adamskutty:
i just don't know why that igbo guy just want to claim us.

If anything, we are related with yoruba and hausa .

Nowenuse:


i am from Plateau state....?

Nowenuse:
Noticed that there has been threads like this for the women of other regions of Nigeria except for the region with the truly most beautiful Nigerian women - MIDDLEBELT (Benue, Kogi, Plateau, Nasarawa, Kwara, South kaduna, FCT..)

adamskutty:
i just don't know why that igbo guy just want to claim us.

If anything, we are related with yoruba and hausa .

dablazor:


lol sorry about that.. my brothers ( the igbo) would claim anything claim-able (sic) 'shine ya eye'

Nowenuse:



http://en.m.wikipedia.org/wiki/Attah_of_Igala

Eddyken:
@Op, Southern Kaduna or Kaduna State in its entity has nothing in
common wit Middle-Belt

SuPeRq:
Hmmmmmnnnnn epitome of beauty

adamskutty:
mr.man show me any link which said we share anything common with the igbos. Lmaooo.

Just because we share boundary with ome igbo state, the igbos are found almost everywhere,even in borno.

Tell me why our dressing is closely related with those of hausas, even our food

No igala speak any igbo language , u musn't result to lying mister man.

Are u aware that majority of igalas are muslims and majority of igbos are christains?

Check out this screenshot about the history of the igalas and which tribes was link to us.

sage2:
This is also a region with the most honest and least materialistic women in the country.

Abdgafarplenty:
Definition Of Beauty Middle Belt

This can be define as the prettiness or handsomeness of individual dress code using a belt in the middle stomach



no maind ma grammer m high on pure water

Pepsi Hangover :-D

Nowenuse:


U have made a very great mistake by saying this.
Igalas cannot be dominantly muslims, no way! Unless it is not the igala land or igalas i know.

I have been to all the 9 LGAs of Kogi state where igalas are found and the only LGA i can agree where igala muslims outnumber igala christians is in Ankpa LGA (ur LGA as u say), probably this is why u say igala muslims are more.
In Ibaji LGA, u hardly find an igala muslim, igalas here are 95% christian, have u ever been to Ibaji?
Most other igala LGAs, are either 50/50 or the christians are slightly more, is it in Idah, Ofu, Omala, Olamaboro, Dekina, igala muslims cannot be more than the christians.

Ranchhoddas:
Chai...nairaland don finish.

santana45:
Show us their early morning photos, I mean without those paints on their faces, then we can confirm.

musiwa97:
What is middle belt, there international law that guide the world. And you can't change the law.

It is a trade treaty between Nigeria and western nigeria

Speakdatruth:
W for weed
u must be high

Nowenuse:


I really want to believe that urself ad Adamskutty are igala muslims, hence u both will because of islam claim that u are more related with hausas & yorubas, but read this......



ANAMBRA IS THE ANCESTRAL HOME OF IGALAS
By C. XRYDZ-EYUTCHAE

It was Professor Anta Diop of Senegal who observed that ethnic groups often do not realize the extent to which they share kinship with the language, culture, traditions and historical socio-political structures, evolved by communities they have come to view as rivals.
Indeed ethnic groups tend to see themselves as self-enclosed communities. But as an example are the Luluas of Kenya aware of their kingship with the Luluas of Senegal?By the same token how many of us in Nigeria are aware that Anambra State is the ancestral home of theIgalas, Ngwas, Jukuns and Binis? Yet it remains historically true that Anambra State is the birth place of the founding fathers of Bendel, Imo and Benue States. Hence in language classification these separated people speak a common language which forms part of Kwa group of West African languages.
From Archeological discoveries at Ugwuele near Okigwe dating their existence to some ages follows that the Igbos were descendants of the first men of earth now traced to the Oduvai Gorge in East Africa. Inhistorical literature, the Igbos, originally known as Iduus had their territorial distribution covering South west of the African continent later converging at the whole of the low lying land mass North and South of the Niger and Benue river confluence, down the Niger and Anambra River basins right down to the Niger Delta and westward to River Okpara beyond Lagos as shown in Rev. Johnson’s map in his history of the Yorubas.
Later the low land dwellers were characterized as the Olu and the highlanders as the Igbo.TraditionWaves of migratrants led by Eri settled at Anambra River basin, establishing the ancient Iduu Ime KINGDOM at Aguleri. Historical traditions relate that his progenitors included Agulu and Menri (from who were descended the Nri), Igbo, Igala, Oba (whose descendants were the Binis) Enuike and a daughter, Ulu-uwa.Igbo, an itinerant missionary acquired large Iduu followers who became known as Igbo people thus losing their Iduu identity just as followers of Christ arecalled Christians whether they came from Rome, London or Bonn.
Eris other descendant Menri established a priestly kingdom at Nri known for purification ceremonies andcoronation of tributary of Iduu Ime kingdom. Hence, the Eze Nri Obalike (Nri kings (1989-1935) in the first decade of the 20th century told the Government Anthropologist, Northcote Thomas, that the area subject to him was Iduu.
On the same matter Lawton wrote:“A marked feature of this (Nri) tribe is its hostility to the European, natural enough, when it is remembered that prior to the British, the Obalike was Eze Nri and crowned the kings of Benin and presided over all the religious observation of surrounding peoples”.It was the tradition that coronation titles were usually conferred on tributary kings by the ancestral Iduu Ime kingdom which also assigned to each a General as head of the palace guards.
Hence in honour of their ancestor, Atta the ruler of Igala was titled Atta of Igala. The founders of Benin were the descendants of Oba Eri whose habitation was UgwuOgodo where exists today, the Ogodo spring in Umuleri, near Aguleri. Hence the Binis in modem times still trace their ancestry of “Igodo” a corruption of Ogodo, an Igbo word for elevated place.
Hence the first king of Benin, Iweka (anglicized to Eweka) was titled Oba in honour of their ancestor, Oba Eri. Eweka is English spelling of Iweka just as the letter E in England is pronounced I, This name Iweka an Igbo name in full means Iweka n’uno.
It reflected the internal feud at the time the-would-be king was born. His second name was Edoziuno, Edo for short, meaning peace maker, thus was derived Edo Kingdom.The name Benin itself was a corruption of the Igbo words. 'llo obi inu', meaning a place of bitter mindedness, again reflecting the quarrelsomeness of the people at that time over kingship disputes. To the first Benin king was assigned General Ado from Iduu Ime as head of his palace guards.
According to the tradition of the people, Egbunike, the founding father of the Ogbunikes has three brothers, Awkuzu, Umuleriand Nando and a sister, Nwonicha. General Ado who was assigned to the Oba of Benin, married Nwonicha and the marriage resulted in such progenies as Onitsha Ado, Ado Ekiti etc.

Background

The Marriage formed the basis of the link between Ogbunike and Onitsha, thus giving the historical background to the Igbo adage which says: “Afuzi Onicha, Ogbunike ewelu,” meaning in the absence of Onitsha, Ogbunike takes its turn. When therefore Eze Chima, a descendant of General Ado in his flight with others, first from Benin, then from Agbor, named his son Onitsha, in honour of their maternal ancestors, and established Onitsha Ugbo and Onitsha Olona and the entire Umu Ezechima being referred to as Onitsha Ado, the origin of nomenclature cannot therefore be inserious doubt.
The Igalas who are descendants of Atta Eri had their ancestral home in Aguleri in the area of Ama Atta (Atta-in-the-fields). Igala was said to be the father of Ikem and was reputed to have such descendants as Omor, Omasi and Umuneke. The Ikems had sometimes settled in Umukete Agukeri, whose descendants were supposed to be the Ikem of Nando, Ikems in Nsukka, Ikems in Onitsha and other areas.It is relevant to note that in a preliminary statement onthe excavation made in Aguleri by the Department of History and Archaeology, University of Nigeria, Nsukka, Dr. F.N. Anozie said that the excavation took place at a site known as “Okpuno Igala”; and that is known to everybody including school children in Aguleri as a deserted Igala settlement. He said, there were sites with walls, one deserted and the other still inhabited by a group of Aguleri people, who during theauthor’s filed work in the area said they had blood relations with the Igalas.
At the approach is the Ama Atta which seemed to have once been a village square. Almost at the centre of the enclosure is a mound known as “Ukpo eze” (kings throne” and North–East of the mound is the Owelle Atta (toilet area) and Ajo Agu Atta (cemetery).The present Umukete people in Aguleri who claim blood relationship with the Igala people have their village walled, and traces of the wall could still be seen today. When an elderly man from this group was asked by excavators from the University the relationship between them and the Igalas, he said that the father of Igala and Igbo were sons of the same parents and that whenever anybody from Umukete went to Idah he normally would go to greet the Atta or the King.
The greeting usually went as follows: “Ata abikibo bie takata bie Igala” which translates the lgbo saying that “Igbo is senior to Atta and Atta begot lgala.This is also reflected in the lgbo saying that: lgbo mulu Atta, mana Atta mulu lgala.” This oneness of lgbo and lgala is also reflected in lgbo adage which says “Alusi lgbo jebe mbana, obulu, alusi obodo lgala”which interprets that the spirits of lgbo-land in transit constitutes the spirit of lgalaland.

Those who still doubt the common ancestry of lgbo and lgala could refresh their memory with this popular lgbo adage which says, “ Egbusia lgbo nine, lgbo afodukwa na lgala”, meaning even if all lgbos are wiped out of existence, the lgbos still remain in lgalaland. As with lgala, so is ldoma, who still have remnants of ancestors of ldoma community in Aguleri.

please, just cuz i had an input doesnt mean am igala, am not...

Nowenuse:


U must be very stupid. Are ur hausa girls better or more cultured than middlebelt ladies? hausa-fulani muslim girls are the greatest sluts in Nigeria, only that they pretend with big deceitful hijabs.

Nowenuse:


Yorubas in Kogi are in a minority, less than a quarter of the state's population. Igalas & Ebiras are the largest 2 groups. Only in Kwara do yorubas outnumber the middlebelt groups. So only a part of Kwara n Kogi are not middlebelt.

Nowenuse:
Noticed that there has been threads like this for the women of other regions of Nigeria except for the region with the truly most beautiful Nigerian women - MIDDLEBELT (Benue, Kogi, Plateau, Nasarawa, Kwara, South kaduna, FCT..)

ugojamali:
Photoshopped women. I've seen a few of those women and they're not as beautiful as those pictures made them to be

successnwa:
picture or I don't......... you know the rest now


modified
they are really beautiful indeed and bless with good packages both front and back.
hmmm I made fp and first to comment it shows a sign of blissful new year ahead and i dedicate it to all my fellow nairalanders. love you all and merry Christmas, boxing day and prosperous new year. we shall all achieve our aims and desire come 2015. AMEN