaah sees His servants being sincere and in constant worship, working in the service of mankind and Islaam, He protects the servant from the evil jinn by sending angels to protect him. I thank Allaah for protecting me and all who work in this field.

Q. You mentioned earlier that your first session with a patient is an examination. If it leads to the conclusion that the patient is possessed, what is your next step?
A. I begin the treatment sessions (jalasaat al-‘ilaaj). These sittings vary in length and number depending upon the case involved. The first of these sessions I call “purification of the heart” (“tat-heer al-qalb”). The idea being that the faith of the person whom I am to treat must be clear and pure. There should not be in his faith any paganism, evil, disbelief, hypocrisy or falsity. I therefore clean the heart first so that when the verses of treatment are read, they meet a pure heart. Otherwise, the verses will meet a defiled, sick heart not capable of treatment. This is comparable to planting a seed in infertile ground. It will not grow, but not due to any defect in the seed. The ground was not prepared for cultivation.
The Third sitting I have named “purification of the psyche” (“tazkiyah an-nafs”), for Allaah has created man with a heart, mind, spirit/soul (rooh), psyche and a body. The treatments are aimed at the first four elements. The soul (nafs) is a combination of cravings (shahwah), instincts (ghareezah), emotions (‘aatifah) and inclinations (naz‘ah). So, we purify the sick patient’s psyche. If he smokes, drinks, gambles, lusts after women or is corrupt in any way, we purify it so that the psyche can help the heart. I also try to purify the psyche of other sicknesses, like anger, hatred, malice, jealousy, conceit, pride, arrogance, intemperance, greed and stinginess. This session is no less important than the second, for it is by the way of the evil psyche that the possessing jinnee establishes itself. Consequently, this level of treatment may require two, three or four sittings until the psyche of the patient is purified and contented. After this treatment, the psyche does not whisper to itself and it will block the whisperings of the devils.
The fourth sitting concentrates on the mind, and I refer to it as “cleaning the mind” (“tanqiyah al-‘aql”). In this session I address how a person spends much of his time. If he reads useless materials, like love stories, pornographic materials, detective stories and newspaper articles, it only increase his remoteness from Allaah. I advise those who read such materials to give them up and replace them with reading the Qur’aan and its exegesis, authentic books of hadeeth, and books of law. I also encourage them to read useful books in other fields, like mathematics, philosophy, physics, engineering, etc.
The final treatment can be one session or as many as six to twelve sessions. I call it “removing the spirit” (“takhlees ar-rooh”). It consists of removing the evil spirit from its hold on the human spirit. This is in accordance with a hadeeth recorded in the Musnad of Ahmad in which a companion of the Prophet () passed by a mad person and recited over him a legal ruqyah for six days, morning and evening.[15] Also in the hadeeth of Aboo Sa‘eed al-Khudree, Ibn Mas‘ood and others, it is recorded that the legal ruqyah should be repeated twice per day for six days. If it produces results, fine. If it does not, it means that something is incomplete from the previous steps. Therefore, I go back over all of the sessions and check the state of the patient.
These sessions are followed by the prescription of precautionary measures (tahaffuzaat). When a patient gets well, doctors usually advise him to avoid certain foods in order to prevent the reoccurrence of the sickness. I do the same. I advise the patient to give up watching TV – especially the useless programs, to be consistent in performing his daily acts of worship, to get up at night for voluntary prayer, to read certain Qur’ânic verses daily, to repeat the declaration of faith a hundred times daily, to seek forgiveness from Allaah, to pray for the Prophet ().

lastchild:
* do they go back to where they came from? If yes, where do they come from?

* do they enter the next available body?

*Do they wander around the earth looking for a host body to enter?

* or do they automatically cease to exist?

Mature responds

A spirit or demon does not enter into a body as you enter into a house. There is no such thing as “possession", in the ordinary sense of that term-that is to say, cohabitation of two spirits in the same body. But it is possible for those you call demons to dominate, subjugate, and obsess man to such a point that his will be paralysed, and that's what you known to be possession, which you say this person is possessed by evil spirit or demon. Not that the spirit or demon enters the body.

If I should give answer to the rest of your questions you just won't understand anything. It is a world you are not exposed to, so no matter how I explain it will only seem to you, as many religious ones been saying, 'You are been deceived by Satan, Lucifer is leading you to hell, etc' So I will not give answer to the rests.