Akshow:
Eleeeeribu mashanfani Wooooobia, ni awon omo iran ki ran yi sha. Kaaaaadafun won lai!!!

sankky:
Here they go again
Can never understand why yorubas feel extremely insecure (almost to the point of wetting their pants) when issues concerning Igbos arise?
Is this not the so-called unity in diversity. You got to accept the other tribes and their ways of life (so long as that way of life obeys the Nigerian Constitution) or you should call for a split if you are truly honest about rejecting them. Its not a favour and it's not to be begged for.
In all the cities in the worls there always an Eze Ndigbo. But it's only in Yoruba land that people shiver, pee and poo upon hearing it.
in igbo land, there are Serikis all over the cities and nobody cares despite the fact that occasional tribal clashes between Igbos and Hausa's which also happens nationwide.
There are also Serikis in Yoruba land
Tomorrow, out of arrogance, someone will start telling us that they are very accommodatingb, simply because Lagos was made the nation's capital without our consents and was therefore developed with everyone's money. The attendant result is ripple effect that also spread to neighbouring Yoruba lands. It has nothing to do with being nice or tolerant because any other part of Nigeria that was made the capital will still have the semblance of what u see now in the West including even the North East.
Some will raise the nauseating poo that people easily buy land in the West. That's the most asinine argument anyone has ever heard. How does selling land as business to make a living show that you love the buyer? Why not give out for free? Where will u not buy land in any part of this world if u have your money and can afford it?

Akshow:
But you guys always come to nairaland and say Ibadan is too shiitty and dirty and there are no igbos there? So now una gree say una de Ibadan come even de find Eze igbo of Ibadan join, ashakasha....... Kaa dafun yi lai. And if I may ask, are there obas of yoruba in ur erosion stricken land

zuchyblink:
That is our way of life,our culture is not rigid and this is one Nigeria. we install Eze ndi Igbo in diapora to maintain our culture. If they are not comfortable with that,they should call for disintegration. As far as there is one Nigeria,we shall continue installing Eze ndi Igbo outside our territories

Ucheosefoh:
If they want they are free, the hausas have their tradition head in onitsha and nobody is disturbing them

jcflex:


Sir, base on your write up, can u have two driver, driving a bus at the same time.
two captain inside a ship.

you mention that the northerner have seriki everywhere in the east, good.

how will you feel, if those seriki are converted to emir, and equate will your kind.

for me, am not against igbo having representatives in any community they find themselves, it a welcome idea, but that representative cannot be an eze ndigbo, equating to the king of that land, either the oba or emir in that land. hereby giving directive same as the original king of that land. it is a no no

sankky:
Here they go again
Can never understand why yorubas feel extremely insecure (almost to the point of wetting their pants) when issues concerning Igbos arise?
Is this not the so-called unity in diversity. You got to accept the other tribes and their ways of life (so long as that way of life obeys the Nigerian Constitution) or you should call for a split if you are truly honest about rejecting them. Its not a favour and it's not to be begged for.
In all the cities in the worls there always an Eze Ndigbo. But it's only in Yoruba land that people shiver, pee and poo upon hearing it.
in igbo land, there are Serikis all over the cities and nobody cares despite the fact that occasional tribal clashes between Igbos and Hausa's which also happens nationwide.
There are also Serikis in Yoruba land
Tomorrow, out of arrogance, someone will start telling us that they are very accommodatingb, simply because Lagos was made the nation's capital without our consents and was therefore developed with everyone's money. The attendant result is ripple effect that also spread to neighbouring Yoruba lands. It has nothing to do with being nice or tolerant because any other part of Nigeria that was made the capital will still have the semblance of what u see now in the West including even the North East.
Some will raise the nauseating poo that people easily buy land in the West. That's the most asinine argument anyone has ever heard. How does selling land as business to make a living show that you love the buyer? Why not give out for free? Where will u not buy land in any part of this world if u have your money and can afford it?

Ganoderma:


Can the Olubadan come to install a an Oba in Igboland? Would you stomach it?

That is what really pisses me off with these igbo guys. They perpetrate acts that they themselves will never condone and still try to justify themselves. When action is taken against them they will start to cry and shout up and down claiming to be victims of injustice.

Nonsense

Musiwa419:
Why are the ibos the only one that always have issues with their host wherever they go? There are other tribes in Ibadan also but one wouldnt hear nonsense such as this from them. Why must it always be the ibos? Why must you fight over Kingship title in another mans Kingdom?


There is a large Lebanese and Syrian community in Ibadan. There are Hausas, Calabars, Ijaws, Idomas, Tivs, Ogonis and all other ethnic group working and residing in Ibadan, but they all respect the custom of their host onlike the ibos who would always want to upset others

Musiwa419:
Why are the ibos the only one that always have issues with their host wherever they go? There are other tribes in Ibadan also but one wouldnt hear nonsense such as this from them. Why must it always be the ibos? Why must you fight over Kingship title in another mans Kingdom?


There is a large Lebanese and Syrian community in Ibadan. There are Hausas, Calabars, Ijaws, Idomas, Tivs, Ogonis and all other ethnic group working and residing in Ibadan, but they all respect the custom of their host onlike the ibos who would always want to upset others

zuchyblink:
That is our way of life,our culture is not rigid and this is one Nigeria. we install Eze ndi Igbo in diapora to maintain our culture. If they are not comfortable with that,they should call for disintegration. As far as there is one Nigeria,we shall continue installing Eze ndi Igbo outside our territories

[size=14pt]Three factions contesting Eze Ndigbo title in Oyo[/size]

On October 23, 2015

11:00 am

By Ola Ajayi

For the past 17 years, it has been a kind of graveyard silence for the three warring factions contending the title of Eze Ndigbo of Oyo State when the Igbo Community Development Association ‘crowned’ Dr. Alex Anozie. The three factions were led by Dr. Alex Anozie, Chief James Nduka Oramadike and Chief Alloy Obi.

Each of them had been laying claim to the title and this has led to serious legal battles. Though, the battle for recognition subsided shortly before the 2015 general election as the  factions came together to drum up support for the former president at Obafemi Awolowo Stadium, all parties later withdrew into their nests, sharpened their swords and dusted their armour for fresh crisis.

Of the three, Dr. Anozie has been brandishing a court judgment by Justice Mashud Abbas of Oyo State High Court on February 18, 2014 which recognised him as the rightful holder of the title. The court declared that Anozie is the subsisting Eze Ndigbo of Ibadanland and Oyo State, having been democratically elected and sworn-in into office by the Igbo Community Development Association in 1997 on the authority of the Ohanaeze Ndigbo in 2000.

As he approached the state High Court, he sought a declaration that all steps  taken by Chief Alloy Obi and his group who were claiming the title of Onyendu Ndigbo were contrary to Igbo customs and tradition, and the constitution of the Ohanaeze Ndigbo, and thereby null and void, and thereby sought an order of the court setting aside all acts and steps by the defendants towards selection and proposed installation of Chief Obi as the Onyendu Ndigbo of Ibadan and Oyo State.

In 2009, the crisis reached the crescendo as those who were sympathetic to Chief Obi allegedly came together and claimed to have removed Anozie. The claimant also sought an injunction restraining the defendants whether by themselves, their servants or agents, from installing Obi as Onyendu, and an order of injunction restraining Chief Obi from pronouncing or parading himself as the Onyendu Ndigbo of Ibadan and Oyo State.

However, after listening to the facts and circumstances of the case as presented by counsel to both concerned parties, the court identified some issues for determination.

The third issue identified for determination was whether Eze Anozie having been removed as the Ezendigbo of Ibadan and Oyo State in 2009 had the right to challenge the election and inauguration of Chief Obi as the Onyendu of Ibadan and Oyo State. All these issues were, however, resolved by the court in favour of Anozie, after which the judge went ahead to grant the relief sought by the claimant.

While granting the prayers of the claimant, the court ruled that there could only be one Onyendu Ndigbo for one community, and that the claimant is the one for Oyo, having been duly so proclaimed by the Igbo community in Oyo State in a communiqué issued on September 30, 2000.

The court also declared that all acts and steps taken towards the selection of Chief Obi were contrary to the Igbo customs and tradition and the constitution of Ohanaeze Ndigbo, and therefore granted an order setting aside all the steps and acts which led to Obi’s purported selection as the Onyendu.

Finally, the court granted an injunction restraining the defendants, whether by themselves, their agents or servants from installing Obi as Onyendu of Ibadan and Oyo State, and the one restraining Obi from parading himself as such.

While speaking with Vanguard yesterday in a telephone interview, Dr. Anozie said as far as he is concerned, since the court has ordered the other groups to desist from parading themselves, anybody promoting them to flout the court judgment is not a friend of the country.

“Anybody I am referring to could be radio, television, government and even me. I learnt that the other side has appealed the judgment of the State High Court, they should wait for the outcome of the appeal. It should also be noted that when you appeal a judgment of a lower court, it doesn’t mean the judgment no longer subsists. It subsists until the appellate court says otherwise. The truth is bitter but it is good to tell the truth. Both of us in the crisis presented our evidences before the court and the court having weighed the evidences and pronounced me as the holder of the title,” he said.

[b]As Anozie is slugging it out with his opponents in the state, the national leadership is also giving him grey hair. Recently, his camp accused Ohaneze national leadership of instigating crisis in the state. It called the attention of the national body to the fact that the court “ordered everything about the Igbo General Assembly (IGA), including their acts, steps taken by the group and the South-East Traditional Rulers null and void, and restrained Chief Aloy Obi from parading himself as the Onyendu Ndigbo of Ibadan and Oyo state.”.

His group alleged that the recent visit by “one person who called himself the Deputy President of the Ohaneze Worldwide, by name Ogochukwu Onyema”, who allegedly said something that eroded the court ruling, and claimed to have spoken on behalf of the Ohaneze national body.

“If it is true that they are the ones who sent one Ogochukwu Onyema to Ibadan on 15th of August, 2015, to come and say all what he had said, then they need to take caution . We are responsible peace-loving citizens of Nigeria who so much believe in the rule of law, and that is why we tolerated so many provocations since many years now, and we have continued to allow the judiciary to help us sort things out peacefully. Oyo state is peaceful and we want it to remain peaceful”.

“We are aware of the antics of the very person who has been the brain behind all these problems since all these years; he would want to drag everybody that matters into this controversy, including the South-East Traditional Rulers and Ohaneze national body, whom we expected to play a justified fatherly role in this issue.”, they said.[/b]

Vanguard learnt that the judgment of the High Court has been appealed and pending the determination of the suit, the last has not been heard about the crisis.

[size=14pt]Oyo Igbo assembly backs ban on ‘Eze Ndigbo’ in Diaspora[/size]

By Dele Ogunyemi, Ibadan | Publish Date: Nov 11 2015 10:48PM | Updated Date: Nov 11 2015 11:13PM

The Igbo General Assembly in Oyo State, an affiliate of Ohanaeze Ndigbo, rose from a meeting in Ibadan yesterday where it declared its support for the ban on the use of ‘Eze Ndigbo’ title by Igbos residing in non-Igbo states across the federation.


The president-general of Igbo General Assembly, Oyo State, Chief Emeka Enwereonye, told journalists at the end of the meeting that the decision was “in compliance with the directives of the South East Council of Traditional Rulers and Ohanaeze Ndigbo Worldwide that Onyendu is the only approved title for traditional Igbo leaders outside Igboland.”

“The ‘Eze’ remains the exclusive royal title of kings in autonomous communities and kingdoms in Igboland”, he announced at the crowded press conference. He also emphasised that “the stand of the South East Council of Traditional Rulers in the matter is clear.”

Karanka:


You see,the Eze ndiigbo in where ever apart from Igboland does not equate himself to the paramount ruler of that place. Even the Eze ndiigbo himself is subject to the paramount ruler of that place. He is only a leader of his own tribesmen in that particular place.
It makes for easier organization and peaceful co-existence of the people living there with their host community.
What does Seriki (hope I got the spelling right)mean? Is it not same as king which is same as Eze in Igbo language?
It doesn't really matter if they call themselves Eze,leader,ruler,director or even Oba of ndiigbo so long as they know their boundary and remain subject to the paramount traditional ruler of the land.
Heck,even Buhari was even given a royal title in Igbo land during the last election campaign and nobody has called for his head.
Yorubas should quit acting like sissies - it doesn't look good on them.

harmless011:
I dont why we made issues out of nothing the eze ndigbo of a thing is just ceremonial title, the title bearer is still subject to the laws and customs of the host community.
So no need to blow the whole thing out of proportion.

sankky:
Here they go again
Can never understand why yorubas feel extremely insecure (almost to the point of wetting their pants) when issues concerning Igbos arise?
Is this not the so-called unity in diversity. You got to accept the other tribes and their ways of life (so long as that way of life obeys the Nigerian Constitution) or you should call for a split if you are truly honest about rejecting them. Its not a favour and it's not to be begged for.
In all the cities in the worls there always an Eze Ndigbo. But it's only in Yoruba land that people shiver, pee and poo upon hearing it.
in igbo land, there are Serikis all over the cities and nobody cares despite the fact that occasional tribal clashes between Igbos and Hausa's which also happens nationwide.
There are also Serikis in Yoruba land
Tomorrow, out of arrogance, someone will start telling us that they are very accommodatingb, simply because Lagos was made the nation's capital without our consents and was therefore developed with everyone's money. The attendant result is ripple effect that also spread to neighbouring Yoruba lands. It has nothing to do with being nice or tolerant because any other part of Nigeria that was made the capital will still have the semblance of what u see now in the West including even the North East.
Some will raise the nauseating poo that people easily buy land in the West. That's the most asinine argument anyone has ever heard. How does selling land as business to make a living show that you love the buyer? Why not give out for free? Where will u not buy land in any part of this world if u have your money and can afford it?

zuchyblink:
That is our way of life,our culture is not rigid and this is one Nigeria. we install Eze ndi Igbo in diapora to maintain our culture. If they are not comfortable with that,they should call for disintegration. As far as there is one Nigeria,we shall continue installing Eze ndi Igbo outside our territories

Akshow:
But you guys always come to nairaland and say Ibadan is too shiitty and dirty and there are no igbos there? So now una gree say una de Ibadan come even de find Eze igbo of Ibadan join, ashakasha....... Kaa dafun yi lai. And if I may ask, are there obas of yoruba in ur erosion stricken land

eluquenson:
You can have that title in Lagos but not in Oyo, these people self always go beyond their limit.

HaneefahRN:
Is the man mad? What nonsense. I fthe idiot wants to be a king why nt go back to his father-land. U come to live in another man's land then tell him u also want to be king. They can go to Biafra and do what they like nt come to our lands and wanting to be king. Bastard

Musiwa419:
Why are the ibos the only one that always have issues with their host wherever they go? There are other tribes in Ibadan also but one wouldnt hear nonsense such as this from them. Why must it always be the ibos? Why must you fight over Kingship title in another mans Kingdom?


There is a large Lebanese and Syrian community in Ibadan. There are Hausas, Calabars, Ijaws, Idomas, Tivs, Ogonis and all other ethnic group working and residing in Ibadan, but they all respect the custom of their host onlike the ibos who would always want to upset others

Ucheosefoh:
Like I said earlier they are totally free cus here nobody cares if any tribe have oba or emir title. Everybody are too busy with their business to care who rules who here.

ElCapone:
yet u wld neva accept dt in ur region abi. If u in any 1s land, its either u play by his rules or u get da bleep off his land.

Shegebanti007:


If the (they) have traditional leader do they call him Emir of Onitsha? you flat headed mumu.

plaetton:


What exactly is this " our way of life" that you are referring to?

And when did it become our way of life?

And where is your diaspora? Ibadan?
Get serious.
If you want to be the EZE, enter a bus to your village.

You insult the sensibilities of both Igbos and host communities with these ego- inspired, vainglorious display of arrogance and ignorance.

This EZE ndigbo nonsense is an embarrassment to Igbos.

I am glad they are being appropriately reprimanded for this juvenile nonsense.

Ralphdan:




u hater!