mrvitalis: Lmfao gbagamiala would sit as a floor member when APC is majority ? This lamba sweet you for mouth ? Lmfao you would zone the president to south south as if Igbos care ....Una dey nairaland dey share position
As south west collect all key positions APC gave south and marginalized the rest south ,Una life better pass the rest south ? Lmfao
During Jonathan years that all the positions were given to the South East,was your life or even your region better?
mrvitalis: Lmfao gbagamiala would sit as a floor member when APC is majority ? This lamba sweet you for mouth ? Lmfao you would zone the president to south south as if Igbos care ....Una dey nairaland dey share position
As south west collect all key positions APC gave south and marginalized the rest south ,Una life better pass the rest south ? Lmfao
You are particularly sense,that's why you support Obi that does not have any reasonable track record.
"That man you want to vote for, may your children have his character in Jesus name..."
A Nigerian pentecostal Bishop has scattered the joy of Nigerians planning to vote extremely wicked and corrupt people in the forth coming election by praying that an awful destiny would befall their children.
It is a must watch for all Nigerians planning to vote so that you will not geopardize your children's future.
"That man you want to vote for, may your children have his character in Jesus name..."
A Nigerian pentecostal Bishop has scattered the joy of Nigerians planning to vote extremely wicked and corrupt people in the forth coming election by praying that an awful destiny would befall their children.
It is a must watch for all Nigerians planning to vote so that you will not geopardize your children's future.
fika0009: Polical sophistry of terrorism and destruction (part 5) Tinubu created the Jibiril el Sudan theory, passed it on to Fani Kayode. Fani Kayode infiltrated ipob and sold the theory to Kanu. These were all meant to demarket igbos should buhari attempt to or consider one of the high ranking apc members for presidency.
That's why he Tinubu rushed to buhari recently when it became clear to him that buhari is not willing to support him, to ask him weather he will allow those that called him Jibiril el Sudan to take over power? Buhari partly felt for the cajole by coming out to declare that it wasn't easy for him at that time when the Jibiril el Sudan theory was reigning.
Meanwhile, although exposed, the machinery he Tinubu put in place to destabilize the East is still at work. He has his men in the military, police, sss, that are aiding him to destabilize the East.
Tinubu sponsored most of the protests against buhari in London. Why? To paint buhari black and continue to hold him hostage and also to use it to intimidate and cajole him into supporting his presidential birthright utopia.
We are investigating nnamdi kanu to known why he allowed a repugnant character like Fani Kayode will infiltrate ipob and use it to destabilize and destroy igbo land. We will also establish soon, if kanu has abused the ssupport/trust he enjoyed freely from our people.
More to come...
Polical sophistry of terrorism and destruction (part 4) Owing to the abysmal outings of APC in the East so far including the disgrace received by shetima in imo state, they have held meetings and decided to destabilize the East including burning INEC and other government facilities using ipob as a cover. Those responsible are: 1. Bola Tinubu, Kashim Shetima and others (chief sponsors) 2. Fani Kayode (strategist and recruitment) 3. Oluomo, oyigbo update and ijere (recruitment and propaganda) 4. Simon egba (puppet using iPob name to cover the activities of the aforementioned) 5. Dave umahi and others (everybody heard Tinubu teaching them how to grab power by any means possible including using terrorism and destruction) 6. Nation news paper, channel tv and nairaland (propaganda media wings) These people must be stopped before it is too late
Polical sophistry of terrorism and destruction (part 3)
1) The failed politicians have activated fake Biafra protestors for theirs and their Lagos master's political gain. They are out to cause problems so that the army will be deployed to kill innocent Biafrans and rig elections for them. 2) Those charlatan that gathered in Enugu to distance themselves from ECN are suspects (reverse psychology). Their activities should be keenly watched. They've got nothing to campaign and win elections with, that is why they want to distract the people with fake protests. 3) Real Biafrans don't cover their faces in protest. Those are political mercenaries parading themselves as Biafrans, on a normal ground, those people cannot boldly identify themselves as Biafrans. 4) Kanu's lawyers both local and international are doing a fantastic job. The protests are not needed at this point. The greedy charlatan should not be allowed to succeed.
Polical sophistry of terrorism and destruction (part 2)
Note: Tinubu means Tinubu himself, shetima, terrorists, cultists, militants, Joe igbokwe, mc oluomo, state and federal office holders working for Tinubu, fake agitators, his tv stations, etc.
Tinubu used terrorism and destruction to destabilize and demarket the people of South East because of greed and ethnic agenda. He knew quite well that it is the turn of the South East to produce the president of Nigeria. Anyone that shouts Biafra with fulani this, fulani that, instead of focusing on the Nigeria state, is an agent of Tinubu e.g Simon ekpa, nsima and others. Tinubu sponsored all the protests (including Reno omokiri), in London against buhari or whoever that is representing him.
The worst part of the whole thing is that his agents go to the south east state governors as federal agents coming to fight ipob and esn, whereas they are coming to do Tinubu's dirty and stupid sophistry jobs. The state governors give them full support without knowing their true intentions, making it so difficult to detect their evil until the damages have already been done.
Tinubu demarketed the people of the East to the extent that when it was suggested to Atiku to choose his vice from the East, he said that he doesn't want to do anything with anyone from the East. So Tinubu succeed partially in his politics of terrorism and destruction.
Tinubu men are in control of all the cult groups in the East. These cult groups can be used at any time to cause mayhem and Tinubu media will tag it on Ipob. The cult groups take orders directly from Tinubu men. The East has been eaten deep by Tinubu's cult groups. The east must emulate the Akwa ibom governor by declaring all cult groups persona non grata in the East. Anyone who wants to continue to be a cultist must leave the East or face the consequences.
Wike didn't intend to contest the pdp primary but it was Tinubu that prompted him up, gave him media coverage and instigated him to go about insulting the people of the East. Wike didn't know that he was being and still being used by Tinubu. Wike later joined them in the politics of destruction and demarketing of the people of the East.
Tinubu's plan was to use wike to grab the pdp ticket and then beam his destructive propaganda and indirect demarketing strategy on wike so as to inherit his utopian North votes. Since Atiku grabbed the pdp ticket, Tinubu camp are in panic, they don't know how to attack Atiku directly in order not to look bad to the fulani. They now rely on instigating Obi and Atiku supporters.
It was laughable how umahi was lamenting how igbos didn't work together to vote him during the apc presidential primary election when Tinubu has already caused havoc among the people. The igbo politicians are the most stupid and naive. When it comes to the national politics, they think that the other people are brothers without knowing that they are demons ready to destroy everything to achieve their aim.
Look at soludo making noise that it is igbos that are killing igbos when he has been told the person sponsoring terrorism and destruction for election. Yes, they are using bad boys among igbos to cause havoc but it is Tinubu that is sponsoring them. Even Yoruba bad boys, if you pay them, they will do the same thing the igbo bad boys are doing to their people. Organ harvest and all that are the aftermath of their activities (extra cash) not the main purpose of their activities.
Tinubu is still planning the second phase of his politics of terrorism and destruction for the main election. Close to the election, they will intensify their demarketing strategy. They will put Islamic Vails on women, roll them on ground and pour red paint on them and channels/Tvc will say Obi people have killed hausa- fulani people. They will stage their fake shootouts, pay aboki to kill their cows and turn around to say, it is Obi people that did it. They will stage their fake esn chasing cows scene and turn around to say it is Obi people.
Tinubu has used his federal connections to deploy his police and army loyalists across the East to cause more harvoc and rig elections for him. That is why after Orji Kalu visited him, came the fictitious report below: https://www.nairaland.com/7320003/separatist-agitations-south-east-may
Tinubu used propaganda, terrorism and destruction against Jonathan, He used it against the East people during the primary elections and succeed. Since you have known now, will you allow him to succeed for the third time? To be honest, if his agboro and juju/charms are caged as they did in oyo, even sanwo olu will find it extremely difficult to win Lagos let alone Tinubu wining the presidency.
See part one if you missed it Polical sophistry of terrorism and destruction (part 1) Tinubu is hoping on terrorism and destruction to win the 2023 presidential election. Owing to the events of the past, it is clear that Tinubu and his gang are responsible for the mayhem in some specific parts of Nigeria. I wonder how he thinks that his poor so called sophistry will win him the election. Take note: 1. Tinubu supported Ayiri ( a well known drug dealer, militant and criminal) against the present olu of warri. His greed nearly destroyed the kingdom if not because of the fierce traditional resistance he encountered. He hoped that he will use Ayiri to win delta state by any means possible. 2. Tinubu worked underground to remove ihedioha and ethroned the blood sucking uzodima who has overseen the destruction of imo, a once peaceful state. He hopes that he will use criminal uzodima to win imo state by hook or crook. 3. Tinubu did everything possible to capture Anambra state through uba. He sponsored several killings and destruction. He stage managed a fake shootout between the police and the so called unknown gun men during the heat of the Anambra election to scare people not to come out and vote. His channel tv is evil. The management of that station knows all Tinubu's evil plans and moves. 4. Tinubu and his channel tv are the sponsors of Samuel Ekpa. Ekpa is evil and a blood sucking criminal that has allowed himself to be used as tool to destroy igbo land. Samuel Ekpa will be destroyed. Recall that when Ekpa started his broadcast, he was remote controlled by a channel tv staff. All the content and references he used at beginning of his broadcast in bashing the fulani and buhari were supplied by Tinubu and his channels tv. 5. Tinubu and Joe igbokwe are sponsing asari docubo, ijere and ebube agu to cause mayhem and kill igbo youths for 2023 election. Tinubu hopes that he will use criminal docubo asari to win rivers state by hook or crook in 2023. 6. The reason why Tinubu left every sane persons recommended to him to pick shetima (a well known boko haram sponsor) as his vp is because he believes that shetima has the requisite violence tendencies to win him 2023 presidential election.
In conclusion, Tinubu has been sponsoring violence and destruction across Nigeria in the name of election strategy. His so call sophistry and strategy is built on juju, terrorism and destruction and he is relying heavily these for the 2023 election. Sane minds are wondering how he is going to succeed in this his evil sophistry plan.
You are clinically delusional! You need help fast!!
Whoknow: I have a question, assuming you build a company and you are in need of a manager to manage your company then gbam, Tinubu, Atiku and Peter Obi were only people that submitted application, to be sincere who would you employ among three of them?
ganisucks: Kikiki. What you are all celebrating is actually a Trojan horse created and perfected by Baba Ota himself. When the horse is opened and the soldiers hidden within come out, the film will start.
Guy rest nah,den take Tinubu swear for you? You should be happy since Tinubu is making a mistake.
obembet: As we all know that year 2022 has been a wonderful year, the year of Survival. I believe that year 2022 is a year many of us can not forget in a hurry. Despite the sad news, many of us still achieve our goals.
So therefore, what are the things are u appreciating God for?
As for me, I really appreciate God for the Gift of life and protection over me and my family throughout the year 2022
I am thanking Him for Everything He did for me and my family �
duro4chang: There are many Yorùbá names whose meanings are now lost due to the fact that the words forming their roots are no longer in use. For instance, ask the young Master Ọlọ́pàádé the meaning of his name and he will probably tell you that his name means “the policeman has come“. Ask Mr. Ọlọ́paádé, his father, and he would probably tell you it means “the owner of the staff has come“. The two of them would be wrong as Ọlọ́pàádé actually means “the Ọpa (re|re) devotee has come“. The same goes for all other Ọpa names like Opadotun. Those names show that the ancestors of the bearers of the names were worshippers or devotees of the Ọpa Cult otherwise called Awo Ọpa, one of the religious cults or secret societies proscribed by the British in colonial days.
Or imagine another scenario: Pastor Ọbáfẹ́mi (re|mi|mi|re), the pastor of a Pentecostal church, is asking Deacon Ògúnyẹmí to change his name because he believes that the name of the deacon is associated with Ògún, an idol (so-called), without realizing that his own name is also idolatrous in its origin.
Even Professor Wọlé Ṣóyínká in his book “The Man Died” gave the meaning of his surname Ṣóyínká to be “surrounded by wizards“. This is far from being the case. Names like Soyinka, Sonuga etc. do not derive from “Oṣó“(wizard) but rather they derive from Òrìṣà-Oko, the Yorùbá deity of agriculture. The name Ṣóyínká in full is Òrìṣàokoyínká which became shortened by a gradual declension to Ṣóókóyínká, Ṣóyímiká and finally to Ṣóyínká. It is the same for all the other “Ṣóó…” names. If a whole Professor Ṣóyínká, a master of literature and language can be thus mistaken on the derivation and meaning of his own name, what about we lesser mortals. It is in order to put these various misconceptions right that I am publishing this little work via this medium.
This list is by no means exhaustive and others inputs are welcome so it can be in writing for generations yet unborn so that the knowledge of the meaning of our names will not die out. Also, if you want to know the meaning of your Yorùbá name, you are welcome to ask. Àgbà ò ní tán lórílẹ̀ (the elders’ wise counsel will never be scarce in our midst).
The “Okù” (re|do) names like Okusanya, Okusaga etc are not derived from “Òkú” (dò|mí), a dead person. They are derived from “Okù“, the Ijebu deity of wealth which corresponds to “Ajé“, the Ọ̀yọ́ Yorùbá deity of wealth. Thus, Okùsànyà means the deity of wealth has rewarded me for my sufferings and not dead person has rewarded me for my sufferings.
Ọrẹ̀ (re|do)names like Oresanya. They do not derive from Ọ̀rẹ́, (dò|mí), friend, but from Ọrẹ̀, (re|do), a deity. A phrase like “A kìí ọmọ Ọrẹ̀ bọ Ọrẹ̀” (you don’t use the child of Ọrẹ̀ to propitiate Ọrẹ̀) comes to mind.
Igbin names like Onigbinde etc do not derive from ìgbín (do|mi), snail, but rather from Igbin, (re|re), a drum beaten for the Òrìṣàálá or Ọbàtálá worship. The ancestors of people bearing these names were drummers for Òrìṣàálá worshippers.
Ọ̀pẹ̀ (do|do) names like Opetola do not derive from Ọ̀pẹ, (do|re), palm tree, but rather from Ọ̀pẹ̀, (do|do), an Ifá appellation.
Ọnà (re|do) Onasanya; these names are not derived from ọ̀nà (road) but they derive from Ọnà (craft). The name bearers of these names would be people who were craftsmen like sculptors etc in their origin.
Alalade (re|mi|do|do|mi) does not derive from àlá (do|mi), dream, but derives from Àlà (do|do), white, symbol of purity – the insignia of the Òrìṣàálá or Ọbàtálá deity and it means the owner of àlá has come, the Òrìṣàálá devotee has come and not the dreamer has come as many have supposed it means.
Elégbèdé does not derive from egbé (re|mí) – the supposed magical means of teleporting – and is not supposed to be pronounced as Elégbédé (re|mi|mi|mi) as Sunny Ade sang it in one of the records, on the Erelú of Lagos. The name is derived from ègbè (do|do) meaning support. Thus, the name is more properly pronounced as Elégbèédé (re|mi|do|mi|mi) – the defender, the one who will fight or support my cause has come.
Onipede (re|mi|do|mi|mi) does not derive from ìpẹ́ (do|mi) fish scales, but derives from ìpẹ̀ (do|do) – consolation. So, it should not be pronounced as Onípẹ̀dẹ́ (re|mi|do|mi) the owner of scales has come but rather as Onípẹ̀ẹ́dẹ́ (re|mi|do|mi|mi) – the consoler has come.
Baba (re|re) and Ọba (re|re) name such Babasanmi, Babafemi Obasanjo do not derive from father or king. They both derive their roots from Ṣọ̀npọ̀nná, the deity of small-pox, which used to be referred to in reverent tone in olden days as Baba so that he would not kill them. If you will recall, in olden times, the marks left on the faces of anyone who recovered from small-pox attack used to be referred to as Ila-Baba, that is father’s marks. In Chief Olúṣẹ́gun Ọbásanjọ́’s book, My Watch, he gave us an insight into the origin of the names starting with Ọba. Such names are related to Ọbalúaiyé (also calledṢọ̀npọ̀nná), the deity of smallpox. So the Ọba in Ọbasanjọ́, and Ọbafẹ́mi, is derived from Ọbalúaiyé and not from king. So, Pastor Ọbafẹ́mi, in the hypothetical case mentioned above would do well to remove the log in his own eyes first by changing his own name first before insisting that Deacon Ògúnyẹmí should change his name.
Oloko (re|mi|do) does not derive from the word ọkọ̀ (re|do) – lorry or canoe and it does not mean the owner of a lorry or the owner of canoe, but it derives from the word ọ̀kọ̀ (do|do) – spear, and it means the owner, master or lord of the spear. It is a war title which has become a name. It is the title borne by the group of warriors whose chosen weapons of warfare is the spare.
Adekogbe (re|mi|do|mi) does not mean the crown rejects excreta as the word ìgbẹ́ (do|mi) in the name does not mean excreta; rather it means a bush or a light forest. The name means the crown rejects the bush, that is to say a prince shouldn’t be involved in manual labour or farming activities. Adékọ̀gbẹ́ is a name much favoured by the Ìjẹ̀bú, as they are of all Yorùbá tribes a tribe that is more averse to farm work or manual labour than any of the other Yorùbá tribes. They prefer to trade instead.
Adé (re|mi) names like Adeboye Adebayo, Adebola are not derived from Adé (crown) but rather they are derived from the verb dé which means to come. Adébóyè means he who came at a time when chieftaincy has just entered into the family. Adébáyọ̀ means he who comes to meet when a thing of joy has just come into the family and Adébọ́lá means he who comes to meet when wealth has just come into the family.
Apart from the misconstrued names, there are other names whose meanings are now recondite as many people no longer know what the names mean. Sadare, Sadela etc, these names derive from the Òrìṣàálá otherwise called Ọbàtálá deity. Ṣàdáre is an hyphenated form of Òrìṣàdáre. The word Orisha whenever used alone invariably refers to Ọbàtálá otherwise called Òrìṣànlá. So, those names are names of people named after the Òrìṣàálá deity. Ṣàdáre then would mean Ọbàtálá has vindicated (me). Ṣàdẹ̀kó would mean that an Ọbàtálá worshipper has arrived at Èkó (Lagos). Ṣàdẹ̀là would mean Ọbàtálá has arrived into wealth. Akeredolu (re|mi|mi|re|mi) means he who reduces himself in order to become a king. He who humbles himself to become a king like the title of that play “She Stoops To Conquer” by Oliver Goldsmith. Adewuyiì (re|mi|re|do) means the crown grows honour, that is, the crown produces honour. Olofa (re|mi|do) means the owner of arrows or the master or lord of arrows. It is another war title that has become a name and it is the title given to those whose weapons of war in battle is the bow and arrow, that is archers.
Alokolaro (re|mi|re|mi|do|mi) means he who has a large farm and also has a cooperative society to assist him to do the farm work. Aarọ́ is a cooperative system among the Yorùbá whereby the members agree to work jointly in the farm of each member of the group in turn until they have finished the farm-work of all the members.
Olowe (re|mi|do) means he who has an ọ̀wẹ̀ (do|do) cooperative group. Ọ̀wẹ̀ is another type of cooperative society whereby the members assist each other to work in the farm of each other. Olowe is thus somebody who has a large number of people at his beck and call whom he can call upon to assist him any time in his farm or other work
Apara (re|re|re) is short for Apara-ogun-bí–ẹní-palé (re|re|re|re|re|mi|re|mi|re|mi) implies he who sets war at naught. It means literally somebody who gets ready for war as easily as other people get ready for home affairs.
Okoya (re|mi|re) means the hoe has torn into pieces. It is an Àbíkú name. It implies an imploration to the Àbíkú not to die again as the hoe for burial has torn into pieces.
Ọkọ́ṣẹ́ means the hoe has broken, same as Ọkọ́ya.
Popoola (mi|mi|re|mi) means the avenue of Honour or nobility. Pópó (mi|mi) means a broad street or avenue, Ọlá means honour or nobility.
Adesiyan (re|mi|re|re) means the crown is good.
Adelabu (re|mi|mi) means the crown has passed through the deep (the sea).
Banmeke (mi|re|mi|mi) means hold or sustain the rafter of the house with me. Ẹkẹ (re|re) is the underlying structure upon which the leaves used to roof the house was be placed. It served the purpose now served by the rafter as forming the superstructure of the roof. It thus a very important part of the house or family.
Falade (mi|re|mi) means the god of divination has intermingled with royalty, probably a name given to a child who was born of an Ifá priesthood parent and a royal parent, like the mother of the first
Olowu (re|mi|re) who being a princess married his father’s priest.
Oláníyan (re|mi|mi|re) means nobility has swagger, that is to say noble people have a special way in which they carry themselves.
Adeleke or Délékè (re|mi|mi|do) means he who comes to become a very important part of the house. Eke (the rafter) being the superstructure of the roof. The Adé there is not crown but is from the verb dé meaning to come or arrive.
Oluwusi (re|mi|do|do) means kingship has increased. Adebosin (re|mi|mi|do) means he that came to meet kingship. Osinbajo (re|do|mi|do|do) – Ọṣìn-bọ̀-làjò – means the king has returned from a journey. Ọṣìn (re|do) means king. Bọ̀ means to come back from àjò (do|do) which means a journey. Asaju or Aṣíwájú (re|re|mi|mi) means the leader of the van. It is the war title of the chief of the unit that fights at the head of the army. Seriki derived from the Hausa word for king Sarkin. He is the head of all the junior war chiefs. Sarumi (do|do|mi) is another war title given to the head of the Cavalry, that is the unit of the army that fight with horses or on horseback. Aláásà (re|mi|mi|do) is a war title that has now become a name. It does not refer to aasa tobacco, but to asà (re|do) the shield. Aláásà means the owner or lord of the shield, that is the shield bearer, perhaps of the king.
Sadipe or. Òrìṣàdípẹ̀. The deity (Obatala) has used this one (the newly born baby) to console by using him to replace a loss recently suffered by the family.
Sonibare (mi|re|mi|mi) – Ṣọ́-ẹni-tí–ò-nbá-ṣe-ọ̀rẹ́ – means be careful in choosing whom you allow to get close to you.
Eesuola (do|mi|mi|re|mi) means the pool that is the reservoir of honour or nobility.
Bangbegbin (mi|re|mi|do) means assist me to carry the Igbin. It is a name borne by drummers for Orisala worship. (Igbin is the drum beaten in the worship of Òrìṣàálá/Ọbàtálá deity).
Tẹ̀là (Tẹ̀llà) (do|do) – Tẹ̀ẹ́-kó-là (do|mi|mi|do) – is a name borne only by Ọ̀yọ́ princes and it means bend or bow in order to become wealthy.
Oladoyinbo (re|mi|do|do|mi) – Ọlá-da-iyì-bòó – means Honour surrounds him.
Olasope (re|mi|re|mi) means honour has emerged completely.
Kotoye (do|mi|mi) is short for Kò-tó-yẹ́-sí (do|mi|mi|mi), which means not worthy of being honoured, a name given to a child believed to be an Àbíkú because the Yorùbá believe that such a child if shown any love or regard by being given sweet and affectionate names would go back to his group of bad children but if shown he is despised and of scant regard and is expected by his parents to die anytime, he would stay; because Abikus have a perverse tendency to do just the opposite of what you expect them to do. For that reason, they are given derogatory names like Kòtóyẹ́sí Ajá (dog) etc. Bamgbose (mi|re|mi|mi) means assist me in carrying the Oṣe, that is Sango’s wand. It is a name given to children born by Ṣàngó Copied
How can we solve the problem of insecurity towards the 2023 polls? It's clear that some desperate people are trying to use violence to influence the outcome of the elections.
For instance, recently, Simon Ekpa was talking about Biafra Referendum but he mistakenly showed the picture of Tinubu in the room.
So, this is my little idea about how we can stop these people who want to stop us: If you are a STRONG Obidient, get in contact with other strong Obidients in your ward. Form a security group.
From now, if any terrorist tries any nonsense in your area, beat the person to stupor. If you see any suspicious fellow in the neighbourhood, demand an explanation and search him/her.
This is to start sending the signal. On election days, scatter yourselves across the polling units and be alert. Any terrorist ATTEMPT should be taken as if it has happened.
Don’t allow people to identify the group. You shouldn't be noisy. You should be underground, having your meetings in secret.
If you have any other idea, please give us. We can't afford to fail next year.
You are delusional! Simon Ekpa and Tinubu?It seems you guys see Asiwaju in your dreams!!
Dyke15: Lol papi leave them to keep on hallucinating. Just imagine say that crowd enta stadium, na 1 person for seat with 7 empty seats before u go get another person
ULiTv: Is it worth it buying land in Abuja right now or I should wait till after election.
I am facilitating on buying a plot land from the owner here in abuja, but a friend is advicing I should halt till after election...
Your kindly advice is needed please
Don't mind naysayers,buy the property,but not from omo onile,buy from a reputable company like Pwan. 08109088429 is my number,i am a PBO with Pwan Group,we have fantastic estates in Abuja that you can buy and have a peace of mind. Thanks
However; As an Agricultural Journalistic Entertainment Tourist (AJET); I Travelled Down To Cross River State and Have Settled in Ekori, Yakurr Local Government Area for about 2 Years since I left The Year 2020 EndSars Protest in Ikeja, Lagos State.
They are selling their daughter. I guess she becomes your property after the wedding.
To The Glory of God Almighty;
I'll be getting Married To My Bossom and Missing Rib Whom I Met This Year as an MTN Customer Care Representative when i went to retrieve my line at The MTN Office in UGEP Town.
We will be getting married Next Weekend - December 9, 10; 202.
All Nairalanders are invited
As a teacher on Nairaland; She's now a nairalander too...and I'm teaching her to teach other people on Nairaland How to bank "Customer Care Representative" Jobs with Brands and Top Companies.
(For Your Information; UGEP is The Town That Yearly Host "MISS LEBOKU" which is One of The Paramount Rural Tourism Attractions for Business Initiators and Investment Tourist.
My Present Wife-To-Be attended to me very respectfully, selflessly and sacrificially like MTN was Her Papa's Office.
And Since I loved her selflessness and respectful manners - Somehow Today; The rest is HISTORY.
Below is The Bride Price Provided to me from her family.
This is exactly what is obtainable in The South-South; Precisely UGEP.
Aladeintl: As far as the bride price is concerned in Nigeria, the Yoruba list remains the cheapest.
Attached in this article is the bride price list that my girlfriend's family gave me for marrying their daughter let me shock you, I still divide some of those items into two.
Note: 1. almost all the items here are general items that will be requested in any part of Yorubaland
2. Some may add one or two things to it, e.g., live goat or chicken.
3. The quantity of each item may be more or less but I can bet you that it won't be outrageous.
4. The bride's father writes the list not the community but if he likes, he may ask for the input of his elderly ones preferably his elder brother (or sister).
The input most time is for the first daughter. After that, the remaining daughter's is a photocopy.
5. It is negotiable.
6. Except for the monetary materials, all other bride price materials will be shared equally by the bride's father and mother and some portion send to both grandparents' families.
7. Any family in Yoruba that gave you a bride price worth 300k should be reported to their religious leaders for greediness and covetousness.
Even this list is too much,we don't ask for some of the things in this list in my family.
gozmok1: Do you know that Lagos economy is bigger than some African countries economy join together? All statistics combined, Lagos remain the richest state in Nigeria.
Do you wonder why there is massive infrastructural development in Ebonyi or Rivers State?
Why is Sanwo Olu, the Governor of Lagos not performing like El Rufai of Kaduna or Zulu’s of Borneo; war and bandits ravaged States?
Godfatherism is the only answer. For the past 22years, one man, yes one man has cornered Lagos. Amassing its wealth for himself while Lagosians suffer untold hardship.
Before you make excuses for him, Lagos was the number one metropolitan city even at independence of 1960. Lagos was the Federal Capital Territory for years before it was moved to Abuja, and so has large chump of our national assets and infrastructures which generates billions to both the federal and state coffers.
Intentional Oil companies (IOCS) doing oil exploration in the Niger Delta has their offices either in Abuja or Lagos till date. Tinubu is milking Lagos dry and the poor man on the street does not benefit one bit. Where is Lagos money going. Is it Tinubu’s pocket? If he becomes the president of a country like Nigeria, what do you think will happen.
Lagos is beautiful today but sit has always been beautiful before 1960.
If we allow religion or ethnicity to make you allow thieves into government, the poor will be worse affected.
Telldem1: Arrangy crowd. X5 of people over there are not even up to Obedient crowd in Auchi let alone Benin city. May every supporter of APC never know peace in life!
ganisucks: Keep on lying. Confidential informants in APC PCC and SWAGA are saying that there's fire on the mountain. People are running up and down trying to find out how they can either bribe or threaten the kaduna governor to recant his statement or change his tone.
Lalami3232: Believe these politicians at your own peril . Tomorrow you go see them dey hug each other and laugh like he-diots. My own be say if you vote wrongly because of religion, tribe, ethnicity etc, make you know say your suffering na 8yrs undisputed. The politicians no get family for here wey dey suffer, all their families dey abroad. So vote wisely even if you no get sense. Vote who you think say go make your life better, no vote because of political affiliation or religion.
I don talk am before and I go talk am again, "Oga/madam, if you vote wrongly, na 8yrs of suffering ooooo"
lhordspy: Ahead of the 2023 general elections, analysis of the preliminary register reveals that six States of Lagos, Kano, Kaduna, Rivers, Katsina and Oyo have the highest registered voters.
While i agree that APC will win in Lagos,Kaduna, Katsina and Oyo,i am not sure of Kano. APC cannot win River State,but will surely get 25%. I also don't believe APC can win with the margin you posted above. I think it will be like this Lagos-55% Katsina-65% Kaduna-50% Oyo-60%
Politics › Re: Jones Onyereri: Supreme Court Kicks PDP Out Of Imo West Senate Elections by Clinton14(m): 3:16pm On Jan 13, 2023
