Nofuckgiven:

Jesus’ entire adult life was characterized by a deep concern for the spiritual condition of the nonbeliever. He saw them as desperately lost, and His heart was broken because of that. His compassionate purpose for their well-being was deep-rooted, and He showed this concern specifically in the way He met them where they lived, fed them, taught them, and healed them (Matthew 9:9-11; Mark 1:33-34; 6:30-42; Luke 5:1-11).

The example Jesus set for us is to build relationships with people who don’t know Him. When we meet a person who has not yet experienced God’s saving grace, we are to have the heart of Jesus and extend a helping hand at their point of need. If they are thirsty, we can give them a cup of water; if they’re hungry, we can feed them (Matthew 25:35-40).

Let’s not forget that Jesus came to our rescue when we were lost. So now, out of gratitude and love, we can find opportunities to do what we can to help others who are separated from God. Isolating ourselves from sinners misses the point of sharing the good news of Jesus, and it feeds into a self-righteous attitude.

Nonbelievers are spiritually sick (like we were), and they need saving faith in Jesus. They need His love, forgiveness, mercy, and grace. And it’s important to remember that the only difference between a believer and a nonbeliever is the condition of the heart. He who has a redeemed heart should be broken over the one who has the sin-sick heart. Matthew 9:10-13 reads,

While Jesus was having dinner at Matthew’s house, many tax collectors and ‘sinners’ came and ate with Him and His disciples. When the Pharisees saw this, they asked His disciples, ‘Why does your teacher eat with tax collectors and “sinners”?’ On hearing this, Jesus said, ‘It is not the healthy who need a doctor, but the sick. But go and learn what this means: “I desire mercy, not sacrifice.” For I have not come to call the righteous, but sinners.’ ”

We won’t be much good to the spiritually sick, however, if we ignore our own spiritual health. Just like getting enough rest, exercise, and nutritional food will help build strong physical bodies, meditating on God’s Word, praying, and listening to God will strengthen our spiritual lives. It’s equally important to make sure our closest friends are Christians who encourage us in the faith. It matters who we spend most of our time with, because friends can either make us stronger or bring us down (1 Corinthians 15:33).

I think it’s clear that we, in countless ways and opportunities, can and should reach out to non-Christian people. We can show them love by offering them a meal, a job, or friendship, and most importantly, we can introduce them to Jesus, the Savior of our souls.

temitemi1:
oil n blood...

dlawseun:
Not in Nigeria.......

ipobbigot7:


Even when you used an insulting tones on me in your first mention, i will still to make myself clear. Check out this explanation i made to someone below whether it will make any sense to you if otherwise then you can keep to your way of belief and we don't need to quarrel over it.

You are correct on the issue of loving them but not to the point of identifying with their worship patterns so to give them impressions as though nothing is wrong with their worship whereby they never see the need to seek for the real God and his ways.

When he is not in his worship i identify with him as my neighbor and i will accord him every privilege of neighbourhood. But in his worship i leave him to it.

In my consecration, i should know the boundaries i should never cross even while it's important that i should have a tolerable peaceful and a harmonious coexistence with people of other believe especially pagans that engages diabolism and fetish.

My love for them is to focus towards making them see the darkness in which they live and bringing them out to the light i am, and in doing so i must know the platform on which to do that.

How do i make him see that what he believes in is wrong when i celebrate him in his ways of worship and even embrace him to take a picture with him to identify with him and tomorrow you expect me to tell invite to Jesus without expecting to say what is wrong with what he believes, and do i go to the congregation to tell them of the good example i have set so they can go outside there and emulate the and you don't expect that they we take it further to visit their covens and as well receive their charms to help in their problems.

Outside their worship mode, i can intend their ceremonies like namings, burials and others and even at that i know my limits.

lekejob:
That's tolerance.
if it is some people now they will be shouting FCT.

Mementoes:
This is an ecumenical aberration.

'Light' can NOT be found posing with 'darkness'. It is against the modus operandi of the church. Can this same priest preach departure from idolatrous tradition to these people?

Lange:
Only adherents of religion that preaches love, peace and tolerance can do this. Members of "religion of piss" will be more interested in decapitating the "unbelevers" forgetting that in the eyes of people of other faiths, they are the real unbelevers.

Mementoes:
I will reply no mentions any further except those absolutely necessary while observing from a distance.

RichYoungNigga:

Religion is the biggest scam in the history of mankind

And Christians are just brainless

What would your imaginary Jesus do ?? We would have dinner with the masquerade and even invite the masquerade to his house

Read the imaginary story on how he washed a prostitute's feet and how he let Judas Iscariot kiss him

Now, tell me a pastor or Christians who would love and embrace the "unbelievers"

Mementoes:
This is an ecumenical aberration.

'Light' can NOT be found posing with 'darkness'. It is against the modus operandi of the church. Can this same priest preach departure from idolatrous tradition to these people?

Lilimax:
Na you find trouble, oya no run o....

ipobbigot7:


Even when you used an insulting tones on me in your first mention, i will still to make myself clear. Check out this explanation i made to someone below whether it will make any sense to you if otherwise then you can keep to your way of belief and we don't need to quarrel over it.

You are correct on the issue of loving them but not to the point of identifying with their worship patterns so to give them impressions as though nothing is wrong with their worship whereby they never see the need to seek for the real God and his ways.

When he is not in his worship i identify with him as my neighbor and i will accord him every privilege of neighbourhood. But in his worship i leave him to it.

In my consecration, i should know the boundaries i should never cross even while it's important that i should have a tolerable peaceful and a harmonious coexistence with people of other believe especially pagans that engages diabolism and fetish.

My love for them is to focus towards making them see the darkness in which they live and bringing them out to the light i am, and in doing so i must know the platform on which to do that.

How do i make him see that what he believes in is wrong when i celebrate him in his ways of worship and even embrace him to take a picture with him to identify with him and tomorrow you expect me to tell invite to Jesus without expecting to say what is wrong with what he believes, and do i go to the congregation to tell them of the good example i have set so they can go outside there and emulate the and you don't expect that they we take it further to visit their covens and as well receive their charms to help in their problems.

Outside their worship mode, i can intend their ceremonies like namings, burials and others and even at that i know my limits.

italo:


So when the masquerade expressed excitement and tried to embrace the Bishop, the Bishop should have said "no please, dont touch me?"

Mementoes:
This is an ecumenical aberration.

'Light' can NOT be found posing with 'darkness'. It is against the modus operandi of the church. Can this same priest preach departure from idolatrous tradition to these people?

ipobbigot7:


This does not call argument after all there's no difference between masquerading and worshipping the image of Mary (i heard you say blessed mother of Jesus) both are peganism, idol worshipping.

Mementoes:
This is an ecumenical aberration.

'Light' can NOT be found posing with 'darkness'. It is against the modus operandi of the church. Can this same priest preach departure from idolatrous tradition to these people?

ipobbigot7:


This does not call argument after all there's no difference between masquerading and worshipping the image of Mary (i heard you say blessed mother of Jesus) both are peganism, idol worshipping.

Agimor:
Speak English jor

ipobbigot7:


Even when you used an insulting tones on me in your first mention, i will still to make myself clear. Check out this explanation i made to someone below whether it will make any sense to you if otherwise then you can keep to your way of belief and we don't need to quarrel over it.

You are correct on the issue of loving them but not to the point of identifying with their worship patterns so to give them impressions as though nothing is wrong with their worship whereby they never see the need to seek for the real God and his ways.

When he is not in his worship i identify with him as my neighbor and i will accord him every privilege of neighbourhood. But in his worship i leave him to it.

In my consecration, i should know the boundaries i should never cross even while it's important that i should have a tolerable peaceful and a harmonious coexistence with people of other believe especially pagans that engages diabolism and fetish.

My love for them is to focus towards making them see the darkness in which they live and bringing them out to the light i am, and in doing so i must know the platform on which to do that.

How do i make him see that what he believes in is wrong when i celebrate him in his ways of worship and even embrace him to take a picture with him to identify with him and tomorrow you expect me to tell invite to Jesus without expecting to say what is wrong with what he believes, and do i go to the congregation to tell them of the good example i have set so they can go outside there and emulate the and you don't expect that they we take it further to visit their covens and as well receive their charms to help in their problems.

Outside their worship mode, i can intend their ceremonies like namings, burials and others and even at that i know my limits.