IkpuMmadu:



He is taking about dirtiness....Oga can you compare even ibadan with onitsha

laudate:

Hunger exists in every part of Nigeria. Or do you want to tell us that there are no hungry people in the Southeast, too?

aribisala0:
Abi Na Yoruba media?

Putinofrussia:



I think the one about the most indigenous industrialized state in Nigeria had been settled here https://www.nairaland.com/3918290/yorubas-most-industriousrichest-educated-tribe

and the Yorubas trashed Igboland astronomically.Facts are sacrosanct.
I laugh...I looked at the thread and I saw people posting guys making shoes....if Aba are to post....have you heard of Igbo made...why not Yoruba made


Oga we are not here to compare....Igbo have 90% of water markets and 70 percent of south south market and having about 50 percent of Lagos market and the north they have made an in road seriously...so who are the most industrialised sir

IkpuMmadu:
Where do we have stomach infrastructure again...well you can play ostrich....leave what is in paper and face the truth in ground. Take it or leave it ...I am done

Inshort Osun is littered with gold, Aregberascal is the best thing that happened to osun and would be the best governor osun will ever get in their existence. You win

https://m.facebook.com/story.php?story_fbid=469259606513366&id=262884720484190

aribisala0:
Empty noise makers

laudate:

You are done with what? Your lies and deception? Were you not the one denying the existence of mud houses in Anambra and Imo? Your lie was busted. Then you switched gear and claimed Ibadan was the dirtiest city around. Again, that lie was shot down as it was made clear by some one here, that Aba has won the trophy of the dirtiest city in the country WORLD .

aribisala0:
The dirtiest place on earth is Aba followed by Onitsha

Check this out
https://www.theguardian.com/cities/2017/feb/13/polluted-onitsha-nigeria-perpetual-dust-city-world-worst-air

IkpuMmadu:


This is an average street in osun capital

laudate:

You are done with what? Your lies and deception? Were you not the one denying the existence of mud houses in Anambra and Imo? Your lie was busted. Then you switched gear and claimed Ibadan was the dirtiest city around. Again, that lie was shot down as it was made clear by some one here, that Aba has won the trophy of the dirtiest city in the country. Next, you started ranting about hunger. I asked you if there were no hungry people in the Southeast. You have refused to answer that question. Now, you are making noise about Aregbesola. Have you finished wailing about Okorocha? Anyway, na wetin concern me sef? Let me allow those Yoruba people to give you a befitting answer. Hey, you Yoruba chaps, wey una dey??

ApexPredator:

Most polluted air not the dirtiest, you shortbus rider. If I have to school you on the difference you need to sue whatever institutions "educated" you.

laudate:

You are done with what? Your lies and deception? Were you not the one denying the existence of mud houses in Anambra and Imo? Your lie was busted. Then you switched gear and claimed Ibadan was the dirtiest city around. Again, that lie was shot down as it was made clear by some one here, that Aba has won the trophy of the dirtiest city in the country. Next, you started ranting about hunger. I asked you if there were no hungry people in the Southeast. You have refused to answer that question. Now, you are making noise about Aregbesola. Have you finished wailing about Okorocha? Anyway, na wetin concern me sef? Let me allow those Yoruba people to give you a befitting answer. Hey, you Yoruba chaps, wey una dey??

IkpuMmadu:
Oga I haven't seen mud houses in Anambra ....and I can't ever compare Anambra with OSUN ...it's an insult to Anambra and the good people of Anambra

Anambra is light years ahead

IkpuMmadu:


Beijing is the most polluted city in the world but it's not the dirtiest...don't mistake dirt with pollution. Pollution is as a result of industrial activity dirt is as a result of lifestyle and Yoruba cities takes that award Ibadan topping the chart even UNESCO got worried about the lack of toilet facilities in that city...do you want link

Igboid:
I can't say there are no mud houses in Igboland, there could be some, but they are very hard to find, and most of them are abandoned, it's not uncommon to see a block house just nearby an abandoned mud house, they(mudhouses)are not common, and they are considered a thing of reproach. Only the downtrodden like widows and extremely poor live in mud houses in Igboland , and in Igboland, when one lives in mud house, he/she is considered homeless, because mostly they are actually homeless people, who circumstances forced into parking into hitherto abandoned mud houses.

This is not the case In Yorubaland. It's almost like a norm there. Living in mudhouse is considered absolutely normal there, they would go extra mile to plaster and paint such mudhouses, including building them into upstairs and decorating them.

It was in Yorubaland I saw a mudhouse upstairs lininnig an entire street for the first time in my life.
Never knew people will make out time to build mudhouses into upstairs.

IkpuMmadu:
For us Yoruba, it’s a time of desperate urgency

EVERY nation in Nigeria is in trouble. Every nation in Nigeria is experiencing extreme hardship. Altogether, we the people and nationalities of Nigeria are heading for something unimaginably massive and cataclysmic.

I started in my message of last week to spell out the Yoruba share of this swelling tide of disaster. I mentioned our virtually impotent state governments incapable of doing much for the welfare and prosperity of their people; the masses of our highly educated youths roaming our streets unemployed and depending on their poor parents for sustenance; our nation living today in a depth of poverty that we as a nation have never before experienced in our whole history; and the growing danger that our people may suddenly erupt in a massive and uncontrollable insurrection.

We Yoruba traditionally loved to brag that no Yoruba person could become a beggar in the streets. Any beggars in our streets were usually persons from other lands. But in post-independence Nigeria, it has become more and more common to see Yoruba beggars in our streets. Today, the huge number of Yoruba beggars in our towns has become a Yoruba national shame, and the number continues to balloon.

The famous German professor, Ulli Beier, worked in Yorubaland for years in the middle of the last century – in the 1950s and 1960s when the fabric of Yoruba society and life was intact and strong. A long time later, in his old age in another country, he wrote: “Between 1950 and 1966, during my first stay in Nigeria, I never locked the door of my house. In a closely knit society, theft was almost impossible. - - - During this entire period, I never saw a hungry Yoruba; nor was anybody abandoned by the community”.

But before Ulli Beier left Nigeria in 1966, the situation in Nigeria had already started to corrupt Yoruba society. By the late 1970s, the impact of Nigeria on the Yoruba nation had become remarkable. Many capable Yoruba citizens were giving up productive enterprises and hustling for some sort of share in Nigeria’s petroleum money. Under the impact of federal Nigeria’s seizure and control of the country’s produce exports, the unfortunate falls in export produce prices in the world market, and the grossly inept federal management of the situation, Yoruba cocoa farmers were quickly ruined. According to Ulli Beier, “the farmers could no longer afford to pay the labourers to harvest the cocoa pods. The cocoa began to rot on the ground - - . The large cocoa sheds (in Yoruba towns) stood empty”. Poverty tightened its grip on Yoruba life – as on the life of all other Nigerian nationalities, for a combination of similar reasons. Excessive and intensifying federal control on all aspects of the affairs of Nigeria, and the consequent loss of morale and initiative in our states, made sure that the poverty would grow stronger and stronger. Obviously, the right thing to do at this point was to relax the federal death-hold, reduce the powers of the Federal Government, and empower the states to revive their economies and re-energize their people. Rather than do that, the controllers of Nigeria continued to tighten the federal hold.

By the late 1980s, the disaster had become almost complete. Ulli Beier wrote that when he visited Nigeria again in the mid-1980s, he could not believe how totally the fabric of Yoruba life and society had crumbled. Even in the supposedly rich neighbourhoods of Ikoyi in Lagos, he saw Yoruba people begging. “Yoruba society had fallen apart”, he wrote sadly.

The crumbling is now at an absolute peak. While the masses of Yoruba university graduates are roaming the streets and suffering the shame of depending on their economically battered parents, even the types of Yoruba citizens who have traditionally managed to provide for their families and to help their kinsmen and neighbours have been robbed of most of their strength by the poverty in Nigeria. All over Yorubaland, some of such notable citizens now must look up to their politicians to help them sustain a semblance of economic self-respect. In the circumstance, it is no longer sufficient for the elected public official to perform his duties well (to build roads, renovate the school buildings, improve the quality of teaching in the schools, build water supply systems, etc); he is also expected by some of the notables among his people to give them more or less regular hand-outs. If a governor does not keep up with these expectations, he might risk a political storm rising against him in his state. In the circumstances of today, authentic Yoruba political parties or political leaders have become a rarity; and most of the so-called politicians and parties of these days are just crowds of self-seeking jobbers perpetually regrouping – likemindlessly shifting sands on a sea shore.

All these developments represent a vile and unacceptable destruction of Yoruba character,Yoruba political mores, and Yoruba governance ethics, and they embarrass most Yoruba people. They make it impossible to create and sustain the kind of constructive, accountable and dignified political leadership and governance that the Yoruba people are used to, profoundly negate the ways that Yoruba people want to live and be governed, and alienate the masses of Yoruba people. Obviously, the Yoruba nation must find some way out of this quagmire – and do so in a hurry, before the treasures of their culture are totally destroyed, or before their highly educated masses rise like a hurricane.

For the Yoruba nation in Nigeria, therefore, these are times of desperate urgency. The sad truth is that there is no real hope that the necessary change for the better can ever materialize inNigeria. If Nigeria’s history to-date teaches anything, it is that Nigerians do not, and cannot, have a unity of purpose – a unity of purpose to reorder the direction of Nigeria’s affairs, to restructure the lopsided Nigerian federation, and to deal effectively with public corruption. In the final analysis, it is each nation struggling through the Nigerian darkness and disaster that knows where, how, and how intensely the shoe pinches; and as one proverb of ours says, “Alatise lo nmoatiseara re” (it is the person whose foot is hurting terribly that knows what to do).And as for any of us who is inclined to doubt and dither, or to continue to hug and glamourize the unsupportable, when it is really time to poop the anus will open.

------------------- Diran Apata
https://m.facebook.com/story.php?story_fbid=469259606513366&id=262884720484190

Igboid:
I can't say there are no mud houses in Igboland, there could be some, but they are very hard to find, and most of them are abandoned, it's not uncommon to see a block house just nearby an abandoned mud house, they(mudhouses)are not common, and they are considered a thing of reproach. Only the downtrodden like widows and extremely poor live in mud houses in Igboland , and in Igboland, when one lives in mud house, he/she is considered homeless, because mostly they are actually homeless people, who circumstances forced into parking into hitherto abandoned mud houses.

This is not the case In Yorubaland. It's almost like a norm there. Living in mudhouse is considered absolutely normal there, they would go extra mile to plaster and paint such mudhouses, including building them into upstairs and decorating them.

It was in Yorubaland I saw a mudhouse upstairs lininnig an entire street for the first time in my life.
Never knew people will make out time to build mudhouses into upstairs.

IkpuMmadu:
���������
SORRY IF YOU ARE A YORUBA IN THE HOUSE BUT I'M ALSO A YORUBA. Have done some analysis and I have come to conclusion that Yoruba has the highest poverty rate in Nigeria apart from the Hausa's,I have also come to conclusion that the Igbo's are the goal getters.they always want to be the first to try and make a success story but if it's Yoruba's even if they are seeing proof and people's success stories ,they will still call a cube of maggi,mountain,is only a Yoruba boy that sees EFE going home with his 25m and said won ti don gbon si meaning they have use juju and is only a Yoruba man I showed our double minister "DABIPET" he said ,she knows the owner of helping hands international that's why she can get 2cars within 2years,hmmmmm.
If 50% of Nigeria are part of helping hands international, trust me there will not be beggars in the street cz they will all be empowered by now.
Join HELPING HANDS INTERNATIONAL for your sake and the sake of your generation and society. If you are a Yoruba here and let us show them we are also goal getter...MESSAGE OR CALL 08132360558

https://m./822023881273462?view=permalink&id=923924781083371

IkpuMmadu:
Even in ikpodo in Ikeja there is a mud house ..pls where is mud house again in onitsha of all places where they sell the deckings

IkpuMmadu:
Even in ikpodo in Ikeja there is a mud house ..pls where is mud house again in onitsha of all places where they sell the deckings

Obi1kenobi:


My hometown, Oraukwu, like many other Idemili communities have little to no mud residences, but some poorer, more remote communities in Anambra and the South East have them. And whether there are mud houses or not, so damn what? Why feel so insecure about it? How does it make your life better or worse?

Igboid:


What exactly is the point of this your post?

Igboid:


What exactly is the point of this your post?

koladebrainiac:
lol
Igbo be dey live in delusion since.
when they want to brag they say SE is better than all Nigeria
when they want to play victim they say they are being marginalized.

awon oniro olorunnnn dirty looking folks