IDINRETE's Posts
Nairaland Forum › IDINRETE's Profile › IDINRETE's Posts
1 2 3 4 5 6 7 8 9 10 (of 17 pages)
Aboru aboye Wiwa ni won ma nwa Babalawo kiri Babalawo ki wa eniyan kan kiri I think Pastor has asked questions relating to my concerns. |
one of the issues is why asking his mom for drinks if not his wedding |
At last! And when are we going to be raptured? |
tariq azeez was a christian i think he was the deputy prime minister. Im not 100% sure if he is the general being alluded by oladegbu |
Maz my man you are one of the few people that make me visit nairaland every second, Maz you no well ooooooo jocularly though |
you this man you don come again. Why should I take you serious, has any body gone blind in the other challenge you threw up |
wait make Mazaje,bawomolo, manmus ![]() manmustwack abeg no ban me o |
eloii:before nko who say she fine, na lie she no fine at all at all at all |
In Ifa Ogunda-Wori says: Ogunda lawo Alagba Iwori lawo Alupese Ogun ta l'agba lu'pese si Ogun ti kuro logun an y'oja Ogun ti di ogun Oba Adifa fun Omokunrin dudu orita Eyi ti an peni Esu odara E ba ya duro eki Esu Eni to ba ki Esu Esu ni tun ti oluware se Eba duro eki Esu Ela Boru Ela Boye Ela Bosise |
Ifa of the Year for all Ifa/Orisa practitioners all over the world revealed at Oke Itase, Ile-Ife on the 5th of June, 2010. Ifa says that it foresees ayewo of arun (Affliction). For the first time in so many years, Ifa of the year fails to foresee ire. The significance of this is that extra caution needs to be taken in handling our day to day affairs this year. Ifa however recommends for every devotee to propitiate his/her Ori with one guinea fowl and palm oil. Instead of using water, palm oil is to be used. Water is not to be used at all. There is also the need for every one of us to propitiate our ancestors as appropriate. The Arun which Ifa refers to has a lot to do with man-woman relationship. The types of arun which Ifa is referring to include sexually transmitted diseases, emotional trauma resulting from disappointments, failure of relationships, deceit, infidelity and separations. There is also the need for men to take good care of their sexual potency in order not to record failure with their loved ones. The ebo for this is either a rooster or a matured he-goat. Main messages: 1. Ifa says it foresees recognition, honour, victory and dignity for Ifa and Orisa devotees this year. Ifa says that our efforts in the communities, groups, environments, countries and even in the world at large shall not only be recognized, they shall also be rewarded. Ifa advises each and every one of us to offer ebo with two ducks, two pigeons and money. Each person also needs to feed his/her Orisa/Irunmole with plenty of black eyed peas. On this, Ifa says: E je wele muke-muke-muke E je wele Dia fun Ose Ti won o mu joye Oloba Ebo ni won ni ko waa se O gbebo, o rubo A m’Ose j’Oloba lonii o E je wele muke-muke-muke E je wele Translation: E je wele muke-muke-muke E je wele Consume black eyed peas to your satisfaction This was the Ifa message for Ose The one that would be installed as the king of Oba town He was advised to offer ebo He complied We have installed Ose as Oloba (king of Oba) today E je wele muke-muke-muke E je wele Consume black eyed peas to your satisfaction 2. Ifa advises all devotees to offer ebo with four rats, four fish, two pigeons, two hens, two guinea fowls, two roosters and money. We also need to procure itoo melons to cook plenty of snails and shea butter for Obatala; use the same itoo melons to cook dried fish for Osun; use itoo melon to cook guinea fowl for Ifa; use itoo melon to cook rooster for Egungun; use itoo melon to cook beef for all the other Irunmole/Orisa. Ifa assures all Irunmole/Orisa devotees that if these can be done, there is no ire of life that any of the devotees will lack. On these, Ifa says: Ose bara mu ta Dia fun won ni Ibarapa Omo afitoo bo ohun gbogbo nitori ire gbogbo Ebo ni won ni ki won waa se Won gbebo, won rubo Ko pe, ko jinna E wa ba ni ba jebutu ire gbogbo Translation: Ose bara mu ta (alias of an Awo) He cast Ifa for the inhabitants of Ibarapa Those who use itoo melon to propitiate all deities for the attainment of all ire of life They were advised to offer ebo They complied Before long, not too far Join us in the midst of all ire 3. Ifa says that all devotees shall succeed together with their friends and loved ones this year. Ifa says that the degree of success will depend entirely on their level of devotion to the cause of the Irunmole/Orisa. It goes without saying therefore that Ifa expects each and every one of us to work harder than ever before in order to improve our ratings in the sight of the divinities. Ifa advises each individual to look for his/her best friend in order to feed their Ori together. Ifa does not allow an individual to feed his/her Ori alone. Propitiation materials: one guinea fowl for each person, palm oil, kolanuts, bitterkola, gin excluding water. On this, Ifa says: Ose bula lago Dia fu Ina Tii s’akogun Olodumare Ebo ni won ni ko se O gbebo, o rubo Bi ipori ina ba gbepo je Iwa a re a si goke Translation: Ose bula lago He cast Ifa for Ina, fire The head warrior of Olodumare He was advised to offer ebo He complied If palm oil is added to fire His destiny will rise up more prominently 4. Ifa says that all the weak, defenseless and helpless people shall be given the protection of Olodumare this year. Ifa warns all oppressors to desist from their nefarious acts in order not to incur the wrath of Olodumare. Ifa advises all oppressed to offer ebo with either one rooster or one he-goat and money. Each person also needs to offer ebo with two round wooden basins of about 40cm in diameter each. On this, Ifa says: Ose babaaba Obara babaaba Okunrin babaaba leyin efon A ri baba a se bi Eegun ni Dia fun Alabahun Ajapa Omo arinlosin, omo agbenu opon yan Ebo ni won ni ko se Esu lo so Alabahun di apata Esu lo so Alabahun di oko Translation: Ose babaaba, the sturdy Ose And equally powerful Obara A strong and powerful in hot pursuit behind a buffalo We saw an old man and mistook him for an Egungun, the ancestor Ifa cast for Alabahun Ajapa, the tortoise He who walks majestically and resides inside covered basis He was advised to offer ebo He complied It is Esu Odara who turned Alabahun Ajapa into a solid rock It is also Esu Odara who turned Alabahun into granite The story: Hitherto Alabahun Ajapa, the tortoise and all his children were being picked for consumption by all the birds. There was nothing that Alabahun Ajapa could do to protect himself and his family against the activities of the bird. Tired of this type of living, Alabahun went to a Babalawo for Ifa consultation in the home of the Awo mentioned above. He was advised to offer ebo as stated above together with all the members of his family. He complied. After this, the officiating Awo placed Alabahun Ajapa in between the two wooden basins, his limbs, head and anus were given space to come out and go inside the basins. Esu Odara glued the rest together. From that day henceforth, Alabahun ajapa was given protection against all the birds. Any bird that attempted to eat Alabahun Ajapa will have its beak broken to pieces. 5. Ifa says that those in helpless positions especially financial helplessness shall be raised up and be removed from their position of helplessness and be financially empowered. Ifa says that many devotees who find themselves in position of want shall have cause to be grateful to Olodumare because they will be moved to the position of abundance this year. Ifa advises each of such people to offer ebo with two pigeons, honey and money. On this, Ifa says: Ose nii segi ninu igbo Olobara ni nhokun lodan Dia fun Moja Tii seru Alake Ebo ni won ni ko waa se Ifa ma fi mi seru enikan Eeyan to lowo kii seru enikookan Translation: Ose is he who cuts wood in the forest Olobara is he who twist the rope in the savanna Ifa’s message for Moja Who was enslaved by Alake He was advised to offer ebo He complied Ifa, please don’t make me a slave of anyone Whoever is financially stable cannot be enslaved by anybody 6. Ifa says that all devotees especially leaders among them need to offer ebo against enemies and uprisings. Ifa says that this person needs to offer ebo with one matured he-goat and money. At the same time Ifa urges these leaders to propitiate their ancestors the Oro style with one matured ram. Ifa explains that the type of crises of conspiracy, opposition and uprising being faced by these devotees had earlier been faced by their ancestors until they died. These ancestors will now give them all the necessary support in order to give a resounding victory. On this, Ifa says: Igbo nla mumo ni mu’ri Okunkun mu ni morun eni Dia fun Omumuyeye Ti nbe nirangun ota Ebo ni won ni ko se Omumuyeye iyee Baba wa rorun koi bo Translation: A thick forest consumes a child completely And the darkness also consumes one totally Ifa’s message for Omumuyeye When in the midst of enemies He was advised to offer ebo He complied Omumuyeye iyee! Our father has gone to heaven and yet to return 7. Ifa says that devotees shall sparkle this year. They will hold vantage positions that will make them the envy of others. Ifa urges all devotees to be pure in their thoughts, speeches and actions. Ifa says that the purer they are, the more recognition they will get. Ifa however warns that they need to be careful with the negative designs of envious and jealous people. There is the need to offer ebo in order to prevent their white garment being soiled by those who are jealous of their achievements in life. Ifa advises each person to offer ebo with three roosters, three hens, three bar soaps and money. On this, Ifa says: Ose bara Awo Aso funfun lo dia fun Aso funfun To nlo sode eye Eyi ti yoo ba won keye bo wa ‘nu ile E waa se tan Ni won ni o dori aso funfun Gbogbo isowo Ope Eni gbebo nibe ko sebo Gbogbo isowo Ope Translation: Ose bara, the Awo of Aso funfun, white garment Cast Ifa for Aso funfun, white garment When going on an outing of prestige and homour And who will return with honour and prestige to his home After this was done They now vowed to go after the the white garment All Ifa devotees Let those advised to offer ebo comply accordingly 8. Ifa promises that two great ire shall be awaiting all Ifa devotees this year. Ifa however warns these devotees against being avaricious in order not to miss this ire. Ifa also warns against indecision at the right time. Ifa says that avarice and indecision can make devotees to lose their opportunities. Ifa advises each devotee o offer ebo with two roosters and money. There is also the need to feed Esu Odara with one rooster. On this, Ifa says: Gbedo gbedo kan o gbe koto Dia fun Ose Tii somo won lode Ilogbo Aroleke kan o ro baba Dia fun Obara Tii somo won lode Ilogbo Esinsin nii ji nii fowo rawo ibeje-ibeje Dia fun Alabahun Ajapa Tii sore Obara Ebo ni won o waa se Ose p’erin si Ilogbo Olobara p’agbo ni Ilogbo Nje ona s’alabahun deji Ewo ni n ba lo Translation: No mortar carver can carve a calabash pot Ifa’s message for Ose Their offspring in Ilogbo Land No bead maker can fashion a guinea corn Ifa’s message for Obara Their offspring in Ilogbo land The housefly is it that wakes up and rubs its hand gingerly together Ifa’s message for Alabahun Ajapa, the tortoise Who was the friend of Obara He was advised to offer ebo Ose killed an elephant in the forest in Ilogbo And Olobara killed a big ram in Ilogbo Indecision turned the road into two for Alabahun Which way would I take out of the two 9. Ifa warns all devotees all against infidelity and extra-marital affairs. Ifa warns that this may lead to embarrassments, disaster and even untimely deaths. Loyalty to ones loved ones must be taken seriously this year and all times. Ifa advises each devotee to offer ebo with one mature bearded he-goat. On this, Ifa says: Sa’yi rodorodo fe Sa’yi rodorodo fe Dia fun Esinsin Ti n sale osan Ebo ni won ni ko waa se Iworo sope Eni gbebo nibe ko sebo Translation: Make love to the beautiful dark skin ones And make love to the pretty fair skinned ones Ifa’s message to Esinsin, the housefly When going to be the secret lover of a star mango He was advised to offer ebo All devotees of Ifa! Whoever is advised to offer ebo should comply 10. Ifa says that there are some Irunmole/Orisa devotees who had benefited greatly from Ifa/Orisa. Unfortunately however, they are the same people complaining more than anyone else that Ifa had not favoured them the way they would have expected. Ifa says that this year, many of them will abandon Ifa/Orisa in order to go and embrace other faith. Ifa says that nobody needs to persuade these people against taking such decision. Ifa says that all the ire that they want in life is in the hands of Ifa/Orisa. Abandoning Ifa/Orisa means moving away from all their ire in life. Ifa advises whoever is contemplating such to offer ebo with three pigeons, three hens, three roosters, and money. They also need to feed Ifa with one matured pig. On this, Ifa says: Elegbo ni o sanwo omi Agbalagba ni o di’yo eepe Agba to diyo eepe ni yoo gbowo okuta Dia fun won niluu Ede Nibi won lawon o nii sin Ikin mo Ebo ni won ni o waa se Eyin ara ilu ede ti e leyin o sin ‘kin mo Abuku araa yin lo wa Translation: Mashed corn seller does not dip her hand inside water An elder does not sell sand An elder who sells sand as salt will be paid with stone Ifa’s message for the inhabitants of Ede land Where they had decided not to worship Ifa anymore They were advised to offer ebo They refused And everything went wrong for them You, inhabitants of Ede land who declared that you will no longer serve Ifa The disgrace and embarrassment are all yours AFFILIATED IRUNMOLE/ORISA 1. Ifa for support 2. Ori for elevation and support 3. Esu Odara for protection 4. All other known Irunmole/Orisa 5. Egungun for ancestral support 6. Oro for ancestral support TABOOS OF OSE OBARA FOR THE YEAR 1. Must not be avaricious - to avoid unconsummated fortune 2. Must not practise infidelity or extra marital affair – to avoid disaster or untimely death 3. Must not be too loose with one’s tongue – to avoid financial problem and business failure 4. Must not consume roasted corn – to avoid unconsummated fortune 5. Must not abandon Ifa/Orisa for any other religion – to avoid disgrace and embarrassment 6. Must not cheat or enslave others – to avoid incurring the wrath of the divinities Aboru Aboye. Solagbade Popoola Chairman, Ethics and Scripture Committee |
OSE OBARA the Odu of the year 2010 revealed at Oke-Itase Ile Ife 5th June 2010 |
@ Mazaje If blindness does not work, ask yahweh to make you lame, dumb and deaf that should do the trick abi, ![]() |
A mazaje:Are you not supposed to have gone blind, ![]() or are you dictating to someone to type for you, ![]() |
manmustwac:my thoughts exactly, trust ![]() |
Humility is the art of displaying a modest view of oneself as against being arrogant or having a bloated conception of oneself while at the same time looking down on others. In Iworo-Wowo (Iwori-Ose), Ifa warns against being arrogant: Asilu mo piki, ilekun ase Adifa fun ajiwekun-wesa Ti won ni omi ti yoo gbe lo ko ni kun aha Ebo won ni ko wa se O pe awo ni eke O pe Esu odara ni ole Ko pe o ke jinna Eyin o ri Ifa awo ti nse bi ala more A large door is that which when opened, make a big reverberating noise This was the decalaration of Ifa to he who swims through oceans and lagoons early each day they told him that the water which would make him drown would not be up to a cupful he tagged the Awo as cheats and called Esu odara a thief Before long, not too far behold Ifa as it has come to pass like a dream The person reffered to here was so good in swimming that he thought that no water could harm him. When he was advised to offer sacrifice against being drowned in the water, which would be up to a cupful, he thought it impossible. Relying on his ability, he abused the Awo and Esu Odara and left. A few moments later, he took a small calabash to drink water, the water ran into his windpipe and he died of asphyxation. A few seconds to his death, he remembered the advice of the Awo but alas it was too late, Ela boru Ela boye Ela bosise |
mazaje:I cannot believe this Mazaje are you not supposed to have gone blind by now and you are still typing on nairaland are you using braille to type and read? , ; |
I still dey here o my brother. How is your end? I just dont comment or reply to threads as before but I do amuse myself by reading some outrageous and preposterous post from some people, but this one by alexleo or whatever his name is, just a stinker. |
alexleo:You want the replay of the "Road to Damascus experience" abi, dey there , ![]() |
that was for masa masa |
so dem don unban you, good, |
Pastor AIO where are you? |
I was astounded with the statement made by onikati kati Bello that Dora was cooking for madam, a very silly statement, can you imagine the sort of people we have as senators. Instead of asking Dora intellectual questions, mallam "scanty brain Bello" was spewing puerile silly remarks to rile Dora. Anyhow she firmly defended herself though. |
Erelu_Y:Yeye mi omo oku aye omo orolojo omo Ajibola owo Afejigbara ileke aji majeran to legun Igbin ni Abeni fi nbori e ni kutukutu Mo ki yin eku abo sori eto yi |
noetic16:Well done noetic16 This is fantastic absolute classic |
Aboru aboye IWORI MEJI Says: Kekenke lawo kekenke Gegenge lawo gegenge Adifa fun Orimonike Omo Atorun gbegbe Aje Keke wale aye Ifa ma ke'mi niso Ori ma ke'mi niso Olodumare ma ke'mi niso Gege la nke eyin adie Kekenke(to be favoured) is the Awo of Kekenke Gegenge(to be pampered) is the Awo of gegenge They were the ones who cast Ifa for Orimonike Who had the support of Ori from heaven Ifa, please continue to favour me Ori, please continue to favour me Olodumare, please continu to favour me Tenderly and with care do we gather the eggs laid by fowls, Favours shall be ours Asee Edumare Ela boru Ela boye Ela bosise Ogbo Ato Asure Ela Iworiwfun |
Aboru aboye Ela ro wa Ela ro wa Ela ro wa Orunmila ro wa Bara mi Agbonmiregun bara elesin oyan Ojo lu gbedu orun giri OTURUPON-OWONRIN says: Ifa ni ti a ba ji Ogbon ni ki a ma ko ara wa Ka ma ji ni kutukutu Ka pile were Ohun ti a ba ro Ti ko ba gun Ikin eni laa kee sii, Ifa says whenever we wake up It is wisdom we should be teaching each other We should not wake up up at dawn and lay the foudation of foolishness whatever we deliberate upon which can not be resolved There is the need to consult Ikin, Ela boru Ela boye Ela bosise, |
This is disturbing and mind boggling Punch on the Web Monday, February 8, 2010 Close shave with death in the hands of a son (CAUTION: SOME MAY FIND PICTURE DISTURBING) Emmanuel Onyeche Abigail Nwajei whose son, Nnamdi, tried to murder two days to 2010 on an allegation that a church revealed that she was behind his misfortune, has left hospital. Emmanuel Onyeche writes her near tragic story. Although Mrs. Abigail Nwajei, whose son, Nnamdi,attempted to murder by slicing off her throat two days to 2010, has left hospital, the scars of that near tragic experience may never leave her. At 50, four of her front teeth are gone - knocked off with her son's hammer - and the scars of the attack, though healed, run rings round her neck. "I took five pints of blood to stay alive", she told our correspondent at her Ajangbadi resident in Lagos last Tuesday, a claim confirmed by a doctor at Goodness Hospital in the same suburb. The doctor simply gave his name as Durotimi. "We had to call in a dentist to fix the aspect concerning her teeth", Durotimi added. Nnamdi, 22, a 2006/2007 Accountancy graduate of Ladoke Akintola University of Technology, Ogbomoso, Oyo State, had allegedly attempted to murder his mother with a hammer and a knife on December 30 last year, accusing her of being behind the misfortunes of her children. After policemen attached to the Ilemba Hausa Division of the Lagos State Command had arrested him, he said while being paraded on January 5 this year that he approached his mother for, "a mother to son talk" following numerous revelations in a branch of Mountain of Fire and Miracle church, Lagos, which he did not give its location. He said that the church revealed that his mother was responsible for his misfortune. "I wanted to talk to her to let her see reason why she should release us, her children, from bondage, especially as we enter the new year. But she started shouting. I picked up a knife to scare her and she took a hammer. I snatched it from her and used it on her. I did not plan to kill her. Things happened so fast. I regret my action and I blame myself for taking the church revelations seriously," he said. But Nwajei said, "The incident happened at 8.30pm. He came in hailing me 'Malee' (a corruption of 'mother' used mostly by people from the Niger Delta region of the country to hail their mothers). He was demanding food and searching every where. There was no power supply and he went and put on the generator. It was at the same time that I was also ready to eat so I brought out food for the two of us. "He did not touch the food but suddenly pounced on me and started attacking me with the knife. He wanted to stab me with it but I prevented that with my hand. I was shouting for help and mentioning his name but I guess people did not hear me because of the noisy generator. He was much stronger and when he had overpowered me, he started slicing my throat with the knife. He also brought out a hammer from his pocket and hit me on the head several times with it. That was all I could remember until I found myself in the hospital," she said. Nwajei's saviour was Festus, a motorcycle rider, who she graciously accommodated in a room in her house. Festus said, "I came around but saw that the gate was locked from inside. I heard shouts but I thought it was a church pastor praying for Mama. I peeped through a hole and saw a figure moving. From the hand that I saw, I knew it was a young man. I concluded it was a thief and started shouting and neighbours were attracted". By the time they got to Nwajei, Nnamdi had scaled the fence and bolted. She was found in the pool of her blood and passed out after she had managed to reveal that it was her son that had attacked her. Festus and her neighbours rushed her to Goodness Hospital where she went through tremendous pain and trauma trying to hang on to life. Ironically however, Nwajei was still seemed concerned about Nnamdi as she expressed the hope that he would be freed soon several times during her short interview with our correspondent. The authorities of MFM, when contacted, said that the man was not a member of the church since he could not mention the branch that gave him the revelation. They added that the church never asked any of its member to kill. But Nnamdi's motive, as he confessed to the police, brings to the fore the growing issue of religious incitement which we seem to be ignoring currently. Some messages preached in churches nowadays are nothing short of outright incitements. The preachers seem to ignore that some of the listeners are unable to distinguish between things of the spirit from those of the physical. At a new generation pentecostal church in Lagos recently, the congregation were asked to pray facing the direction their enemy resided. Later, they were urged to fight their enemies. A man got home and descended on his wife saying it was her he saw in his vision while he was praying against his enemy. In another pentecostal church in Lagos that has an outspoken pastor, the congregation were once told to come to church on a certain Sunday bringing logs of wood. Nearly 95 per cent of the congregation did. Apparently, however, the pastor was just performing an experiment with them. On the Sunday in question, he asked all those who had brought their logs of wood to stand up. When they did, the pastor was shocked. He shook his head at their naivety and asked them to dispense with the wood. If religion is indeed the opium of the masses, it is indeed time we exercise caution. http://odili.net/news/source/2010/feb/8/831.html |
Tudór: You this |
imhotep:Brilliant I am a Paganus |
Just a brief digression from the topic how old was Adam when god created him? was he created as a baby, youth or as a fully grown man |
Tudór:Ask them to google Robert G Ingersoll. There is plethora of his writings online. |
