Ibedun's Posts
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nduchucks:Implementation? Never going to happen.......this is about Igbo and Lagos state. The terrible fall out btw Yorubas and the Igbos is fast approaching. |
ebankole1:See 2 chats above |
Link me to the consciousness I beg.....its time to put these bastards in their place. |
These Igbo bastards must be returned to their papa land which scares the hell out of a lot of them. I am sitting in front of one as we speak. Pity the guy |
Igbo bastards making hypocrtical comments since Jan 1966! Go on FASH! Eko oni baje! |
Atyodos:He is doing his job. Eko ba je ti. Omo ka o ji re! |
jayedu108:okay fool keep rejoicing baccaspace:A wise Ijaw man. Hopefully the Igbo fools will take a cue from you. |
Icon4s:The Igbos are inconsequential to this process. |
I am sure the Inec resident officer in Igbo land is not a Yoruba or Hausa person. So also I expect all resident officers in Lagos to be from the indigenous population. |
The Nigerian constitution you fatties like to refer to as the reason why you must claim Lagos is the same constitution that says that a citizen can only claim the state and local government of his father. For example, if okonkwo was born in umunya in anambra, and moved to Lagos in 1962 as a porter in the Nigerian railway commission, and he brought his village wife and families to festac town to live, and they settled down there. If their son, emeka grew up and married another wench and settled down to give birth to okafor, by the law of the land, they are all from anambra. Umunya to be specific. If okonkwo had a daughter called ngozi who decided to marry Ibrahim from kano but residing in Lagos, then ngozi has right to claim both kano and anambra but not Lagos. That is the law, my dear Igbos. |
jayedu108:Foolish man before you start rejoicing go and check the constitution of your country. That is the document that defines your life as a Nigerian. Read the below Before anyone says jack Robinson, Igbos would be pointing out that other Yoruba also migrated to Lagos... Let me educate you a bit. Lagos is historically Yorubaland just like ife, Ibadan, ondo, ikinrun, efon alaaye etc. In comparison, owerri is igboland just like Abagana, obosi, nnewi, enugu etc Igboland in its entirety shares no boundaries with any part of Yorubaland. This means that we are clearly defined apart. Also, before any Ibo person can cross into any part of Yoruba land, he needs to cross at least two distinct states. And to get to Lagos, he must further cross several Yoruba states. Furthermore, no Nigerian of any state origin moves to Lagos without passing through large tracts of Yoruba land even if the person decided to enter through Benin republic. The Nigerian constitution you fatties like to refer to as the reason why you must claim Lagos is the same constitution that says that a citizen can only claim the state and local government of his father. For example, if okonkwo was born in umunya in anambra, and moved to Lagos in 1962 as a porter in the Nigerian railway commission, and he brought his village wife and families to festac town to live, and they settled down there. If their son, emeka grew up and married another wench and settled down to give birth to okafor, by the law of the land, they are all from anambra. Umunya to be specific. If okonkwo had a daughter called ngozi who decided to marry Ibrahim from kano but residing in Lagos, then ngozi has right to claim both kano and anambra but not Lagos. That is the law, my dear Igbos. |
Before anyone says jack Robinson, Igbos would be pointing out that other Yoruba also migrated to Lagos... Let me educate you a bit. Lagos is historically Yorubaland just like ife, Ibadan, ondo, ikinrun, efon alaaye etc. In comparison, owerri is igboland just like Abagana, obosi, nnewi, enugu etc Igboland in its entirety shares no boundaries with any part of Yorubaland. This means that we are clearly defined apart. Also, before any Ibo person can cross into any part of Yoruba land, he needs to cross at least two distinct states. And to get to Lagos, he must further cross several Yoruba states. Furthermore, no Nigerian of any state origin moves to Lagos without passing through large tracts of Yoruba land even if the person decided to enter through Benin republic. The Nigerian constitution you fatties like to refer to as the reason why you must claim Lagos is the same constitution that says that a citizen can only claim the state and local government of his father. For example, if okonkwo was born in umunya in anambra, and moved to Lagos in 1962 as a porter in the Nigerian railway commission, and he brought his village wife and families to festac town to live, and they settled down there. If their son, emeka grew up and married another wench and settled down to give birth to okafor, by the law of the land, they are all from anambra. Umunya to be specific. If okonkwo had a daughter called ngozi who decided to marry Ibrahim from kano but residing in Lagos, then ngozi has right to claim both kano and anambra but not Lagos. That is the law, my dear Igbos. Culled from Nairaland |
Igbos are hopeless and they have been shortchanged not by nature but their own ways. Not developing a kingdom, individualism, ego-mentality etc. Chukwuemeka will never be an indegene of lagos state. |
Igbos here is your answer to the Lagos Issue Quoted from another Nairalander Igboland in its entirety shares no boundaries with any part of Yorubaland. This means that we are clearly defined apart. Also, before any Ibo person can cross into any part of Yoruba land, he needs to cross at least two distinct states. And to get to Lagos, he must further cross several Yoruba states. Furthermore, no Nigerian of any state origin moves to Lagos without passing through large tracts of Yoruba land even if the person decided to enter through Benin republic. The Nigerian constitution you fatties like to refer to as the reason why you must claim Lagos is the same constitution that says that a citizen can only claim the state and local government of his father. For example, if okonkwo was born in umunya in anambra, and moved to Lagos in 1962 as a porter in the Nigerian railway commission, and he brought his village wife and families to festac town to live, and they settled down there. If their son, emeka grew up and married another wench and settled down to give birth to okafor, by the law of the land, they are all from anambra. Umunya to be specific. If okonkwo had a daughter called ngozi who decided to marry Ibrahim from kano but residing in Lagos, then ngozi has right to claim both kano and anambra but not Lagos. That is the law, my dear Igbos. |
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Bury what hatchet! We are heading for war!!!! |
Gene-whatever is Igbo and Tiwa ntiwa is omo-karo-ojire. That's just the only way I see things. Tiwa anytime. Not some back water girl forming socialite. |
guonno:My tenant is yet to pay my rent on time o! I wonder what he did with his 20pounds. Yeye idiot above |
F117AA:Absolutely!!! Dem born you and her together? Weak yeye lovey lovey man! A vengeful woman is no wife and I promise you this she will kill you. Weak (fear to die) men all over the place. |
masterpower:And Jonathan is better? Is that the man that should continue leading this mation? |
aljharem:Correction: Igbo resident |
Write what you like Fani. God's people don't suffer the way we do in our part of the world. We are doomed! |
Useless foolish people keep praying! You have been praying and praying and praying to your sky daddy and nothing has changed, nothing has happened. Instead you are getting more corrupt and have developed acute taste for things you can not produce in a million years. Very soon the rest of the human race will begin to question your presence on earth. Now ask yourself why should they plot to wipe us out? |
Collynzo28:Yeah thats why you and your refugee people still dey come to Yorubaland in your millions. When is your mama's sister coming to Lagos? Eye don open o! |
The plight of the black people. The richest in society are former government officials with no discernible source of income. |
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