₦airaland Forum

Professor Obasi Igwe and Dr Katch Ononuju represented Igbo Nation during the meeting to restructure nigeria in Abuja few days ago.

The Igbo unification movement is so proud of Professor Obasi Igwe and Dr Katch Ononuju for standing up for Ndigbo worldwide and protecting our interest.

In the meeting, it states that the restructuring of nigeria will be done by ethnocentric and ethnolinguistic which means that every people that speaks the same language will be in the same region.
And by that, the Igbos in the South south, South East and North Central will be in the same region called Igbo region.

Other ethnicities there like Yoruba all merged Yoruba in one Yoruba region, ijaws in delta and other places in ijaw region and so on
But when it got to the turn of Ndigbo, they merged Anioma people to be in old Midwestern region which means that Edo and delta will be together as a region.
They also said that Ikwerre people in Rivers state will merge with other people in Rivers to be called Rivers region.
The Igbos in Kogi and Benue where merged with other regions up north.

Only the South East was considered Igbo region.

Professor Obasi Igwe and Dr Katch Ononuju rejected it, saying that the restructuring of nigeria is ethnocentric and ethnolinguistic and not political.
Other people that speak the same language are together but when it came to Igbo, they divided Ndigbo into pieces.

Professor Obasi Igwe and Dr Katch Ononuju demanded that no part of Igbo Land in the South south and North Central will be ceded to other suggested regions during the meeting to restructure nigeria in Abuja. And during the meeting, the Igbo representatives declared the meeting unacceptable and invalid.

Ndigbo indigenous in all states in 13 nigeria states should speak up now in support of the position of Professor Obasi Igwe and Dr Katch Ononuju.

Yoruba people are the ones that are pushing for the restructuring of nigeria because they know that if power leaves the hands of Tinubu, that it's no more for Yoruba people.
And as they want to restructure nigeria, they want to keep Ndigbo divided and scattered so that Ndigbo will not have access to the sea through Ikwerre and Opobo in Rivers state.
They want if nigeria goes back to regional government and restructuring, that Ndigbo should keep having identity crisis just like we're having now and to weaken the economic strength and unity of Ndigbo.
They want Ndigbo not to have access to the sea so that Ndigbo will keep using the seaports in Lagos state whether Yoruba leaves nigeria or remains in nigeria.

Yoruba added the yaribas in Kogi, Edo and delta to Yoruba region but ended up mapping Igbo territories out of Igbo region but they will fail.

Anioma people were not consulted before being added to Midwestern region is for Igbo Nation to see the way they're attempting to keep us away from Igbo Nation just like the British did in 1939.

The Igbo unification movement, Ndi Na Asu Bia Socio Cultural Organization, Ohanaeze Ndigbo and Ndigbo worldwide will never allow such to happen.
No inch of Igbo Land will be left behind for another region.

Enough is enough.

Remain blessed Professor Obasi Igwe and Dr Katch Ononuju. Igbo Nation are with you in this battle of liberation of Ndigbo.


https://www.facebook.com/share/p/1KR3YVXmQz/

In-Screen or Side Fingerprint? Menxtt Technology NG Explains What Smartphone Buyers Should Know




When purchasing a new smartphone, consumers often pay close attention to the camera, battery capacity, storage, RAM and processor. However, one feature that is used repeatedly every day but is sometimes overlooked is the fingerprint scanner.

According to Menxtt Technology NG, a trusted online plug and physical technology outlet for original smartphones and laptops, the choice between an in-screen and side-mounted fingerprint scanner largely comes down to personal preference, convenience, phone design and the overall quality of the device.

In-Screen Fingerprint: Premium Design and Convenience

In-screen fingerprint technology places the biometric sensor beneath the smartphone's display, allowing users to unlock their devices by placing a registered finger on a designated area of the screen.

This technology is commonly found on premium and upper-midrange smartphones, including various models in the Samsung Galaxy S series, such as the Galaxy S23, S24 and S25 series, as well as selected Galaxy A-series devices and smartphones from brands such as OnePlus and Xiaomi.

One of its major advantages is its clean and modern appearance. Because there is no physical fingerprint button on the exterior of the phone, manufacturers can achieve a more seamless, full-screen design.

It can also be particularly convenient when the smartphone is placed face-up on a desk or table, allowing the user to unlock it without having to locate a physical button on the side.

Side-Mounted Fingerprint: Practicality and Speed

Side-mounted fingerprint scanners are typically integrated into the smartphone's power button.

They are widely used across budget and mid-range smartphones from manufacturers such as Samsung, Tecno, Infinix, Redmi and POCO, among others.

The major attraction of the side-mounted scanner is practical convenience. When holding a smartphone, the user's thumb naturally rests around the side of the device, making it possible to unlock the phone quickly with minimal movement.

This can be particularly useful for users who frequently operate their smartphones with one hand.

Which One Is Better?

Menxtt Technology NG believes there is no universal winner.

In-screen fingerprint scanners offer:

- A cleaner and more premium smartphone design
- Convenient screen-based unlocking
- A seamless experience on modern flagship devices
- Greater integration with full-screen smartphone designs

Side-mounted fingerprint scanners offer:

- Fast and convenient unlocking
- Excellent one-handed operation
- Easy access while holding the device
- A practical solution commonly found on affordable and mid-range smartphones

Ultimately, consumers should consider the entire smartphone package, rather than choosing a device solely because of the location of its fingerprint scanner.

Processor performance, battery life, display quality, camera capabilities, storage, software support, network compatibility, build quality and after-sales support should all form part of the purchasing decision.

Menxtt Technology NG — Your Online Plug for Original Phones and Laptops

As smartphone choices continue to expand in the Nigerian market, Menxtt Technology NG is positioning itself as a dependable online plug for original smartphones, laptops and other technology products.

Customers can shop conveniently online or visit the company at its physical location in Computer Village, Ikeja, Lagos.

Whether you are looking for the latest flagship smartphone, a reliable mid-range device, an affordable smartphone or a quality laptop for business, education, graphics, professional work or everyday use, Menxtt Technology NG can help you find a device that matches your needs and budget.

CONTACT MENXTT TECHNOLOGY NG

📍 Ola Ayeni Street, Computer Village, Ikeja, Lagos
📞 0802 893 1940
📧 info@menxtt.com.ng

Menxtt Technology NG — Your Online Plug for Original Phones and Laptops.

Buy Original. Buy with Confidence. Buy from Menxtt Technology NG.

English, Hausa Lead List of Nigeria's Most Spoken Languages in 2026

English has emerged as the most widely spoken language in Nigeria in 2026, with an estimated 60 million speakers, according to data compiled by StatiSense from World Population Review.

The report highlights Nigeria's rich linguistic diversity, with English maintaining its position as the country's dominant language due to its role as the official language of government, education, business, and inter-ethnic communication.

Hausa ranks second with 48.3 million speakers, reinforcing its status as one of the country's most influential indigenous languages, particularly across northern Nigeria and parts of West Africa.

Yoruba follows closely with 39.5 million speakers, while Nigerian Pidgin, widely used as a common language across different ethnic groups, records 30 million speakers to secure fourth place. Igbo completes the top five with an estimated 27 million speakers.

Other widely spoken languages include Fulfulde with 22.01 million speakers, Ibibio with 9.97 million, Kanuri with 7.86 million, Tiv with 4 million, and Anaang with 2.55 million speakers.

The figures underscore Nigeria's remarkable linguistic diversity, where hundreds of indigenous languages coexist alongside English, reflecting the country's rich cultural heritage and multilingual identity.

Top 10 Most Spoken Languages in Nigeria (2026)

1. English – 60 million speakers
2. Hausa – 48.3 million
3. Yoruba – 39.5 million
4. Nigerian Pidgin – 30 million
5. Igbo – 27 million
6. Fulfulde – 22.01 million
7. Ibibio – 9.97 million
8. Kanuri – 7.86 million
9. Tiv – 4 million
10. Anaang – 2.55 million

Source: StatiSense (World Population Review).

Dangote just dey catch cruise with us.... I no blame am! Na only am get refinery for this country so he fit run am!

If e pain you. Go build your own

The truth is that Trump grossly underestimated Iran .... If they are that great as USA will claim they would have put foots or boots on ground just like Russia did in Ukraine and have taken over 38% of Ukraine territory

THE EKPE SOCIETY AND THE ARO,
HOW THE ARO ESTABLISHED EKPE SECRET SOCIETY IN THE IGBO HINTERLANDS .

By Kelechi Charles Alozie

The Ekpe society remains one of the more enigmatic and esoteric societies in Southern Nigeria that cuts across linguistic and cultural boundaries.

The Igbo clans around the River Cross and the Southern Igbo had no title taking institutions such as the Ozo society,

they maintained social order and hierarchy through the use of secret societies, age grades and vigilante groups known as Amadi,

The secret societies controlled all the major aspect of the community life from the shrines to regulating the markets the observance of Festivals, conflict resolution and the use of social amenities,

the secret societies also acted as the police of the community, they maintained law and order and also controlled the masquerades.

The town nobility was made up of the heads of these societies

The Ekpe society or Leopard society(Ekpe means Leopard) represents the spirit of the forest...for a people whose life circulated within a heavily rain forested region it was of deep significance.

The Ekpe society originated from deep within the Ejagham country where it is known as mgbe, which also means leopard!

The spirituality of the Ekpe society is based on the philosophy of the leopard, it's mystique, never seen but ever present. Quiet yet deadly, the guardian of the forests, ever unseen,
it's beauty and it's dexterity in climbing trees and slipping about unseen yet capturing it's prey, it is the King of the Forest!
The Leopard's left hand is believed to be it's powerful arm hence it is known as aka ekpe.
The Leopard is a messenger of the ancestors (ikaan)

The leopard was such an important totem that one who hunts and kills a leopard is titled Ogbuagu, and he wears the skin(akpokpo Agu) as a trophy,

While there are still disputes as to whether Ekpe originated from Efik or Ejagham bear in mind that the primary greetings of the Ekpe, such as Oje Mgbe, Oje bari ekpe' are of Ekoi/Ejagham origin,

When the original Efiks migrated out of Arochukwu and settled at Uruan, they went with an institution known as Inyama-Nyaku, it was at Uruan that they first came in contact with Mkpe,
when they crossed over to their current location in Calabar they met the Efut who were already dancing Ekpe, it is in Calabar under the reign of Eyo Ama Atai that the Efut sold the levels and secrets of five Ekpe grades to the Efik, the five grades were the Mkpe, Ebonko, Bakara, Mboko, and Mboko-Mboko

The Ekpe is comprised of about seven to nine levels all of which has its own sets of complex rituals and salutations, for promotion from one level or grade to another fresh fees, oats and ceremonies are required,


The leaders or chiefs are known as Amama,
When an Ekpe chieftain dies there are specific rites that they perform for him which is barred from the public, high ranking chiefs of Ekpe society were buried and venerated in tall pyramidal structures known as Ngwomoh houses(ghost house)

The Ekpe society has meeting houses or lodges known as Afe, it is oblong in shape and decorated with motiffs and symbols with meaning only to the Ekpe

The 3 most significant aspects of Ekpe are
the masquerades or masks, each level or Ekpe grade has its own masquerade or special masks. With the very elaborate ones belonging to the highest levels.

The Okonko is one of the prominent Ekpe masks amongst the Eastern Igbo groups,

Ekpe was introduced to Arochukwu following the Akpa migration, the Aro introduced the Ekpe/Okonko into the hinterlands through their numerous settlements and trade alliances,

the Okonko were major Arbitrators in Aro society, they acted as Law keepers, adjudicators, police and vigilante, and they signalled when the New Yam Festival was to be held,
the Eze Aro is the ceremonial head of The Ekpe.

Although it remained rudimentary in Ekoi, the Efik largely embellished it,

their Ekpe society is one of the most elaborate and complex of all the systems, they upgraded it to more levels and Calabar became a center of Ekpe, such that many non Efik territories such as Arochukwu, Ibibio and Annang became initiated and purchased more Ekpe levels from Calabar which they took back to introduce to their homelands,

So while Qua and Aro has 7 innitiation levels of Ekpe
Efik and Oron has 10 whole levels,
The Efik levels are in order of progression from smallest to the highest : Mkpe, Mboko, Mboko-Mboko, Mbakara, Nyamkpe, Oku-Akama, Okpoho, Nkanda and Eyamba

While Amongst the Aro/Bende/Ebiriba
They have 7 levels which are in order of pregression from smallest to the highest: Mboko, Akang, Okpogho, Okwu, Ikanda, Iyamkpe and Ekpe-Okpa.

From Arochukwu some hinterland igbo villages such as Ohuhu, the isu people (ihitte Uboma) and Southern Igbo village groups such as Ngwa, Echie, Ndoki purchased lower levels of Okonko and adopted it in their communities, amongst the Southern igbo it seemed to have fused with the local Owu mini masks, with which it acted as Law enforcement.

The ukara cloth, which is the uniform of Ekpe society, it is comprised of Nsibidi patterns written in white against the dark blue background, the pattern is equally replicated in the cap (known as okpu mboko) and the masquerade costumes.

The Nsibidi system of writing,
Nsibidi originated amongst the Ekoi/Ejagham, it means “what is written” it is used by the Ekpe as a pictograph more like the ancient Egyptians used hieroglyphics, it was used to convey secret messages amongst members of the society and up until recent times only Ekpe members were literate in Nsibidi writing or inscriptions, Nsibidi is used all over Southern Igbo, the Ibibio, Annang, Oron, Obolo, Efik, Ekoi, and even in the Cameroons.

Ekpe/Okonko society was established further inland into Ohafia, Abam, Item, Ikwuano, Ibeku and Olokoro,
it’s influence is also felt amongst the Ndoki, Ngwa and Ohuhu who dance their masquerades.. parts of the Ekpe levels came to Ndoki through Annang.

Like all secret societies their practices and secrets are jealously guarded by the members from non innitiates.

women were not allowed to join, except in Ohafia where women of valour and great renown such as Dike Nwami were allowed to join.

lordm:
Call those eastern people. They don't see anything in Nigeria

thank lord he entered via Eastern Nigeria .. if he entered via Lagos ... NA SHOW US LOVE we go dey hear

"I Owe Nigerians an Apology" — Cameroonian Traveller Admits He Misjudged Nigeria After Touring Eastern States

Sometimes, the greatest lessons in life come from experience.

That is exactly what happened to Cameroonian traveller, Daniel Unah, who has publicly admitted that he was wrong to compare Nigeria with Cameroon before truly experiencing the country.

According to him, whenever he compared the two nations, many Nigerians would quickly respond that Nigeria should not be measured against Cameroon because of its sheer size, diversity and complexity. At the time, he dismissed those comments as mere patriotism.

But after travelling through Cross River, Akwa Ibom, Ebonyi, Enugu, Anambra and other parts of Eastern Nigeria, his perspective changed completely.

"I owe Nigerians an apology," he confessed.

Daniel said every state he visited felt like entering a different country, each with its own culture, traditions, landscapes, economic strengths and way of life. The diversity, infrastructure, commercial activities and the warmth of the people made him realize that Nigeria is far larger and more complex than he had imagined.

His experience is a reminder that Nigeria cannot be understood from social media posts or political debates alone. It is a nation of immense diversity, where every region contributes something unique to the country's identity and development.

His journey through Eastern Nigeria was particularly eye-opening. From the entrepreneurial spirit of Anambra, the hospitality and history of Enugu, the agricultural transformation of Ebonyi, the tourism assets of Cross River, to the industrial and energy potential of Akwa Ibom, he discovered a region rich in culture, enterprise and opportunity.

The lesson is simple: before judging a country, take the time to experience it.

Nigeria has its share of challenges, but it is also blessed with resilient people, vibrant cultures, abundant resources and enormous economic potential. Those who travel across its regions often leave with a deeper appreciation of just how extraordinary the country truly is.

Sometimes, an apology is not a sign of weakness—it is proof that experience has replaced assumption.

Long live the Federal Republic of Nigeria. 🇳🇬

I owe some Nigerians an apology… 😂🇨🇲❤️🇳🇬

When I first came to Nigeria, I used to compare Cameroon and Nigeria a lot.

Then some Nigerians would jump into the comments and say:

“Stop comparing Nigeria with Cameroon.”

“Nigeria should be compared with China or Europe, not Cameroon.” 😂

At the time, I thought they were just being patriotic.

But after traveling through Cross River, Akwa Ibom, Ebonyi, and other parts of Nigeria—and I haven’t even reached Abuja or Lagos yet—I have to admit…

You people were right. 😂

The size, the diversity, the infrastructure, the different cultures, the number of cities, the pace of development… every new state I’ve visited has felt like entering a different country.

As a Cameroonian, this journey has completely changed my perspective. Nigeria is much bigger and more diverse than I imagined before I moved here.

So to those Nigerians who kept telling me, “Don’t compare us with Cameroon,” I can finally say…

I understand what you meant now. 😂🙌

I’m still exploring, and I know there are many more states to visit, but this journey has taught me that you can only truly understand a country after you’ve experienced it for yourself.

For those who have traveled across Nigeria, which state changed your perception the most? 👇🇳🇬❤️

https://www.facebook.com/story.php?story_fbid=4742116419342591&id=100006328392335

Religion is more important to North than education


Why are you guys bothered

Ttalk:
We have indigenous Ilaje in Lagos. You can never understand us, even if you spend 5 Generations in our territory

ilaje is an ijaw tribe and not a Yoruba tribe

SpecialAdviser:
I just hope and pray he is not one of those that promised to teach a particular tribe a lesson during last election.

I am sorry if the comment above looks harsh but with the recent happening in Nigeria, one would ask if TRIBALISM truly pays. An adage says that a goat lying down is lying on its skin.

The day we stop tribalism is the day we solve our problems collectively. Tinubu was never a candidate that deserved an office. His style of politics will always breed evil. How can someone preach snatch it, grab it and run away with it? That statement alone invites CURSE. God sees everything,. Its a big SHAME

Where are the cows? Someone that asked such a question when his people was kidnapped ...and you expect the man to be active or proactive

He is inept and docile just like his folks are known

wink2015:
But if regional government comes in the South West

The situation might be different.

But Lagos still have major environment problems like underground polluted water.

Atlantic ocean surge which affect the land area.

It is becoming tighter by space companies are shifting to Ogun state, Oyo state, Ondo state

The funny thing is that neighbouring Yoruba states are stagnant! Go to Ogun and weep! The roads terrible, the houses antiquated, skulls ,mined

TouchNfollow:
Like Seyi Law.....Ilaje boy from riverine Ondo.

and he is even claiming Lagos leaving his state to rot

Dalohad:
Great idea.

The real indigenes of Lagos have really suffered in the hands of Ogbomoshorians.

Wait where are the AWON , AWA LAGOS VREW from Ogbomosho, ikire, Ijebu itele etc


They have all gone mute! The Igbo aupprt this! We really need to identify real lagosians and those that abandoned their villages to rot

Rindo69:
So Lagos state wants to differentiate its indigenes from those of Ekiti...

So Yoruba Ronu will now be Lagos Ronu...maybe they give honorary indigeneship tonthe online warriors that celebrate Lagos rarer than their states.

Ire ooo

It's good


love this... Abuja should start their own and ensure that if you are not a gwari or Hausa north Central you don't get that certificate and work in any government agency in Abuja

River State should start RivCard indigenous certificate and ensure that if you aren't Rivers indigenes and if you don't bear Ijaw, Kalabari, Ikwerre and Rivers Igbo name you don't work in any company in Rivers State be it government sector, oil company etc

And I know you can't bear Femi, Yemi , Akin, Ojo and be an indigenous people of Rivers State ... And this is a good way so the people of Rivers State can actually control their destinies and bring chevron offices back to PH and also oil companies that have offices in Lagos


This is good moves


All states can do this

Let's craze together!

I love this... Abuja should start their own and ensure that if you are not a gwari or Hausa north Central you don't get that certificate and work in any government agency in Abuja

River State should start RivCard indigenous certificate and ensure that if you aren't Rivers indigenes and if you don't bear Ijaw, Kalabari, Ikwerre and Rivers Igbo name you don't work in any company in Rivers State be it government sector, oil company etc

And I know you can't bear Femi, Yemi , Akin, Ojo and be an indigenous people of Rivers State ... And this is a good way so the people of Rivers State can actually control their destinies and bring chevron offices back to PH and also oil companies that have offices in Lagos


This is good moves


All states can do this

Let's craze together!

[quote author=cliffypatt post=136786836]Low key, other tribes are doing well. Forget about the online hype, not everyone likes to be listed on the Internet.[/quotey dear yiubdojt hide success ! Not in this digital world anymore

SmartPolician:
I don't understand how Dr. Maduka made all that money and couldn't even speak good English. Considering how rich and exposed he is, his use of English is quite embarrassing, to say the least.

he is an igbo man and English isn't his mother tongue ...do you expect Russian scientists to speak good English

Two solid Igbo men representing the Igbo and the Nigerian and muscj respect to the Yoruba guy ..these are the two tribes that are consistently putting Nigerian in the global intellectual map...remove Yoruba and Igbo ... Nigeria is doomed

Other tribes are just onlookers

D00msDay:
So Nigeria is safe? My colleague was kidnapped last week while visiting his family in Kogi state from Abuja. One death una just dey compare America to Nigeria security wise.
Last Saturday alone close to 700 Nigerians were murdered across Kwara, Benue, Niger, South KD etc by terrorists. Thousands of Nigerians are being massacred in Nigeria weekly. But na US citizen death una they put for head.
I'll rather be in the US minding my business than being in Nigeria where I can't travel by road for fear of being kidnapped, I can't visit some rural areas for fear of bandits etc.

The pics below is that of the NPF who were gunned down by terrorists in Kogi few days ago.

Dey whine yourself.... USA is like a 3rd work nation with poverty,high indebtedness, living paycheck to paycheck


Latest Data & Estimates

According to the Gun Violence Archive, in 2025 so far there have been:
• ~10,420 people killed by gun violence.
• ~19,032 injured.
• ~301 “mass shootings.”

In 2023, there were 46,728 total people who died by firearms in the U.S., including suicides, homicides, unintentional shootings, etc.

I will japa for the safety of my kids...USA is very safe and we have free healthcare in USA


Such a lie

The common perception that many Southwestern Nigerian cities (excluding Lagos) appear "desolate" or "backward" isn't just a simple matter of neglect; it's the result of a complex interplay of rapid, unplanned urbanization, a severe infrastructure deficit, and a unique challenge related to communal identity and investment. While these cities are experiencing significant population growth, their development hasn't been matched by strategic, long-term vision or the financial capacity to support it. The result is a cycle of decay that is visible in crumbling roads, poor sanitation, and strained public services.

The Unplanned Urban Explosion
Lagos, with its massive economy, has been a magnet for migration for decades, creating a ripple effect where people spill into nearby cities and towns like Ibadan and Ota. However, these cities have grown organically, without the necessary planning or regulatory framework. This has led to the development of informal settlements and slums. These areas lack basic amenities like proper drainage, water supply, and waste management. You see it everywhere: stagnant gutters, mountains of refuse, and roads riddled with potholes. These conditions not only make the cities appear desolate but also create serious public health crises, as documented in studies on the urban health challenges in these areas.
The Infrastructure Deficit

While state governments in the Southwest are making some investments, these are often insufficient to address the scale of the problem. Many of these states are heavily reliant on federal allocations, and their internally generated revenue (IGR) is a fraction of what Lagos earns. This means they simply don't have the funds to embark on the kind of large-scale infrastructure projects needed to keep pace with population growth. The existing infrastructure is therefore constantly overstressed, leading to its rapid deterioration. For instance, academic papers on Ibadan and other cities highlight the challenges of dilapidated roads, inadequate water supply, and strained public services, all of which contribute to the perception of decay.

The Challenge of Identity and Investment 🤝
A major, though less discussed, factor is the inability of indigenes to identify with their state as a collective entity, unlike the powerful, unifying "Igbo identity" that drives communal investment. While the Yoruba people as a whole have a strong cultural heritage, loyalty and investment often reside with a person's specific town or family lineage rather than the state as a political entity.
This is a stark contrast to the Igbo model, where a powerful communal spirit fuels direct investment in hometowns through networks and the apprenticeship system.

The Igbo diaspora and wealthy individuals often pool resources to build schools, hospitals, and roads in their villages. This strong, trust-based social capital makes it easier for people to mobilize resources for community projects.
In the Southwestern states, the absence of this kind of collective, state-level economic network means that private investment tends to be more individualized and less focused on community-wide development. With Lagos dominating as the economic hub, private capital flows there, leaving other states struggling to attract the investment necessary for large-scale infrastructure and development.

In my opinion, the blame shouldn't fall on a lack of effort alone, but rather on a fundamental mismatch between uncontrolled population growth, a severe lack of resources, and the absence of a collective, state-level investment identity. Until these issues are addressed with a more sustainable, long-term urban development model, the cycle of urban decay will likely continue.


References


* Aka, K. O. (2012). The Igbo and the Dynamics of Entrepreneurial Development in Nigeria. International Journal of Entrepreneurial Studies, 5(2), 27-40.
* Ayiti, O. M. (2024). Impacts of Decaying Infrastructure in Urban Areas of Ibadan, Oyo State, Nigeria. International Journal of Academic Research in Public Policy and Governance, 10(1).
* Chukwuezi, B. (2001). Through Thick and Thin: Igbo Rural-Urban Circularity, Identity and Investment.
* National Bureau of Statistics (NBS), Nigeria. (2023). States' Internally Generated Revenue Report.
* Ojo, P. I. (2008). Built Environment Decay and Urban Health in Nigeria.
* Onibokun, A. G. (1995). Urbanization and urban problems in Nigeria.
* Oyeyemi, O. (2020). An Analysis of the Socio-Economic Factors Influencing Urban Decay in Selected Cities of Southwestern Nigeria.

So what do you want us to do with this information? How is it relevant to us ?

Owerri, the capital of Imo State, stands out as one of the most admirable cities in Nigeria. Unlike many bustling urban centers often associated with congestion, disorganization, and disorderly conduct, Owerri presents itself as a city that is carefully planned, beautifully structured, and gracefully maintained.

The first striking feature of Owerri is its urban planning. Roads are neatly constructed, well-paved, and properly maintained, with minimal traffic obstruction. Unlike other cities where tricycles (keke) and motorcycles (okada) dominate the streets, creating both noise and chaos, Owerri has deliberately embraced a cleaner and more organized transportation culture. This gives the city a calm, modern, and orderly rhythm.

Another distinguishing quality is cleanliness and discipline. The people of Owerri have developed a culture that discourages uncivil behavior. Public urination, street touting, and other forms of public nuisance are almost non-existent. This rare sense of orderliness places Owerri on a higher pedestal compared to many cities across the nation. Walking through its streets, one quickly notices that the environment is not just physically clean, but also socially refined.

The city is also home to some of the most educated and refined Nigerians. Owerri’s population reflects a high literacy level, with several higher institutions of learning situated within and around the city. The impact of this academic presence is evident in the residents’ courteous behavior, intellectual outlook, and civic-mindedness. It is not surprising that Owerri is often described as one of the most cultured cities in Nigeria.

Owerri’s beauty is not just in its roads and structures but also in its social atmosphere. The city is peaceful, welcoming, and vibrant without being rowdy. With its elegant hotels, organized nightlife, and serene neighborhoods, Owerri proves that Nigerian cities can achieve balance—being lively yet disciplined, modern yet deeply rooted in culture.

In conclusion, Owerri exemplifies what a truly planned, beautiful, and well-mannered city should look like in Nigeria. It is a place where discipline meets development, where order meets elegance, and where the people uphold values that reflect both education and respect for communal life.

Owerri is more than a capital city—it is a model for what Nigerian urban centers can and should become.

For too long, the story of Igbo land has been told by others—sometimes with half-truths, sometimes with bias, and too often with the weight of stereotypes. Traditional media has not always been fair in its coverage of the South East. Narratives of poverty, underdevelopment, and marginalisation have overshadowed the vibrant realities of the people. But today, the tables are turning. Social media has become the new stage where Ndi Igbo can reclaim their story, show their truth, and inspire a new generation with images of resilience, innovation, and progress.

Every day, across Facebook, Instagram, TikTok, and X, Igbo sons and daughters are documenting the heartbeat of their communities. From the bustling markets of Aba where creativity fuels global trade, to the expanding estates of Anambra, to the growing tech hubs in Enugu, the world is beginning to see what we already know: Igbo land is not backward. It is alive, it is growing, and it is full of promise.

What social media has done is simple but powerful—it has removed the gatekeepers. No longer must we wait for a journalist from far away to decide which parts of our reality are newsworthy. No longer must our progress be buried under headlines of negativity. With a smartphone in hand, every Igbo man, every Igbo woman, every young dreamer can be a storyteller. A single post can carry our story from Umuahia to New York, from Owerri to Tokyo.

This is not just about pride; it is about legacy. When we tell our own stories, we inspire confidence in our children. We remind them that they come from a people of builders, traders, thinkers, and innovators. We show them that development is not something we are waiting for—it is something we are actively creating.

The task before Ndi Igbo is clear: let us flood the digital space with our truth. Let us showcase our schools, our industries, our culture, and our festivals. Let us highlight the young entrepreneurs who are breaking barriers, the communities rising from challenges, and the traditions that make us strong. Social media is not just for entertainment—it is our canvas to paint the future, our microphone to speak to the world, and our mirror to remind ourselves of our greatness.

The old narratives are fading, and a new one is being written every day. And this time, it is not written about us—it is written by us. Ndi Igbo, the world is listening. Let us continue to tell our story, boldly and without apology.


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smallsmall:
Nothing is funny in Nigeria anymore, because the Country itself has become one Tragically-funny Experiment.

it's unfortunate

smallsmall:
I hope we remember how he even got to be a Senator, because he did not contest the Senatorial Election from the begining (as he was angling to even be the Presidential candidate of his Party! What a joke).
He just came back, after loosing his Presidential disaster journey and "stole" the mandate given to another member of his Party who contested and won all the stages of the Election.
And our equally Corrupt Courts allowed the theft to stand.
That is how "place holder" came to be injected into our Political System.

And yet he is giving an elected one suspension? It's funny

Udommaejima:
Calm down and reason like a human for at least once .......Natasha wanted to out pace her shadow. Were it for the suspension alone,she would have resumed jejely. But no,women emancipation and independent women mantra wouldn't allow her think ahead....she went to court. Now that her case is in court,she gatz to present those "evidence(s)" she has been holding close or abi inside her heart since. Logically and legally,she can't resume till the outcome of the case. As much as I detest Akpabio with reasons, those old thieves,Wike included,are abreast with legal realities and know to manipulate and arm twist to their favors (God will still punish dem with stroke,liver<kidney issues.......and not the emotional tantrums thrown madam accuser Natash......

are done ?

Awesome01:
You are on point. He did it in Lagos through Alfa Beta as Tax Consultant. It made Lagos State generate more and more revenue but it forced everyone to pay tax through their nose.

I had always suspected this to come-in one day to Nigeria as a whole.I was expecting it come up after he wins his second term in 2027. Now its here.

He may have Indirectly just shot himself in the leg, because If true THIS POLICY MAY ACTUALLY BE THE DECIDING FACTOR COME 2027 ELECTIONS.

RONUISTS will still campaign based on our brother set up even if they are hungry ... It's all about feel good syndrome not good economy syndrome

jayce232:
Once your account record up to or above 800k annually, u will pay 20% of that money as tax. So students & jobless people may likely not earn that amount. But if u are spending up to 800k annually, u will be taxed even if u are a student.

what about the Yoruba Ronuists? Will they still pay with their RONU card ?