₦airaland Forum

cochtrane:
I wrote a script to check the posters on this thread and their respective number of posts.

import requests
from bs4 import BeautifulSoup
from plotly.graph_objects import Bar, Layout, Figure

def gethtmlcontent(url):
    response = requests.get(url, headers={'User-Agent': 'Mozilla/5.0'})
    html = response.content
    soup = BeautifulSoup(html)
    return soup

users = []
for i in range(10):
    url = 'https://www.nairaland.com/4945611/thread-tutorial-python-programming/' + str(i)
    print(f"Downloading: {url}" )
    table = gethtmlcontent(url).find('table', attrs={'summary': 'posts'})
    for row in table.findAll('tr'):
        for user in row.findAll('a', attrs={'class': 'user'}):
            users.append(user.text)

userdict = {}
for user in users:
    if user in userdict:
        userdict[user] += 1
    else:
        userdict[user] = 1

y_values = list(userdict.keys())
x_values = list(userdict.values())
data = [Bar(x=x_values, y=y_values, orientation='h')]

x_axis_config = {'title': 'POST FREQUENCY', 'dtick': 1}
y_axis_config = {'title': 'USERS', 'dtick': 1, 'tickmode': 'linear'}
my_layout = Layout(title='Post Frequency per User on Thread',
                   xaxis=x_axis_config, yaxis=y_axis_config, bargap=0.5)
fig = Figure({'data': data, 'layout': my_layout})
fig.update_traces(marker_color='rgb(158,202,225)', marker_line_color='rgb(8,48,107)',
                  marker_line_width=1.5, opacity=0.6)
fig.update_layout(autosize=False, width=800, height=2000)
fig.show(renderer='browser')

do u Google for synthax after writing down ur algorithm

oxygenlove:
don't say what you don't know bro.... go make research about Amoled on flagship and midrange.....

you are the one saying what u dont know amoled in both fones are the same technology yhe only different is resolutiona and ppi (pixel density) s 8 has a higher ppi (pixel per inch) compared to midrange,
but however a low ppi superamoled devices on a20 is far better and richer in colour than any high ppi ips with washed colour( their technology are different)

check out the sharpness of midrange super amoled display of samsung A series phone below, no ips can be compared to samsung amoled

CirocBoi:
Oga go and sit down

how can u compare Samsung super amoled display to chinease ips screen , dont try that again, even xiaomi now used amoled on their latest flagship phone

CirocBoi:
A20 display is not better than that of redmi note 7

you sure dont know what you are saying,
a20 amoled screen is 100 times better than redmi not7 washed ips screen

Landargas:
Seriously? Can you write something more specific to prove your position? Personally, I’m now trading on Olymp Trade, I’m doing well, make enough money and here you are writing that it’s a scam and we need to run away from here. Let’s imagine, I believe you, I withdrew the money, spend a few days on it and on looking for a new broker and as result continued to trade with another company with less profitable conditions. Because of it, I will make every month less. And what’s then? Would you take the responsibilities for my losses because I left the reliable broker following your reccomendation? Lol

u cant make make money from there, the system is designed to make u to win on demo mode,
but when u put money there ,the revers is the case all your money is gone be warned

cute baby,
but no one Nose tomorrow sha

good afonja,

touch aND be amputated

So funny.

Kai

REVEALED: Full Names Of The 23 Nigerians On Death Row In Saudi Arabia



THE LIST
Adeniyi Adebayo Zikri
Tunde Ibrahim
Jimoh Idhola Lawal
Lolo Babatunde
Sulaiman Tunde
Idris Adewuumi Adepoju
Abdul Raimi Awela Ajibola
Yusuf Makeen Ajiboye
Adam Idris Abubakar
Saka Zakaria
Biola Lawal
Isa Abubakar Adam
Ibrahim Chiroma
Hafis Amosu
Aliu Muhammad
Funmilayo Omoyemi Bishi,
Mistura Yekini
Amina Ajoke Alobi
Kuburat Ibrahim
Alaja Olufunke Alalade Abdulqadir
Fawsat Balogun Alabi
Aisha Muhammad Amira
and Adebayo Zakariya

99.9% are yoruba

Obatala7Kronos:
This is the seed & result of the latest Lexuses, Range Rovers, Bentleys, Rolls Royces, Duplexes & Mansions you see all over Lekki & environs.


Awon OMO Iran Kiran!

Your brothers engage more in crime ,as you can see
Crime can come fr anybody irrespective of his tribe,

Mind you igBo land is not land locked
Igboland extend from south east to some south south zone

Nna person supposed enter this USA ooo
Wetin dey apun

Where is the viral video

seunmsg:
The north actually contributes more to Nigeria’s economy than the south east.

Which of the north , northis in different parts oga, north, North East northwest north Central,
Even if u join them together they can't match south east, , south east is an oil producing zone,
Even if ss produces more oil than se,
We still have igbo part of ss,
Go and drink ur cow let's us drink our oil

Ritchiee:
I was not talking about fake malls like shops you call malls in your SE villages but real malls.Anambra had one and all Igbos were so happy they nearly caused a stamped.You only have 4 malls in the entire Igboland.

Anambra malls.I bet Igbos had never seen a mall before until then.

How many do you have in yoruba land

God please deliver us from village people , amen

Castrate her

calculator123:
So Good had to chill for him to help himself abi?
Why did not heal those legs?

Heaven help those who help themselves, his way is not our way

hahn:
The same god that has done nothing about his disability? I don't think so

Repent yee and accept God as your saviour

This is a welcomed initiative, let all igbo speaking tribes in the south east and south south unite as one for better recognition and development
Enough of divide

[[s]quote author=amadiwati post=80912924]HISTORY OF IKWERRE PEOPLE IN NIGERIA

Majority of the Ikwerre settlements have their roots traceable from the old Benin Empire.” Iwhnurọhna people descended from the ancient Bini Kingdom. The name of the grand ancestor is Akalaka. Their relations in Rivers State are Ekpeye and Ogba people. The reigning Oba of Benin when Akalaka, the ancestor of Ihruọha (later called Iwhnurọhna) fled was Oba Ewuare(Ogwaro). Akalaka, a member of the Benin royal family, fled in the 13 th century on allegation of plotting assassination of the Oba. He died in 1462. Iwhnurọhna his third son settled east of the Sombrero River by 1538 AD, as detailed below. Chief N.M.T. Solomon (2004), native of Ikodu Ubie in Ekpeyeland, in his narrative draws heavily from the now authenticated written historical records delivered by various informed sources including “Eketu (Weber) of Ubeta, assumed to have lived for over two hundred (200) years as the oldest man in all Ekpeye, Ogba and Iwhnurọ hna (or Ikwerre), at that time (and) was asked to narrate the history and customs of Ekpeye people” as unfolded in his lifetime. Here is what he said, which has been validated by the accounts of the current generation through responses to our questionnaires and direct interviews thereby increasing our level of confidence on the data:Ekpeye, born in Benin, was the first of the three sons of Akalaka. While in Ndoni, he married a second wife to gain the love and favour of the people. The new wife gave birth to a son, which he named Ogba. Akalaka was still in Ndoni when his first wife, the mother of Ekpeye, gave birth to his third son called Ihruoha(Ikwerre). Similar historical fact by J.N. Olise (1971) averred that: “Akalaka, a member of the Benin royal family, fled with his wife from Benin to Ndoni, a community located close to the River Niger, to save the life of his new born baby (Ekpeye).

While at Ndoni, Akalaka took a second wife. Akalaka had two sons, Ekpeye – born to him by his Benin wife, and Ogba – born to him by his Ndoni wife. According to F.E. Otuwarikpo (1994): ” After the death of Akalaka in 1462 AD, his two sons, Ekpeye and Ogba had conflict, which compelled Ogba, the younger son, to move northwards where he founded Ohiakwo(Obigwe) and settled with his family. Ekpeye who remained at Ula-Ubie had seven sons – Ubie, Akoh, Upata, Igbuduya, Ekpe, Awala and Asa. The last three sons – Ekpe, Awala and Asa crossed to the other side of Sombreiro River (present day Ikwerreland and settled there since 1538 AD.” He added that: “Ekpe migrated to present day Rumuekpe and spread through Elele (Alimini), Ndele, Rumuji and part of Ibaa. Awala migrated to present day Isiokpo …” Amadi-Nna (1993) also said Akalaka migrated with his half brother called Ochichi from the area of Benin Empire.
Ochichi sons were Ele (Omerele, now Elele), Elu (Elumuoha, now Omerelu), Egbe (Egbeda) and Mini (Alimini, Isiokpo). The crucial point here, which is of great importance in tracing the joint origin of the ancestors of the Old Ahoada Division (in the Governor Diete-Spiff administration), is the mention of the number of children that Akalaka had, namely: Ekpeye, Ogba and Ihru ọ ha (Ikwerre).

It is noteworthy that the pedigree and name of Ikwerre people, Iwhnurọhna, obviously took its root from this original name – Ihruọha. Chief Solomon therefore establishes a very vital historical link, which has been missing in literature on Ikwerre origin that would assume more significance in the discourses of Ikwerre genealogy in the future – the fact that Akalaka was the direct father of Ihru ọha (Ikwerre). Iwhnurọhna, in Ikwere parlance, means the face of the community (town, city or village).

Nigerian colonial history records that the name “Ikwerre” was given by the colonial administration when they wanted to acquire the Rebisi waterfront to build the wharf. Using an Ibo interpreter to talk to the illiterate Rebisi (Port Harcourt) chiefs, they asked them: Would you permit us to use the waterfront to build the wharf(Seaport)for ships to berth? And they answered: A KWERULEM , meaning – “We have agreed.”
What the white-man was hearing was “Ikwerre,” so he recorded it in the official gazette that the IKWERRE PEOPLE have agreed for the colonial administration to build the wharf. And since it was the official record of government, the name Ikwerre became the name of the Iwhnurohna people in all official documentations till date.

Similar cases of Anglicization of native names in the NigerDelta region by the colonial administration are Benin for Bini, Okrika for Wakrike, Degema for Udekema, Abonnema for Obonoma, Brass for Gbara sni, Bonny for Ibani, Pepple for Perekule, Ahoada for Ehuda, etc Even so, “… there were dissenting voices, … who believed that Ikwerre origins lay outside Igbo land, … in the Benin Kingdom of old. It is, therefore, obvious that the interminable debate about Ikwerre origins and migrations including the repudiation of the Igbo tradition is not a phenomenon of the post-civil war period. The controversy, as it were, is not necessarily the product of the present political realities wherein groups which hitherto were seen to have cultural affinities now find themselves in different states or administrative systems.” — K.O. Amadi (1993)

The Ogbakor Ikwerre Convention, a cultural organization of Ikwerre people, in a paper presented to the Human Right Violation Commission headed by Rtd. Justice Chukwudifu
Oputa on 10 October 2001, said: “Ikwerre ethnic nationality is not and has never been a sub-group of any other tribe in Nigeria including Ndi-Igbo". There is no doubt that the advent of the British and later regionalization put Ndi-Igbo at the helm of affairs in Eastern Nigeria. This brought Ndi-Igbo into Ikwerre land. In course of time, the Igbo took advantage of their position in the then Eastern Regional Government to grab land in Ikwerre and occupy political positions. In the process, Ikwerre along with other minority groups were marginalized and driven to the
background.” Professor Godwin Tasie noted that in 1913 the Rt Rev Herbert Tugwell, the Anglican Bishop on the Niger, undertook an experimentation tour of Ikwerre towns and villages assumed to be Ibo-speaking to test the Union Ibo Bible Nso being introduced in Iboland. “Tugwell discovered from the tests he carried out that although the Ikwerre were often regarded as Ibo… the Union Ibo Bible translation, surprisingly, was not easily understood by the Ikwerre.” This is obviously why Igbo vernacular was compulsorily introduced and taught in all schools in Ikwerre land before the Nigerian Civil War to the assimilation (i.e. destruction) of the Ikwere language.

This also obviously led to the Rumuomasi Declaration in 1965. ” … in their meeting at Rumuomasi in 1965 the Ikwerre had, under the umbrella of a highly promising new
body that was to get the Ikwerre together as a people of new and clearer vision, they had declared themselves as a people of the distinct identity of Ikwerre Ethnic Nationality – not Ibo, not Ijo, not anything else but Ikwerre, Iwhnurọhna. This was the historic Rumuomasi Declaration of 1965 (G.O.M. Tasie, 2000).

The full implication is that Ikwere people began to assert themselves forcefully as an ethnic nationality of their own and not Ibos or Ijos, and efforts were made to revert to the original Ikwere names for families, villages, communities and landmarks. For instance, there was the change from Umuola to Rumuola, Umuoro to Rumuoro , Umukrushi to Rumuokwurusi, just to name a few.

#Culled (History of Ikwerre People of Nigeria by Prof Eric Amadi, Updated on 20/06/18)

Anu Meka, Dieli !! Nderiya mma, Oyoyo !!!
Rumuwnem Anu Meka!!
Nde Wem rishim duru eli !!!
Ikwerre bu otu o!!

Anu Meka !!

#History #IkwerreHistory[/s][/quote]Stop forcing it bin language has nothing to do with ikwerre,
Iwuruoha is an Igbo world just like ihedioha,,
Iikwerre remains igbo and that it will always be. Accept it or not.
Stop telling us cooked up story as history which anybody can write , we are talking of reality not stories

18 year old boy not man, he is not up to 25 to be a man

Awon tI nwoko ati Regina.

thesicilian:
Imagine the number of children that may have seen that.

Those girls are not naked bro, get yr facts right, ,there is nothing wrong in children seeing that , if a child see u wearing boxers ,is anything wrong in that, when u take ur children to one of those beachs ,they will still get to see that there,
If it were to be three muscular men wearing boxers on that moving van, would u have said the same thing, ,
Nigerians with their funny altitude

Wizkid will continue to be a kid until I see him grow beards,

Ultimatezlant:
no offence but what is the romance with atiku called?

And what also is the romance of PDP must give ticket to north not us in 2023 called?

I said romance with northerners,
And not romance with atiku,
Atiku needed ibo support since he won PDP primary,,
ibos vote for party and not the Individual, if a yoruba man wins PDP primaries we will still vote for him,
is that cleared?