Christopher123's Posts
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Religion is more important to North than education Why are you guys bothered |
Ttalk:ilaje is an ijaw tribe and not a Yoruba tribe |
SpecialAdviser:Where are the cows? Someone that asked such a question when his people was kidnapped ...and you expect the man to be active or proactive He is inept and docile just like his folks are known |
wink2015:The funny thing is that neighbouring Yoruba states are stagnant! Go to Ogun and weep! The roads terrible, the houses antiquated, skulls ,mined |
TouchNfollow:and he is even claiming Lagos leaving his state to rot |
Dalohad:Wait where are the AWON , AWA LAGOS VREW from Ogbomosho, ikire, Ijebu itele etc They have all gone mute! The Igbo aupprt this! We really need to identify real lagosians and those that abandoned their villages to rot |
Rindo69:It's good love this... Abuja should start their own and ensure that if you are not a gwari or Hausa north Central you don't get that certificate and work in any government agency in Abuja River State should start RivCard indigenous certificate and ensure that if you aren't Rivers indigenes and if you don't bear Ijaw, Kalabari, Ikwerre and Rivers Igbo name you don't work in any company in Rivers State be it government sector, oil company etc And I know you can't bear Femi, Yemi , Akin, Ojo and be an indigenous people of Rivers State ... And this is a good way so the people of Rivers State can actually control their destinies and bring chevron offices back to PH and also oil companies that have offices in Lagos This is good moves All states can do this Let's craze together! |
I love this... Abuja should start their own and ensure that if you are not a gwari or Hausa north Central you don't get that certificate and work in any government agency in Abuja River State should start RivCard indigenous certificate and ensure that if you aren't Rivers indigenes and if you don't bear Ijaw, Kalabari, Ikwerre and Rivers Igbo name you don't work in any company in Rivers State be it government sector, oil company etc And I know you can't bear Femi, Yemi , Akin, Ojo and be an indigenous people of Rivers State ... And this is a good way so the people of Rivers State can actually control their destinies and bring chevron offices back to PH and also oil companies that have offices in Lagos This is good moves All states can do this Let's craze together! |
[quote author=cliffypatt post=136786836]Low key, other tribes are doing well. Forget about the online hype, not everyone likes to be listed on the Internet.[/quotey dear yiubdojt hide success ! Not in this digital world anymore |
SmartPolician:he is an igbo man and English isn't his mother tongue ...do you expect Russian scientists to speak good English |
Two solid Igbo men representing the Igbo and the Nigerian and muscj respect to the Yoruba guy ..these are the two tribes that are consistently putting Nigerian in the global intellectual map...remove Yoruba and Igbo ... Nigeria is doomed Other tribes are just onlookers |
D00msDay:Dey whine yourself.... USA is like a 3rd work nation with poverty,high indebtedness, living paycheck to paycheck Latest Data & Estimates According to the Gun Violence Archive, in 2025 so far there have been: • ~10,420 people killed by gun violence. • ~19,032 injured. • ~301 “mass shootings.” In 2023, there were 46,728 total people who died by firearms in the U.S., including suicides, homicides, unintentional shootings, etc. |
I will japa for the safety of my kids...USA is very safe and we have free healthcare in USA Such a lie |
The common perception that many Southwestern Nigerian cities (excluding Lagos) appear "desolate" or "backward" isn't just a simple matter of neglect; it's the result of a complex interplay of rapid, unplanned urbanization, a severe infrastructure deficit, and a unique challenge related to communal identity and investment. While these cities are experiencing significant population growth, their development hasn't been matched by strategic, long-term vision or the financial capacity to support it. The result is a cycle of decay that is visible in crumbling roads, poor sanitation, and strained public services. The Unplanned Urban Explosion Lagos, with its massive economy, has been a magnet for migration for decades, creating a ripple effect where people spill into nearby cities and towns like Ibadan and Ota. However, these cities have grown organically, without the necessary planning or regulatory framework. This has led to the development of informal settlements and slums. These areas lack basic amenities like proper drainage, water supply, and waste management. You see it everywhere: stagnant gutters, mountains of refuse, and roads riddled with potholes. These conditions not only make the cities appear desolate but also create serious public health crises, as documented in studies on the urban health challenges in these areas. The Infrastructure Deficit While state governments in the Southwest are making some investments, these are often insufficient to address the scale of the problem. Many of these states are heavily reliant on federal allocations, and their internally generated revenue (IGR) is a fraction of what Lagos earns. This means they simply don't have the funds to embark on the kind of large-scale infrastructure projects needed to keep pace with population growth. The existing infrastructure is therefore constantly overstressed, leading to its rapid deterioration. For instance, academic papers on Ibadan and other cities highlight the challenges of dilapidated roads, inadequate water supply, and strained public services, all of which contribute to the perception of decay. The Challenge of Identity and Investment 🤝 A major, though less discussed, factor is the inability of indigenes to identify with their state as a collective entity, unlike the powerful, unifying "Igbo identity" that drives communal investment. While the Yoruba people as a whole have a strong cultural heritage, loyalty and investment often reside with a person's specific town or family lineage rather than the state as a political entity. This is a stark contrast to the Igbo model, where a powerful communal spirit fuels direct investment in hometowns through networks and the apprenticeship system. The Igbo diaspora and wealthy individuals often pool resources to build schools, hospitals, and roads in their villages. This strong, trust-based social capital makes it easier for people to mobilize resources for community projects. In the Southwestern states, the absence of this kind of collective, state-level economic network means that private investment tends to be more individualized and less focused on community-wide development. With Lagos dominating as the economic hub, private capital flows there, leaving other states struggling to attract the investment necessary for large-scale infrastructure and development. In my opinion, the blame shouldn't fall on a lack of effort alone, but rather on a fundamental mismatch between uncontrolled population growth, a severe lack of resources, and the absence of a collective, state-level investment identity. Until these issues are addressed with a more sustainable, long-term urban development model, the cycle of urban decay will likely continue. References * Aka, K. O. (2012). The Igbo and the Dynamics of Entrepreneurial Development in Nigeria. International Journal of Entrepreneurial Studies, 5(2), 27-40. * Ayiti, O. M. (2024). Impacts of Decaying Infrastructure in Urban Areas of Ibadan, Oyo State, Nigeria. International Journal of Academic Research in Public Policy and Governance, 10(1). * Chukwuezi, B. (2001). Through Thick and Thin: Igbo Rural-Urban Circularity, Identity and Investment. * National Bureau of Statistics (NBS), Nigeria. (2023). States' Internally Generated Revenue Report. * Ojo, P. I. (2008). Built Environment Decay and Urban Health in Nigeria. * Onibokun, A. G. (1995). Urbanization and urban problems in Nigeria. * Oyeyemi, O. (2020). An Analysis of the Socio-Economic Factors Influencing Urban Decay in Selected Cities of Southwestern Nigeria. |
So what do you want us to do with this information? How is it relevant to us ? |
Owerri, the capital of Imo State, stands out as one of the most admirable cities in Nigeria. Unlike many bustling urban centers often associated with congestion, disorganization, and disorderly conduct, Owerri presents itself as a city that is carefully planned, beautifully structured, and gracefully maintained. The first striking feature of Owerri is its urban planning. Roads are neatly constructed, well-paved, and properly maintained, with minimal traffic obstruction. Unlike other cities where tricycles (keke) and motorcycles (okada) dominate the streets, creating both noise and chaos, Owerri has deliberately embraced a cleaner and more organized transportation culture. This gives the city a calm, modern, and orderly rhythm. Another distinguishing quality is cleanliness and discipline. The people of Owerri have developed a culture that discourages uncivil behavior. Public urination, street touting, and other forms of public nuisance are almost non-existent. This rare sense of orderliness places Owerri on a higher pedestal compared to many cities across the nation. Walking through its streets, one quickly notices that the environment is not just physically clean, but also socially refined. The city is also home to some of the most educated and refined Nigerians. Owerri’s population reflects a high literacy level, with several higher institutions of learning situated within and around the city. The impact of this academic presence is evident in the residents’ courteous behavior, intellectual outlook, and civic-mindedness. It is not surprising that Owerri is often described as one of the most cultured cities in Nigeria. Owerri’s beauty is not just in its roads and structures but also in its social atmosphere. The city is peaceful, welcoming, and vibrant without being rowdy. With its elegant hotels, organized nightlife, and serene neighborhoods, Owerri proves that Nigerian cities can achieve balance—being lively yet disciplined, modern yet deeply rooted in culture. In conclusion, Owerri exemplifies what a truly planned, beautiful, and well-mannered city should look like in Nigeria. It is a place where discipline meets development, where order meets elegance, and where the people uphold values that reflect both education and respect for communal life. Owerri is more than a capital city—it is a model for what Nigerian urban centers can and should become.
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For too long, the story of Igbo land has been told by others—sometimes with half-truths, sometimes with bias, and too often with the weight of stereotypes. Traditional media has not always been fair in its coverage of the South East. Narratives of poverty, underdevelopment, and marginalisation have overshadowed the vibrant realities of the people. But today, the tables are turning. Social media has become the new stage where Ndi Igbo can reclaim their story, show their truth, and inspire a new generation with images of resilience, innovation, and progress. Every day, across Facebook, Instagram, TikTok, and X, Igbo sons and daughters are documenting the heartbeat of their communities. From the bustling markets of Aba where creativity fuels global trade, to the expanding estates of Anambra, to the growing tech hubs in Enugu, the world is beginning to see what we already know: Igbo land is not backward. It is alive, it is growing, and it is full of promise. What social media has done is simple but powerful—it has removed the gatekeepers. No longer must we wait for a journalist from far away to decide which parts of our reality are newsworthy. No longer must our progress be buried under headlines of negativity. With a smartphone in hand, every Igbo man, every Igbo woman, every young dreamer can be a storyteller. A single post can carry our story from Umuahia to New York, from Owerri to Tokyo. This is not just about pride; it is about legacy. When we tell our own stories, we inspire confidence in our children. We remind them that they come from a people of builders, traders, thinkers, and innovators. We show them that development is not something we are waiting for—it is something we are actively creating. The task before Ndi Igbo is clear: let us flood the digital space with our truth. Let us showcase our schools, our industries, our culture, and our festivals. Let us highlight the young entrepreneurs who are breaking barriers, the communities rising from challenges, and the traditions that make us strong. Social media is not just for entertainment—it is our canvas to paint the future, our microphone to speak to the world, and our mirror to remind ourselves of our greatness. The old narratives are fading, and a new one is being written every day. And this time, it is not written about us—it is written by us. Ndi Igbo, the world is listening. Let us continue to tell our story, boldly and without apology. Copied from Facebook |
smallsmall:it's unfortunate |
smallsmall:And yet he is giving an elected one suspension? It's funny |
Udommaejima:are done ? |
Awesome01:RONUISTS will still campaign based on our brother set up even if they are hungry ... It's all about feel good syndrome not good economy syndrome |
jayce232:what about the Yoruba Ronuists? Will they still pay with their RONU card ? |
IGBOSON1:I agree with you..the cathedral is a lamdlamrk but the two landmarks in Lagos Cathedral CMS At Lagos Island Church of assumption at Falomo Ikoyi Both have over pass in front of them.... Mayje we have to choose another landmarks in Owerri |
Ojiofor:you are very right ...you know your history |
Ever8090:but she is right in a way |
Now this is victimisation...you told he 6 months and this is 6 months and the people she is representing is there also You said 6 months and the 6 months is done ... Let her be please ! |
It will always be these African Americans and Akata mentality I want to japa for the safety of my kids |
The New Bayelsa City project is a kudos in the right direction and a bold move to transform Yenagoa into a modern, resilient capital. With flagship developments like the 9-storey state secretariat, an Olympic-standard stadium, upgraded roads, residential quarters, and transport terminals, the government is laying the foundation for lasting progress. The benefits go beyond infrastructure. Economically, the project will attract private investment, open up new business opportunities, and increase commercial activity in the state. The construction phase alone will generate jobs and support local contractors, while the completed facilities will draw investors, tourists, and entrepreneurs. A modern transport system will make trade and movement of goods easier, helping small businesses and boosting the local market. Socially, the stadium and civic centers will engage the youth, reduce restiveness, and promote sports and tourism. Improved public buildings will strengthen governance and service delivery, while housing and road projects will raise living standards for residents. If executed with transparency and inclusivity, New Bayelsa City has the potential to redefine Yenagoa—not just as a political capital, but as an economic hub of the Niger Delta, spurring growth and prosperity for generations.
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Ojiofor:no many people from old Anambra donated also ... |
Ezewuzie01:I love the competition in East ...it's refreshing and the need to outdo each other |
