OtemAtum's Posts
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Saka4luv:What if you come to realise that all religions, including yours, are actually not the way to God Almighty, but the way of science? That's what is currently happening in the spiritual realm. The gods(past beings) who want science to prevail have captured the gods(past beings) who want religion to remain popular in the world. The result of this is that humans will rapidly start dropping religion for deep thinking and science because that's the only method that can help us to understand what God is. Allah, Yahweh and their likes are currently encaged and they will remain encaged for about a thousand years. Peace. |
jesusjnr:Did you take note of my 'if' and 'but'? |
ImaIma1:Otem is the one sent into the world to deliver the world from mind slavery brought to humanity by religion. He is the one sent to reveal the universal history to humanity and to make the method of exploring God Almighty the way of science rather than religion. To know more, read the Book of Universal History. https://www.nairaland.com/2938907/doctrine-ufos |
Yahweh has now been in his spiritual prison for 2 years, 9 months, 3 weeks and 5 days |
Afospecialk:I am more knowledgeable than you god. I have the BOOK OF UNIVERSAL HISTORY with me. Your Quran doesn't have the history of your country in it, so it is not complete. The Book of Universal History reveals it all. |
Hadampson:How can Allah who is in a spiritual cage show mercy to Otem who is free? The reverse should rather be the case. I should show mercy to Allah your god, not the other way round. ![]() |
jesusjnr:So my example make logical sense abi. Good, now you see that. Now you're relying on atheists to help you out. Can't you call on your fellow theists? You sure know that atheists are even more logical than you guys ![]() |
Chapter Ninety-One 1. Uji was the fourth son of Ozukoro. And he was made king by the homos of the land, because he alone did not kick against the five-year post-humous rule of Ozukoro his father. 2. For Umuje the first born and Uruku the second born had left the land in anger when the homos of the land insisted that the king must be honored so. And Apete the third son went and took the throne by force in the third year. But the brothers of Ozukoro who were well respected elders of the land fought against him and took him. And they sent him on exile. 3. And on the fifth year of the rememberance of Ozukoro, they ordained Uji his son as the king of the land. And Uji worked hard as his father. And in his days, many wells were dug, for he said, let the rivers serve as irrigators to the farms. 4. And with bamboo trees inserted into each other did they obtain water from the rivers to supply the farms. And only one river was made accessible to the homos of Otori. 5. Now in the days of Uji, the homos at the border of Ozeshovo and Otori land said that they belonged to Otori. And the king of Ozeshovo said, you belong to us and not to them. But the homos insisted that they were homos of Otori because of the benefited which they derived. 6. And Omede the king of Ozeshovo sent his servants, saying, go and fetch all those who live in the border between our land and Otori land. And they fetched about five hundred of them. 7. But the rest of them fled and entered the land of Otori to meet Uji. And Uji gave them lands in Otori and there they had farmlands and reared animals. 8. Now a day came when Omede said, if we do not take the whole land as our own, someday the offsprings of Uji shall take over everything. For I have a dream in this manner. 9. Now Omede gathered some homos of his land, saying, let us head to Otori and conquer it. Let us go at night. 10. Now some of the homos he gathered did not like the thing which the king had planned to do, so they went ahead and told Uji the plan of the king of Ozeshovo. And the king was worried. 11. And he set all the warriors of the land at the borders. And they were at alert that night when the homos of Ozeshovo came to the borders. And they easily captured the Ozeshovonese because they were fully prepared. 12. And Uji said, if you let a mosquito live out of pity, it shall come against you and kill you without pity. Therefore let us go against them this same night. And before dawn we should have taken the whole land. 13. So did Uji and his homos go and capture all the strong places of Ozeshovo land. And they sent Omede and all his strong homos on exile at dawn. And Uji got back all the lands. 14. And the land of Otori was made larger than even the land of ancient Uvo. For both Ozeshovo and Vareshe had individually expanded before. 15. And Uji went and fetched the remains of Otori his ancestor which was deposited among the rocks in the land of many rocks. And he found all the bones grounded by the rocks. For some of the rocks had broken and fallen upon the bones. 16. And Uji put the bones in some baskets which they made with grasses. And he brought the bones to the land of Otori. 17. For Uji dug deep into the grave of Ireshe and fetched out his bones and his skulls. And he gave the bones and skull to two servants saying, go and find the land of many skulls where the apes live. There shall you cast the bones and skulls of this wicked king Ireshe. 18. And his skull shall be among the skulls which the monkeys throw around. And he shall not rest in gladness wherever his soul is at the moment. 19. And Uji buried the bones and skull of his ancestor Otori in the grave where Ireshe occurred before, saying, Otori has taken over now. For the land of Vareshe is now named after Otori. 20. And the grave of Vareshe is now the grave of Otori as it should be. 21. And when Uji slept that night with a high spirit, he heard voices of sweet music all through the night. But he did not see anyone who sang. And when he alone, he said, surely my ancestors are pleasd with me. 22. And the songs which he heard were performed by the homos of the land. And a feast was held in memories of all his ancestors. For when Otori died, there was no burial ceremony held by his children. But Uji invited kings from different lands to the ceremony. 23. And the Ata of Ida whose name was Enejo came to the ceremony. And the king of Gara came also. And some Ajaokatans came too, for they loved Otori when he was the king of Uvo. |
Chapter Ninety 1. In the days of Ozukoro as the king of Otori, he rebuilt the broken relationship of the land of ancient Uvo with the lands where trading was well done. 2. For Ireshe had cut away from many of those lands in his days. And the surrounding lands hated the homos of ancient Uvo. 3. Now Ozukoro went to all the lands who were allies of Uvo before Ireshe became their enemies. And he reached to Gara and to Okeoja, even to Irezote. And he went also to Anpa and to Ida to build a good relationship with them. 4. And they showed to him the community of the extended family of Adaji who was also called Adajinege. And Ozukoro wondered when he saw the mixture of Ebirs and Igalites in that community. 5. For they had married each other. And they had children of Igala-Ebir origins. And they spoke the two languages with different intonations which could be distinguished from the one spoken in the other parts of Ida. 6. And the community expanded, for they accomodated anyone or those whom their parents had refused their marriages because of the inter-tribal factors. 7. And the name of the community was Otinuku, which was the words for friendship in the two languages combined together. 8. Now Ozukoro sang a song in Otinuku. And he told the homos to sing the songs and pass it down to their children and their seems continually.For it was a song in praise of Adajinege their founding father. 9. Ozukoro also made sure that sugarcanes were planted in abundance in the land of Otori. And the backs which they peeled off from the sugarcanes were used for basket-weaving and hat-making. And Ozukoro worked hard to see that the land of Otori became popular and great as it was in the days of Ajuze till the days of Otori before its name was changed to Vareshe. 10. And it was hard to find Ozukoro in his palace, for he was always going from one land to another to bring wisdom back. 11. And the homos of Otori made many weird inventions. For they made garments from clay. And the guards of the king were such have garmens under their clothes. And they looked like gods in those garments. 12. And wooden instrumens could not penetrate them in battles. And enemy lands said that they had skins which were tougher than the rocks. And they said that they were making use of charms and other fetish things to do those things. 13. They also made beads from clay and traps from the saps of trees. 14. And Ozukoro became ill at the age of fifty-eight, for he had stroke. And it became a proverb in the land those days, saying, the body of a homo is deserving of rest. For if illness does not respect a hardworking king, who else shall it respect? 15. However, Ozukoro did not die until the age of eighty. For in his condition, he still made new ideas known to the homos of the land. And they respected all his ideas. And he did not cease to be king until his death. 16. And after his death, the throne was left vacant for five years to honour him. And after five years, his son Uji became king. |
Yahweh has now been in his spiritual prison for 2 years, 9 months, 3 weeks and 4 days. |
aadoiza:Past beings are the gods human worship these days. Yahweh, Allah, Atum, Ohomorihi, Olorun, Vishnu are all past beings. You may not understand me unless I introduce you to the Universal Book of History. Follow the link below: . https://www.nairaland.com/2938907/doctrine-ufos |
jesusjnr:Hmm. I see that the logic is too hard for you to unknot. ![]() |
aadoiza:What do you mean by divine? This is revealed to me by Atum, Ohomorihi and many other gods who are the godmates of Yahweh and Allah. How then is it not divine? |
aadoiza:Past beings. They were revealed to me and few others whom you may not know now. With time, you'll get exposed to more histories. Africans have suffered enough in the hands of the slave masters. It's now time for our mind independence. |
delishpot:I don't choose fictitious parts. I go for what is real and true. |
Empiree:But the guy has wiped out the truth, then suddenly you don't have time anymore. Hmm. |
oyatz:I don't want to be well-known, but I have brought the truth of the universes with me to set our descendants free from religious slavery. |
Empiree:That's your opinion. Just watch and see ![]() |
Aadoiza, pls come and see. |
Empiree:Yes I know it's Islam section. I'm here for a purpose, to open their eyes to the truth. |
aadoiza:This is not a fable. The earth has been existing for the past 4 billion years. Many species have passed through it. We have the Neanderthals, Hominids, Homo Erectuses and now we homo sapiens. What you see over there is just an excerpt from the things which happen in the Homo Erectus period which was about two million years ago. The things which happened in those days are now repeating themselves in our days. So the history still fits our contemporary time. Have you ever wondered why the history of Nigeria and many other African countries are not found in the Bible, Quean and Vedas? This is because we don't know our histories. Because of that, we submit our minds and souls to the philosophies of their gods and became slaves to them. But currently, a mind evolution is taking place to help Africans know their histories from the beginning of the earth billions of years ago to our present time, so that we could be free from this mind slavery. If you want to know more about the history of your land Ebira(Ebir in the past era), go read through the book of Otem Erectus and also read the book of Amagolawo(Aworawo). Peace. |
delishpot:I was telling you the right way, not just my way, but the right way. You may choose to follow the wrong ancient way, it doesn't matter. But if I see the truth, I will always say it. Sorry, but I have to let people know that fictitious Jesus isn't a real being in our homo sapiens reality. |
Empiree:I don't actually have a religion. I was only trying to introduce the truth of the UNIVERSE. Maybe I shouldn't have done that anyway. ![]() |
delishpot:Sorry for everything. You first commented on my thread before I engaged you in this argument. Concerning the emboldened, I have reached a stage of a Knower, having known the creator of Yahweh your god and the source of other gods. So I won't call myself a seeker because currently, I have seen far more than someone on earth should see. I have seen the spiritual cage of your god and other unrepentant gods of religion. |
Empiree:the OP said we should introduce ourselves and I did. How is this a wrong thread for my introduction? |
oyatz:I am only telling the truth as it is. I don't fear terrorists. |
sulasa07:You read all these stories from your holy book, isn't it? Well, those things end in the book. They are what Hypatia described as imaginary things in the book of Hypatia. It is not a universal reality, so it doesn't work on real people but fictitious people. I declare again, Allah your god is currently in a cage where he shall be for almost a thousand years. If you know how to pray, pray to him maybe he would reveal himself to you in his spiritual cage. Hypatia 3: 1b - 7 describes people like you who believe in fictitious and imaginary stories like the ones you stated above: 1b. For even abstract and imaginary things can shapen lives and it is the reality of those who are being shapened by it. 2. However, it is good to be able to differentiate physical realities from abstract realities. Some herbs can bring about hallucinations, which is so real to the person who experiences it. But it is not to say that the hallucinations experienced by that person is physically and universally real. But it is emotionally real, only to the person who experienced it. 3. So reality is both physical and abstract. 4. It shall become a universal poison to accept the abstract reality of a person as the universal reality. And it shall be a disaster. A disaster which we have experienced in the past and we are still experiencing. And if care is not taken, it shall continue to be a disaster which could be avoided. 5. And it shall lead to wars and destructions of life. For when this abstract reality of a very few people on earth is taken up to be imposed upon all people of the world at once, then there shall killing not be lacking. 6. How can you say that this god which is personal to you is the universal God and you expect a thinker to accept it so when such abstract reality of yours has not been personally experienced by me and 99% of the world populace? 7. If I do not accept your abstract personal reality as my own reality, it is not my fault because I did not feel it. |
jesusjnr:I'm surprised that you don't understand the simplest logical expression. If I die today, then it means my mission is fulfilled, but I cannot die today because my mission is not yet fulfilled. This is too hard for you to understand? More example: If he goes to the cinema, he would see the actors, but he didn't see the actors because he didn't go to the cinema. Seriot translation: Zi fel zop ii åjibezob, fel nolon viet ådaretra, ni fel ci viet ådaretra kert fel ci zop ii åjibezob. What is it that you are not understanding in this simple expression? Ordinary English Language you are finding it difficult to understand. How then will you be able to understand a more complex SERIOT LANGUAGE ![]() |
sulasa07:Dibnim 2:10 10. There is no god in the universe who has been robed with a great glory as me, therefore Allah, Yahweh, Moloch, El, Enlil and their likes cannot withstand me in strength. So you can see this. If Allah your god cannot challenge me, what authority do you, a slave of Allah, have to challenge me? |
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