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The God Who Paints By Keila Ochoa Psalm 42 My soul thirsts for God, for the living God. Psalm 42:2 Nezahualcoyotl (1402–1472) may have had a difficult name to pronounce, but his name is full of significance. It means “Hungry Coyote,” and this man’s writings show a spiritual hunger. As a poet and ruler in Mexico before the arrival of the Europeans, he wrote, “Truly the gods, which I worship, are idols of stone that do not speak nor feel. . . . Some very powerful, hidden and unknown god is the creator of the entire universe. He is the only one that can console me in my affliction and help me in such anguish as my heart feels; I want him to be my helper and protection.” We cannot know if Nezahualcoyotl found the Giver of life. But during his reign he built a pyramid to the “God who paints things with beauty,” and he banned human sacrifices in his city. The writers of Psalm 42 cried out, “My soul thirsts for God, for the living God” (v. 2). Every human being desires the true God, just as “the deer pants for streams of water” (v. 1). Today there are many Hungry Coyotes who know that the idols of fame, money, and relationships can’t fill the void in their souls. The Living God has revealed Himself through Jesus, the only One who gives us meaning and fulfillment. This is good news for those who are hungry for the God who paints things with beauty. Lord, You are the One my soul needs. Only You can bring meaning and fulfillment to my life. You are the One my heart cries out for. I put my hope in You. Beneath all of our longings is a deep desire for God. Psalm 42 is one of eleven psalms attributed to the sons of Korah—a Levitical family who were responsible for temple worship. Four of the eleven, including Psalm 42, fall into the category of lament. A lament psalm is one that appeals to God for aid in the face of overwhelming circumstances. In this psalm, the sons of Korah lead the people of Israel to publicly and communally declare their desperate need for God’s provision and rescue. Dennis Moles |
Unconventional Tactics By Tim Gustafson Read!! 2 Chronicles 20:1-13 We do not know what to do, but our eyes are on you. 2 Chronicles 20:12 In 1980, a woman hopped on a subway during the Boston Marathon. No big deal, except for one small detail. She was supposed to be running the marathon! Later, witnesses saw her jump into the race less than a mile from the finish line. She finished well ahead of all the other female runners, and oddly, she wasn’t winded or even sweating much. For a brief time she looked like the winner. In a conflict long ago, a people who were losing a battle found a more honorable way to win. When messengers told King Jehoshaphat, “A vast army is coming against you from Edom,” he was terrified (2 Chron. 20:2-3). But instead of turning to typical military tactics, Jehoshaphat turned to God. He acknowledged God’s supremacy and admitted his own fear and confusion. “We do not know what to do, but our eyes are on you” (v. 12). Then the king chose singers to lead the army into battle. Instead of a war cry, they sang of God’s love (v. 21). The result was startling. Their enemies turned on each other (vv. 22-24). In the end, “The kingdom of Jehoshaphat was at peace, for his God had given him rest on every side” (v. 30). Life can ambush us with overwhelming challenges. Yet our fear and uncertainties give us the opportunity to turn to our all-powerful God. He specializes in the unconventional. Lord, You are not the source of confusion or fear, but of strength and peace. We exchange our panicky plans for Your amazing answers. Encourage us as we wait for You. Our God is never predictable, but He is unfailingly reliable |
Chameleon Crawl By Lawrence Darmani Acts 2:42-47 Every day they continued to meet together. Acts 2:46 When we think of the chameleon, we probably think of its ability to change color according to its surroundings. But this lizard has another interesting characteristic. On several occasions I've watched a chameleon walk along a pathway and wondered how it ever reached its destination. Reluctantly, the chameleon stretches out one leg, seems to change its mind, attempts again, and then carefully plants a hesitant foot, as if afraid the ground will collapse under it. That was why I couldn't help laughing when I heard someone say, “Do not be a chameleon church member who says, ‘Let me go to church today; no, let me go next week; no, let me wait for a while!’” “The house of the Lord” at Jerusalem was King David’s place of worship, and he was far from being a “chameleon” worshiper. Rather, he rejoiced with those who said, “Let us go to the house of the Lord” (Ps. 122:1). The same was true for believers in the early church. “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. . . . Every day they continued to meet together in the temple courts” (Acts 2:42, 46). What a joy it is to join with others in worship and fellowship! Praying and worshiping together, studying the Scriptures together, and caring for one another are essential for our spiritual growth and unity as believers. Before our Father’s throne we pour our ardent prayers; our fears, our hopes, our aims are one, our comforts and our cares. John Fawcett Worshiping together brings strength and joy. Acts 2 describes the birth of the church on the day of Pentecost when God, in fulfillment of prophecies and promises (Joel 2:28–32; Isa. 32:15; Ezek. 36:26–27; 39:29; John 16:7), sent the Holy Spirit to indwell those who believe in Jesus (Acts 2:1–4). This first church was growing, gracious, and generous. Luke says another 3,000 people were added to the 120-member congregation (Acts 1:15; 2:41). These early believers showed remarkable acts of generosity for those in need (2:44–45). Luke describes the elements that keep the church growing and vibrant: instruction in God’s Word, fellowship with believers, and prayer (Acts 2:42–44). Sim Kay Tee |
The Apple of His Eye By Amy Boucher Pye Read!! Zechariah 2 Whoever touches you touches the apple of his eye. Zechariah 2:8 A friend’s baby was suffering seizures, so they sped to the hospital in an ambulance, her heart racing as she prayed for her daughter. Her fierce love for this child hit her afresh as she held her tiny fingers, recalling too how much more the Lord loves us and how we are “the apple of His eye.” The prophet Zechariah employs this phrase in his word to God’s people who had returned to Jerusalem after their captivity in Babylon. He calls them to repent, to rebuild the temple, and to renew their hearts of love for the true God. For the Lord loves His people greatly; they are the apple of His eye. Hebrew scholars suggest this phrase from Zechariah 2 denotes one’s reflection in the pupil of another’s eye, with the word “apple” emerging because it’s a common spherical object. So with eyes being precious and fragile, they need protecting, and that’s how the Lord wants to love and protect His people—by holding them close to His heart. The Lord who dwells in our midst pours out His love on us—even, amazingly, far more than a loving mother who does all she can for her ailing child. We are the apple of His eye, His beloved. Father God, You love us so much that You gave us Your only Son to die that we might live. May we receive Your love this day and live in it. A parent’s love for a child reflects our Father’s love for us. Old Testament prophets Zechariah and Haggai both spoke the word of the Lord to the people who had come back from exile to rebuild Jerusalem. Zechariah encouraged the people with words from visions about God’s love and care and about the glorious future that was in store for His people. J.R. Hudberg |
WOe(to)MEN |
Great Sacrifice By Bill Crowder Read!!! Hebrews 10:5-18 The Lord Jesus Christ . . . gave himself for our sins to rescue us. Galatians 1:3-4 W. T. Stead, an innovative English journalist at the turn of the 20th century, was known for writing about controversial social issues. Two of the articles he published addressed the danger of ships operating with an insufficient ratio of lifeboats to passengers. Ironically, Stead was aboard the Titanic when it struck an iceberg in the North Atlantic on April 15, 1912. According to one report, after helping women and children into lifeboats, Stead sacrificed his own life by giving up his life vest and a place in the lifeboats so others could be rescued. There is something very stirring about self-sacrifice. No greater example of that can be found than in Christ Himself. The writer of Hebrews says, “This Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God . . . . For by one offering He has perfected forever those who are being sanctified” (Heb. 10:12,14 nkjv). In his letter to the Galatians, Paul opened with words describing this great sacrifice: “The Lord Jesus Christ . . . gave himself for our sins to rescue us from the present evil age” (Gal. 1:3-4). Jesus’ offering of Himself on our behalf is the measure of His love for us. That willing sacrifice continues to rescue men and women and offer assurance of eternity with Him. God of love and grace, words can never capture the wonder of the sacrifice that Christ offered on our behalf. May our love respond to You with faith and worship—for Your Son who was slain is worthy of our praise. Read more about the sacrifice of Jesus at discoveryseries.org/hp131. Jesus laid down His life to show His love for us. Hebrews 10:5–7 is a quotation from the Septuagint, the Greek translation of the Hebrew Old Testament. This third-century bc translation was used by many Jews in the first century ad. About 90 percent of the Old Testament quotations in the New Testament are from the Septuagint. Dennis Moles |
ogunsinamayowa:No! They give you the rates almost at interbank rate(199/$) last time amazon gave me rates of 208/$ which is ok. |
faaiz4ever:i disagree on this with proof. In Dubai,i convert aed to dollars anytime anyday. |
faaiz4ever:i disagree on this with proof. In Dubai,i convert aed to dollars anytime anyday,anywhere. |
BiafranNigerian:it can still be negotiated with a chinese indigene who has and operates yuan account. |
neocortex:please can you elaborate on this. |
This Is the Day By David McCasland Read!! Psalm 118:19-29 This is the day the Lord has made; we will rejoice and be glad in it. —nkjv Psalm 118:24 In 1940, Dr. Virginia Connally, age 27, braved opposition and criticism to become the first female physician in Abilene, Texas. A few months before her 100th birthday in 2012, the Texas Medical Association presented her with its Distinguished Service Award, Texas’ highest physician honor. Between those two landmark events, Dr. Connally has enthusiastically embraced a passion for spreading the gospel around the world through her many medical mission trips while living a life of service to God and to others—one day at a time. Dr. Connally’s pastor, Phil Christopher, said, “Every day for her is a gift.” He recalled a letter in which she wrote, “Every tour, trip, effort, I wonder if this will be my last and ultimate? Only God knows. And this is enough.” The psalmist wrote, “This is the day the Lord has made; we will rejoice and be glad in it” (Ps. 118:24 nkjv). So often we focus on the disappointments of yesterday or the uncertainties of tomorrow and miss God’s matchless gift to us: Today! Dr. Connally said of her journey with Christ, “As you live a life of faith, you’re not looking for the results. I was just doing the things that God planted in my life and heart.” God made today. Let’s celebrate it and make the most of every opportunity to serve others in His name. Lord, thank You for today. May I embrace it as Your gift, celebrate Your faithfulness, and live this day fully for You. Welcome each day as a gift from God. The unnamed psalmist of Psalm 118 tells of God’s rescue in response to his cry for help (vv. 5–16). Because of the rescue theme of this psalm, the Jews often sang it after their Passover meal, which commemorated their deliverance from Egyptian slavery. It is possible that Jesus and His disciples sang this thanksgiving song after the Last Supper (Matt. 26:30). Psalm 118:22 is quoted or alluded to in Matthew 21:42, Mark 12:10, Luke 20:17, Acts 4:11, Ephesians 2:20–22, and 1 Peter 2:7. When Jesus entered Jerusalem on Palm Sunday, the crowds shouted the words of Psalm 118:25–26, proclaiming Jesus as their Messiah and Deliverer (Matt. 21:9). Sim Kay Tee 1 Sa |
Heart Check By Joe Stowell Luke 12:22-34 Where your treasure is, there your heart will be also. Luke 12:34 When commuting into Chicago on the train, I always followed the “unwritten codes of conduct”—such as, no conversations with people sitting next to you if you don’t know them. That was tough on a guy like me who has never met a stranger. I love talking to new people! Although I kept the code of silence, I realized that you can still learn something about people based on the section of the newspaper they read. So I’d watch to see what they turned to first: The business section? Sports? Politics? Current events? Their choices revealed their interests. Our choices are always revealing. Of course, God doesn’t need to wait to see our choices in order for Him to know what’s in our hearts. But the things that occupy our time and attention are telling. As Jesus said, “Where your treasure is, there your heart will be also” (Luke 12:34). Regardless of what we want Him to think of us, the true condition of our heart becomes clear based on how we use our time, our money, and our talents. When we invest these resources in the things He cares about, then it reveals that our hearts are in tune with His. God’s heart is with the needs of people and the advancement of His kingdom. What do your choices tell Him and others about where your heart is? Lord, I want my heart to be in tune with Yours. Forgive me for giving it to things of far less value, and teach me the joy of investing my time in opportunities to serve You. Thank You. Share extra copies of Our Daily Bread with your friends or co-workers. Visit us at moreodb.org to sign up. Where is your treasure? The familiar words “where your treasure is, there your heart will be also” (Luke 12:34) are found in an interesting context. They are uttered after Jesus tells those listening not to worry about the cares of this world because the heavenly Father will take care of their needs. His provision allows us to seek the kingdom of God and not become excessively preoccupied with our temporary earthly needs. J.R. Hudberg |
Resisting the Trap By Jennifer Benson Schuldt Read!! Genesis 4:1-8 Sin is crouching at your door; it desires to have you, but you must rule over it. Genesis 4:7 A Venus flytrap can digest an insect in about 10 days. The process begins when an unsuspecting bug smells nectar on the leaves that form the trap. When the insect investigates, it crawls into the jaws of the plant. The leaves clamp shut within half a second and digestive juices dissolve the bug. This meat-eating plant reminds me of the way sin can devour us if we are lured into it. Sin is hungry for us. Genesis 4:7 says, “If you do not do what is right, sin is crouching at your door; it desires to have you.” God spoke these words to Cain just before he killed his brother Abel. Sin may try to entice us by tempting us with a new experience, convincing us that living right doesn’t matter, or appealing to our physical senses. However, there is a way for us to rule over sin instead of letting it consume our lives. The Bible says, “Walk by the Spirit, and you will not gratify the desires of the flesh” (Gal. 5:16). When we face temptation, we don’t face it alone. We have supernatural assistance. Relying on God’s Spirit supplies the power to live for Him and others. Dear God, at times I let down my guard and indulge in sin. Please help me to listen to Your warnings and obey Your Word. Protect me from my own impulses and conform me to Your image. Thank You for Your work in me. We fall into temptation when we don’t flee from it. There has been much theological debate as to why God accepted Abel’s sacrifice and rejected Cain’s (Gen. 4:4–5). One popular theory is that Abel’s sacrifice mirrored God’s act in the garden of Eden that provided covering for Adam and Eve—by means of an animal’s death—after they disobeyed God (3:21). Another view is that Cain’s offering of what he had grown by his own efforts pictured works, but Abel’s offering of a lamb pictured God’s ultimate sacrifice of grace. It seems that these brothers must have been given some idea of what was—and was not—considered an acceptable offering. Bill Crowder |
Who Am I Working For? By Poh Fang Chia Read!!! Ecclesiastes 4:4-16 “For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?” Ecclesiastes 4:8 Henry worked 70 hours a week. He loved his job and brought home a sizeable paycheck to provide good things for his family. He always had plans to slow down but he never did. One evening he came home with great news—he had been promoted to the highest position in his company. But no one was home. Over the years, his children had grown up and moved out, his wife had found a career of her own, and now the house was empty. There was no one to share the good news with. Solomon talked about the need to keep a balance in life with our work. He wrote, “Fools fold their hands and ruin themselves” (Eccl. 4:5). We don’t want to go to the extreme of being lazy, but neither do we want to fall into the trap of being a workaholic. “Better one handful with tranquillity than two handfuls with toil and chasing after the wind” (v. 6). In other words, it is better to have less and enjoy it more. Sacrificing relationships at the altar of success is unwise. Achievement is fleeting, while relationships are what make our life meaningful, rewarding, and enjoyable (vv. 7-12). We can learn to work to live and not live to work by choosing to apportion our time wisely. The Lord can give us this wisdom as we seek Him and trust Him to be our Provider. Lord, show me if my priorities are skewed and where I need to make changes. Thank You for the gift of family and friends. To spend time wisely, invest it in eternity. The book of Ecclesiastes laments the vanity of life when God is not taken into account. In regard to our work, Solomon calls us to seek moderation and contentment (4:6– and to find meaning, satisfaction, and enjoyment in cooperation with others (vv. 9–12). Sim Kay Tee |
McSterling:spot-on. Why humans price their existence as more meaningful and deserving of an unlimited after life than the animals is beyond an average freethinker,you can be gored by a bull or lion in a fraction of a second without the animal feeling guilty of a crime. Our sense of smell and eyesight is not better than most animals and countless of natures gift they posses that dwarfs ours is unlimited.We are the product of the universe,being a human or animal,plant or organism does not give one an edge than the other,it is different form of existence. |
Sweet Reminders By Julie Ackerman Link Read!! Exodus 3:7-17 Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24 When the tomb of Egyptian King Tutankhamen was discovered in 1922, it was filled with things ancient Egyptians thought were needed in the afterlife. Among items such as golden shrines, jewelry, clothing, furniture, and weapons was a pot filled with honey—still edible after 3,200 years! Today we think of honey primarily as a sweetener, but in the ancient world it had many other uses. Honey is one of the only foods known to have all the nutrients needed to sustain life, so it was eaten for nutrition. In addition, honey has medicinal value. It is one of the oldest known wound dressings because it has properties that prevent infection. When God rescued the children of Israel from Egyptian captivity, He promised to lead them to a “land flowing with milk and honey” (Ex. 3:8, 17), a metaphor for abundance. When their journey was prolonged due to sin, God fed them bread (manna) that tasted like honey (16:31). The Israelites grumbled about having to eat the same food for so long, but it’s likely that God was kindly reminding them of what they would enjoy in the Promised Land. God still uses honey to remind us that His ways and words are sweeter than the honeycomb (Ps. 19:10). So then the words we speak should also be like the honey we eat—both sweet and healing. Read these verses about the use of words: Proverbs 12:18; Proverbs 13:3; Ephesians 4:29; Colossians 3:8. Which truths might God want you to put into practice in your life today? Spend time counting your blessings, not airing your complaints. The Israelites’ exodus from Egypt fulfilled a promise God had made to Abraham in Genesis 15:13-14. “You can be sure that your descendants will be strangers in a foreign land . . . . But I will punish the nation that enslaves them, and in the end they will come away with great wealth” (nlt). Dennis Moles |
edogho:life is intriguing, think deeply and you'll come to the conclusion that reincarnation exist. Once in a while,think outside the box. |
BiafranNigerian:we are the universe, we worship what we don't know,the universe might be littered with trillions of "gods" who knows.Am not an an atheist,because i believe someone created me.No one knows the real god of the earth,yes. Too many gods out there!!! But you must be spiritual and believe in something,i chose to believe the god of the bible, and it works for me.I believe in afterlife.Human death is irrelevant. |
Take Heart! By David Roper Read!! 2 Corinthians 4:8-18 In this world you will have trouble. But take heart! I have overcome the world. John 16:33 I like to watch birds at play, so years ago I built a small sanctuary in our backyard to attract them. For several months I enjoyed the sight of my feathered friends feeding and flitting about—until a Cooper’s Hawk made my bird refuge his private hunting reserve. Such is life: Just about the time we settle down to take our ease, something or someone comes along to unsettle our nests. Why, we ask, must so much of life be a vale of tears? I’ve heard many answers to that old question, but lately I’m satisfied with just one: “All the discipline of the world is to make [us] children, that God may be revealed to [us]” (George MacDonald, Life Essential). When we become like children, we begin trusting, resting solely in the love of our Father in heaven, seeking to know Him and to be like Him. Cares and sorrow may follow us all the days of our lives, but “we do not lose heart. . . . For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Cor. 4:16-18). Can we not rejoice, then, with such an end in view? Lord, we do rejoice even in our struggles because we are rejoicing in who You are and Your good purposes for us. You are powerful, loving, in control, and eternal. We trust You and love You. Heaven’s delights will far outweigh earth’s difficulties. Despite today’s text telling the story of Paul’s suffering as a follower of Christ, it also carries an implicit message of hope in the phrase “but not” (vv. 8–9). Though Paul suffered in a variety of ways, he was not overwhelmed by his experiences. His hope—and ours—is expressed in verse 17: “Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” Bill Crowder |
In Transition By Lawrence Darmani Read!! John 11:17-27 We will be with the Lord forever. 1 Thessalonians 4:17 People post obituary notices on billboards and concrete block walls in Ghana regularly. Headlines such as Gone Too Soon, Celebration of Life, and What a Shock! announce the passing away of loved ones and the approaching funerals. One I read—In Transition—points to life beyond the grave. When a close relative or friend dies, we sorrow as Mary and Martha did for their brother Lazarus (John 11:17-27). We miss the departed so much that our hearts break and we weep, as Jesus wept at the passing of His friend (v. 35). Yet, it was at this sorrowful moment Jesus made a delightful statement on life after death: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (v. 25). On the basis of this we give departed believers only a temporary farewell. For they “will be with the Lord forever,” Paul emphasizes (1 Thess. 4:17). Of course, farewells are painful, but we can rest assured that they are in the Lord’s safe hands. In Transition suggests that we are only changing from one situation to another. Though life on earth ends for us, we will continue to live forever and better in the next life where Jesus is. “Therefore encourage one another with these words” (v. 18). It is because of You, Jesus, that we have hope and are sure of a forever life. We’re grateful. For help in dealing with loss, read Life After Loss at discoveryseries.org/cb131 Because of Jesus, we can live forever. |
His Plans or Ours? By Jennifer Benson Schuldt Read!!! 1 Chronicles 17:1-20 “Who am I, Lord God . . . that you have brought me this far?” 1 Chronicles 17:16 When my husband was 18 years old, he started a car-cleaning business. He rented a garage, hired helpers, and created advertising brochures. The business prospered. His intention was to sell it and use the proceeds to pay for college, so he was thrilled when a buyer expressed interest. After some negotiations, it seemed that the transaction would happen. But at the last minute, the deal collapsed. It wouldn’t be until several months later that his plan to sell the business would succeed. It’s normal to be disappointed when God’s timing and design for our lives do not match our expectations. When David wanted to build the Lord’s temple, he had the right motives, the leadership ability, and the resources. Yet God said he could not undertake the project because he had killed too many people in battle (1 Chron. 22: .David could have shaken his fist at the sky in anger. He could have pouted or plowed ahead with his own plans. But he humbly said, “Who am I, Lord God . . . that you have brought me this far?” (17:16). David went on to praise God and affirm his devotion to Him. He valued his relationship with God more than his ambition. What is more important—achieving our hopes and dreams, or our love for God? Dear heavenly Father, I commit all of my plans to You. Thank You for bringing me this far. You mean more to me than anything in the world. True satisfaction is found in yielding ourselves to the will of God. |
The Hollywood Hills Cross By Dennis Fisher Read!! 1 Corinthians 1:18-31 May I never boast except in the cross of our Lord Jesus Christ. Galatians 6:14 One of the most recognizable images in the US is the “HOLLYWOOD” sign in Southern California. People from all over the globe come to “Tinseltown” to gaze at cement footprints of stars and perhaps catch a glimpse of celebrities who might pass by. It’s hard for these visitors to miss the sign anchored in the foothills nearby. Less well known in the Hollywood hills is another easily recognized symbol—one with eternal significance. Known as the Hollywood Pilgrimage Memorial Monument, this 32-foot cross looks out over the city. The cross was placed there in memory of Christine Wetherill Stevenson, a wealthy heiress who in the 1920s established the Pilgrimage Theatre (now the John Anson Ford Theatre). The site served as the venue for The Pilgrimage Play, a drama about Christ. The two icons showcase an interesting contrast. Movies good and bad will come and go. Their entertainment value, artistic contributions, and relevance are temporary at best. The cross, however, reminds us of a drama eternal in scope. The work of Christ is a story of the loving God who pursues us and invites us to accept His offer of complete forgiveness. The high drama of Jesus’ death is rooted in history. His resurrection conquered death and has an eternal impact for all of us. The cross will never lose its meaning and power. Thank You, Father, for the eternal significance of the cross. Help us to understand and appreciate the love that caused Your Son to embrace His cross for our sakes. To know the meaning of the cross, you must know the One who died there. Paul speaks of different responses to the cross: The Jews expected a mighty deliverer and stumbled over the idea of Christ being crucified (1 Cor. 1:23). The Greeks laughed at the absurdity of a dead man giving everlasting life (v. 23). But to all who believe, the cross is the power and wisdom of God that saves (vv. 21,24). Sim Kay Tee |
Don’t Walk Away Tim Gustafson Jeremiah 1:4-9 Before you were born I set you apart. Jeremiah 1:5 In 1986, John Piper nearly quit as minister of a large church. At that time he admitted in his journal: “I am so discouraged. I am so blank. I feel like there are opponents on every hand.” But Piper didn’t walk away, and God used him to lead a thriving ministry that would eventually reach far beyond his church. Although success is a word easily misunderstood, we might call John Piper successful. But what if his ministry had never flourished? God gave the prophet Jeremiah a direct call. “Before I formed you in the womb I knew you,” God said. “Before you were born I set you apart” (Jer. 1:5). God encouraged him not to fear his enemies, “for I am with you and will rescue you” (v. .Jeremiah later lamented his commission with ironic language for a man with a prenatal calling. “Alas, my mother, that you gave me birth, a man with whom the whole land strives and contends!” (15:10). God did protect Jeremiah, but his ministry never thrived. His people never repented. He saw them slaughtered, enslaved, and scattered. Yet despite a lifetime of discouragement and rejection, he never walked away. He knew that God didn’t call him to success but to faithfulness. He trusted the God who called him. Jeremiah’s resilient compassion shows us the heart of the Father, who yearns for everyone to turn to Him. Do you sense a call from God? Where in your calling have you encountered discouragement? How do you define success, and how do you react to it when you experience it? Beware of giving up too soon. Our emotions are not reliable guides. John Piper Today’s reading recounts God’s setting apart of Jeremiah the prophet. The Scriptures tell us that God appointed him as a prophet at a young age. His ministry would last for over 40 years and would coincide with the reigns of five kings of Judah—Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. Jeremiah is called “the weeping prophet,” and it was during his ministry that Israel’s disobedience prompted the exile and captivity by Nebuchadnezzar and the Babylonian empire. Jeremiah’s ministry saw many heartbreaking things, including the forced march of Daniel and other young men from the royal families of Israel into Babylonian exile (Dan. 1:1–6). Dennis Moles |
Wisdom and Grace Bill Crowder James 1:1-8 If any of you lacks wisdom, you should ask of God, who gives generously to all without finding fault. James 1:5 On April 4, 1968, American civil rights leader Dr. Martin Luther King Jr., was assassinated, leaving millions angry and disillusioned. In Indianapolis, a largely African-American crowd had gathered to hear Robert F. Kennedy speak. Many had not yet heard of Dr. King’s death, so Kennedy had to share the tragic news. He appealed for calm by acknowledging not only their pain but his own abiding grief over the murder of his brother, President John F. Kennedy. Kennedy then quoted a variation of an ancient poem by Aeschylus (526–456 bc): Even in our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God. “Wisdom through the awful grace of God” is a remarkable statement. It means that God’s grace fills us with awe and gives us the opportunity to grow in wisdom during life’s most difficult moments. James wrote, “If any of you lacks wisdom, you should ask of God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). James says that this wisdom is grown in the soil of hardship (vv. 2-4), for there we not only learn from the wisdom of God, we rest in the grace of God. Father, in the face of life’s sometimes awful circumstances, may we find Your grace to be a source of awe and wonder. Instruct us in our trials, and carry us in Your arms when we are overwhelmed. Has the Lord led you through a crisis? Tell us about His faithfulness on Facebook.com/ourdailybread The darkness of trials only makes God’s grace shine brighter. The epistle of James was written to a very specific audience—the twelve tribes scattered among the nations (1:1). This scattering refers to the results of the persecution of the early church in first-century Jerusalem. Following the martyrdom of Stephen (Acts 7) and the execution of James the brother of John (12:1–2), the church became exposed to widespread attack, forcing Jewish followers of Christ to evacuate their homeland in search of safety while taking the message of Jesus with them. This persecution, intended to wipe out the church, instead caused the message of the gospel to spread throughout the world. Bill Crowder |
The Blacksmith and the King Randy Kilgore Exodus 31:1-11Exodus 31:1 And Jehovah spake unto Moses, saying, Exodus 31:2 See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah: Exodus 31:3 and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, Exodus 31:4 to devise skilful works, to work in gold, and in silver, and in brass, Exodus 31:5 and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship. Exodus 31:6 And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee: Exodus 31:7 the tent of meeting, and the ark of the testimony, and the mercy-seat that is thereupon, and all the furniture of the Tent, Exodus 31:8 and the table and its vessels, and the pure candlestick with all its vessels, and the altar of incense, Exodus 31:9 and the altar of burnt-offering with all its vessels, and the laver and its base, Exodus 31:10 and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office, Exodus 31:11 and the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded thee shall they do. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters. Colossians 3:23 In 1878, when Scotsman Alexander Mackay arrived in what is now Uganda to serve as a missionary, he first set up a blacksmith forge among a tribe ruled by King Mutesa. Villagers gathered around this stranger who worked with his hands, puzzled because everyone “knew” that work was for women. At that time, men in Uganda never worked with their hands. They raided other villages to capture slaves, selling them to outsiders. Yet here was this foreign man at work forging farming tools. Mackay’s work ethic and life resulted in relationships with the villagers and gained him an audience with the king. Mackay challenged King Mutesa to end the slave trade, and he did. In Scripture, we read of Bezalel and Oholiab, who were chosen and gifted by God to work with their hands designing the tent of meeting and all its furnishings for worship (Ex. 31:1-11). Like Mackay, they honored and served God with their talent and labor. We tend to categorize our work as either church work or secular. In truth, there is no distinction. God designs each of us in ways that make our contributions to the kingdom unique and meaningful. Even when we have little choice in where or how we work, God calls us to know Him more fully—and He will show us how to serve Him—right now. Father, grant me an awareness of my place in Your work. Help me to see You at work in the people and places where I spend my time. God will show us how to serve Him—wherever we are. The tabernacle was to function as God’s dwelling place where the Israelites could come before His presence (Ex. 25: . It was built according to God’s blueprint. He especially appointed two craftsmen—Bezalel and Oholiab (31:1–6)—and gave them the ability to lead the work and teach others (35:30–35). God spoke of a special empowering of Bezalel: God “filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills” (31:3). God also provided the skilled workers needed to build the tabernacle and gave each of them the ability to make everything exactly as He wanted it made (vv. 6,11; 36:1). Sim Kay Tee |
[size=30pt]Too Close[/size] By David McCasland Proverbs 3:1-18 Proverbs 3:1 My son, forget not my law; But let thy heart keep my commandments: Proverbs 3:2 For length of days, and years of life, And peace, will they add to thee. Proverbs 3:3 Let not kindness and truth forsake thee: Bind them about thy neck; Write them upon the tablet of thy heart: Proverbs 3:4 So shalt thou find favor and good understanding In the sight of God and man. Proverbs 3:5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding: Proverbs 3:6 In all thy ways acknowledge him, And he will direct thy paths. Proverbs 3:7 Be not wise in thine own eyes; Fear Jehovah, and depart from evil: Proverbs 3:8 It will be health to thy navel, And marrow to thy bones. Proverbs 3:9 Honor Jehovah with thy substance, And with the first-fruits of all thine increase: Proverbs 3:10 So shall thy barns be filled with plenty, And thy vats shall overflow with new wine. Proverbs 3:11 My son, despise not the chastening of Jehovah; Neither be weary of his reproof: Proverbs 3:12 For whom Jehovah loveth he reproveth; Even as a father the son in whom he delighteth. Proverbs 3:13 Happy is the man that findeth wisdom, And the man that getteth understanding. Proverbs 3:14 For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold. Proverbs 3:15 She is more precious than rubies: And none of the things thou canst desire are to be compared unto her. Proverbs 3:16 Length of days is in her right hand; In her left hand are riches and honor. Proverbs 3:17 Her ways are ways of pleasantness, And all her paths are peace. Proverbs 3:18 She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her. *****In all your ways submit to him, and he will make your paths straight. Proverbs 3:6 [size=30pt]I[/size] [size=15pt]grew up in Oklahoma where severe weather is common from early spring through the end of summer. I recall one evening when the sky boiled with dark clouds, the TV weather forecaster warned of an approaching tornado, and the electricity went out. Very quickly, my parents, my sister, and I climbed down the wooden ladder into the storm cellar behind our house where we stayed until the storm passed by. Today “storm chasing” has become a hobby for many people and a profitable business for others. The goal is to get as close as possible to a tornado without being harmed. Many storm chasers are skilled forecasters with accurate information, but I won’t sign up for a tornado tour anytime soon. In moral and spiritual areas of my life, however, I can foolishly pursue dangerous things God tells me to avoid because of His love for me, all the time believing I won’t be harmed. A wiser approach is to read the book of Proverbs, which contains many positive ways to elude these snares of life. “Trust in the Lord with all your heart and lean not on your own understanding,” Solomon wrote. “In all your ways submit to him, and he will make your paths straight” (Prov. 3:5-6). Our Lord is the master of the adventure of living, and following His wisdom leads us to fullness of life. Father, Your wisdom leads us along the path of life. Help us to follow Your guidance today. How can you trust the Lord today? Share with us at odb.org[/size] [size=17pt]Every temptation is an occasion to trust God.[/size] [size=15pt]*****The Hebrew word translated “teaching” in Proverbs 3:1 is torah. Torah is most often translated “law” in the Old Testament, but it can also be translated “instruction” or “guidance.” The father in Proverbs 3 is not just advising his son to obey rules. He is urging him to internalize loving and helpful instructions: “Do not forget my teaching [instruction, guidance], but keep my commands in your heart.” Dennis Moles[/size] |
The Gallery of God Dave Branon Psalm 100 The Lord is good and his love endures forever. Psalm 100:5 Psalm 100 is like a work of art that helps us celebrate our unseen God. While the focus of our worship is beyond view, His people make Him known. Imagine the artist with brush and palette working the colorful words of this psalm onto a canvas. What emerges before our eyes is a world—“all the earth”—shouting for joy to the Lord (v. 1). Joy. Because it is the delight of our God to redeem us from death. “For the joy that was set before Him,” Jesus endured the cross (Heb. 12:2 nkjv). As our eyes move across the canvas we see an all-world choir of countless members singing “with gladness” and “joyful songs” (Ps. 100:2). Our heavenly Father’s heart is pleased when His people worship Him for who He is and what He has done. Then we see images of ourselves, fashioned from dust in the hands of our Creator, and led like sheep into green pastures (v. 3). We, His people, have a loving Shepherd. Finally, we see God’s great and glorious dwelling place—and the gates through which His rescued people enter His unseen presence, while giving Him thanks and praise (v. 4). What a picture, inspired by our God. Our good, loving, and faithful God. No wonder it will take forever to enjoy His greatness! Great God of heaven, thank You for life, for joy, for protection, and for promising us a future with You forever. Help us to live with thoughts of Your greatness always on our hearts and minds. Nothing is more awesome than to know God. Bible scholar J. J. S. Perowne says this about the purpose of Psalm 100: “If we are right in regarding Psalms 93–99 as forming one continuous series, one great prophetic oratorio, whose title is ‘Jehovah is King,’ and through which there runs the same great idea, this Psalm may be regarded as the doxology which closes the strain. We find lingering in it notes of the same great harmony. It breathes the same gladness; it is filled with the same hope, that all nations shall bow down before Jehovah, and confess that he is God.” Psalm 100 expresses this great desire—that the world that is separated from God might know Him and His greatness. Bill Crowder |
[size=30pt]Follow Me[/size] By Marvin Williams Mark 2:13-17 Mark 2:13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. Mark 2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. Mark 2:15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. Mark 2:16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? Mark 2:17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. ***** It is not the healthy who need a doctor, but the sick. Mark 2:17 [size=30pt]H[/size][size=17pt]ealth clubs offer many different programs for those who want to lose weight and stay healthy. One fitness center caters only to those who want to lose at least 50 pounds and develop a healthy lifestyle. One member says that she quit her previous fitness club because she felt the slim and fit people were staring at her and judging her out-of-shape body. She now works out 5 days a week and is achieving healthy weight loss in a positive and welcoming environment. Two thousand years ago, Jesus came to call the spiritually unfit to follow Him. Levi was one such person. Jesus saw him sitting in his tax collector’s booth and said, “Follow me” (Mark 2:14). His words captured Levi’s heart, and he followed Jesus. Tax collectors were often greedy and dishonest in their dealings and were considered religiously unclean. When the religious leaders saw Jesus having dinner at Levi’s house with other tax collectors, they asked, “Why does he eat with tax collectors and sinners?” (2:16). Jesus replied, “I have not come to call the righteous, but sinners” (2:17). Jesus came to save sinners, which includes all of us. He loves us, welcomes us into His presence, and calls us to follow Him. As we walk with Him, we grow more and more spiritually fit. Read Acts 9:10-19 and see how one man obeyed God and welcomed someone who was considered spiritually unfit. What were the results? How can you reach out to those who need the Savior? How can you help your church become a more welcoming place for the spiritually unfit? [/size] [size=18pt]Jesus’ arms of welcome are always open.[/size] ***** Mark 2:13–17 and Luke 5:27–32 both tell the story of Jesus calling a man named Levi to be His disciple. It appears that Levi was employed by Herod Antipas to collect tolls (travel taxes) from those outside of his territory who passed through Capernaum. There is almost universal agreement that the Levi in Mark 2 and Luke 5 is the apostle Matthew, since Matthew is identified as a tax collector and his own calling mirrors the calling of Levi (Matt. 9:9-12). After Levi started his new life as an apostle, he was called by his Greek name—Matthew—which means “gift of God.” |
[size=30pt]Surprised by Grace[/size] By Anne Cetas Acts 9:1-19 The Acts 9:1 But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest, The Acts 9:2 and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem. The Acts 9:3 And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven: The Acts 9:4 and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? The Acts 9:5 And he said, Who art thou, Lord? And he said , I am Jesus whom thou persecutest: The Acts 9:6 but rise, and enter into the city, and it shall be told thee what thou must do. The Acts 9:7 And the men that journeyed with him stood speechless, hearing the voice, but beholding no man. The Acts 9:8 And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus. The Acts 9:9 And he was three days without sight, and did neither eat nor drink. The Acts 9:10 Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here , Lord. The Acts 9:11 And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth; The Acts 9:12 and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight. The Acts 9:13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem: The Acts 9:14 and here he hath authority from the chief priests to bind all that call upon thy name. The Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: The Acts 9:16 for I will show him how many things he must suffer for my name’s sake. The Acts 9:17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. The Acts 9:18 And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized; The Acts 9:19 and he took food and was strengthened. And he was certain days with the disciples that were at Damascus. ***** I became a servant of this gospel by the gift of God’s grace. Ephesians 3:7 [size=30pt]A[/size] [size=15pt]woman from Grand Rapids, Michigan, fell asleep on the couch after her husband had gone to bed. An intruder sneaked in through the sliding door, which the couple had forgotten to lock, and crept through the house. He entered the bedroom where the husband was sleeping and picked up the television set. The sleeping man woke up, saw a figure standing there, and whispered, "Honey, come to bed." The burglar panicked, put down the TV, grabbed a stack of money from the dresser, and ran out. The thief was in for a big surprise! The money turned out to be a stack of Christian pamphlets with a likeness of a $20 bill on one side and an explanation of the love and forgiveness God offers to people on the other side. Instead of the cash he expected, the intruder got the story of God’s love for him. I wonder what Saul expected when he realized it was Jesus appearing to him on the road to Damascus, since he had been persecuting and even killing Jesus’ followers? (Acts 9:1-9). Saul, later called Paul, must have been surprised by God’s grace toward him, which he called “a gift”: “I became a servant of this gospel by the gift of God’s grace given me through the working of his power” (Eph. 3:7).[/size] [size=13pt]Have you been surprised by God’s gift of grace in your life as He shows you His love and forgiveness?[/size] [size=15pt]Lord, Your grace is amazing to me. I’m grateful that in spite of my sinfulness, You offer Your love to me. Never measure God’s unlimited power by your limited expectations.[/size] |
[size=30pt]God of My Strength [/size] By Jennifer Benson Schuldt Judges 7:1-8 Judges 7:1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley. Judges 7:2 And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Judges 7:3 Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. Judges 7:4 And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. Judges 7:5 So he brought down the people unto the water: and Jehovah said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. Judges 7:6 And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water. Judges 7:7 And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place. Judges 7:8 So the people took victuals in their hand, and their trumpets; and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley. ***** I will strengthen you and help you. Isaiah 41:10 [size=30pt]N[/size][size=15pt]o one could have mistaken the ancient Babylonian soldiers for gentlemen. They were ruthless, resilient, and vicious, and they attacked other nations the way an eagle overtakes its prey. Not only were they powerful, they were prideful as well. They practically worshiped their own combat abilities. In fact, the Bible says that their “strength [was] their god” (Hab. 1:11). God did not want this kind of self-reliance to infect Israel’s forces as they prepared to battle the Midianites. So He told Gideon, Israel’s army commander, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me’ ” (Judg. 7:2). As a result, Gideon discharged anyone who was fearful. Twenty-two thousand men hightailed it home, while 10,000 fighters stayed. God continued to downsize the army until only 300 men remained (vv. 3-7). Having fewer troops meant that Israel was dramatically outnumbered—their enemies, who populated a nearby valley, were as “thick as locusts” (v. 12). Despite this, God gave Gideon’s forces victory. At times, God may allow our resources to dwindle so that we rely on His strength to keep going. Our needs showcase His power, but He is the One who says, “I will strengthen you and help you; I will uphold you with my righteous right hand” (Isa. 41:10).[/size] [size=17pt]Dear God, I am thankful for Your strength. You carry me when I am weak. Help me to give You the credit for every victory in life. God wants us to depend on His strength, not our own.[/size] ***** Gideon’s life clearly illustrates God’s strength and man’s frailty. God used Gideon to accomplish a great military victory and through him brought 40 years of peace to Israel (Judg. 6–7). But this story also teaches us about the danger of pride. The circumstances surrounding Israel’s victory over Midian clearly show that God, not Gideon, was responsible for Israel’s success. Yet Gideon’s pride led him to accept gold and to erect a monument in his own honor that would later become an object of worship and a snare to him and his family (8:22–27). |
[size=30pt]Surprised![/size] By David McCasland Luke 24:13-35 Luke 24:13 And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem. Luke 24:14 And they communed with each other of all these things which had happened. Luke 24:15 And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. Luke 24:16 But their eyes were holden that they should not know him. Luke 24:17 And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad. Luke 24:18 And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days? Luke 24:19 And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people: Luke 24:20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. Luke 24:21 But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass. Luke 24:22 Moreover certain women of our company amazed us, having been early at the tomb; Luke 24:23 and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. Luke 24:24 And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. Luke 24:25 And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! Luke 24:26 Behooved it not the Christ to suffer these things, and to enter into his glory? Luke 24:27 And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. Luke 24:28 And they drew nigh unto the village, whither they were going: and he made as though he would go further. Luke 24:29 And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them. Luke 24:30 And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them. Luke 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:32 And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures? Luke 24:33 And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Luke 24:34 saying, The Lord is risen indeed, and hath appeared to Simon. Luke 24:35 And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread. *****Then their eyes were opened and they recognized him. Luke 24:31 [size=30pt]M[/size][size=15pt]ichelangelo Merisi da Caravaggio (1571–1610), an Italian artist, was known for his fiery temperament and unconventional technique. He used ordinary working people as models for his saints and was able to make viewers of his paintings feel they were a part of the scene. The Supper at Emmaus shows an innkeeper standing while Jesus and two of His followers are seated at a table when they recognize Him as the risen Lord (Luke 24:31). One disciple is pushing himself to a standing position while the other’s arms are outstretched and his hands open in astonishment. Luke, who records these events in his gospel, tells us that the two men immediately returned to Jerusalem where they found the eleven disciples and others assembled together and saying, “ ‘It is true! The Lord has risen and has appeared to Simon.’ Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread” (vv. 33-35). Oswald Chambers said, “Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical connections. The only way a worker can keep true to God is by being ready for the Lord’s surprise visits.” Whatever road we are on today, may we be ready for Jesus to make Himself known to us in new and surprising ways.[/size] [size=15pt]Lord Jesus, open our eyes to see You, the risen Christ, alongside us and at work in the circumstances of our lives today. To find the Lord Jesus Christ we must be willing to seek Him.[/size] [size=13pt]***** Jesus’s actions in today’s reading opened eyes to the truth of who He is. The road-to-Emmaus encounter in Luke 24 points back to the Last Supper and forward to the words of Paul in 1 Corinthians 11:24–26. “ ‘This is my body, which is for you; do this in remembrance of me. . . . This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.’ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”[/size] |
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and to find meaning, satisfaction, and enjoyment in cooperation with others (vv. 9–12). Sim Kay Tee