Babalawos's Posts
Nairaland Forum › Babalawos's Profile › Babalawos's Posts
1 2 3 4 5 6 7 8 ... 12 13 14 15 16 17 18 19 20 (of 40 pages)
IRETE ODU IFA One of the Important works done by Ejiede In heaven was that he made divination for the Pigeon and the swamp before they left heaven. He also made divination for the dried palm fruits chaff. He advised all three of them to make sacrifice in order to live peacefully and healthily on earth. They were to make sacrifice with one egg, their wearing apparel, Eka, Eko and Ewo or Obobo). Only the Pigeon and the Palm fruit chaff made the sacrifice as they were directed. The swamp refused to make the sacrifice. Thereafter they left for the world on getting to the world the Pigeon lived a very peaceful and healthy life, and each time she flew out, she would always shout, Ugbakun, ugbakun, difa fuun, kpakpa kuuru, ounyon, lfani, Okureyin, Okureyin, Okureyin. That is the triumphant cry of the Pigeon to this day, in which she is thanking Orunmila for making divination and sacrifice for her, which made her to stay healthy and that progress lies ahead. On the other hand the palm fruit chaff also became dry and well, whilst the swamp who refused to make sacrifice remains sick and wet to this day. When this Odu comes out of divination, the divinee should be advised to collect his used clothes preferably black, adding Pigeon, egg, eko, eka, and Ewo or Obobo for sacrifice in order to become well, if he happens to be indisposed at the time. All the materials for the sacrifice will be wrapped up in the black apparel and the parcel is used to rub his body from head to toe and buried in the swamp of the river and he will become surely well. Thank you for reading, leave a comment Babalawos
|
Timhim:Yes I am serious |
https://www.youtube.com/watch?v=Es19D9B4TQw Ifa is a pragmatic spiritual science and study of how things come into existence codified a millennia ago by Orunmila Bara Agboniregun "God of wisdom". It is revealed to Babalawos in the form of what we call “Odu”. There are 256 such possible combinations "Odu" which can occur when we consult Ifa. Odu is sometimes referred to as the womb, dark matter consciousness or that which is unseen. This detailed and pointed study of nature through unveiling and interpreting various signs and symbols contained in allegory is what we call Ifa or the wisdom of nature. I use either the divining chain known as Opele or the sacred palm or kola nuts called Ikin on the wooden divination tray called Opon Ifá. I took this video during Ifa divination for a client at my shrine in Benin City, Nigeria. Thank you for reading, leave a comment Babalawos |
GrandFinale2017:You will be arrested, locked up and rot in prison |
fckmn24seg:Ogboato Aboru Aboye Ogbe Ika are the two Odu combined together during IFA divination and these two Odu IFA are Ogbe which is also known as Ejiogbe or Ogbe Meji and Ika or Ika Meji. The stories, ebos (sacrifices) and interpretations of Ogbe and Ika are told to the divinee by the Babalawo. Thank you for reading, leave a comment Babalawos |
kodeya:Ogboato Aboru Aboye Oserosun are the two Odu combined together during IFA divination and these two Odu IFA are Ose and Irosun. The stories, ebos (sacrifices) and interpretations of Ose and Irosun are told to the divinee by the Babalawo. Thank you for reading, leave a comment Babalawos |
chalantmike:Nothing is free in the spiritual world. If you are given food or meat to eat, they will certainly ask you to give something in return in due time and what they might ask you might be too big or precious for you to give them. All covens have different things they require from their members. So take caution! |
https://www.youtube.com/watch?v=vFNI0FT6WsY Mammy water is a water spirit that is different from Olokun or Osun or Oya or Oba or Yemoja....etc Although they are all water spirits but they operate differently. Both Olokun and Mammy Water use similar symbols which represent water and are used as a vehicle into the spiritual world. I took this video during evocation of Mammy Water in my shrine at Benin City, Nigeria. 10 BENEFITS OF MAMMY WATER IN YOUR SHRINE OR HOUSE {1} Immortality {2} Revenge {3} Power {4} Money {5} Children {6} Husband / Wife {7} Fame {8} Long Life {9} Protection {10} Business Boom / Employment Thank you for reading, leave a comment Babalawos |
Timhim:What we do in ATR comprises of all you could think about in Metaphysics and spirituality. Voodoo, Hoodoo, Santeria... etc sprang out from ATR |
Timhim:I was serving my ancestors |
https://www.youtube.com/watch?v=YWp3KaUYpTU Efun is a white chalk that is comprised of ground snail shell and white clay. Its usefulness is endless. It can be used to appease the Orisa like Obatala, Orunmila, Olokun, Yemoja... etc because of its white color. Also, it can be used for magical writings, painting the body during rituals and initiations. It is a very powerful medicine. I took this video during efun medicine preparation at my shrine in Benin City, Nigeria. Enjoy Babalawos |
https://www.youtube.com/watch?v=q_QLVvqsU68 Ancestors are collective spirits of the ancestors who occupy a space in heaven, hence they are called Ará Òrun (Dwellers of heaven). These ancestral spirits are in constant watch of their survivors on earth. They bless, protect, warn and punish their earthly relatives depending on how their relatives neglect or remember them. Ancestors are in a special class of divine beings all together and notes that Ancestors did not come from heaven together with the other Orisa and Ebora but entered the world of men at a later stage when the communication between the worlds were crumbled. I took this video during evocation of my ancestors at my shrine in Benin City, Nigeria. Enjoy Babalawos |
Ajegbewa:Ogboato Aboye Abosisi, I will be teaching this Odu here soon! Babalawos |
Ajegbewa:Ok, let me check it now |
Ken4Christ:Argue with your Ancestors |
Timhim:You are welcome |
Timhim:No, it will not work for you because your spiritual senses are dormant and not active. Don't force yourself because this phase will not work for you. You have to earn it and if by mistake you force yourself and experience it? You might become insane because your body can't absorb the powerful astral energies of IYAMI OSORONGA |
bloodofthelamb:Come on shut up and read this: www.nairaland.com/3968428/30-deadly-lies-bible-how |
Ajegbewa:Yes, open a new thread for Irete Odu Ifa |
chalantmike:When you hear it again, Call IYAMI OSORONGA (7 times) and you will leave your physical body immediately. Don't be scared, nothing bad will happen to you. When you want to come back to your body, call your full names and you will be in your body within 1 micro second (extremely fast) Make sure you don't eat or drink anything given to you. I will be expecting your feedback on this thread |
Timhim:It depend on the charm taboo that was broken by the woman menstruation blood. In some cases, nothing happens to the woman |
Timhim:What deeds? |
Today, I will be teaching you 30 Deadly Lies Of The Bible: How Holy Is The Bible? This post is not to mock Christians but to open their eyes to the truth. It is high time Christians start asking questions of the validity of the bible and how holy is the bible? Here are the 30 Deadly Lies Of The Bible: 1.Who incited David to count the fighting men of Israel? (a) God did 2 Samuel 24: 1 (b) Satan did (I Chronicles 2 1:1) 2.In that count how many fighting men were found in Israel? (a) Eight hundred thousand (2 Samuel 24:9) (b) One million, one hundred thousand (IChronicles 21:5) 3. How many fighting men were found in Judah? (a) Five hundred thousand (2 Samuel 24:9) (b) Four hundred and seventy thousand (I Chronicles 21:5) 4.God sent his prophet to threaten David with how many years of famine? (a) Seven (2 Samuel 24:13) (b) Three (I Chronicles 21:12) 5.How old was Ahaziah when he began to rule over Jerusalem? (a) Twenty-two (2 Kings 8:26) (b) Forty-two (2 Chronicles 22:2) 6.How old was Jehoiachin when he became king of Jerusalem? (a) Eighteen 2 Kings 24:8 (b) Eight (2 Chronicles 36:9) 7.How long did he rule over Jerusalem? (a) Three months 2 Kings 24: 8 (b) Three months and ten days 2 Chronicles 36:9 8.The chief of the mighty men of David lifted up his spear and killed how many men at one time? (a) Eight hundred 2 Samuel 23: 8 (b) Three hundred I Chronicles 11: 11 9.When did David bring the Ark of the Covenant to Jerusalem? Before defeating the Philistines or after? (a) After (2 Samuel 5 and 6) (b) Before (I Chronicles 13 and 14) 10.How many pairs of clean animals did God tell Noah to take into the Ark? (a) Two (Genesis 6:19, 20) (b) Seven (Genesis 7:2). But despite this last instruction only two pairs went into the ark (Genesis 7:8-9) 11.When David defeated the King of Zobah, how many horsemen did he capture? (a) One thousand and seven hundred (2 Samuel 8:4) (b) Seven thousand (I Chronicles 18:4) 12.How many stalls for horses did Solomon have? (a) Forty thousand (I Kings 4:26) (b) Four thousand (2 chronicles 9:25) 13.In what year of King Asa's reign did Baasha, King of Israel die? (a) Twenty-sixth year I Kings 15:33 - 16: 8 (b) Still alive in the thirty-sixth year (2 Chronicles 16:1) 14.How many overseers did Solomon appoint for the work of building the temple? (a) Three thousand six hundred (2 Chronicles 2:2) (b) Three thousand three hundred (I Kings 5:16) 15.Solomon built a facility containing how many baths? (a) Two thousand (1 Kings 7:26) (b) Over three thousand (2 Chronicles 4:5) 16.Of the Israelites who were freed from the Babylonian captivity, how many were the children of Pahrath-Moab? (a) Two thousand eight hundred and twelve (Ezra 2:6) (b) Two thousand eight hundred and eighteen (Nehemiah 7:11) 17.How many were the children of Zattu? (a) Nine hundred and forty-five Ezra 2: 8 (b) Eight hundred and forty-five (Nehemiah 7:13) 18.How many were the children of Azgad? (a) One thousand two hundred and twenty-two (Ezra 2:12) (b) Two thousand three hundred and twenty-two (Nehemiah 7:17) 19.How many were the children of Adin? (a) Four hundred and fifty-four (Ezra 2:15) (b) Six hundred and fifty-five (Nehemiah 7:20) 20.How many were the children of Hashum? (a) Two hundred and twenty-three (Ezra 2:19) (b) Three hundred and twenty-eight (Nehemiah 7:22) 21.How many were the children of Bethel and Ai? (a) Two hundred and twenty-three (Ezra 2:28) (b) One hundred and twenty-three (Nehemiah 7:32) 22.Ezra 2:64 and Nehemiah 7:66 agree that the total number of the whole assembly was 42,360. Yet the numbers do not add up to anything close. The totals obtained from each book is as follows: (a) 29,818 (Ezra) (b) 31,089 (Nehemiah) 23.How many singers accompanied the assembly? (a) Two hundred (Ezra 2:65) (b) Two hundred and forty-five (Nehemiah 7:67) 24.What was the name of King Abijah’s mother? (a) Michaiah, daughter of Uriel of Gibeah (2 Chronicles 13:2) (b) Maachah, daughter of Absalom (2 Chronicles 11:20) But Absalom had only one daughter whose name was Tamar (2 Samuel 14:27) 25.Did Joshua and the Israelites capture Jerusalem? (a) Yes (Joshua 10:23, 40) (b) No (Joshua 15:63) 26.Who was the father of Joseph, husband of Mary? (a) Jacob (Matthew 1:16) (b) Hell (Luke 3:23) 27.Jesus descended from which son of David? (a) Solomon (Matthew 1:6) (b) Nathan (Luke3: 31) 28.Who was the father of Shealtiel? (a) Jechoniah (Matthew 1:12) (b) Neri’ (Luke 3:27) 29.Which son of Zerubbabel was an ancestor of Jesus Christ? (a) Abiud (Matthew 1: 13) (b) Rhesa (Luke 3:27) but the seven sons of Zerubbabel are as follows: i. Meshullam, ii. Hananiah, iii. Hashubah, iv. Ohel, v. Berechiah, vi. Hasadiah, viii. Jushabhesed (I Chronicles 3:19, 20). The names Abiud and Rhesa do not fit in anyway. 30.Who was the father of Uzziah? (a) Joram Matthew 1: 8 (b) Amaziah 2 Chronicles 26: 1 Thank you for reading, leave a comment Babalawos
|
Timhim:Lazy boy |
Timhim:You are welcome |
Ajegbewa:Ogboato Aboye Abosisi, your questions should be related to Èjì Ogbè before I can answer them here because this thread is for Èjì Ogbè only |
Timhim:Yes, it will neutralize all charms that forbids menstrual blood - fear women! |
sonmvayina:This is ATR |
Timhim: Funny question! Did anyone pour you menstruation blood? |
Reccoxxy:Aboye Abosisi, you are welcome. Go through my nairaland posts and check for my Iwori Odu Ifa topic. Thanks |
ODU IFA FOR EGUNGUN Today, I will be teaching you the Odu Ifa of Egungun and I will start with Òtúrúpòn Méji. Òtúrúpòn Méji speaks about the transmigration of souls and emphasizes that mans spirit leaves the body upon death. This Òdú also speaks about the funeral rites and gives the reason for the complete covering of body and head to the fact that during the funerals the body are complete covered with cloth. Ogbéríkúsá (Ogbésá) speaks about how Agbo (the Ram) tried to offer Iki (an honest man) as a sacrifice to the divinities by tricking Iki to engage him self into a game that would lead to his death by deceit. Three diviners come from heaven to rescue Iki from death and as a consequence Agbo are used as a sacrifice. It speaks accordingly about the types of offerings given to Egúngún and also that Egúngún protect the honest man against deceit. Ìwòrì Òyèkú speaks about the use of masks and clothing in the masquerades and how this arrangement neutralizes the elements of chaos and untimely death and brings respect and wealth. The Òdú also speaks about the importance of the family line of Egúngún, from the line of the father. Ìwòrìdi speaks about principles such as rebirth and immortality and also how Egúngún was considered the force that brought orun and aiye into communication and interaction. Ìwòrì kó Rekú (Ìwòrì’Yèkú) speaks about impeding danger for death (Ikú) and tell how this can be averted. It is also a sign speaking about the phenomena Abikù, those whoa re born to die, meaning infant death syndrome. Òbàrà Òsá speaks about how the society of witches threatened to spread discord in aiyé and how Egúngún intervened in order to change this situation, as a good example of the being that make things straight. Òwònrín Aséyìn (Òwònrínsá) is one of the most interesting Òdùs speaking about the origin of the Egúngún cult. This Òdú speaks about how Edun, a red monkey made a woman pregnant by raping her. The woman took revenge by again entering the woods and offering her self to the money whereupon he killed the animal and buried it in the woods. The son she gave birth to became a successful man, in fact a king of his town at the age of twenty. There was however one much needed fortune that did not manifest for the king, children. He went to a diviner with this problem who said that this sterility was caused by the neglect of the funeral rites for his dead father. The king’s mother divulged the secret and it was decided that the bones of the Edan should be brought to town for a proper burial. At night a procession was made and the covered bones of the kings father was brought into the town. In this regard that the word Egúngún means masquerade while the word for bones is egungun. I would suggest that the linguistic similarity are connected into the “masking of the bones” in harmony with the secrets of the cult. The Edan is also called Eró and this suggest that this Òdù also speaks about the origin of another cult related to Egúngún called Orò given the wild and untamed nature this procession caused. This specific monkey is reputed to possess incredible magical powers and its cultivation is subject within a side cult of the Egúngún, Agemo, which is based upon the more aggressive nuances of this otherworldly being. Edan is the cause of the supernatural powers in possession of the priests of the cult of Egúngún. The cult of Oró was unlike Egúngún not headed by the king but the members of the Ogboni society and used in legal disputes, especially in cases touching anti social use of the powers of witchcraft. The conclusion that Oró therefore is opposing the society of female powers for instance but this is not so. Rather the various cults are in discourse with each other and are established in order to retain a balance between forces, both good and evil. Òkànràn eléégun (Òkànràn Ògúndá) gives another account of the origins of Egúngún. In this Òdù, Egúngún was the ninth son of Oya, whereupon she received the praise name Iyansan, “mother of nine”, fathered by Sangó. It speaks about how Oya used the Queen ant as a fertility charm in order to be pregnant and was told to deliver the ninth child inside an anthill. The ants disfigured the face of the ninth child in such way that the people thought Egúngún was an ébórá and as a spirit of the underworld endowed with supernatural powers. Thank you for reading, leave a comment Babalawos
|
oregan:Read my new post on this thread and you will learn new things "Odu Ifa Of Egungun" |
1 2 3 4 5 6 7 8 ... 12 13 14 15 16 17 18 19 20 (of 40 pages)


