Hidentity's Posts
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KingsJohnson:Oh, really? He got talent? And those serving do not? He got talent, he won't need his talent promoted? He won't need an avenue to showcase it? He won't sell his talent? Read over your point again and see the great weakness in it. That reason is too petty. ![]() KingsJohnson:Oh, really? He got talent? And those serving do not? He got talent, he won't need his talent promoted? He won't need an avenue to showcase it? He won't sell his talent? Read over your point again and see the great weakness in it. That reason is too petty. |
possibilita:Right thing said in a wrong manner. I agree with you on your message but not on how you passed it. It was rather too harsh to call 'EVERYBODY' on a thread foolish. Not even an effort to spare those with good comments. Some people here are old enough to be one's parents or elderly ones. The social media should not be a facade in perpetrating moral evils |
'Forty one sitting, ninety-nine standing... Suffering and smiling' 'Suffer suffer for world, Amen, enjoy for heaven...' 'Then some minutes later, Army don go away, police don disappear, dem leave sorrow, tears and blood- dem regular trademark...' 'Padi, padi, wayo, wayo, arrange ni, put am together, tell me the answer... Army arrangement' 'We fear to fight for freedom, we fear to fight for liberty, we fear to fight for justice, we fear to fight for happiness ... We always have reason to fear, we no wan die, we no wan wound, mama dey for house, papa dey for house, I get one child... So, policeman go slap your face you no go talk. Army man go whip your yansh you go dey look like donkey...' The above phrases and sentences are very few of the excerpts from the late Fela Anikulapo's songs. There are more than enough things that call for a deep observation and analysis about the musical sage and lyrical activist, Fela. On his penchant for going topless on stage, while many arguments surfaced, none of them convincingly answered why. Upon a keen study of Fela's songs and his video documentary, I think that the habit of going on stage topless symbolises life in its emptiness and vanity. Fela must have been passing a message that we came with nothing and shall return with nothing. He must have meant to show that 'big cloth does not equal big man.' Fela standing before the audience topless must have been a symbol of his having nothing to hide from the ordinary men. While Fela condemned oppression at all levels with his music, with his life style, he preached simplicity and sought to remind all that we shall leave and leave all behind. However, here, I briefly intend to address his dance- why he did not dance. Like most musicians, Fela's voice was classy. No, not because it possessed the captivating tone of the Nightingale, but because his voice sought to arrest. Fela's voice should be tagged the corp of man's conscience- it arrests the lows and the highs, affluents and societal dregs, leaders and followers, keepers of faith and religion, predators and preys, culprits and victims, the oppressors and the oppressed, the judge and the judged. Fela was different from most activists around the world- he went beyond criticising the irresponsible governments and their harsh policies, he charged the oppressed to act and stop the destructive submission to bad leaders. One cannot but spare a moment to pick the next line that would come from Olufela Olusegun Oludotun Ransome-Kuti, he did not just sing and speak, he acted. Fela did not stop at that. Fela paid the price for acting on several occasions. But for once, Fela would make me appraise the English word 'stubborn' from a positive perspective. Fela was stubborn and bent on righting wrongs. He was unrepentant. Hear him ipsima verba, just after his release on one of his numerous arrests: 'But one thing I want to assure them (the government), if they think I'm going to change in my attitude, in my way of life or expression or in my goal towards politics, they are making me stronger. And I am much more stronger now. In fact, I'm so surprised I'll be this strong soon because of the beating I got...' Then, down to his bare buttocks, he proceeded to show the interviewer the marks left on his body as a result of the beating he got from the police. Fela went more than making mere allusions or talking proverbially like most of the activists we have in recent time. He mentioned names, stated dates, events and on many occasions swore that gods like Ogun, Sango and others punish him if what he said was a lie. Fela was that incredible and daring! Upon a closer examination, one may not be wrong to feel that activism is genetic in the Kuti's family. Fela's mother was one activist the nation would not forget, even during the struggle for independence. Beko Kuti, Fela's elder brother was a diehard activist too. The same applies to the literature giant, Akinwande Oluwole Soyinka- Baba Soyinka and Fela Anikulapo are cousins. While youths of my age may see Baba Soyinka's activism as something recent, that is not so. It would take a dire need for historical diet to go fishing for how and why the story of 'the mysterious gunman' who sneaked into the studio of radio Nigeria in Ibadan and at gunpoint ordered the staffers to void Premier Ladoke Akintola's broadcast became integral in Baba's journey as an activist. Beyond that, Kongi has been the scourge of irresponsible government from time immemorial. Despite the bitter truth expressed by Fela in every musical missile launched at the government or masses, Fela had the common habit of most musicians- he always danced. But wait, may we examine Fela's dance in line with his lyrics, his listeners and his personality? Fela's lyrics called for a deep reflection. His songs exposed the greed and selfish nature of those people trusted with their mandates. Unlike wizkid, Fela was not kidding with his lyrics. He was also not asking if any lady would be his lover like Banky W did. Fela didn't care whether he was that special man like P-Square did care. Fela was frank, real and not compromising. Then, why would such a brilliant saxophonist and intelligent musician deem it fit to dance while expressing the saddening state of the nation? Can we compare Fela to a man who went to pay a condolence visit at the funeral of a youth, only to get there and start making jokes? No, Fela was too sensitive to be that insensitive. Fela danced, but he did not dance- his dance was sarcastic. It is the stage demonstration of the life of an average Nigerian- in pain, Nigerians smile. A dance is meant to show the relationship between the music or beat and the zeal of the dancer to happily move his body. Fela danced, but he did not dance- Fela's dance was a mere dance of humour- one that was meant to indicate that there is still a tiny ripple of hope in the midst of uncertainty. Fela knew the masses were keen followers of his song, he would not insult their situation by dancing to spite, Fela danced to charge them, but to make a mockery of the oppressors. Fela had a great personality- a man reputed for not quitting. He was obstinate and strange- he successfully went to Dodan barracks in Lagos to drop a coffin in protest of his mother's death which had a link with the tyrannical rule of the military. Fela is a sage. He was one of the few incredible creatures that made those from other continent 'giraffe' towards the African continent. Perhaps, they had a conviction- that like before and after Fela, something good can come out from our Nazareth. But do not forget- Fela did not dance- the nature of his message didn't allow for that. |
Sir, I write to you as a matter of necessity this day. I initially had the intention of living in self-pretence because of the seeming anomalies that are becoming norms in our country- in the case of NYSC, the suffering and smiling syndrome as sang by Fela- Nigeria's unsung lyrical prophet. Secondly, I thought that silence was golden, until I stumbled upon the time-honoured truism in the legal parlance- to every general rule, there must be an exception. The exception to the golden nature of silence in this case is that, this silence could be dangerous and destructive. I know as a matter of fact that you would have received several open letters from youth corp members in the past, but the difference here is the content and the purpose. To start with sir, there is no time to leave you puzzling who the author of this letter is. I am a youth corp member who finished from the orientation camp sometimes ago. Sir, to furnish you with my name and other particulars for the sake of verification is not my fear, but I have decided to do otherwise because I have watched several longsuffering and passionate Nigerians took steps in righting wrongs, they ended up being tagged as 'strugglers for fame and relevance.' As petty as this phrase might look to you, it sure stopped me from including my name. Relevance or fame is what I have come to realize no man needs to struggle for, only if he can live his life right. I will get that fame sir, and the relevance will come in due course. But except any youth corp member lives in self denial and penchant for allowing wrong grow fat and large, the issues I shall address are true. Also, do not believe the verdict of the deceitful ones that may likely exist among those around you that I am a sponsored missile aimed at bringing you or your tenure as the DG down. The truth is, this is about the institution of the NYSC, not you. The first and only time I met you, you exuded utmost finesse and deftness that I can say that you remain the DG till eternity. I am neither a typical Nigerian politician nor a destructive critic who barely achieve without destroying another. I signed a pact with myself, I'll quit writing any day I realize that destroying people and making money is what this can fetch me. I was originally posted to the core North, but the intimidating security situation of the country automatically changed the venue of our orientation. To my consternation, but in the negative, the moment I alighted from the car with my luggage, I was welcomed at the gate by two soldiers who ordered that I go some metres back and do frog jump back to them with my bag on my head. Sir, before I was given this laughable instruction, I already saw many of my colleagues performing the same ritual- male, female, young and even those old enough to be my parents, but whom life left with no choice than to falsify their age in a bid to serve. As a practice, I do not break laws. After all, violation of law is what crippled peace, and crippled peace is the reason for shattered dreams. I felt that I mistakenly crossed the lawn or did something wrong and I approached a civilian at the camp who told me it is the culture. To make it more demeaning, we were given a mantra in Hausa language to chant as we do the frog jump with our bags on our heads. I cannot accurately remember the exact sentence in Hausa, but when we later realized the meaning, it was literally 'fool has come.' Nigerian graduates became fools just because of the zeal to serve their fatherland. Mr. Director-General, are you in the know about this? I have perused the Act guiding activities on camp and I concede beyond any iota of doubt that from a legal standpoint, it is illegal. As if that was not enough, a series of disturbing, demeaning and dangerous events took place in camp. I shall be brief on these Sir. On two occasions, we were all forced to wake up at 12 a:m and 12: 44 a:m respectively because the soldiers blew trumpets for a false fire alarm. Then, we were lined up on the parade ground in the middle of the night. On the first occasion, it was to listen to the camp commandant who probably felt that addressing us in the broad daylight is wrong. Many ladies came to the parade ground on just night gowns, some on wrappers. In fact, a lot of people sustained injuries in the rush process, though minor. On the second occasion, it was to make a roll call- that type of method one adopts when he wants to know the number of the offsprings his new animal produced. It may interest you to know that on the second occasion, we were only released around 4 a:m. It did not change the fact that we woke again at 5:30 a:m the same morning, but what changed was that the clinic was filled up. To me, punishment by its characteristic nature is corrective and not destructive. However, in the case of these military men, it appears to tilt more to the latter than former. I witnessed more than 10 ladies sitting inside the mud or the murky water on the order of the soldiers all in the name of punishment. Sir, it takes a simple logic to know that a thousand and one infections can be the effect of such and some may be fatal. Mr. Director-General, you cannot be everywhere and I know you are not aware of this. Some soldiers in NYSC camp have taken the duty of providing security and other similar services for us with liberty. Even though morality cannot be legislated, but behaviour can be regulated with proper measures. They should be educated that we are not being recruited to join the force and that our coming to camp does not make us less human to deserve such varying degrees of insults on our persons. Friends shared similar, lesser or worse demeaning experiences in their camps too. Sir, we were graduated in different fields by different institutions- that in itself matters. I hold that the intellectual, physical and psychological stress we went through to achieve that enviable status of youth corp members should be respected by anybody as long as we comply with the rules and regulations in camp. This is not so in most of the camps- the soldiers act as if their egos are being threatened by our enviable status of a graduate serving our fatherland. Some would even be advised by ex corp members to get close to them to prevent some of the show of shame and enjoy camp. Must we? Must soldiers break buckets of youth corp members because they were fetching water when another program is about to start? Over 15 corp members were locked up in the guard room for almost an hour on an occasion and honestly, it was not a sight to envy. I know there are individuals who are delinquents among us. Nevertheless, when a stubborn housefly perches on an elderly man's scrotum, he must not react with a heavy blow so as to avoid touching stories. It does not just commensurate to ask a youth corp member to lie in the drainage because he wore a pair of slippers to the kitchen instead of a white pair of canvass. It is unacceptable for a soldier to pull a youth corp member by her hair and refer to her as a prostitute just because she was going to her hostel later than usual on a camp fire night- camp fire night Sir. I was eager to go to camp, but now that I am back and I look back, I cannot honestly answer the 'is it worth it' question in the affirmative. I was giving up on writing you this letter because of the consolatory remark by colleagues- it is just for three weeks. Sir, it takes less than three minutes for a well-laid legacy to be destroyed by wrong administrators. You have laid a sound legacy and you are making efforts to sustain it, may it not be ruined by anyone. Lastly, I seek to beg of you that the #3,000 fee for the printing of callup letter is not too okay for the financially less fortunate among us. The #1,000 for printing of redeployment letter in my opinion is also not necessary. It is the security situation of the country that warrants the redeployment. The institution should not make the plights of those posted to the challenging parts of the North an avenue to extort the poor ladies and gentlemen who struggled through school by paying through their noses. Mr. Director-General, you did emphasize the need to be truthful always when you spoke to us that day. I have not addressed the media, I only addressed you through the media. I hope that I have discharged this duty without fear or favour as justification remains my defence. In service and humility, I look forward to your rapid look into the matter. Somebody LL.B (University of Ilorin); B.L (Nigerian Law School); Youth Corp Member. |
Ishilove:Authorise? |
ARKdiscloser7:MUMU YORUBAS? Remarks like yours is the reflection of how much damage poverty has done to the psychology of people. It sure depicts the most pathetic level of mental distress and intellectual slavery. To have tagged an entire tribe 'mumu' showed either of two things about your growing up- you had a difficult time growing up due to inability to afford you proper upbringing on the part of whoever brought you up or your problem is congenital- which makes it a matter of heredity. To me, your type is best ignored, but then, if you don't mind your insane neighbour's child, the insane neighbour's child would ruin your business. I suggest that you see a neurosurgeon. When in the 21st century, a Nigerian youth comments as you did on issues, he should be caged and placed under observation. Intellectual rabies are fast transmitted on the social media and it can lead to acute encephalitis for naive and unsuspecting proteges that subscribe to your school of thought due to some laughable affiliations. People like you are worse than the natural disasters- the world itself regrets that you came. How do you expect youths to be seen as employable, fit for leadership position, taken serious and presentable when your type abounds? If a traveller consistently comes across mad men on the route to an unknown destination, he is justified to pass a verdict that the destination is the harbour of mad men. Your kind of person is not an asset to the world, but I won't be harsh to call you a liability. |
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If there is something that every man must avoid in life, unhealthy comparison should come to mind. That thing is killing- a slow killer- victims are mostly unaware of this slow poison. It eats deep into the psychology of people who are vulnerable to every and any remarks made about them. When anything negative takes control of your psychology, it morphs into your orientation and then, your entire existence is in soup. You see it haunting you, it dines and wines with you. Right there at your study, it sits winking at you for a session. At work, it is your only client- coming in different attires, genders and for different purposes. Then in its characteristic nature, it makes you run- not for a medal- but like a mad man chasing nothing. That race is what I seek to prevent with this piece. Whatever you find yourself doing today is not by accident- it is a result of a stridency of factors- heredity, environment, experience, people, age etc etc. Whoever or whatever you become today is no mistake, it sure shares the same evolutionary process with the already mentioned factors. If any scientist thinks that I am wrong, he is probably comparing himself with me in the understanding of the basic tenets of life- that in itself is what I stand against- stop the comparison. While you may not have taken a pause to examine yourself in the two key elements that make you, I have set forth to set the ball of this puzzling discourse rolling. There is a war- the one that calls for neither gun nor sword. Albeit, the war that requires no weapon is actually the most important one- it calls for deft planning, accurate execution and clinical finishing. Is it now strange that even the war that warrants weapon has its foundation in proper planning? So, I am about to provoke a war within you- when I say you, I mean every single reader of this rant. The war of striking a balance between who you are and what you are. In a way, if my message is well gotten, you may find yourself parting ways with some friends, relationships, goals, ideas, attitudes or even possessions. But get me right, because while I am responsible for what you read, I incur no scintilla of liability for what you believe from what you read. Then the first begging question calls- who are you? You are that person born into a poor, average or rich Nigerian family. You were born dark, fair or perhaps an albino. In the process of growing, some factors come to play- hormonal factors leave you as a dwarf, average in height or perhaps, the very tall. It is not all, who you are is that boy or girl. As you grow, your left hand becomes your dominant hand, making the right hemisphere of the brain more dominant for language and vice versa. On rare occasions, one can be ambidextrous. One thing is salient in this 'who' you are question- all characteristics identified are natural. Note that. What are you? You are that quiet individual. You are the lady who prefers trousers to skirts. You are that person who enjoys swimming while your friend enjoys volleyball. Under the what question comes the man who prefers to invest in gold and another who prefers to invest in farming. It is here that we see a die hard supporter of Arsenal and her unrepenting partner who is a fan of Chelsea. For this question of 'what' you are, choice comes to play. You choose what you are, but you can't choose who you are. You can't choose your family, and it is who you are. My worry? To an unbearable extent, I have observed that too much energy and resources are expended in a bid to change who we are. To me, that struggle is lost even before its commencement. Which sane man goes on a chase of becoming a dark person when he is born an albino? Who goes about with the ambition of being 5 fts? when he is already 6 fts? To one's consternation, this chase for lunacy is mostly embarked on to suit someone or the trend. My friend, why cry over a girl who dumped you because you are an albino and she wanted a dark man? If you don't know, you will be short of one human liability if she leaves. Don't regret the exit of people who do not appreciate who you are- you cannot change that. Why do you go home everyday to cry behind closed door because your boyfriend thinks your boobs are too small? That is who you are, you cannot change it. Your small boobs are as natural as his unequal fingers. If he can't embrace you, dump him! If people complain that your nose is too big, don't change the route to work just to avoid them, tell them their sights are too poor to see things in the right light. For God sake, why would you go about with butt pads to invite suitors? You are inviting wolves to guide a hen house dear. You don't need that butt pad to get someone who loves you for who you are. Remove that damn foam now! See, the truth is that you don't have to let anybody make you look short of human just because you want to be with them or some reasons. In a relationship, who you are is key and there must be no sense of insecurity with that. If it is happening- run! If anyone compares you to another and wishes that you were like him or her, the first question is 'on what ground?' If it is on the ground of good attitude, you can make efforts to change, please do. If you address people without courtesy and your partner feels you can be like Jane who treats people with outmost courtesy, don't run, change- lacking courtesy is no man's nature. It is what you are, not who you are. If your lips are dark- not as a result of unrepentant smoking, and your boyfriend keeps wishing you had pink or red lips, avoid that guy- he is no potential father of your unborn children. If you have tribal facial marks and she keeps telling you how much she is into guys without tribal marks, get a quality headsets and listen to some rap music. Don't listen to blues or country music at that moment- your blood pressure may rise. Don't fall for the scam of what everybody do, you are not everybody. Ignore that prophet of doom, don't bow to the purpose of her comparison. It is wrong to be with people who make you feel like a weed, you would be wasting your investment- time, energy and other resources. Eventually, you may lose sight of your most cherished and important goal in life. Guess what, you would never please them. There is a difference between WHO you are and WHAT you are: while you have virtually no power to decide on one or change it, the other is exclusively within your control. So, why worry when cynics complain about your tribe, family, sex, height, voice, skin colour etc etc? Change is constant, life itself is not stagnant, but before you change, what do you want to change? |
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Hello, I beg of the organizers, moderators, co-judge, debaters and audience on this thread to pardon my lateness. It was due to unforseen circumstances- measures beyond my control. I have read through the presentations of the debaters and forwarded my scores to the moderator. There are a few comments I would love to make. 1: There are a few grammatical errors- Concord, tenses, spellings etc etc. All debaters erred here. 2: Sammyscholar did quote one JR. For God sake who goes public to quote someone with just his initials? At least, let us know one of his names before the initials. Do you know how many JRs are in this world? 3: Debaters from ABU Zaria really did a nice job, but they were not engaging in their presentation- they were just too rigid to provoke the required attentiveness. The manner of presentation could make the whole world doze off while listening to them. It is strictly too academic- no oratory prowess, analogy or engaging rhetorics. Debaters from the Polytechnic of Ibadan, stole the show in that aspect. 4: Dear debaters, do well to stop defining every 'see' and 'sea' that make a topic. You don't presume you are addressing intellectual retards who do not know basic things and their definitions. I was not expecting anyone to come here and define social media or media- it is laughable. However, you can be practical in the approach I.e Do you agree with me that updating a Facebook status while crossing the road is an abuse of social media that can lead to irreparable damage? Are you aware that hundreds have met their prime death by pinging while they should observe traffic rules on the roads? All the same, I commend the debaters for jobs well done. cc; fynestboy barackodam danjuma sammyscholar darrytoz |
Airforce1? Bravo!!! |
Our existence is not without an essence. It has been so from time immemorial. Humans still exist with purpose, the only difference between then and now is that humans mostly exist to defeat that purpose. That purpose varies- just like the plethora of explanation science has for everything- that in its own is what I see as the major fault of science-that there must be an explanation for everything. There are no explanation for many things. May God forbid the day I will study beyond pondering on the wonders behind the songs of the birds, the power that leaves stars twinkling at night and the mystery surrounding the inevitable end of every man. That mystery I do not seek to unravel, but it suffice to say death is the chief measure that curbs human excesses. One day, somewhere in a part of the world, a 70 years old man is on the run. He is wanted, not for his grey hair or his frail structure- he is the headmaster of a primary school. He is the headmaster who lured a 5 years old girl into his office and had carnal knowledge of her. 'It was the devil', his son shamefully remarked when questioned about the act of his type of father. The poor girl still bleeds-she does physically and psychologically. That moment someone old enough to be her great grandfather welcomed her to the brutal reality of this world would linger. For how long would she drag the memory about? In Yet another day, in another part of the world, a group of extremists gathered. Motive sparked by reason unknown to any. Yet, they sing that they stand to fight for God. Their cruelty speaks volume in their modus operandi- massacre in target places- churches, mosques, parks, markets. I saw it- I saw the picture of the boy they left without limbs. He sat right on the floor and drew limbs for himself with a piece of chalk. He would rise to walk, but again, the fantasy would be wiped by reality- a fellow human has made him a perpetual 'crawler'. For how long would he be haunted by the picture of that moment between having limbs and having none? In the same world, though in another region, a man of God stands before a crowd speaking the word. His words are touching- the content brings teary reliefs to the earnest listeners. He condemned adultery and fornication. He lamented that corruption has left the nation crippling. Doing the work of God could be sudorific, he dipped his hand in the breast pocket of his expensive suit to pull out the sweat absorbing handkerchief. The congregation saw it and sighed at the challenges of being a man of God, but just below the pocket is the receipt- the receipt for payment at the hotel he patronises to have bout of bed matches with the chosen ladies in the church. No one saw the receipt, no one did. Is it really true that a blind driver can convey passengers to the proper destination? I do not want to touch the anointed. That same day, in the same world though in another part, a respected affluent man was seen addressing the chief Imam and the senior Pastor in the area. He is passionate about promoting God's work. For the mosque, he donated 150 bags of cement for expansion purpose. He did not stop at that, he gave out one of his big lands for the construction and then ordered for his cheque book. Without much ado, he wrote a check to the worth of fifty million naira. 'Allahu akbar', the devout Muslim onlookers chanted at the benevolence of this God sent man. He must strike a balance- he turned to the pastor. There was no need for a construction of a new church complex- one was just completed and he donated a sum of thirty million at the launch. Yet, he would do something. He just announced that he would sponsor 30 people to Jerusalem. He also handed the senior Pastor a cheque of twenty million naira. 'For you have sowed a seed, the Lord shall pay you in folds!' The pastor prayed as he placed the cheque slip in his Bible. Just last year, Bose got missing- Bose was the first daughter of the only gardener in the environment. 'We leave all to God', Bose's crippled mother had said after months of unproductive tears. No one knew that Bose went to the world beyond as the Chief's sacrificial lamb. Chief is a ritualist and as long as Bose's blood flows, his cash shall flow. Nobody knows that- the man that deserves all the curse still goes home burdened by blessings. Again, in this same world, though somewhere different. On the television screen, a renowned personality was invited for an interview. He spoke extensively on how determination took him from grass to grace. Parents gathered their children before their respective television screen and compelled them to listen. 'You must be like him!' Mama Ebuka retorted after her stubborn son felt he did not need the interview. The next door neighbour was already praying that heavens make their children like the personality the world just saw on the screen. They did not know- that the personality controls boys who collect at gunpoints. They did not know- that innocent lives have been taken by the 'great' personality's boys for not trying to cooperate. And today, it was in the news that their allowances would sum up into billions- wardrobe allowance, travelling allowance, newspaper allowance, sitting allowance etc etc. They would take it because they have lost reality with the purpose of their existence. They forgot so soon, the grey hair that queued under the sun because of their promise of a better life. They turned their heads so fast- to the orphans who count on them to be able to compete in this world of shift. What if men don't die? How long would these people eat the poor? How many years would it take the common men before their lives can be a priority to someone? We must all die! We just must. We have had men who got wealth without work, let them go to pave way for men who would garner wealth with pride. We have seen people who derive pleasure without conscience, death should do a routine check to pave way for those who can have pleasure without losing conscience. Our world is tired of science without humanity. It is fast dying because of knowledge without character. Politics without principle is eroding the polity fast. Commerce without morality is truncating potentials beyond imagination. Worship without sacrifice abounds beyond count. Men have beautified the world, but not their own lives or that of others- they build great structures on land and sea, but no positive structures in the minds of others. If men just don't die, how long would this last? Men have chased the life and are still chasing it- the life they chase is not tired, but men are so spent and weak. Even in places of worship, men now chase life- a moment with God is threatened! If the 70 years old headmaster won't die, what would be the fate of our children in the hands of such? If the victim won't die one day, how would nursing the pain for eternity be? If extremists would live for life, what would happen to sane lives? If the boy without limbs won't age and die, how many sighs would he afford to tell his stories for life? If men don't die, how long would the blood stain afforded the altar by the 'man of God' last? If men don't die, how many Boses would it take the rich man to sustain his eternal wealth? If men don't die how many parents would curse their children all in the name of praying for them to be a hidden robber? Men have identities- the characters or personalities that distinguish them from others. Men are good at moulding that to suit their ego- to project that they are the best thing that would ever happen to the world. We all have 'hidentities' too- our hidden identity- that which no one knows about us. That which if known would be our true person. Our 'hidentities' should be exposed too, and death is the surest executor of that- it leaves the secret door opened, the unsaid things said, the unknown people known and the hidden messages revealed. When that happens, how many men would remain men? Men should not be killed, but we must keep dying. But here, I am just left wondering- what if men don't die? |
There is something interesting about the human nature- it gets modified by circumstances. However, there are certain people who would only be modified in the area of the means and not the end. Whether they are more human or less human, it is a topic of discourse that does not interest me to the least. Whether it is a good news or a bad one, I do not know. What I know is that I belong to the category of those who don't lose the means and the end to the turbulence of circumstance at a time. The issue of ethnicity and religion are very sensitive in a nation like ours. My ardent readers must have noticed that I am always extra careful in subjecting any of them to public discourse or intellectual discourse. Just like same sex marriage, abortion and euthanasia. I am human- one of the 'rebels' who seek to tilt more to the side of reason (logic) than convention. I think that we were given brains, so that we can let God 'hear word' sometimes. You don't cry to Him because you want a cup of water or need fix your buckle. In the same vein, I do strike a balance between logic and public policy- early in life, I realized you have to tell people what they want to hear in order to have the audience to tell them what they need to here. If it sounds proverbial, I think that it is. I have not for once fixed the tiles of any negative puzzle to a tribe or religion in Nigeria. At least, not that I can remember. Though, I have observed certain inimical acts that are peculiar to people from given areas, but I always seek to attach it to either the human nature as a whole or circumstance- that is the public policy part of me at play. But for the sake of record, I think that 'most' of those practicing the two key religions in Nigeria need reexamine themselves. In a bid to extend the tentacles of one, the believers in it can be highly insensitive sometimes. On the other hand, those on the other side can be highly intolerant. Perhaps, those guilty of these do not know that the motive of religion is not to push humanity into extinction. I will pause on that. On ethnicity, on many occasions, I have witnessed the people from my tribe making comments that were unbecoming of other tribes. Wait! They do it to us too- they lambaste us and associate us with different negative attitudes. However, the paragraph you just read was not meant to justify the penultimate. It is only a comparison and justification of my worry- a worry that has a touch of anger. Last night, one of those meant to clean my hall here in camp entered the toilet and came out with a stridency of insulting clatters- they have done it again, the graduates whose years of education could not afford the least of etiquette, even in the toilet. In their case, the presumption of sanity is highly rebuttable. Perhaps, their finding themselves among human is synonymous with an accidental discharge from a rifle- it was not well-thought out nor planned. They age, but never grow, and with them, the compass of decency indicates North when they face South. They did defecate in the sink this time around! The disgusting development was reported to the soldiers in camp. Soon enough, there were news here and there that the soldiers promised to come like a thief in the night and instill some senses in us through punishment. For those of us who have it, common sense is never enough, we would be fed more. Immediately, some youth corp members in the room started speaking in their language- obviously, insulting and maligning whoever it was that did such. Then at a point, the word 'Yoruba' started evolving in the midst of their utterances. For me, l felt something not too pleasant was being said about my tribe, but still, it is a waste of energy to unleash the god of emotion when fact is lacking. I could read the faces of other friends from the Yoruba tribe- they felt the same, but they bottled up their dissent. When it was getting too much and prolonged, most dashed out. Perhaps, to avoid a clash, but I lied still on my bed, pretending to be carried away by whatever it was that I was doing with my NYSC camp. Then feeling free with the believe that I belong to their tribe or maybe the darkness did not allow them see me on my bed, this collective children of anger chorused different inflammatory statements at a time. The statements included but not limited to 'Yoruba, dirty people!' 'The tribe of cowards ran away because soldiers dey come.' They then climaxed at their short pathetic tribal masturbation with a bout of menacing laughter. Never before have I felt that Nigeria's mistake is in making 'us' one. I felt pained, and that moment changed something. It changed the means, but again, not the end. Immediately, I linked the picture to why I ended all forms of communication with a lady from the same tribe as these irritating people- she wanted me to go for someone from the tribe and when I asked to know why, her reply was that 'I should not go for those dirty girls with stretch marks in my tribe.' She said that on phone, I wanted to suggest that she see a psychiatrist, but I did not. On different online fora, it is no exception. Issues that call for intelligent discourse and collective examination irrespective of tribe, social status, sex and religion are murdered by irritating tribal comments in a blink of an eye. For real, I do not feel the satisfaction that comes anymore when I say that 'we are one.' I have discussed my experience here as a member of a tribe, but I am aware that other people from other tribes encounter same too all the time. It is getting to a stage where to say that we are one would be pretentious, hypocritical and deceitful- our being one is actually the reason for some people's anger, frustration and according to them, the reason why they are still lagging behind. For God sake, can't offensive tribal or ethnic remarks be criminalised to avert the looming danger it indicates? People like me are starting to feel abnormal- that is to use a fair language. Abnormal that we place humanity above our ethnic groups, religion or sex. Abnormal that being a Nigerian holds sway with us than being a Yoruba, Igbo, Hausa or any other tribe. We feel abnormal because our efforts to live up to the expectations that most anomalies in our fatherland is ours to address are being frustrated by some of us- the armies of the ethnic barracks and religious warlords. We ran the race against ethnic bias with hope in our eyes and the love of others in our minds, hoping we would be glad we did. But now, just now, we are feeling the race has been a lost one so far. Again, that night, I did maintain my silence because I lack the strength to address uncultured talkers bluffing in heavy accents in the imaginative attires of their superiority. |
MEMOIR OF A 'CORPER' LAWYER (June 9- And so, the Director General came) The Director General came visiting a couple of days back. In his address, he made it clear that it is highly prohibited for a youth corp member to address the press, post on the social media or post certain pictures of his experience in camp. In the light of this, the memoir is stopping officially today. There should be regard for the rule of law and principles guiding the affairs in a place. Thanks. |
MEMOIR OF A 'CORPER' LAWYER (Episode 7, June 8- Bad market) 'Walahi, if I did not see you in at least one of the platoon activities, you will do frog jump tire.' The platoon commandant threatened me in the presence of other platoon members. Yes, I deserve all the threats in this world. I have not been an asset to the platoon in any way. Though, not a liability too, but my input in the platoon so far is just to watch and learn. But this morning was different- the commandant was inspecting the parade when he noticed me. He then threw questions in succession. Are you among the quarter guard? No. Are you in the dance group? No. Drama nko? No. Football team? No. Volleyball? No. Basketball? No. I ticked NO in all. Then that threat emerged. I started my journey with the dance group, but it was a bad market for me. My back was too stiff to do the cultural dance. I made for the football team, the coach required that we all run round the field 8 times to ensure fitness. With other players, I did. The training session started and contrary to his instruction that no one should touch the ball more than 3 times, I did 5 times- I encountered a player very easy to dribble, so I felt it was an advantage to show that I should make the final team- I was desperate. In the next 30 seconds, I was running round the field again- 5 laps was the punishment for breaching the rule of 3 touches. After running it 2 times, I felt my heart almost jumping out through my mouth. I ran out of the lane and made for the drama group- No vacant role! I ran back to the football field and continued my punishment. The task was not an easy one, but I was coping. Did I ever think I would be running around a big field chasing an inflated circular leather at my age, shoe size, marital status, state of origin and religion? But the session won't just last- as I write you, I've got a dislocation in my left toe. The match is tomorrow. I don't play volleyball and basketball, I have been banned from the cultural group. I no fit near parade- hours of standing come rain and sun is no joke. Any idea on how to escape the frog jump? Go to the commandant with the injury? Trust me, I did that. He said death is the only excuse I have. I plan on starting frog jump training on my own. Before Friday when all events will end, frog jump would have become my hobby- when he brings the punishment, I won't have a problem doing what I love. |
MEMOIR OF A 'CORPER' LAWYER (Episode 7, June 8- The people adjudged cowards) There is something interesting about the human nature- it gets modified by circumstances. However, there are certain people who would only be modified in the area of the means and not the end. Whether they are more human or less human, it is a topic of discourse that does not interest me to the least. Whether it is a good news or a bad one, I do not know. What I know is that I belong to the category of those who don't lose the means and the end to the turbulence of circumstance at a time. The issue of ethnicity and religion are very sensitive in a nation like ours. My ardent readers must have noticed that I am always extra careful in subjecting any of them to public discourse or intellectual discourse. Just like same sex marriage, abortion and euthanasia. I am human- one of the 'rebels' who seek to tilt more to the side of reason (logic) than convention. I think that we were given brains, so that we can let God 'hear word' sometimes. You don't cry to Him because you want a cup of water or need fix your buckle. In the same vein, I do strike a balance between logic and public policy- early in life, I realized you have to tell people what they want to hear in order to have the audience to tell them what they need to here. If it sounds proverbial, I think that it is. I have not for once fixed the tiles of any negative puzzle to a tribe or religion in Nigeria. At least, not that I can remember. Though, I have observed certain inimical acts that are peculiar to people from given areas, but I always seek to attach it to either the human nature as a whole or circumstance- that is the public policy part of me at play. But for the sake of record, I think that 'most' of those practicing the two key religions in Nigeria need reexamine themselves. In a bid to extend the tentacles of one, the believers in it can be highly insensitive sometimes. On the other hand, those on the other side can be highly intolerant. Perhaps, those guilty of these do not know that the motive of religion is not to push humanity into extinction. I will pause on that. On ethnicity, on many occasions, I have witnessed the people from my tribe making comments that were unbecoming of other tribes. Wait! They do it to us too- they lambaste us and associate us with different negative attitudes. However, the paragraph you just read was not meant to justify the penultimate. It is only a comparison and justification of my worry- a worry that has a touch of anger. Last night, one of those meant to clean my hall here in camp entered the toilet and came out with a stridency of insulting clatters- they have done it again, the graduates whose years of education could not afford the least of etiquette, even in the toilet. In their case, the presumption of sanity is highly rebuttable. Perhaps, their finding themselves among human is synonymous with an accidental discharge from a rifle- it was not well-thought out nor planned. They age, but never grow, and with them, the compass of decency indicates North when they face South. They did defecate in the sink this time around! The disgusting development was reported to the soldiers in camp. Soon enough, there were news here and there that the soldiers promised to come like a thief in the night and instill some senses in us through punishment. For those of us who have it, common sense is never enough, we would be fed more. Immediately, some youth corp members in the room started speaking in their language- obviously, insulting and maligning whoever it was that did such. Then at a point, the word 'Yoruba' started evolving in the midst of their utterances. For me, l felt something not too pleasant was being said about my tribe, but still, it is a waste of energy to unleash the god of emotion when fact is lacking. I could read the faces of other friends from the Yoruba tribe- they felt the same, but they bottled up their dissent. When it was getting too much and prolonged, most dashed out. Perhaps, to avoid a clash, but I lied still on my bed, pretending to be carried away by whatever it was that I was doing with my NYSC camp. Then feeling free with the believe that I belong to their tribe or maybe the darkness did not allow them see me on my bed, this collective children of anger chorused different inflammatory statements at a time. The statements included but not limited to 'Yoruba, dirty people!' 'The tribe of cowards ran away because soldiers dey come.' They then climaxed at their short pathetic tribal masturbation with a bout of menacing laughter. Never before have I felt that Nigeria's mistake is in making 'us' one. I felt pained, and that moment changed something. It changed the means, but again, not the end. Immediately, I linked the picture to why I ended all forms of communication with a lady from the same tribe as these irritating people- she wanted me to go for someone from the tribe and when I asked to know why, her reply was that 'I should not go for those dirty girls with stretch marks in my tribe.' She said that on phone, I wanted to suggest that she see a psychiatrist, but I did not. Again, I did maintain my silence because I lack the strength to address uncultured talkers bluffing in heavy accents in the imaginative attires of their superiority. |
barcanista:p Mr. Barcanista, what is the recklessness in the President travelling by road with his convoy? Did he cause the traffic congestion by telling the convoy to stop while they ought to drive or he told them to slow down? Criticism is allowed, but one thing should distinguish supposed literates and informed people from the intellectually less fortunate in the society- objectivity. Don't lose that Sir, except you are not going anywhere. I say this because people would open the book and check your record. |
MEMOIR OF A 'CORPER' LAWYER (Episode 6, June 7- The mami water) I headed for the mami market feeling fly. The last time I had the chance to communicate with people in Nigeria, Abusgar told me there won't be parade of any sort today. Here is not Nigeria. In Nigeria, my life is not regimented. In Nigeria, I have access to the dailies anytime I want, here nothing like that. In Nigeria, I see beyond the dusky field and the green terrain- I see beyond giant of rocks surrounding everywhere. In Nigeria, soldiers don't demand for frog jump from civilians as if it is their birth right. Nigerians, is President Buhari still the President of Nigeria? Is Otuoke still in Bayelsa state of Nigeria? I hope Ibadan has not become the Federal Capital territory? Is electricity supply still dwindling? What about the Dollar and Naira saga? I ask because here is just not Nigeria. So, since I was told the day would be a free day, I took it free within the context of my understanding. By 6:am, the national anthem was taken but I did not even pause like we must always do. Remember, this is not Nigeria. I saw others standing still, but I did not. I started keeping malice with the proper routes and crossed lawns, leaving hundreds of tender grasses to be murdered by my arrogance. Others were on white vests, white pair of shorts, white shoes and their caps. I was not-Abusgar told me today would be free, so I wore a green top which is the colour of my platoon, I then celebrated it with a camouflage military shorts I bought at Abuja while coming. I do not consider myself a bloody civilian anymore- our platoon commandant, a soldier already said we are not bloody civilians. I got to the mami market and observed the unusual- the whole environment was bereft of ever-patronising fellow youth corp members. I paused, thought about going back, but then Abusgar from Nigeria told me today would be a free day. I proceeded to a shop and requested for water. Apparently reluctant, the attendant, a woman looked at me critically and asked 'you be corper.' I wanted to say Yes, but then Abusgar told me today would be a free day. Corpers are not known with freedom here-their lives are regimented. 'No!' I replied adjusting my standing position and looking very stern. 'Chike, bring water for oga.' Oga? That title is reserved for soldiers here. But then, I won't reject it. Instead, I shouted at the already approaching Chike, 'answer me, you think say I be bloody civilian?' Chike made to run, but then he stumbled and fell. I wanted to kick him in the nose, but I don't want a bloody civilian to 'die on my neck.' I picked the bottle of water rolling on the ground and made to go. 'Oga, you never pay,' the woman said from behind. I turned back, wearing a frightening outlook. Today is a free day, Abusgar from Nigeria told me. I thought within me and the visibly scared woman moved back because of my intimidating look. I was almost out of the mami market when I saw 5 soldiers approaching. Behind them were several corp members looking curious because of reason(s) unknown to me. 'Squat down, bloody civilian', the soldier in the middle shouted and pointed at me. I don't have to be told the day is not a free day, or maybe no longer a free day. Why should I even believe Abusgar at first? He is in Nigeria, here is not Nigeria. The other corp members were already murmuring and saying the stuffs they were created to say anytime someone is in trouble. 'Where is your state code?' The soldier who asked me to squat initially continued. It was not hung on my neck like always because I was told the day would be a free day. I checked the pocket of my military shorts but it was not there. I was told to rise, another soldier approached me and pulled off my Khaki shorts. 'You dey craze, you think say bloody civilian dey wear this.' By then, I knew the day was not, is not and will never be a free day again. The woman at the shop was watching all this while, then she spoilt my blues with a touch of 'Makossa.' 'He talk say him be officer, he no even pay for the water, he wan beat us.' 'Hha!' The other corp members watching interjected. The soldiers all came closer to me. 'Wetin you come do here? The questionnaire among them asked. I raised the bottle of water up and all that could come out of my mouth repeatedly was 'mami water.' 'Oya, squat, begin dey do frog jump to the administrative building. You must face the panel.' I bent down and put the 'mami water' down. 'Mami water,' I shouted as I opened my eyes and saw Deji, my 'bunkie' who woke me. I have been dreaming. The day is a free one, for if not, I won't be in bed till 1:53 pm. However, I won't go to mami at all, let alone bargain for a mami water. 'Won't we go and get something at mami?',' Deji asked. I looked at him and saw trouble highly personified beside my bed, I turned and shut my eyes again. |
stuff46:Thanks for the good word Sir. I can say that the very short time I have to type is the reason behind the spacing flaw. However, I take to your hint. Thanks for reading. |
Kunle106:Thanks for the useful idea you blessed me with. I'll do just that. I appreciate. |
MEMOIR OF A 'CORPER' LAWYER (Episode 5, June 6- The fire outbreak!) 'Fire! Fire!! Fire!!!', the noise erupted from different quarters of the camp. Fire ke? The time was just 12:03 am and I went to bed around 11:13 pm. There was no time to think that one of those camp crooks is up to a prank again. The sound of the trumpet that alerts in a case of emergency followed- that erased all doubts. Hhen? I jumped from my bunk and picked up the pair of rubber tennis by my bed. I swear, I can run! I did not know how I got outside in a space of 7 seconds-but I was not the fastest, I met some corp members outside- I think I know why they were that fast to run- evil people fear fire. It is only people like me that will be patient enough to get the gist well before we run. To our surprise and anger, the soldiers were the ones raising the alarm that there was a fire outbreak when in the actual sense, there was none. We were all led to the parade ground around 12:08 am and there were many guys wearing just shorts, some ladies wore their night gowns, some tied wrapper. Yet, they were made to run out like that. Then for coming late, some people were going through the frog jump ritual. Whoever introduced the frog jump mode of punishment to the Nigerian Army is guilty of crime against humanity, and must be charged. I was not even interested in that, I need an explanation for the false fire alarm and why I would be led to the parade ground that time of the 'night'. See, forget that civilisation thing or whatever has turned that time to morning, na òru (midnight). As if they read my mind right, one of the soldiers came to the front and went thus: you said you want to meet with the camp commandant, he is here. This is the time for the meeting. From nowhere, a guy approached me and asked 'abeg o, help me check my phone, is my time correct?' I perceived the odour of alcohol oozing out of his mouth around 12 in the midnight. Even a drunkard was sane enough to doubt his time when we were told to come out at that time of the night. Happy by his question, but vexed by his drunkenness, I replied 'your time is correct, na your head no correct.' Mind you, I did not let him hear that head part. What! Is the camp commandant a bat? Meeting at 12 am? For the Federal Republic of Nigeria's sake I did not demand to have any meeting with the man. I don't even want to know him. I am sure our paths won't cross. While lamenting about all these, a guy walked by and behold, whoever said nothing lasts forever has never encountered a perfume made in the North. No be parade we wan do? If na bath you no bath, 98% of us wey dey parade too never bath now, we were called in the midnight. Why must you kill your body odour with this kind of body spray and kill us in the process? I bargained more than I want for coming to camp. It is not even my fault, it is the fault of the Nigerian Army who woke me to make this body spray endanger my specie. I blame the Nigerian Army for everything- the scorching sun, the drenching rain, climate change, global warning, poverty, poor network coverage- everything! 'Are you happy?' The khaki man echoed to the displeasure of his neck veins and nerves that were almost ripping apart due to the force applied to the question, my travelled thought raced back to the parade ground. 'Yes', we all echoed hypocritically like the National Association of Nigerian Students' executives do to any political party that gives them money. You dare not say you are not happy because five minutes after trying such, your body, soul and destiny will never remain the same due to frog jump. 'Oya, sit,' he continued as we all struggled for the areas with less gravel on the floor. Before we could complete the process, he shouted again, 'jump up.' That moment reminded me of Efúnsetán Aníwúrà in the primordial Ibadan- Efúnsetán was the ìyálóde whose tentacles of influence went beyond the ordinary- she was a draconian individual who wielded power without control. For Efúnsetán, she must either have it or destroy it. Bashòrun Gáà also comes to mind when you want to appraise these soldiers on their use of power here. Then, my teenage memory was invited by the circumstance, it painted a picture of Bàbá Fálétí's song in the celebrated Saworoide as he stood on the wooden balcony. He sang thus: Àwon ìjòyé yí mà le ò, wón mà le ò Àjàntièlè... Before I get carried away by the deep reflection that scene of Saworoide should fetch every man, let me proceed. I started thinking about varying experiences I've had so far- the ones I wrote and the ones better left to fade away with time. I remembered that like most camps in Nigeria, my camp does not have a single ATM point. You have to travel for 40 minutes before you can see any ATM point. To apply to go out of the camp, you need write a letter that will go from one camp officer to another- something tells me before you can get a reply, your grandchildren would be serving by then. I went for the breakfast prepared by the camp today. You can learn from anything, anybody and any circumstance in life. I realized that foods do aspire too- we were served aspiring tea. Aspiring tea? The tea that lacks the complete quality of adding something to you. The tea here is taken to push the fear of starvation away for another 3 hours. I still dey vex with the Deji sha. Saw him at the field today smiling to a lady with his wide glasses like that of a researcher searching for goldfish under the ocean. Remember the die-hard preacher in episode 4 too? I mean the brother Jero who preached about going to Borno? He is on my tail, he was unable to reply to my question yesterday. I guess a verse to reply has been sent to him via text, now he is eager to chat. But, then I deflated his tiny spiritual ego when he met me tonight. He asked 'are you born again?' I replied yes. He then asked if I speak in tongue, I replied Yes. For God sake, why won't I? I speak in my mother tongue. He was yet to overcome the shock when I walked away whistling a song which lyrics I don't know- you can't know all the lyrics of the songs we are taught here. You just can't. |
Kunle106:Sorry for any inconvenience Sir. Check the topic before this. It has been moved to the literature section |
MEMOIR OF A 'CORPER' LAWYER (Episode 4, June 5- 'my boobs made you fail') Some minutes after the morning devotion on the parade ground, we were all instructed to go to our designated platoons. I got to mine and maintained my usual style- straight face, no speech, arms folded. In fact, come rain and shine, I got myself a pair of sunglasses through which I can observe without being observed. Then the platoon commander came and made us go through series of drillings. At a point, we were all instructed to do 'press-up.' Then the show started for both ladies and gentlemen. However, in less than a minute, the ladies started pulling out. In their typical nature, they did not pull out and find somewhere to sit and mourn their lack of fitness, na to dey look guys wey fit pass among us as we continued ours. Call this laziness, I won't argue, brazenly, I don't enjoy 'press-up,' but this morning I did not know the spirit that came over me, so while few other guys pulled out, I was among the 'wannabe' fit guys showing off. Soon enough, about 8 of us were the men of the moment as ladies kept hailing us. A moment later, I was exhausted, but I kept acting like a stubborn goat struggling to eat his way through a bag of maize. At a point, I realized the other guys were smokers- addicted weed smokers- for if they were not, they won't continue with such pace. I can't prove my assertion because I did not see them smoking, but they should be arrested, they use and abuse banned substances. 'Build that muscle! Build that muscle!!!' The platoon commander shouted with the air of pomposity hovering around our heads for our supposed 'fit' status. Then, my movements slowed down rapidly, I was going up and down as if I had 10 bags of cement strapped to my back. 'Abeg! I no commot house with any muscle and amant did not threaten to leave me if I don't return with muscle- after all, na lizard do press up pass and he no get muscle'. I thought to myself and stopped abruptly, sat on the floor and started panting. I could not see those around me clearly for like 3 minutes. 'Oga, let those with muscles build it, let me build my career, àlùbáríkà ló jù, ká sisé bí erú ò da nkan'. The whole members of the platoon erupted in laughter. That moment, I sensed that some doubts were erased as to whether or not I was the 'Molè' character in the Yoruba best seller- Ojó burúkú, èsù gbomimu. You need read that book if you have not. Molè was a daredevil whose face is devoid of any expression. He wore sunglasses every now and then for reason unknown. His modus operandi was incredible and left no mark for a possible clue. Let me not deviate much, I was not paid for an advert by the author. In short, I was just that stern looking guy in my platoon, but the press up saga would later make me a converted clown. Also, all doubts were erased as to my tribe. Some minutes later, we were to practice for a march. Initially, I did not have a problem with that, but I started having my reservations about the idea when the platoon commander promised to make the best in the march among us 'quarter guards.' Quarter what? Quarter kor, half ni. What is quarter guard sef or who are the quarter guards? They are the selected corp members assigned to watch over some quarters in the camp. Also, they do parade around even when the rest of us are relaxing on the parade ground. They stand still like the statue of the legendary Timi of Ede while the rest of us can manage to 'scratch' our legs or arms. Anyway, my interest in the march died down and I promised myself to fail the march test so as not to end up among the guards. So, the march started and I did well- I failed. I was still basking in the euphoria of my victorious failure of my escape from the recruitment as a quarter guard when someone drew me by my shirt from behind. In the process of turning back, I heard these sentence with a banned word 'my boobs made you fail.' I turned back and saw a fair lady laughing like a fox that sees a trapped fowl. I was 100% silent, not because I did not want to talk, but there was absolutely nothing to say. My word pouch was empty. I looked at her for proper examination in a bid to appraise the basis of her assertion and behold, they are capable of making someone fail, but God knows, they didn't make me fail- mine was self-induced. I walked to another part of the venue and looked back, trying to be sure I heard her right only to see her laughing again. 'She said something about her boobs?' The dark guy asked in a concentrated Hausa accent. I just smiled and heaved at the mystery of that moment. 'She already told me about you. She said you were not paying attention to the march but her boobs.' I was shocked that such a scandal would emerge. For God sake, I did not see this lady before or during the march, how come? Deep inside me, she must pay for lying on me and like I have been praying for Deji's Karma, I won't forget to pray that her own should come too. While leaving the parade ground, she walked up to me. 'You go lie say when we dey rush the other time, you no know say my bobby touch your back?' She asked laughing hysterically like a promoted member of the coven. This is the truth, I felt different touches at my back in the rush moment, but I never knew 'they' were one of those things. She dashed away to the lady who stood under a mango tree looking at us, 'my boobs made him fail.' That one too must be one sentimental individual, she joined in the laughter without giving me fair hearing. For once in my life, I was ready to tell my side of the story to anyone she goes to. I felt cornered up, but life continues. And earlier this morning, this guy in my hall was preaching to us about faith. I was in bed, but I was listening. He preached on faith and blew it up by advising us not to pick the redeployment form, but to proceed to Borno after the camp since that is what God wants and we must have faith. Then the rebellious part of me whispered, 'faith has a limit, the elastic limit of faith is where foolishness takes over.' The guy won't stop, he was moving around when one Igbo guy shouted 'guy, if you near me I go naked you!' Carry your faith comot.' This die-hard preacher won't let us be still, at 5 a:m. He avoided the angry fellow and came to my side of the hall, everybody feigned sleep. I peeped from under my cover cloth and beckoned on him. He approached with his sermon and I told him that Jesus is my role model in the religious aspect, devil told him to jump, he had the faith but He did not. Now, why should I ignore His laid down style and believe you? You are telling us to leave here and proceed to Borno when God already spoke through NYSC to give us redeployment forms. Don't put God to test! I warned and jumped down for the business of the day as I proceed to the tank with one of our platoon songs: Wayo, wayo, wayo Wayoyo Wayo, wayo, wayo Wayoyo Mama come and see o Wayoyo Wetin man go suffer Wayoyo Dem go give us water Wayoyo Dem go say na tea Wayoyo |
MEMOIR OF A 'CORPER' LAWYER (Episode 3, June 4- God saved this camp) 'in the sun and in the rain...' The morale boosting NYSC anthem went on in a composed manner as sounds of drums and trumpets left me thinking I could consider applying that my camp be extended for another three weeks. But that premature thought won't come to life as a lady few metres away from me slumped. It took the intervention of the guy behind her to afford her a soft landing. Immediately, my default setting came back- I want to be done with this and get out. We had our opening ceremony today. Truth be told, if you don't like anything about the camp, you would like the ceremony except you are a professional sadist. Despite all the changes and trade by barter those ladies did to my kits, my jungle boots were still my size. My crested shirt was just on point. But that pair of trousers won't disappoint someone- I was swimming in it like several others. So, after almost three hours of standing on the parade ground, the rate at which people were slumping, falling and sweating left a shiver down my spine. I won't die before death comes, but when 'death is killing ojuba eni, it is talking to one in proverbial tones.' It was not hard to discharge myself because I was queuing at the back. I turned back, went straight to a soldier a few metres away with these words 'Sir, I am sweating, my legs are shaking, if I continue, something would happen.' I added some facial expressions that indicated a possibility of slumping right there. He interjected 'go back! Your life here is regimented!' Hha, so, all those things they said about you people are true? I did not argue, I turned back and walked back slowly. You won't believe that he did not deem it fit to call me back and offer me respite. What if I would actually slump? In less than 5 minutes, I saw four members of the red cross clustering around a guy like hungry vultures do to cadavers. He fainted too! Okay, I did not waste time. I turned back and made for the soldier's spot again, but this time, another soldier was at his post. Now, I did not stand straight, I bent down holding my waist and panting like a duck killer hunter who encountered a leopard on his duck-hunting spree. 'What? What?' He asked. 'Oga, my legs..., something will happen.' He pointed to a section occupied by fellow 'tired' compatriots and asked me to go there and rest, but the shame won't let me run there as I should- na only ladies full the place. The guy who fainted was rushed to the clinic. Whether as an act or genuinely, I can't drag mine to a fainting stage. I turned back and headed for my spot on the queue. 'Wetin, you no go again? He asked. 'Oga, I am well!' That was my reply as I found my lost morale. Ladies, like are you people crazy sometimes? Who carries heavy make up everywhere like a Chinese doll ready to be auctioned? The moment the ceremony came to an end, we were assigned to our platoons and then I met this lady greeting all and sundry like a new wife in a typical Yoruba setting. You need see the makeup. With everything she applied and her combination of colognes, all I perceived when she approached me was the same odour that comes from a cockroach when it falls into a jar of kerosene. Pardon me, but please, make this makeup thing minimal, and know that it is not too advisable to wear it to a parade ground. The most beautiful lady in my life does not wear it (*winks* I love you). The most intelligent lady I know does not need makeup to be who and what she is, and the most fashionable one does not go about with that amount of makeup like an amateur Ibadan masquerade. So, after the whole ceremony, we were to rest for about an hour and return to the parade ground. However, in between that, our transportation and bicycle allowances arrived from their base. The trumpet was blown to suit the tone that 'allawee don land'. We all proceeded to the venue of collection, but to my surprise, the whole scene was nothing to sing and dance home about. For crying out loud, why would such degree of lack of composure deprive us of our 4, 5 and 6 years of disciplines instilled in the academic world? In my estimation, behaving in such a shameful manner leaves our degrees a mere floccinaucinihilipilification. I'm sorry for the grammar, the scene did not speak noble of Nigerian graduate. Between, I saw that grammar a while ago and I need use to ensure proper storage. So, we were later told to vacate the premise. We went to the parade ground for the evening dose and had our platoon leaders and supervisors assigned to us. Before I go, I think that government need look into the issue of old men and women of over 30 to 50 and above coming to camp. For God sake, I met a woman two days back, she was practically crying because she was standing at the registration venue and was becoming so weak. I do concede that it is illegal to put oneself forward for service when you are above 30, but what about the government and private sectors demand for the NYSC certificate from these old people? I think that other demands will do for their calibres. Those of us wey fit sef dey slump and pant for parade, let alone people who are old enough to become an idol in their respective communities. So, I met my first semi-friend today. I resisted the temptation of conceiving the idea as put forward by my learned friend but I am sorry, he is a lawyer. We discussed a lot while we were waiting for the bosses for the evening parade- we considered publicly criticising ladies being made to sit on murky water as a form of punishment. It could lead to serious infections. The motive of punishment is correction, not destruction. However, when we were made to hurriedly go to our platoons, we both got missing in the crowd. That was how God saved this camp. I need a push to act; he has the push, he needed a dude who is crazy as hell to publicly talk on that; I get the craze for head. That moment reminded me of my good friend, Wole-Olaleye, the legal 'lunatic' of OAU law and other members of the committee in legal 'lunacy' and intellectual intellectual revolution. © 2015. Copyright protected. |
Today, I am so tired. However, one thing it can't take away from me is writing. I can't even take away writing from myself. So, I have hurriedly narrated the experience of today here. NOTE: The content of this series and the sequels are true to the letters. Though, we may express the things we mean like we don't. Yet, not paying attention to little details is fast destroying the world. Nothing big starts big- whether good or bad. So, paying attention to them in their infancy stage would help. It may interest readers to know that my camp is one of the five (5) best in Nigeria, yet here is the story: MEMOIR OF A 'CORPER' LAWYER (Episode 2, June 3- The pain in the ass) 'Heyyyy, double up! I say double up!!!.' The intimidating broad voice echoed all over the hall. I jumped up to see others in the hall running up and down. I was not sure I had up to 3 hours of sleep. Then, from outside, the number 1 nuisance in my hall came laughing menacingly and chanting 'double up!'. It was 3: 26 am. Obviously, we all thought the soldiers were around to push us to the parade ground, but no. It was that same mad cow who once sent all of us out from the hall with his fart. He also left us in the dark for almost 40 minutes last night when he tampered with the switch. While some were almost forced to hit him, some launched vituperative lines on the unrepentant crook of our yard. On my part, I went back to bed and was staring at the guy from a distance. I felt like shooting him! But then, peace- remember, no friend or foe, except those soldiers that erred in episode 1. So, I went back to bed. Yet, it won't last. Another round of shouting bout started from the same nuisance. This time around, a genuine one. Na so 5 am dey knack? I nagged as I remained on my bed for another 3 minutes. I did not think that my committee of friends did well by advising me to come to camp this time around. But, I shall chase the hyena far before returning to chastise the hen. I made for the tank and took my bath in the waterlogged bathroom. That is the fad here! Most people will bath in the open field as early as 3 am or 4. The toilet is worse. For that, I had a deal with my tommy- do not tell me you want to empty anything here tommy! We can't use that toilet because Ebola never get cure. I will eat, but just don't make the mistake of thinking you can push me to the toilet. The camp offers free meals three times a day, but I just don't want to take the risk. 'Don't let us be friends with you. If you obey the laws here, we won't know you and we won't be friends, if you don't obey, we will know you, you will be our friend and the friendship will be terrible.' The soldier in charge of the parade warned as he moved up and down waving a long rod like a Fulani herdsman does to his cattle to ensure compliance with the 'stand at ease' order. By then, I was having pains in places I never knew I had- my inner thighs, my outer knee caps, the perpendicular area of my waist- whatever those ones mean, I am saying it as it is. We already did this and that- frog jump, toad walk, kneeling, squatting and all those death-inducing exercises... Then, just somewhere behind me, a voice whispered 'all these exercises no do me, he no hard me, body still dey sweet me, abeg give me cement make I carry'. 'Who said that?' The almost-gone soldier turned back and ordered my part of the queue to kneel down. At that point, I knew whoever said that just invited devil for a novelty match with us. I am getting to the point of feigning faint in this camp. For God sake, I have not breached a single law. Yet, the mad cows are always patronising my area and purchasing troubles at the expense of the rest of us. Immediately, a tiny voice fearfully came from another side of my area 'it is him sir' as she pointed to the same nuisance that has been wrecking havoc in my hall. 'Thank you Jesus'. I said with an inner smile. The guy was ordered to come out. To my consternation, he was not even given a cup of cement to carry, just frog jump and in no time, he was sweating like a Christmas goat. We were to vacate the parade ground and report by 10:15 am again. We all left that nuisance almost sweating river Niger. Then, on my way, Deji caught up with me holding his waist and panting. 'Hha, mhen, this place is not easy.' 'Oh, I thought you said here was awesome. Changed your mind? I asked. 'No, here is dope, see chicks.' I diverted towards the mami market with this simple prayer line 'God, Deji is still here making mouth. Just let this khaki men show him something'. I will be more godly if that is what it takes to fetch Deji a conviction of 'mumuness' and frog jump. 'Orderliness,' Deji called by my bed as he hit my bunk. That name was given to me by the hall nuisance when I approached him in the morning to maintain same. I opened my eyes and saw fellow 'corpers' fully kitted for the 10:15 am parade. I rushed up and made to step down, but they all came calling for like karma- the pain around the neck, the one at the ankles, the ones at the wrists, the pain around my waist, those at the back of the thighs, and of course, the pain in the ass. That moment, I regretted not taking to the sport discipline instilled by Coach Amire back then in the university. Dear Coach, if you are able to read this, please forgive our recalcitrance then. On my way, I met Bukola, the lady who took my canvass last night. I was finding it difficult to recognise her. You know, I am God sent now and I hardly recognise those assisted. 'You gave me your pair of canvass, mine were too small.' 'Oh, it is okay', I replied forcing a smile as I dragged the canvass she gave me towards the parade ground. I ensured that my pace was not the type any lady would attempt to catch up with. So, don't ask if we left together. We were dispersed some minutes after 12 pm, but we must still return to the parade ground by 4 pm. Now, is it a mere exaggeration when Fela Kuti sang that there is double wahala for dead body? When they say be careful of what you pray for or what you wish for, that is no joke at all. I had silently prayed that rain falls around 4, hoping the parade would be skipped. Yes, my prayer was answered- there was a heavy rainfall. However, the parade was not skipped. It started and ended on us. Was my prayer incomplete or it is also a way of serving my fatherland? Meanwhile, we stood in the rain during the evening parade while offenders were meant to either roll in the murky water or sit in it. With that, we were all told to sing thus: If you see my mama, Hosanna, Tell am say o, Hosanna, I dey for camp, Hosannah, I no get problem... Of which, problem dey. One of it is the pain in the ass. To be continued. ©2015. |
Today, I am so tired. However, one thing that can't take away from me is writing. I can't even take away writing from myself. So, I have hurriedly narrated the experience of today here. NOTE: The content of this series and the sequels are true to the letters. Though, we may express the things we mean like we don't. Yet, not paying attention to little details is fast destroying the world. Nothing big starts big- whether good or bad. So, paying attention to them in their infancy stage would help. It may interest readers to know that my camp is one of the five (5) best in Nigeria, yet here is the story: MEMOIR OF A 'CORPER' LAWYER (Episode 2, June 3- The pain in the ass) 'Heyyyy, double up! I say double up!!!.' The intimidating broad voice echoed all over the hall. I jumped up to see others in the hall running up and down. I was not sure I had up to 3 hours of sleep. Then, from outside, the number 1 nuisance in my hall came laughing menacingly and chanting 'double up!'. It was 3: 26 am. Obviously, we all thought the soldiers were around to push us to the parade ground, but no. It was that same mad cow who once sent all of us out from the hall with his fart. He also left us in the dark for almost 40 minutes last night when he tampered with the switch. While some were almost forced to hit him, some launched vituperative lines on the unrepentant crook of our yard. On my part, I went back to bed and was staring at the guy from a distance. I felt like shooting him! But then, peace- remember, no friend or foe, except those soldiers that erred in episode 1. So, I went back to bed. Yet, it won't last. Another round of shouting bout started from the same nuisance. This time around, a genuine one. Na so 5 am dey knack? I nagged as I remained on my bed for another 3 minutes. I did not think that my committee of friends did well by advising me to come to camp this time around. But, I shall chase the hyena far before returning to chastise the hen. I made for the tank and took my bath in the waterlogged bathroom. That is the fad here! Most people will bath in the open field as early as 3 am or 4. The toilet is worse. For that, I had a deal with my tommy- do not tell me you want to empty anything here tommy! We can't use that toilet because Ebola never get cure. I will eat, but just don't make the mistake of thinking you can push me to the toilet. The camp offers free meals three times a day, but I just don't want to take the risk. 'Don't let us be friends with you. If you obey the laws here, we won't know you and we won't be friends, if you don't obey, we will know you, you will be our friend and the friendship will be terrible.' The soldier in charge of the parade warned as he moved up and down waving a long rod like a Fulani herdsman does to his cattle to ensure compliance with the 'stand at ease' order. By then, I was having pains in places I never knew I had- my inner thighs, my outer knee caps, the perpendicular area of my waist- whatever those ones mean, I am saying it as it is. We already did this and that- frog jump, toad walk, kneeling, squatting and all those death-inducing exercises... Then, just somewhere behind me, a voice whispered 'all these exercises no do me, he no hard me, body still dey sweet me, abeg give me cement make I carry'. 'Who said that?' The almost-gone soldier turned back and ordered my part of the queue to kneel down. At that point, I knew whoever said that just invited devil for a novelty match with us. I am getting to the point of feigning faint in this camp. For God sake, I have not breached a single law. Yet, the mad cows are always patronising my area and purchasing troubles at the expense of the rest of us. Immediately, a tiny voice fearfully came from another side of my area 'it is him sir' as she pointed to the same nuisance that has been wrecking havoc in my hall. 'Thank you Jesus'. I said with an inner smile. The guy was ordered to come out. To my consternation, he was not even given a cup of cement to carry, just frog jump and in no time, he was sweating like a Christmas goat. We were to vacate the parade ground and report by 10:15 am again. We all left that nuisance almost sweating river Niger. Then, on my way, Deji caught up with me holding his waist and panting. 'Hha, mhen, this place is not easy.' 'Oh, I thought you said here was awesome. Changed your mind? I asked. 'No, here is dope, see chicks.' I diverted towards the mami market with this simple prayer line 'God, Deji is still here making mouth. Just let this khaki men show him something'. I will be more godly if that is what it takes to fetch Deji a conviction of 'mumuness' and frog jump. 'Orderliness,' Deji called by my bed as he hit my bunk. That name was given to me by the hall nuisance when I approached him in the morning to maintain same. I opened my eyes and saw fellow 'corpers' fully kitted for the 10:15 am parade. I rushed up and made to step down, but they all came calling for like karma- the pain around the neck, the one at the ankles, the ones at the wrists, the pain around my waist, those at the back of the thighs, and of course, the pain in the ass. That moment, I regretted not taking to the sport discipline instilled by Coach Amire back then in the university. Dear Coach, if you are able to read this, please forgive our recalcitrance then. On my way, I met Bukola, the lady who took my canvass last night. I was finding it difficult to recognise her. You know, I am God sent now and I hardly recognise those assisted. 'You gave me your pair of canvass, mine were too small.' 'Oh, it is okay', I replied forcing a smile as I dragged the canvass she gave me towards the parade ground. I ensured that my pace was not the type any lady would attempt to catch up with. So, don't ask if we left together. We were dispersed some minutes after 12 pm, but we must still return to the parade ground by 4 pm. Now, is it a mere exaggeration when Fela Kuti sang that there is double wahala for dead body? When they say be careful of what you pray for or what you wish for, that is no joke at all. I had silently prayed that rain falls around 4, hoping the parade would be skipped. Yes, my prayer was answered- there was a heavy rainfall. However, the parade was not skipped. It started and ended on us. Was my prayer incomplete or it is also a way of serving my fatherland? Meanwhile, we stood in the rain during the evening parade while offenders were meant to either roll in the murky water or sit in it. With that, we were all told to sing thus: If you see my mama, Hosanna, Tell am say o, Hosanna, I dey for camp, Hosannah, I no get problem... Of which, problem dey. One of it is the pain in the ass. To be continued. ©2015. |
This memoir sets on a voyage of looking into the life of a youth corp member. The content are the life account of the events in the particular camp the youth corp is. His experiences, though virtually the same with that of every other youth corp members, do not translate to that of all corp members. Abusive languages are avoided to the lowest level possible, and where it is almost impossible, the spellings would be altered I.e idiot to 'hediot', nuisance to 'knewsance.' If the said words are adopted to qualify any camp officer for his/her perceived strictness, it is not meant. The author begs for pardon. Offensive references on the grounds of sex, age, body morphology, skin colour, religion, accent, appearance, philosophy or tribe are highly avoided. However, in the very unlikely circumstance that a character's good or bad attitude is linked to any of the above factors, the author does not mean it. This memoir is not an attempt to libel or insult the institution of the NYSC. However, the author does not regret identifying certain flaws in the running of the system or criticising same fairly. NO part of this memoir may be used for any reason except the written permission of the author is sought and granted. MEMOIR OF A 'CORPER' LAWYER (Episode 1- June 2. Camp opens. Go back, come put your bag for head and dey run back here!' he retorted in a harsh tone like a voice from a broken ahuja gramophone. I sighed, a touch of legal arrogance took over my face. But then, 'obey first! Others are already going through the same ritual', Claro's crazy voice rang a bell. I went back to the gate, hurriedly placed my bag on my head and made to race towards the visibly arrogant khaki men. 'Hey, you get mouth pain? You no fit dey reply as your mates dey do?' Another arrogant khaki man interjected as he gave me my version of mantra to reply. I do not speak Hausa, so I approached a man sitting under a mango tree and inquired what the word I was to reply with means. To my consternation, the soldiers were chanting 'mumu (fool)' in Hausa language and we were all meant to reply 'I have come.' I was dazed, but in a very confused manner. 'But I am not a fool! Why should I reply to such?' I asked the interpreter under the tree. 'You wee aks the fursion wey tell you to talk am.' The man managed to reply with his concoction of Pidgin and whatever made person became fursion and ask to aks. I could not ask though- if you've witnessed a soldier slapping a civilian, you would understand better. Yet, the question kept coming to my mind, but that was after I had gone through the ritual of running with my bag on my head and endorsing the soldiers ridiculous assertion that fools have arrived. For once in my life, I have unconditionally consented that I was a fool. For choosing to serve my fatherland, I am a fool! After 8 hours on a crazy queue, my adherence to the principles of civility did not birth a positive result. All over the places, there are lawless individuals who came after me. Yet, they have either sowókúdúrú or dógbón si. I am here preaching the sermon of 'obedience' & 'civility.' Someone would still beat me. That person? I don't know yet. ... It is night. Since 11: 14 am, I was able to complete my registration by 10: 06 pm. Can you see that I am really serving my fatherland? Which camp am I sef? Time will tell. So, these guys here do not know what it means to be constituting nuisance? At 11:26 pm, they kept clattering like Cuckoo birds 'opportuned' to do thanksgiving. I was not interested in whatever it was that they were discussing. I wanted to shut my eyes and feign sleep, but my nature won't let me. Pretence does not work with me and for me... So, I got the shock of my life. Did I hear the guy beside my bunk say 'he was delighted to be here?' I jumped up from my bed. Obviously, that move was against my initial self-inflicted Nigerian gentleman nature. At least, without checking whether it would be my size or not, I exchanged virtually all my kits with different ladies who came across me complaining about their too big or too small kits. By tomorrow, i may have to be flowing in a vest as big as an agbada and a pair of shorts tighter and smaller than one of the ones I wore 13 years ago. To, show them that I was 'God' sent and not after worldly gains, I did not request for their contacts or wish we would see again in this camp. I mean that! No friend or foe here. But wait, I made a foe already or maybe, they made a foe of me- the soldiers that asked us to say yes, when they chanted that 'mumu don arrive'. If I were a military man after my degree, I would have been a first or second lieutenant- a very senior officer to all these 'hediots' telling me to dance to a song of humour. It is okay. If you get to realize I am in for the military direct short service in kaduna later this year. Walahi, na vengeance I wan take am do. These soldiers must pay. They must pay! So, back to Deji, the delighted camp boy. I retorted as I jumped up 'are you serious that you are delighted'. 'Yes, boss. The feeling is just awesome.' 'aw what? Did you come through the gate? I asked waiting to figure out why consenting that you are a 'mumu' would be awesome to you. 'Yes, where else would I take?' I then continued, 'did you meet anyone at the gate?' 'No, you know I came around that 6.' Huh! I scuffed and buried my head under my cover cloth. Deep inside, I prayed silently 'dear God, do not spare Deji the experience of admitting that he is a fool.' Thank you for I know you will answer my prayer- if Deji no late come parade ground, make he sha do something wey go warrant frog jump and admission of unconditional 'mumuness.' ... To be continued. |
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jcmaiah:Shhhhhh, easy! Mr. Grammar, won't you rather broaden your grammatical dexterity by finding out what it means to put a word in inverted comma or in quote? It means it is either your coined word, not certain if it is grammatically acceptable or a borrowed word from another language in a piece written in an entirely different language. Calm down, I only see you coming here to tell us you are an engineer with basic knowledge of grammar. And please, try to include the correct word when you do this next time. I know the correct phrase is 'youth corp'. You don't sound like you do. I am not afraid of criticism, but blend it with civility. Read more on quoted words. And please, I see grammatical blunders all over in your purported attempt to correct, please mend them e.g quack journalist (nothing like quack journalist). A quack is simply a fraudulent healer or incompetent medical practitioner. Also, what was the ACTUAL work of the editor, not what was the ACTUALLY work of the editor. Finally, he STUDIED NOMADIC ENGINEERING, not he STUDIES NORMADIC engineering. I saw spelling and concord brutally murdered by your highly educated self who won't stop saying it until it enters our ears. cc; jcmaiah |
The MEMO OF A 'CORPER' LAWYER has been moved to the literature section. All updates have been removed and the memoir can now be followed or read at the literature section. The author is sorry for any inconvenience to readers and followers. Thank you. Hidentity. |
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