 Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 2:36pm On Jul 07, 2018 |
[s] gurnam:
What do you gain from displaying so much foolishness around NL ? [/s] filth |
| Crime › Re: Fulani Herdsman In Benin Directs His Cows Into A Farm For Them To Eat The Corn by 12Monkeys: 2:34pm On Jul 07, 2018 |
The idiot talking is a confirmed coward.
See as e dey try reason with fulani cow |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 2:29pm On Jul 07, 2018 |
[s] Patrioticooduan:
Who be una fellow Southerner? You smoke weed? The same Jonathan that considered Yoruba people as inconsequential? The same ineffectual monkey that tried to relegate Yoruba people? You must think Yorubas are dumb right? You remember South when it only goes your way. Did your shameless pathetic things vote for Abiola - your 'fellow Southerner'? No! You hypocrites voted for Tofa from Kano state! Even Ijaws did not vote for Abiola, and yet you want Yorubas to vote for Jonathan. You must be high on urine. I have never seen a pathetic tribe like ibos.
You just clarified the motive behind Biafra and why you people are filled with so much bitterness right fron 2015.
Listen and listen carefully. Yorubas don't give a shyte about you losers. Only if you realise this. Why should Yorubas envy people that are obsessed with us? Do you know how many threads, compared to Yorubas, ibos have opened about Yorubas in the last one month? Perpetual losers!
I will be voting for Buhari next year. Let us see who ibo flat-heads will vote for - Atiku/Dankwambo. Who is Northerners' slave now? Lols! Losers! [/s] ranting like a mad man I will be voting for Buhari next year. Yoruba muslim filth |
| Politics › Re: How Fulani Jihadists Created The Largest City In West Africa by 12Monkeys: 9:54am On Jul 07, 2018 |
[quote author=aribisala0 post=69158487][/quote]afonja organize your post well |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 9:47am On Jul 07, 2018 |
BishopMagic:
How Yoruba Muslims Sacked Old Oyo And Will Do Same For All Odua
Ilorin was a small town in the Oyo Empire by the beginning of the 19th century. Afonja, Baale of Ilorin, who also held the title of Are Ona Kakanfo of the Oyo Empire, rebelled against his king, the Alafin of Oyo, in 1817. (There is no space here for the reasons for his rebellion). In order to sustain his rebellion, he was desperate to build a large and powerful army. To that end, he did a number of desperate things.
First, he invited the people of nearby villages to move to Ilorin and turn Ilorin into a large town. Many people so moved, but most refused.
Secondly, he reached out to many prominent friends all over the Oyo country, and invited them to come and live in Ilorin. Some accepted his invitation and came. Among these was a rich trader named Solagberu from Kuwo. Another was a man named Alimi, a Fulani man who had long lived in the Oyo country peddling charms from town to town. Afonja employed Alimi to make charms for him and his army.
Thirdly, Afonja decided to exploit a religious situation that was causing trouble in the country at the time. A Jihad movement had started in Hausaland in the north in 1804, generating wars and stormy Islamic evangelism there. It was started and led by an immigrant people called Fulani. The Fulani immigrants were few among the large Hausa nation, but very many of the Hausa who were already Muslims sided with the Fulani – and thus made it possible for the Fulani to defeat the ancient Hausa kings and make themselves rulers over Hausaland.
Some of the violent Jihadist preachers trickled south into the Oyo country. Everywhere they came, they were causing a lot of commotion by preaching violent and disrespectful sermons against the Oyo kings and chiefs, and against Yoruba culture in general. Yoruba people, with their tradition of religious tolerance, were alarmed; and angry crowds began to attack the preachers. Afonja decided to exploit the situation by issuing a general invitation to the Muslims to flee to him in Ilorin, promising to give them protection there. Thousands of frightened Muslims fled to Ilorin, and Afonja trained many of them for his army. (Afonja himself did not intend to convert to Islam, and he never did).
Fourthly, most rich Oyo families had Hausa, Nupe and Fulani slaves - used mostly in farming, trading, livestock rearing, etc. Most were Muslims.
Afonja decided to exploit this also. He issued a proclamation saying that if any slaves ran away from their owners and came to him in Ilorin, he would give them freedom and protection there. Large numbers of slaves, mostly Hausa, fled to Afonja, and he trained some of them for his army.
Afonja thus had his large town and large army. Most of his army’s commanders and soldiers were Oyo Muslims. A few of the soldiers were Muslim Hausa – all slaves recently set free by Afonja. But many of his Hausa soldiers were unruly. He warned or threatened them repeatedly, but with no result. When he at last decided to discipline them, they mutinied. Afonja was killed in the mutiny - in 1823.
Meanwhile, while Alimi had been making charms for the army, he had become a friend to many of the Oyo commanders who were Muslims, and these hadmade him Imam (Islamic teacher and preacher) for the Muslim community in the army. After Afonja›s death, the same friends gradually made their Imam the ruler of Ilorin. They also created some officers among the Hausa soldiers - for instance, Balogun Gambari. The powerful men doing all these things were Oyo.
That then is how Oyo people made a Fulani man the ruler of Ilorin. When Alimi died, his elder son, Abdulsalam, was elevated to his father’s position by his father›s powerful Oyo Muslim friends. Adulsalam had lived in the Jihad in Hausaland and had only recently come to live with his father in Ilorin. He knew that the Jihad had made the Fulani the rulers of Ilorin - with a Fulani Sultanate based in Sokoto and quasi-independent Fulani Emirs in the separate Hausa kingdoms. So, after he was made ruler of Ilorin, he sent to Hausaland to announce that he had established an Emirate in Ilorin and to ask that his Emirate should be accepted as part of the Fulani Sultanate.
In this way, Ilorin became a Fulani Emirate, ruled by a Fulani family.
Ilorin was, in population, still an Oyo town - probably over 95% Oyo in population. And Ilorin was never conquered or even invaded by any Fulani army. Those influential Oyo men who made Alimi and his son the rulers of Ilorin did so out of fervour for their Islamic faith.
When the news of the happenings in Ilorin spread all over the Oyo country, people were shocked to hear that Ilorin people had made the family of an obscure Fulani charm peddler their rulers. Therefore, people formed armies to go and subdue Ilorin and flush out the Fulani impostors. None of these invasions of Ilorin succeeded. The invading armies were poorly organized, and, moreover, the old Afonja army defending Ilorin was just too powerful. In fact, in the end, the Ilorin people, in order to ensure perfect protection for their fervently Muslim town, decided to go out and conquer most of Yorubaland (all the way to the sea coast), and make all of it a Muslim empire ruled from Ilorin.
Their army marched out in about 1838, conquering town after town towards the south, and causing mammoth streams of refugees. Till today, most Yoruba people still call this Ilorin invasion a Fulani invasion of Yorubaland. But it was not a Fulani invasion at all; it was an attempt by the predominantly Yoruba Muslim people of Ilorin to conquer and Islamize the rest of Yorubaland.
The victorious Ilorin march southwards ended suddenly in 1840. The refugees who had gathered in the Egba village of Ibadan had quickly become a large town. Their army marched out and met the Ilorin army in Oshogbo in 1840, and totally destroyed them, capturing many of their commanders. From then on, the power of Ilorin was more or less over, and Ilorin never dared again to face the Ibadan army in battle.
In the following years, Ibadan became the most powerful state in Yorubaland, and established control over the Oshun valley, Ife, Ijesa, Ekiti, Akoko, Igbomina and parts of Iyagba. Ilorin continued to be ambitious to control some territory in its immediate neighbourhood – in nearby Igbomina and Ibolo (especially Offa); but they feared Ibadan. In 1877, the Ekiti, Ijesa, Igbomina and Akoko revolted against Ibadan’s rule, and the Kiriji War started, keeping all these peoples and Ibadan busy until 1893. Ilorin took advantage of this and established some feeble control over parts of Igbomina and Ibolo.
However, at home in Ilorin itself, a proper Emirate could not develop. The powerful Yoruba war chiefs wanted to re-establish the traditional Yoruba political system whereby the chiefs in a kingdom select their king. The Emirs resisted. By 1895, the chiefs were winning the contest grandly – a situation which forced the Emir Momoh to commit suicide after setting his palace on fire. The victorious chiefs then installed Sulaiman as Emir. This was the situation when the forces of the British Royal Niger Company came and conquered Ilorin in 1897.
In the years that followed, it was the British that established Ilorin as a full-fledged emirate, making the Ilorin Emir like the Emirs of Hausaland. The Emir then took advantage of that to establish all sorts of Emirate-type control over Ibolo and northern Igbomina.
In short, Ilorin was never conquered (was never even invaded) by the Fulani. Ilorin is more than 90% Yoruba in population. The Igbomina, Ibolo, and Ekiti of Kwara, because they have hated the imposture of the Ilorin Emirs since the beginning of British rule, tend to be usually cool towards Ilorin. Rather it was the treasonable ambition of Afonja and the Yoruba Muslim converts who handed Ilorin to the Fulanis.
Today, the same group are at the forefront fighting to ensure that all Yoruba land falls to Sokoto. |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 9:40am On Jul 07, 2018 |
[s] Patrioticooduan:
Which Nnamdi cownu? The same scumbag that was supporting Jonathan for second term?
Shame! Shame! Shame! [/s] At least he supported a fellow southerner and an intellectual unlike your bastard Obas and agberoes who were queuing up to suck Abacha's dik in return for some worn out CBN dollar bills. Or are you not aware that Tinubu was already handpicked to be Abacha's VP? Afonja, your worst enemy is your very self. I have never seen a people so full of jealousy, envy and self hate! |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 9:38am On Jul 07, 2018 |
How Fulani Jihadists Created The Largest City In West Africa
The Fulanis not only conquered and annexed Ilorin for themselves but went as far as sacking the old capital of Oyo empire.
The Yorubas did a tactical retreat from their pillaged capital of Oyo Ile and headed south, fleeing 90 miles to Ibadan - a then small remote town.
The new settlement then doubled as both the capital of the declining Oyo empire which was facing the ravages of an Islamic Jihad by Sokoto and also as a major refugee camp serving to host fleeing Yorubas from across the old Oyo empire.
The Jihadist had conquered the very capital of old Oyo empire and had annexed Ilorin for themselves so it wont be any surprise that smaller Yoruba settlements and towns in the old Oyo empire where being sacked with little resistance.
It is from the fleeing Yoruba population that Ibadan grew from a small town to one of the largest and densely populated areas in Africa.
We can forgive the British in defining Ibadan as a city when they first approached Ibadan but the honest truth is that Ibadan was nothing but a refugee camp.
Only two other local domains where described as ''Cities'' by the British and they relied on the classical definitions drawn from European antiquity.
The term city comes from citadel and it refers to a heavily fortified castle or town with watch towers. Ibadan had no such artificial defense unlike the cities of Kano and Benin.
The British used contemporary 19th century definitions based on population density and relative cosmopolitan makeup of Ibadan to arrive at the description of Ibadan being a city. Kano is famous for its surrounding walls which at some points was described by a British explorer as being up to 40ft thick. Benin was both walled off and had a complex moat encompassing the walls as a first line of defense.
So please lets not call Ibadan a city any more but rather refer to it for what it truly was - a massive refugee camp! |
| Politics › Re: How Fulani Jihadists Created The Largest City In West Africa by 12Monkeys: 9:36am On Jul 07, 2018 |
Gotze1 gurnam Aribisala0 Patrioticooduan Dtribeless T9ksy  BishopMagic:
How Yoruba Muslims Sacked Old Oyo And Will Do Same For All Odua
Ilorin was a small town in the Oyo Empire by the beginning of the 19th century. Afonja, Baale of Ilorin, who also held the title of Are Ona Kakanfo of the Oyo Empire, rebelled against his king, the Alafin of Oyo, in 1817. (There is no space here for the reasons for his rebellion). In order to sustain his rebellion, he was desperate to build a large and powerful army. To that end, he did a number of desperate things.
First, he invited the people of nearby villages to move to Ilorin and turn Ilorin into a large town. Many people so moved, but most refused.
Secondly, he reached out to many prominent friends all over the Oyo country, and invited them to come and live in Ilorin. Some accepted his invitation and came. Among these was a rich trader named Solagberu from Kuwo. Another was a man named Alimi, a Fulani man who had long lived in the Oyo country peddling charms from town to town. Afonja employed Alimi to make charms for him and his army.
Thirdly, Afonja decided to exploit a religious situation that was causing trouble in the country at the time. A Jihad movement had started in Hausaland in the north in 1804, generating wars and stormy Islamic evangelism there. It was started and led by an immigrant people called Fulani. The Fulani immigrants were few among the large Hausa nation, but very many of the Hausa who were already Muslims sided with the Fulani – and thus made it possible for the Fulani to defeat the ancient Hausa kings and make themselves rulers over Hausaland.
Some of the violent Jihadist preachers trickled south into the Oyo country. Everywhere they came, they were causing a lot of commotion by preaching violent and disrespectful sermons against the Oyo kings and chiefs, and against Yoruba culture in general. Yoruba people, with their tradition of religious tolerance, were alarmed; and angry crowds began to attack the preachers. Afonja decided to exploit the situation by issuing a general invitation to the Muslims to flee to him in Ilorin, promising to give them protection there. Thousands of frightened Muslims fled to Ilorin, and Afonja trained many of them for his army. (Afonja himself did not intend to convert to Islam, and he never did).
Fourthly, most rich Oyo families had Hausa, Nupe and Fulani slaves - used mostly in farming, trading, livestock rearing, etc. Most were Muslims.
Afonja decided to exploit this also. He issued a proclamation saying that if any slaves ran away from their owners and came to him in Ilorin, he would give them freedom and protection there. Large numbers of slaves, mostly Hausa, fled to Afonja, and he trained some of them for his army.
Afonja thus had his large town and large army. Most of his army’s commanders and soldiers were Oyo Muslims. A few of the soldiers were Muslim Hausa – all slaves recently set free by Afonja. But many of his Hausa soldiers were unruly. He warned or threatened them repeatedly, but with no result. When he at last decided to discipline them, they mutinied. Afonja was killed in the mutiny - in 1823.
Meanwhile, while Alimi had been making charms for the army, he had become a friend to many of the Oyo commanders who were Muslims, and these hadmade him Imam (Islamic teacher and preacher) for the Muslim community in the army. After Afonja›s death, the same friends gradually made their Imam the ruler of Ilorin. They also created some officers among the Hausa soldiers - for instance, Balogun Gambari. The powerful men doing all these things were Oyo.
That then is how Oyo people made a Fulani man the ruler of Ilorin. When Alimi died, his elder son, Abdulsalam, was elevated to his father’s position by his father›s powerful Oyo Muslim friends. Adulsalam had lived in the Jihad in Hausaland and had only recently come to live with his father in Ilorin. He knew that the Jihad had made the Fulani the rulers of Ilorin - with a Fulani Sultanate based in Sokoto and quasi-independent Fulani Emirs in the separate Hausa kingdoms. So, after he was made ruler of Ilorin, he sent to Hausaland to announce that he had established an Emirate in Ilorin and to ask that his Emirate should be accepted as part of the Fulani Sultanate.
In this way, Ilorin became a Fulani Emirate, ruled by a Fulani family.
Ilorin was, in population, still an Oyo town - probably over 95% Oyo in population. And Ilorin was never conquered or even invaded by any Fulani army. Those influential Oyo men who made Alimi and his son the rulers of Ilorin did so out of fervour for their Islamic faith.
When the news of the happenings in Ilorin spread all over the Oyo country, people were shocked to hear that Ilorin people had made the family of an obscure Fulani charm peddler their rulers. Therefore, people formed armies to go and subdue Ilorin and flush out the Fulani impostors. None of these invasions of Ilorin succeeded. The invading armies were poorly organized, and, moreover, the old Afonja army defending Ilorin was just too powerful. In fact, in the end, the Ilorin people, in order to ensure perfect protection for their fervently Muslim town, decided to go out and conquer most of Yorubaland (all the way to the sea coast), and make all of it a Muslim empire ruled from Ilorin.
Their army marched out in about 1838, conquering town after town towards the south, and causing mammoth streams of refugees. Till today, most Yoruba people still call this Ilorin invasion a Fulani invasion of Yorubaland. But it was not a Fulani invasion at all; it was an attempt by the predominantly Yoruba Muslim people of Ilorin to conquer and Islamize the rest of Yorubaland.
The victorious Ilorin march southwards ended suddenly in 1840. The refugees who had gathered in the Egba village of Ibadan had quickly become a large town. Their army marched out and met the Ilorin army in Oshogbo in 1840, and totally destroyed them, capturing many of their commanders. From then on, the power of Ilorin was more or less over, and Ilorin never dared again to face the Ibadan army in battle.
In the following years, Ibadan became the most powerful state in Yorubaland, and established control over the Oshun valley, Ife, Ijesa, Ekiti, Akoko, Igbomina and parts of Iyagba. Ilorin continued to be ambitious to control some territory in its immediate neighbourhood – in nearby Igbomina and Ibolo (especially Offa); but they feared Ibadan. In 1877, the Ekiti, Ijesa, Igbomina and Akoko revolted against Ibadan’s rule, and the Kiriji War started, keeping all these peoples and Ibadan busy until 1893. Ilorin took advantage of this and established some feeble control over parts of Igbomina and Ibolo.
However, at home in Ilorin itself, a proper Emirate could not develop. The powerful Yoruba war chiefs wanted to re-establish the traditional Yoruba political system whereby the chiefs in a kingdom select their king. The Emirs resisted. By 1895, the chiefs were winning the contest grandly – a situation which forced the Emir Momoh to commit suicide after setting his palace on fire. The victorious chiefs then installed Sulaiman as Emir. This was the situation when the forces of the British Royal Niger Company came and conquered Ilorin in 1897.
In the years that followed, it was the British that established Ilorin as a full-fledged emirate, making the Ilorin Emir like the Emirs of Hausaland. The Emir then took advantage of that to establish all sorts of Emirate-type control over Ibolo and northern Igbomina.
In short, Ilorin was never conquered (was never even invaded) by the Fulani. Ilorin is more than 90% Yoruba in population. The Igbomina, Ibolo, and Ekiti of Kwara, because they have hated the imposture of the Ilorin Emirs since the beginning of British rule, tend to be usually cool towards Ilorin. Rather it was the treasonable ambition of Afonja and the Yoruba Muslim converts who handed Ilorin to the Fulanis.
Today, the same group are at the forefront fighting to ensure that all Yoruba land falls to Sokoto. |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 11:35pm On Jul 06, 2018 |
[s] Gotze1:
Guy, how are you people gonna solve those problems of yours I listed first before talking of Yoruba? . I don't care if the topic stays or not. Who takes opinion of ebony less igbo man serious [/s] |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 11:30pm On Jul 06, 2018 |
|
| Politics › Re: Herdsmen Killings: CAN Suspends Protest, Tells Nigerians To Fast And Pray by 12Monkeys: 11:26pm On Jul 06, 2018 |
[s] GavelSlam:
Friday, Saturday, bla bla bla. Complete and utter tosh.
Bigots like you can't even comprehend anything.
A meeting was conducted just yesterday and a communique issued the day after but your likes want to hear people say "burn the country".
You say this because you have made nothing meaningful out of your life. You have no hope.
And it's all because you are a failure. [/s] Friday is globally recognized as Islamic Autism Day. |
| Politics › Re: Herdsmen Killings: CAN Suspends Protest, Tells Nigerians To Fast And Pray by 12Monkeys: 11:18pm On Jul 06, 2018 |
[s] GavelSlam:
Which fake pastors?
You guys love to peddle unfounded lies which you disseminate on Facebook and the likes.
Kiddies. [/s] Has it crossed your turbaned head to ask why this group of Judases never made an official statement on the course of action or way foward after meeting your khalifar but rather waited till late on Friday to release this useless statement? Well, they have a weekend to let it stew and by Monday we will be getting rebuttals as usual. If you review how Aso Rock lies, you will find out that the save the biggest lies and most incredulous statements on Fridays. Fridays because their lies can be transmitted by local Imams during your pagan worshiping of that Arabian moon god and because they will have 48hrs to recant or deny the statement. |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 11:13pm On Jul 06, 2018 |
[s] Gotze1:
Not interested in opening topic on igbos, I careless about una. I saw the news here. How are you guys going to make ebonyi igbo equal anambra igbo. I also heard that a foreigner tell it to your one of your sister's face that she smells. As in she smells pungently. What are you guys doing to stop such bad odour from your women. I am not the one that said it. A white man said it on a plane. [/s] Go to the thread in question and ask your retarded questions there. ITT, we are disusing Yoruba myopic sophisticated foolishness and subservience to Sokoto all rolled up in one afonjastic sandwich |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 11:09pm On Jul 06, 2018 |
Gotze1:
Leave our land if you are bold enough. Which "our land"? Or do you mean that future grazing colony you are currently renting from Sokoto? |
| Politics › Re: Herdsmen Killings: CAN Suspends Protest, Tells Nigerians To Fast And Pray by 12Monkeys: 11:05pm On Jul 06, 2018 |
[s] GavelSlam:
Maybe they are but we are talking about CAN right now. [/s] Have you forgotten so soon of how Aso Rock arranged some fake pastors from Rivers just after the Leah abduction to come and claim it was politicians that were destabilizing the north? We have been on this path before so it won't surprise me if they repeat this stunt again. This is the same Buhari that got a fake award from the fake branch of Martin Luther King. |
| Politics › Re: Herdsmen Killings: CAN Suspends Protest, Tells Nigerians To Fast And Pray by 12Monkeys: 11:02pm On Jul 06, 2018 |
[s] GavelSlam:
And they were more than 12 that made the visit to the President.
Has anyone come out to say the President tried to buy our conscience?
Or perhaps they were presented with facts that have made them have a rethink. [/s] Buhari pays shills like yourself to defend his autism. It is very obvious that northern CAN has been compromised or these are not true representatives of that branch of CAN just as was reported some time early this year when Amaechi organized some fake pastors from Rivers to go to Aso Rock posing as northern CAN members. |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 10:58pm On Jul 06, 2018 |
Gotze1:
Let discuss how ebonyi igbo will be equal to anambra igbo. Feel free to open a topic on that and I can guarantee that Igbo posters here will kindly indulge you. This thread as you are very aware is however discussing Yoruba sophisticated subservience to Sokoto and self-treachery. |
| Politics › Re: Herdsmen Killings: CAN Suspends Protest, Tells Nigerians To Fast And Pray by 12Monkeys: 10:50pm On Jul 06, 2018 |
GavelSlam:
So now you believe CAN is corrupt? For every 12 there is a Judas. But you don't throw the baby with the dirty water |
| Politics › Re: Herdsmen Killings: CAN Suspends Protest, Tells Nigerians To Fast And Pray by 12Monkeys: 10:27pm On Jul 06, 2018 |
rusher14:
You would say that because they are not asking people to kill. Lets see if they will henceforth demand for the killings to stop then we will know who the frauds are that went to so Rock to collect tithes in lieu of their congregations' blood. |
| Politics › Re: Disgruntled Politicians Sponsoring Violence In Nigeria - President Buhari Says by 12Monkeys: 10:00pm On Jul 06, 2018 |
So we should forget the whole ranch and cattle colony bullsh!t |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 10:00pm On Jul 06, 2018 |
selemempe:
My question is why is there no single worthwhile independence movement in the sophisticated west? Your asking a people about independence movements when they never had any resistance figures during colonial rule? |
| Politics › Re: Herdsmen Killings: CAN Suspends Protest, Tells Nigerians To Fast And Pray by 12Monkeys: 9:58pm On Jul 06, 2018 |
Judases have collected their 30 shekel of silver |
| Politics › Re: Buhari Will Lose In 2019, Aso Rock May Become Hell In 72 Hours – Archbishop Chu by 12Monkeys: 8:23pm On Jul 06, 2018 |
[s] yarimo:
Bishop emanuel this is BUHARI and not GEJ that you guys think can scam with fake prophecy. [/s] |
| Politics › Re: Ali Ndume: 'Senators Are Afraid Of Saraki, Compromise On Critical Issues' by 12Monkeys: 8:15pm On Jul 06, 2018 |
Tflex01:
As an unbiased observer I discovered that.......
Saraki supporters are worse and more dangerous than Buhari supporters. Because we cheer him on as he cuts that your gbana frogster to his rightful place as a regional agberoe king. Saraki's travails pleased your lot because you saw it as payback for challenging Tinubu. But Saraki is no bastard and neither does he owe any politician his allegiance as his career was not at their making. Saraki is hated by osogbo touts because he exposes Tinubu as a small boi in politics. |
| Politics › Re: Ali Ndume: 'Senators Are Afraid Of Saraki, Compromise On Critical Issues' by 12Monkeys: 8:11pm On Jul 06, 2018 |
[s] awejulius:
omo ale, omo irankiran, olori pelebe [/s] Tinubu stole from your collective wealth and he is still stealing this very moment but rather than confront him, you take your frustration to Saraki. Let me just state here that come 2019, with or without a Buhari win, Tinubu's criminal career as politician is coming to an end. |
| Politics › Re: Ali Ndume: 'Senators Are Afraid Of Saraki, Compromise On Critical Issues' by 12Monkeys: 8:02pm On Jul 06, 2018 |
globexpo:
Either they are lazy carrier politicians that took Senate as their poverty alleviation OR Ndume is seeking for extra source of income from sponsors. You can't be afraid of your colleague Ndume is a pathological liar. Never believe anything that comes from that BH sponsor |
| Politics › Re: Ali Ndume: 'Senators Are Afraid Of Saraki, Compromise On Critical Issues' by 12Monkeys: 8:02pm On Jul 06, 2018 |
Saraki 5 vs 0 Tinubu |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 7:09pm On Jul 06, 2018 |
[s] Dtribeless:
Most Igbos are not stupid fools like you. I refuse to qualify Igbos, mostly good fellas, per your ignorance. Na suffer don scatter your brain, so I understand. [/s] Pained! |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 6:23pm On Jul 06, 2018 |
[quote author=aribisala0 post=69143579][/quote]Why are you afonjas not able to organize a simple post? |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 6:21pm On Jul 06, 2018 |
[s] T9ksy:
when we are ready to deport you guys back to your erosion-ravaged villages, we will and there's sweat F. A you lot can do about it except wail. [/s] See this roach... Deport who? Will there be any single Yoruba man with balls left to do that? Cucked lords |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 6:20pm On Jul 06, 2018 |
T9ksy:
Pure and utter trash. organize your post well |
| Politics › Re: Why Yorubas Need Sokoto by 12Monkeys(op): 6:13pm On Jul 06, 2018 |
[s] Dtribeless:
Afonja this! Afonja that! Yet, you and your fellow Igbos won't move out of Afonja land. It's tiring; una no tire? [/s] Declare Independence and from there you have the right to deport every Igbo man, woman and child in your new Nation. |
