Awoo88:

Every tribe have it cultural Wear. Those wear are not just white clothen. That white clothe you are seeing is the exclusive wear of the anioma people especially the aniocha people. Both eze China and odi ani clans. That is no just any white material. And I am yet to see any Hausa or any other tribe in Nigeria use that particular materia as traditional wear. Not even your Igbo's title holders. Ned with all his millions and proclamation of his muslim faith, wears that clothe for traditional rites. Even the the senator nwaoboshi did the same. Our language may be similar but we are different from the Igbos. We don't greet Igbo kwenu. Show me a picture of any Igbo traditional setting with that kind of wear? The igbos have their traditional wear and is different from the aniomas. Unless this is a polemic exercise for you, stop making the same asinine argument. In which case I will stop replying you.

The Anambra wear it also and you made a mention of eze chima ( purely Igbo name and we still have them in East , a lot of villages in East are umuchima , you cann Google )

you also mentioned odi ani clans which is traditional clans exactly what they are also called in the east

and also there is aniocha in Anambra also ...of you don't know

so tell me on e again why the tradition , culture of Anioma isn't similar to Benin and different from let's say nearer Anambra


dude you have been blabing all these while. ..I want you to be specific

give me
traditional and cultural differences

from names of their gods , names. of their market days, names of their title , names of their clans , names of their festivals , names of their villages (these are the elements of traditions and how they are distinct from Igbo and maybe related to Benin )

you have been running around for days and cannot even point out one...you keep talking white clothes...are you really okay ? white isn't exclusive preserve of any clan even far away Akwete in Abia state still have white cloths weaving


tell me something serious ....give me the list or can you shut it up...? you ain't got nothing , absolutely nothing to say

Sweetcrude19:

We are not in any Gst loggerheads Christopher, this is a thread where people states their challenges and seek for possible Solutions and advice. So I don't see reasons why tenses counts. Please if this thread was created for Gst 111 tell me. Moreover if u are good in communication in English u should stop wasting ur talents and be a speech writer to Buhari

you have a problem with tenses ...it's where people state not "states"


how did you pass English in your WAEC

Sweetcrude19:

just keep on pushing bro. I had similar experience in my poly days but things turn around when I entered the university through direct entry, I was more focus, resilient and I nor day dull. Moreover u still have four semesters ahead of u, if ur department is doing industrial training, just take it serious because it's 6 credit load that alone will skyrocket ur Gp if u get an A. On the other hand project is also 6 credit load if u also get an A. So guy u are in a very comfortable position to make a good 2:1. Just shine ur eyes, be steadfast and most importantly commit all to jah

oga your tenses are terrible

things turned around (past tense)
I was more focused (past tense)


then spellings are terrible ! I am sorry ,how did you pass your post UTME?

Ribspot:
Greatest uniben students, uniben never really made me feel great, right from the day I wrote my post utme which I prepared so hard for, down to my final year, because all my result were never reflection of the efforts which I put in.

Did anyone else feel this way, i would love to here from you.

it is "I would love to hear from you ", now your intelligence is doubtful....If an undergraduate can't differentiate "here" "hear" and "hare"

uniben is right....how did you even pass GST 101 (Use of English )

...and tomorrow you will tell them not to travel overseas

madjune:
Access should employ him.
It's obvious the guy dey look for IT job.

exactly,he did a top notch pen testing on their site

BluntTheApostle:


First of all, I am not Igbo.

Second, this case is not similar to Hushpuppi's or Evans' cases.

Hushpuppi's case is grand fraud.

Evans' case is kidnapping and murder.

This guy's case is hacking. Hacking is a misdemeanor in many state laws.

Hacking ordinarily is not fraud. The hacker made it clear that he was trying to raise an alarm about Access Bank vulnerabilities; he was not interested in defrauding people.

Yes, he committed a crime (which I stated at the beginning of my original post), but there is something called parole for crimes that are not serious.

Some parole can be a ban from using the internet for a year.

Hushpuppi (on the other hand) committed serious computer crimes.

Evans committed crimes that are classified as terrorism. In case you don't know it, kidnapping is classified as a terror act, and acts of terrorism are serious crimes against humanity.

Please, hacking (without defrauding) should never be compared to grand theft and kidnapping.

A hacker can get a slap on the wrist. But grand theft and kidnapping are not forgiven so easily.

he performed a vulnerability testing on the bank website and he found them vulnerable


the bank should engage him and pay him for this ...

one of the reasons I don't have mobile app on my phone and my ussd is limited....

having banking app on your phone exposes your vulnerability....


I have seen people loose millions via mobile banking app some at gun point,some through loss of phones while some through phone cloning

sucess001:


dont mind them. they mostly dont have sense.

Access bank should be even grateful to him for exposing flaws in their cybersecurity.

banks pay ethical hackers to do what he has just done

exactly...it's called Penetration Testing

GodWrites:
If Access Bank have sense, they will employ this dude

exactly that is how whites do but oh I forget we Are blacks

chinchonglee:

I dnt do scam bro... But i am a programmer and an ethical hacker.

If ur company needs to develop a software, build a website, build an app etc call me

whars your level in far web ? do you do pen testing

Bigii:



Dirty uncompleted structure University of Eastern Nigeria.

but they produce one of the finest brains in this country from 1960s to date


give it to them

IFNOTGOD:



Forget dat thing u are saying, there have been several reports of people using just Sim card to wipe customers account.

Do not write of anyone based on looks, hackers in America n oda places don't need to b well dressed n most of dem are just simply what d society never suspects.

This guy though Maynot b a hacker cos if I can hack a system I can definitely plant a virus in it.

Have u heard of Ransomware?

There is nothing the mind can not hack except that thing has not been created.

Just pray d hackers don't look ur way if not dey will definitely do it

you are right, every thing is hackable once there is code or software in it.... once a developer creates Solution he always goes out through a door and that is the door hackers use


companies must invest in pen testing and vulnerability testing and trust me finnacle is hackable

Ike gwuru.... access bank has been clumsy lately since they bought diamond....


they should consult that guy and pay him good money


these Igbo guys are super intelligent! give it to them....he must be a serious member of dark web

driving oneself now is cheaper

Awoo88:

I did already!!!
For emphasis, that is how they dress in Anioma.
I just discover that is debate had being on nairaland before now. The last oic is how they dress in Igbo land for tradition

you still don't get it,wearing white isn't an exclusive thing...the Anambra titled men and women wear white


the Yoruba traditionalpriestesses and priest wear white

the hausa people wear white babariga


give me something solid not wearing white


I want to believe that you are educated ...please sound like one

RuggedSniper:
... Core Agbors like Jim Ovia (via is Edoid God of iron). Some Ikas who come from towns like Igbodo (in Ika North East close to the border with Aniocha North/Aniocha South LGAs) like to say they are from Agbor when they are NOT. Igbodo speaks an Iboid language that has a closer influence from the nearby Aniocha area. I have great friends from the ANIOMA area. The entire ANIOMA axis/towns originate from several ethnicities such as Igalas in Ebu (Agatha Amata's home town) etc, Bini (in Agbor/Ika areas), Esan (in Idumuje-Unor and Idumuje-Ugboko, etc), Yoruba (in Ugbodu and Eko Efun/Ukwu Nzu, etc), Nri, Nteje. Ibo language/dialects bind them to an extent... but ANIOMA is NOT of HOMOGENOUS ethnic origin. NOTE: Many Oshimili areas such as Ilah, Okpanam, Asaba... Even Onitsha also have part Igala ancestry. The aborigines of Onitsha are of Igala ethnic origins... Before the arrival of the Bini/Edo (Onicha Ado N'Idu). Dr. Philip Emeagwali who is an Onitsha man posted on his Website 10 years ago about this HETEROGENOUS ethnic origins of his home town.

can you show me where Jim Ovia said that he. isn't Igbo....

can you show me where Jim Ovia said that he isn't igbo? I haven't seen...it's those that are nobody claim they aren't Igbo ! show me where pat utomi, ngozi iweala said they are not Igbo ...these are the main voices we listen to not some faceless nobodies in Nairaland


https://ynaija.com/alausa-blog-governor-ambode-jim-ovia-igbo-person-lagos-success-story/



stop dwelling in the past...tell us the names of the kings and let's know if they are Edo titles or Igbo titles...that's culture and traditions

RuggedSniper:
... Core Agbors like Jim Ovia (via is Edoid God of iron). Some Ikas who come from towns like Igbodo (in Ika North East close to the border with Aniocha North/Aniocha South LGAs) like to say they are from Agbor when they are NOT. Igbodo speaks an Iboid language that has a closer influence from the nearby Aniocha area. I have great friends from the ANIOMA area. The entire ANIOMA axis/towns originate from several ethnicities such as Igalas in Ebu (Agatha Amata's home town) etc, Bini (in Agbor/Ika areas), Esan (in Idumuje-Unor and Idumuje-Ugboko, etc), Yoruba (in Ugbodu and Eko Efun/Ukwu Nzu, etc), Nri, Nteje. Ibo language/dialects bind them to an extent... but ANIOMA is NOT of HOMOGENOUS ethnic origin. NOTE: Many Oshimili areas such as Ilah, Okpanam, Asaba... Even Onitsha also have part Igala ancestry. The aborigines of Onitsha are of Igala ethnic origins... Before the arrival of the Bini/Edo (Onicha Ado N'Idu). Dr. Philip Emeagwali who is an Onitsha man posted on his Website 10 years ago about this HETEROGENOUS ethnic origins of his home town.

in world,there is no place on earth people are stagnant! people migrate even the East people migrate even the Yoruba people migrate

so the truth is that the Anioma might migrate from wherever centuries ago it doesn't count just the way the white Australians migrated from British land centuries ago ...today they are Aussies or Australians not British ...it's evolution of language and culture

the way Afrikaans migrated from Dutch in Europe today they are Africans

the way Anioma some (minority clans) migrated from elsewhere and influenced by dominant Igbo culture and language today...today they are Igbo(Id) with Igbo culture,nuances, languang and traditions

I am still finding it hard why this basic simple concepts are difficult for your brain to process....

how can you say they are not igbo culturally and traditional yet you are still finding it hard to identify what distinguishes then from the mainland Igbo ....please let the world know the differences....what if I am from theere ?

tell the world how they re not culturally and traditionally igbo?

Awoo88:

How does this negiate what I said about these set of people being far from ibos culturally?

please explain how they are far from being Igbo culturally...it would be great if you give me a pointer

ednut1:
As cbn deputy what did he do about it

thank Lord you called him deputy and not the governor!
.... so you now know his limitations

Awoo88:

The different is between ikwerre and revert ibos in PH

The name “Anioma” is an acronym derived from Aniocha ( A ) , Ndokwa ( N ) , Ika ( I ) and Oshimili ( O ) . The last suffix “MA” was added to give it a meaning in Igbo language. The names were of the four local government areas in existence at the time. Each of these Aniocha , Oshimili , Ndokwa and Ika subgroups have a long history relationship and have always been used to identify various portions of the present Anioma region for centuries by the natives of the land and historians alike. Aniocha literarily means ” White, Clean or pure people ” or literarily an upright people

https://www.aniomavoice.org/about/

Awoo88:

Forget what ever rubbish you read online. CULTURALLY AND TRADITIONALLY, THE ANIOMAS ARE NOT IGBO'S!!! I don't need the Internet to tell me about my own people even if it is globally accepted source of info. Politically sometimes, it is expedient to call them Igbo but average anioma don't see themselves as suxh

oga calm down...what if I am from Anioma and I see myself as Igbo , what would you tell the wkuku Igbo people in Anioma...is their village not bearing Igbo names

what would you tell the Igbo bi n'uzor (igbuzor) people that they are not igbo and many villagez like Igbodo etc?
...dude calm down ! stop sounding agitated

what would you tell the obi of Asaba that was the head of igbo tradition rulers

.you are sounding agitated...dude calm down...no be me do you !

Awoo88:

The anioma are more culturally related to the Ido (Edo) people. The language may be similar. But they look different!!! You can tell an Igbo man apart from a deltan. The traditional cloths are different. The anioma don't do use agwu. They have this wooden white cotton cloths similar to that of Edo state. In fate, have you seen the traditional wedding of ika people(agbor) people? It is different from the Igbo. As for breaking of kola, it is closer to what they do in Benin than in Igbo land. Even Onitsha is more culturally related to Edo than they are to Idemili

Anambra also wear that white cloths called akwaocha

Ndi Nze na Ozo.Akwa Ocha (White Cloth) - Purity (Nze na Ozo denotes power and leadership among other things. .Okpu Mme (Red cap) - Fire of Agbala, for truth & justice.Rope on red cap - Eke Idemmili (Ball Python), the deity of Idemmili river.Akupe (Hand fan).Alo

https://nigeriandictionary.com/ndinze-na-ozo-akwa-ocha-white-cloth-purity-nze-na-ozo-denotes-power-and-leadership-among-other-things-power-in-nigeria-is-held-by-people-from-cultures-that-wear-agbada-i-guess-since-the-end-of-the-war

https://olivernwokedi./2017/10/27/the-effective-use-of-the-igbo-second-person-singular-pronouns-i-and-gi-to-form-meaningfulgrammatical-constructions-what-you-should-learn-now/


you really need to make research before your talk ! in Anambra state ,the white cloth is a culture especially the kings, the ozo men also...


so I am waiting for you to tell me how the Anioma are culturally related to Edo

start from market days ,then tell me their marriage culture. and finally tell me their names of their gods ...these are cultures and traditions


at least the white cloths have been settled.....
.

Awoo88:

The anioma are more culturally related to the Ido (Edo) people. The language may be similar. But they look different!!! You can tell an Igbo man apart from a deltan. The traditional cloths are different. The anioma don't do use agwu. They have this wooden white cotton cloths similar to that of Edo state. In fate, have you seen the traditional wedding of ika people(agbor) people? It is different from the Igbo. As for breaking of kola, it is closer to what they do in Benin than in Igbo land. Even Onitsha is more culturally related to Edo than they are to Idemili

can you tell me how they are culturally related to Edo

start from names , market days and names of their festivals and gods ...at least these are culture and traditions


I am waiting

Igboid:

Very unfortunate. One of the most educated towns in Nigeria. Yet no common sense application.

common sense ain't common after all

ankaravillageng:
I see this is a thread for Benz lovers
I have a few (my dad has) for sale

Interested buyers can locate us @ 256 Lagos badagry express way, Abule-ado bus stop, beside petrocam filling station.

I'll try to upload the pictures to upload the picture

you got some for sale ? are they direct toks or Naija used ? hope your prices ain't cut throats

toy boy

is he a she or a he....I need to clarify before I comment

this is a presidential material,very intelligent man...but unfortunately we Are Africans ...we don't want to evolve! we are held down by pettiness like tribal leaning and religiousity

Awoo88:

Culturally and traditionally, the anioma people of delta state are not Igbo's. The language might be similar. The core Igbo's refers yo delta igbo are 'Igbo Hausa". Which is derogatory and a classification. To avoid long explanations like in case of Derbi, average aniomas might call him/herself Igbo. We don't say Igbo kwanu in our meetings.

I also found this online from a globally accepted site not some funny backyard blog

Anioma are the Igbo communities in Delta State. They are popularly known as Delta Igbos or Western Igbos. Anioma means Good Land in Igbo Language.
Anioma consist of Enuani, Ukwuani, Ndokwa, Ika and Oshimili/Aniocha of Delta State. It has an estimated total population of approximately 1.8 million people.

https://en.m.wikipedia.org/wiki/Anioma_people


Ika is a subgroup of the Igbo people in Delta state .
Ika people are specifically located in the North-West of Delta State but some of their communities like Igbanke/IgboAkiri, Oligie, Inyelen and Ekpon spilled over into Edo State . Ika communities mostly comprise the following: Agbor, Owa,(Agbor and Owa being the major Ika speaking place) Umunede, Owerre Olubor, Ekuoma, Emuhu, Mbiri, Abavo, Orogodo, Otolokpo, Igbodo, Ute-Okpu, Ute-Ogbeje, Idumuesah, Akumazi, Ekpon (Edo State), Igbanke/Igbo Akiri (Edo State), Oligie (Edo State), Inyelen Edo State), Iru (Edo State). Other Ika communities found in Edo State are Owanikeke, Ute Oheze , Ute Obagie N’Oheze, Owa-Riuzor Idu and Igbogili. The Ika have a unique language, food and mode of dressing similar to their Igbo kits and kin across the River Niger and their Bini neighbours.

https://en.m.wikipedia.org/wiki/Ika_people


.

Awoo88:

The different is between ikwerre and revert ibos in PH

I did a research and I found Chibuike Amaechi saying that he is Igbo and Ohaneze secretary general also an ikwerre man

Also I did further research and I found this


The Ikwerre (natively known as Iwhuruọha is one of the Igbo groups in Rivers State. They are considered as a part of the larger Igbo ethnic group. They speak Ikwerre, an Igbo dialect, which is sometimes considered a separate language in the
Igboid family, as a result of the quest for Ikwerre's recognition as a separate ethnic nationality.

https://en.m.wikipedia.org/wiki/Ikwerre_people


so I think I would go with the one that I found!

Awoo88:

Culturally and traditionally, the anioma people of delta state are not Igbo's. The language might be similar. The core Igbo's refers yo delta igbo are 'Igbo Hausa". Which is derogatory and a classification. To avoid long explanations like in case of Derbi, average aniomas might call him/herself Igbo. We don't say Igbo kwanu in our meetings.

I appreciate your response

can you please explain how they are not Igbo
culturally
traditionally



do they have different culture and traditions

let's look at the days of their weeks
let's also look at the traditions
let's also look at breaking of kola
let's also look at the names of their kings and elders (culture )
let's also look at the names of their traditional gods


I am interested in this conversation...this would buttress the distinguishing factors as you said