₦airaland Forum

LadunaI:
Done!

LadunaI:
Yes truly but more pronounced in Tijanniya tariqa. I think one can always switch over to the one you perceive more affinity. And even at other ends I am amazed from other sheikhs where instruction do come from, but more would definitely be from the sheikh you have most affinity or close to.

I have since reply your email and still expecting your reply.

littleguy444:
Yes it might not be so in other tariqat.
Because not all sheikh- murid relationship are successful there are conditions established for changing of sheikh but it must be within the tijaniyat tariqat and not any other tariqat reason being from the maqam bestowed on sheikh Ahmad tijanni r.t.a known as the seal of sainthood.

Empiree:
Are You Scared Yet?

Empiree:
Let's educate ourselves, people. This is so painful to read. This manifesto I'm seeing for the first time in addition to manifesto they wrote in 1994.

These are are damn evil.

https://islamship.com/posts/religion/agenda-of-christian-associations-of-nigeria-against-the-muslim-ummah-in-nigeria/

And they still not succeed. They only tried

Empiree:
We ask Allah to have mercy on his soul and grant him Janna Firdaus, Ameena

Empiree:
May Allāh Have Mercy On His Departed Soul

Empiree:
May Allāh Have Mercy On His Departed Soul

Empiree:
We sent lots of it to Babangida in ile keu ... It didn't work but later worked on his feet later in life . Taba tiyada took license from his legs

It didn't work because Babangida was on defensive/fortified mode of Yasin and Jabbariya as I narrated earlier here.

Tabatiyada on back palm and dissipated the wind towards Aso Rock

Inna ataina on our palms for defensive mode

Awon Alfa tried.

But on average days at school , you mess with me na tabatiyada straight. Enemies go flee like Osain Bolt

Hkana:
Assalamu alaikum. Growing up, I remember folks reciting Suratul masad (tabat yada) as an offensive against enemies..
Does anyone else remember this?

movado19:
@ bold: very true. Also, the Yoruba language once used to be read and written in Yoruba Ajami. This became somewhat lost with the emergence and the colonization of Africa by the Europeans and the West in general.
What is surprising to me though is how intact the Hausa Ajami is to date, so much so that you find the indigenes reading diverse books that have been translated into their own Ajami version.
Maybe it's just a case of one tribe being more resolute in the face of oppression? I don't know, but it's interesting, to say the least.

Empiree:
same logic here
https://youtube.com/shorts/AhUP7wLtFxs?feature=share

Empiree:
walaikun salaam
Some mumu Muslims would still believe them and later claim they are "ex-muslims".

movado19:
...Al Hayyu , Al Qayyum and Al Atheem are three main divine names/attributes of Allah very much hated by the enemies of Allah and His Deen Islam.

Trottle:
The general president of the High Council is the Rasul of Allah (saw). If he doesn’t attend a meeting then the Perfect Man (Insan al-kamil) of that time attends in his place.

Empiree:
Check this out

https://m.facebook.com/story.php?story_fbid=775634960111250&id=100044530565345

Trottle:
What do you think about Ya Hayyu Ya Qoyyum and it's connection to death and Barzakh? Because some of the earthly benefits explained to us is that we get to live long on this earth. I feel similar thing goes for our non earthly life, where the reciter gets to live in dimensions that may not be available to others courtesy of their devotion to Duas/Zikrs such as Ya Hayyu Ya Qoyyum.

Trottle:
Salam Everyone. It's being a while here o. May God keep enriching us in knowledge, health and wealth.

Wa Alaikum Salam.

Interesting discourses and we are learning from the shadows o
@Great exposition there Ma'am @Movado19.

As regards to death and Barzakh, Almighty Allah has already placed the key to our salvation in our hands and also given us a blank sheet with a pen—through prayers, we should customize how we want our Post-Duniya journey to be (though Destiny will always play its role overall).


Na'am! the choice is ours eventually. Whatever we see there is what we sowed over here, good or bad.
What you have penned reminds me of a very big eraser I have had over the years, with the following inscription:
"For really BIG mistakes!"
Our eraser is ISTIGFAAR. This is Allah's Rahma upon us, so it should be seized well.


For <10minutes or less everyday, these two Surahs, can be completed. Or better still, Suratul Yasin in the morning, Suratul Mulk in the evening. If we feel lazy to take the Mushaf, 'Quran' apps on our phone can come to the rescue. May Allah aid us.

Suratul Yasin and Suratul Mulk are extremely beneficial to the dead as we have learnt. With Suratul Yasin in this case being a sort of "generalist", while Surtual Mulk being a sort of "Specialist".

I believe Suratul Yasin is like a constant companion after death like you described, one that keeps you positive, ensure you have the needed provisions for various stages, strengthen you, bolster your confidence, enlighten your grave and treats you like royalty and beyond.

From what we've read, understood and deduced, based on status and level of devotion of the person, some might start enjoying this while on earth till Qiyam (protection from enemies, ample provision, Allah's satisfaction, nearness to the pure beings etc), some moments before death till Qiyam (Angels, Ruhanniyas etc visiting you, give you glad tidings in words/vision, comfort you and strengthen you to die as a Mumin etc) , some immediately after death till Qiyam (The pure beings along with the Humans pray Janazah on you, seek for Allah's blessings and forgiveness for you, comfort and accompany you to the grave), some experience it in the grave till Qiyam etc. Alhamdulilah, as long as we are sincerely engage in it's recitation no matter the level of frequency (though benefits may differ) we'll get to experience the benefits on earth and Insha Allah, till Al-Qiyam.

Also, we learnt that Suratul Mulk is also a protector in the grave and the hereafter, enlighten your grave, shields you from any form of 'fear and harassment' before any serious questions from the "Interrogators". More like you're a "special candidate" and after death, no being/entity including the "emissaries" treats you harshly even in the subtlest of ways.

MUMTAAZ!


I also learnt from an amazing scholar here that Suratul Mulk still plays another function in connection to the Duniya, it prevents the physical body of a constant reciter from falling into harm and desecration by grave robbers/ritualists and other forms of humiliating damage. Masha Allah, how amazing.


What do you think about Ya Hayyu Ya Qoyyum and it's connection to death and Barzakh? Because some of the earthly benefits explained to us is that we get to live long on this earth. I feel similar thing goes for our non earthly life, where the reciter gets to live in dimensions that may not be available to others courtesy of their devotion to Duas/Zikrs such as Ya Hayyu Ya Qoyyum.

The one who does not work on his/her NAFS here before departure will surely be SEQUESTERED in the next word!
Imagine not being able to express onself as the internal nature/essence demands because of a very strict imposition on movement!
The TRUE FREEDOM is the complete or near-complete alignment to ones FITRAH by way of perfecting your ISLAM, IMAN and ESPECIALLY IHSAN.



Based on the little I know and experienced, I believe that incorporating it to our regular Azkhar and utilizing it as a devotional Dua can after death preserve one's body (no decomposition of sort, the body looks alive and sleeping even though hundreds or thousands of years have passed) and aid the dead person seamlessly transverse through the worlds of Barzakh and possibly the duniya again—in spirit, if one's status merits it.

What led me to this conclusion was that of late, I've been meditating on Q2:154 and observed the One of this glorious name (Hayy) was used in a way to describe 'living after death' in a form we (the laymen) might not understand. Granted, it is one of the special qualities of the Martyrs, but I believe Allah's mercy is always open and encompassing and we can achieve this feat by working for it?


May Allah continue to increase you in knowledge and discernment, Amin.


A vivid example was Sheikhs Ikupakuti (may God keep blessing him and make him visit this thread once more o) and Ladunal's discourse on the encounter with Shekih Jamiu Bulala (RA) after the latter's death. Barring the fact that they the Awliyyahs have worshipped Allah (S.W.T) in ways and extent we might not fathom, one Dua that he was known to dwell on was Ya Hayyu Ya Qayyum. And I keep asking myself, how does this Dua fit In Sheu being able to appear in 'physical body' as a normal human (albeit disguised and through his spirit)?

Wallahu A'lam.

This leads my discourse to the world of the Rijal Ghaib discussed earlier by them Sheikhs in the middle of this thread. I read an essay earlier about those Rijals, which I believe you might be interested in.

Please do share with us what you learnt and the resources too.


I'll really appreciate it if I get your view on the points raised above. Also please educate us on the initial 40-days journey of the Barzakh.

InshaAllah.


@All, kindly pardon any error, mistakes and repetitions encountered. PS: Sorry for the long post ooo


Your post is very enjoyable, so no apologies necessary


Thanks.

CC: Empiree, Agentxxx, Alhajiemeritus, Hkana, Ladunal.

Empiree:
Inna Lilahi waina ilai rojiun
May Allah forgive his shortcomings and widen his grave... Ameena

Empiree:
O da bi eni pe opolo writer yen ti ye
Claim 1 already refuted himself from the same verse he quoted to buttress his point. He said Allāh and Akbar did not appear together in the Quran. But he shot himself in his foot in the same verse he quoted Q29:45. Most likely writer is Quraniyun. They speak like that.

Empiree:
link not found.

"Link Not Found 404"

Empiree:
Lo ba tan

Empiree:
Lo ba tan

Empiree:

Empiree:
I still reject his idea on this. Question he needs to answer is why did he single out only Ibn Abass out of thousands of other Sahaba?. It is very easy to counter his baseless argument by using his own logic.

For example, he taught me that Qur'an sits in judgement over Hadith. Quran is now telling him la ilm but he goes to solitary Hadith which says la alam in order to counter Quran. This is the very same thing he condemns others for.

The tashkeels are essentially part of QUR'AN in the sense of pronounciations. This has never changed. It was revealed like that. I like to get sheikh understand this which I believe he does. But the Arabs don't need tashkeels to read and understand Arabic Qur'an just like we don't need "ami ohun" to read Yoruba texts to understand it.

But Sh. Imran's argument is that tashkeels were later addition. Yes true. Later addition in the sense that the marks were added for the benefits of non-arabs but this doesn't change the pronunciation. So why is Sheikh fixated on this specific Ayah?. Soon he will tell us there are other tashkeel errors in the QUR'AN where they don't suit him which he already hinted.

However, I have to agree with him for saying if the correct pronunciation is "la ilm" then translation is wrong to say "Jesus is the knowledge" because other verse of Quran say knowledge of the Hour is only with Allāh. Therefore, Jesus could not have been in the context of the verse contrary to popular opinion. So mainstream Muslims would have to reject return of Jesus if they want to effectively counter sh. Imran because sheikh Imran accused them of smuggling and imposing another verse on Sura Zhukhruf 61 to prove return of Isa (as) which makes the Ayah mutashabiat. But he said the Ayah is Muhammad.

If you read my comments on YouTube I tackled him on this. It is for this reason Shuyukh at Al-Azari university rejected return of Isa. You noticed he made reference to them. Forget about all those related Hadith. They need to be investigated. It doesn't seem initial narrator of the Hadith accepted Islam in the lifetime of the prophet but after. That's suspicious.

Empiree:

https://www.youtube.com/watch?v=-om-mqFUvGY