₦airaland Forum

UnchangeableGod:
Preachers of the gospel have always insisted that everybody must be born again in order not to perish. But there are people who are just too good to hurt a fly. There are people who are gentle, nice, respectful, courteous, honest, truthful, caring, forgiving and generous. Must such people still be required to be born again? What will be the eternal destiny of such wonderful people if they 'do not "repent" and surrender their lives to Christ?'

There is what I call SPIRITUAL POLITICS. The founders of beliefs play this on their followers. They are after numbers.

A song of Otem: I Have Digitized My Wonderful Brain
13. How does it feel when you see through your brain? You have all your memories in various folders. You copy and paste information, all within your brain. That's what I do with mine, because I've digitized my brain.
14. I lay still when a movie I wish to watch. The songs in ages I've heard are stored. The things I did in ages past. I click on a file to play its content. All these are possible because I've digitized my brain.
15. A call to all to do same too. Though it takes long, but it's possible. At the time of the sudden bang within your brain. You'll wake to see that all is done, and you've digitized your brain.

A song of Rastus: It all depends on you
16. It depends on you more than anyone else. The way you see life is what it is. If you stay afar to view the stars, you see them as tiny dots. It all depends on you.
17. It depends on you more than anyone else. The thunder claps to you may not be a threat. And to another he shouts too high! It all depends on you.
18. It depends on you more than anyone else. You may see nightmares and call it sweet nectars. Same your neighbours see and die before death. It all depends on you.

A song of Durek: I'm Curious
19. I'm curious to know more. I don't stay static. I'm open to change more. I'm not a rock. I don't stay old-fashioned forever, I march along with lovely nature. Serve me knowledge on a platter of gold.
20. I'm serious to learn more. I'm not dead just yet. I'll learn some unlearn some. I'm like a skin. He stops learning earthly wisdom only when he is no more. Dish me wisdom in a golden mug.

An Ode of Okatawa: Farounke
21. Farounke the gazelle, my snail shell, my beads, my hand bands, my cap, my necklaces. My everything. I'm naked without you. I'm ashamed of myself.
22. Farounke the peacock, the eyelashes of my eyes; beauty personified, my succour, my strength, my hands, my shield. I'm defenceless without you. I feel vulnerable.
23. Farounke the horse, my speed, my companion. My motion, my manes. My dignity, my power. I'm lame without you. I feel no strength in me.
24. Return to me when it is night. Stay with me till dawn, when the cock crows. Give me warmth upon my bed. I'm lonely on earth without you.

A song of Otem: I Am One With God
25. I stop the search for GOD in the sky. When like a blast I got aware that God is here.
26. I'm not the me I think I am. But a manifestation of God in nature change.
27. I'm here to kill the fear in men. To build some minds as tough as the precious diamond.
28. I am one with God.

A song of Ancient Knights: I Am That Champ
29. Ten Knights sent to fetch the champion. The storms came and beat them down. The wind blew the cold night wind. One fell into the water and just nine Knights are left.
30. Nine Knights with confidence, steadied the ship and moved along. Diseases came with the deadly flu. One died and eight was left.
31. Eight Knights lost in the deep. The waves dangling right and left. The heart of one stopped in the midst. Just seven Knights are left.
32. Seven knights rocking along. The ship knocks on iceberg's rock. Near capsizing, a knight fell off. Six sickly Knights are left.
33. Six Knights at night they doze. A pirate came and butchered one. Diving away with the corpse he left. Five distraught Knights are left.
34. Five Knights going just so fine. A pox came and ate them deep. The one who seemed the strongest died. Four dying Knights are left.
35. Four Knights fudging just ahead, a whirlpool turning them a-round. Going around and round and round. Three knights at last are left.
36. Three knights nearing the island shore, smiling just like some little kids. A shark bounced and swallowed one. Just two ill knights are left.
37. Two knights with pipes to smoke. The fire they lit and puffed the smoke. From the candle the fire spread. One burnt, the other left.
38. One Knight left but all alone, stumbled over to the sandy beach. The ship is burnt and there's nothing else. I AM THAT CHAMP! he yelled.

Chapter Eighty-Seven
1. When Ireshe was cured, he began to think, saying, I shall not let the homos of the land know by what mean I got the cure. For if they know it, they shall do away with all their superstitions again and say that it was the herbs of Ozezami that did the cure.
2. Now the king told Ozezami to remain in the palace for a while. And he obeyed. And the king sent the criers to go round the land and announce his cure through the forgiveness which he received from Oyiza and the elder of her house who cursed the king.
3. And it was announced so.
4. Now the intention of the King was to make sure that the land retained their superstitions and submit totally to whatever the king said.
5. And the king called for a feast. And when all the homos of the land had gathered, the king ordained Ozezami as the priest without his consent. And Ozezami was surprised.
6. Now when the feast was over, the king of Vareshe came to Ozezami and said, two-third of the gifts which you shall be receiving from the people shall be mine. For whoever among them comes to you, you shall tell them scary stories and scare their hearts. And you shall demand cows and money and all manner of things from them for sacrifice.
7. Demand also their children for rituals, for I love to eat little children also.
8. When Ozezami had heard what the king said, he said, this is not possible. For I did not choose to be a priest at all. I know nothing about spirituality but the knowledge of herbs do I know.
9. And it is against the custom of my family that we should extort others. For Ezami my ancestor did not lay down a legacy of cheating and oppressing the poor. But he had laid down a legacy of making the best use of the thoughts of the mind to make the land better.
10. Now O king, let me depart and return to my house. For I shall not have a hand in this.
11. Now when Ireshe knew that he would not change his mind, he said to him, go as you wish. And Ozezami made obeisance and turned to depart.
12. And the king thought that Ozezami shall reveal the secret about the healing to everyone in the land so much that they shall return to their former state of not believing in superstitions. For the king supposed that by controlling the homos of the land through fear and lies, they shall submit to him more.
13. Now he sent four servants after him, saying, do not let him get to his house. But strike him dead before he shall get near his abode. And bring his head so that I may know if you have performed the act.
14. Now the servants went and attacked Ozezami when he did not expect. And they held his neck tight and strangled him until he had died. And they cut off his head and fled quickly before anyone would see them.
15. Now an Eshovonese named Onini had seen them and had observed that they were the servants of the King. And he hid himself well until they had departed.
16. And Onini called a meeting of all the Eshovonese and told them what the servants of the King had done. And they said, let us wait and see what the king shall say first. Then shall we know what we shall do.
17. Now the king made announcement, saying, the land has been polluted by the evildoers. For they had beheaded Ozezami the priest ordained by me.
18. Now the oracle shall be consulted and whichever clan is responsible for this evil shall be punished.
19. Now Onini and nine other homos of the Eshovonese arose and went boldly to the king. And they said, it is your servants who killed Ozezami. And the king said, keep quiet for you are accusing my servants falsely.
20. And Onini insisted, saying, did I not see them when they committed such evil atrocity? For they strangled him and then took the sharp flat rock and beheaded him. And he died right there. And they left his body and fled.
21. Now the king said, why are you not afraid to come to me and say this to my face? How shall the people of the land take it that their king killed the priest? Now you shall all die for these things which you speak.
22. And they said, if you kill us, there shall be war in the land. Are the Eshovonese our people not waiting for our return? And if you touch us, they shall strike. For now they are more than the homos of any other single clan.
23. Now the king commanded that they should be kept in prison. And they were kept in prison. And the king ordained a priest immediately. And he said to the priest, declare that the killers of Ozezami are homos of Eshovo. And you shall demand a sacrifice of a child of less than five years old from them.
24. So the new priest did as the king had said. And he declared that a child of less than five years among the Eshovonese should be brought for sacrifice. Or else the gods shall strike all the Eshovonese with lightning and they shall all die.
25. And the only daughter of Irahachi was taken. For the Eshovonese feared the threat of the priest. And the priest and the king ate the child.
26. Now Ozavize, a homo among the Eshovonese suddenly realised that the king and the priest were only tricking them and threatening them by the gods. And he called a meeting of the Eshovonese, saying, it is time to break apart from this evil king.
27. And Ozavize caused many riots while he demanded for the release of the ten Eshovonese which the king had captured. And there was fighting for six months in the land of Vareshe.
28. And when Ireshe saw that the Eshovonese were only becoming stronger and stronger. He released the ten homos which he had entrapped. And the Eshovonese stayed on their own. And Onini became their king.
29. And they named their land Ozeshovo. And Onini was made the king. And there was battle often with the homos of Vareshe.

geoworldedu:
Hmm... Truly there is a mass awareness, creating and recreating, changing and rechanging the world. Ride on Nature, I am feeling you.

cc: OtemAtum

Once the bad gods are bound, their words make no more sense. This is what's happening at the moment.

Martinez19:
Notice that christians avoided this thread. Not long from now, yahweh will be a thing of the past .

Abi o. I'm sure 90% of Christians who participate actively in the NL religion section arguments don't pray to yahweh anymore. They don't even see Yahweh as anything important.
Such is life.

Yahweh ti kanjogbon

Was yahweh asleep when this happened? This is shocking!
Armed robbers entered the house of almighty yahweh and escaped? How come except only if yahweh was on sleeping tablets when it happened
Thank God of Nature the CREATOR of Yahweh that the police were able to arrest somebody eventually.

Ever8054:
this question just justify what I said that atheist don't even understand there point.
now that u don't understand your point,even if I make a point to answer your question you would still not understand. so don't don't waste my time...

I am not an atheist, I am just saying that perhaps you guys don't understand one another yet. For example, atheists to me, believe that something is responsible for their existence, but they don't believe that the thing responsible for their existence is a god. But you believe that what is responsible for your existence is yahweh, allah or some other dudes like that.
So my point is that atheists are somehow right by realising that there is no separate being as God than the one manifesting in everything as consciousnesses. For example, I am just a fragment of that one whole God Almighty. And if you think that I am not, then it makes your own god smaller than the true one. Because your god minus me, you, atheists and everything is less in size and energy than the God that is the sum total of me, you, atheists and everything.

Ambassagod, sorry for talking once again. Just ignore me. Anyway, I'm fighting for both existence of a Creator, whose definition is complex though.

ambassagod:
I agree with you, except the your view of "Africans". But, anyway this thread is not for that. Thanks for visiting. But, i plead with you not to come back till the debate is over. Please, i beg.

L L

Esdb3:
One question does magick(I didn't misspell it) happen?

is God a magician? The magic that happen doesn't prove God's existence. However, a creator exist, and that creator is you, me and e be everything in existence. There is no skydaddy God.

Ever8054:
since I discovered that atheist are a waste of space and oxygen with brain they don't use I stop debating with them...
..atheist that don't even understand there own point you think would understand your point...?..never..

What if atheists are only a part of the creator and they only don't believe that the religious gods are the creator, wouldn't they be right while you are wrong?

Chuukwudi:
I think this is foolish. Debating the existence of God the Almighty on intellectual grounds is very futile.

It makes sense. This is what all developed countries did that enlarged their brains. This is what Africans fear to do that made their brains undeveloped.

It isn't as if anybody will win a GOD-ARGUMENT, but it helps the brain develop a very strong philosophical background which will eventually result into scientific possibilities.

Thank you Socrates, Plato, Hypatia and co. Nigerian Luwabi and Bantoo's Bongo are not left out too.

Chapter Eighty-Six
1. Now five years after Ireshe took over as the king of Uvo which he named Vareshe, he began to fall sick. And he began to get lean everyday.
2. And some of his chiefs advised him, saying, go and find the people of Oyiza and ask for their forgiveness. For they cursed you.
3. And Ireshe said, it is not possible for me to do so. For I am known as a very powerful homo. And they shall mock me and say, how did a curse work on him? Where is his power?
4. Now Ireshe remained as he was. And he continued to grow lean day after day. And when the chiefs suggested sacrifices to the gods on his behalf, he said to them, the gods are sick and you seek to make sacrifices to them?
5. I am the gods whom I consult all the days of Otori as king. For I do as I wish.
6. And the chiefs said, this is not possible. For if you speak all those things by yourself, how did it work? For the manner with which the servants of the king who were sent to take you killed themselves was indeed not a thing of this physical realm.
7. And Ireshe said, it is the work of money. For with money, many magic can be done. And if you pay those who shall speak great things which did not happen, they shall do it for you. And if you give some homos food to burn down houses so that you could say that it is the wrath of the gods, they shall do so for you.
8. Now hear the mystery in that also, for I did pay some of the servants of the king. And they told me all the things which the king does. And by telling the king exactly all these things, he believed me wholesomely, saying, you indeed know about my thoughts and deeds by the revelations of the gods.
9. And when the day came when he sent his servants to take me by force, those who belong to me among them said among themselves, we shall not allow thus. And they fought against the others who were ignorant.
10. And when I saw that they were weak with injuries and only a few of them were left, I sent my own guards against them. And they took all of them. And we burnt them to ashes behind the shrine and blew their ashes away.
11. And all these things became a great story which you tell yourselves, saying, Ireshe is very great.
12. Now I am dying of the same disease which Oyiza died of in those days. Search for a wise homo who shall cure me of it, for I do not want to die.
13. Now when Ireshe continued to get dry, he agreed to go and see the aged homo of the family of Oyiza who cursed him. And they brought him to his house, but they said that he had died a year before.
14. And they took him to the grave of the homo. And he sought for forgiveness there. And they took him also to the grave of Oyiza. And they sought for her forgiveness.
15. Now a wise homo of the land named Ozezami, a descendant of Ezami, was brought to the king. And they said to him, go and take your rest, for the ailment of the king is not curable. For he had been cursed.
16. And the homo said, if curses work, it is a coincidence. For my forefathers have not taught us to put our beliefs in the potency of curses or prayers. But rather, they have said, check everything closely, because the things which you think as the causes of things are not actually the causes.
17. And they said to him, do not waste your life. For the curse which is upon the king shall jump on you if you attempt to cure him of it. And Ozezami said, I shall not regret it.
18. And they told the king about it. And he invited Ozezami to his side. And Ozezami said, the nature of your sickness is one which I hear in one of my family historical songs.
19. For all the things which they used to cure such sickness in those days are persevered in that song. And when I sang the song yesterday, my mind came to you. And I say, I shall try it on you.
20. And the king said, it is a curse, for I was cursed. And Ozezami said, no curse can work on its own except nature brings a coincidence with it. For I see that your sickness came through the sex which you had with Oyiza the sick one herself. And it was not manifested until after the curse. So everyone thinks that it is the curse and not the sex which you had with the sick one.
21. Now Ozezami took the herbs and gave it to the king. And when he continually took it for a space of three months, he was totally cured.

Chapter Eighty-Five
1. Now many came to Ireshe to seek solutions to their problems. And he divined before them. And he told them fearful stories to make them submissive.
2. And many gave their lands and property to him, for he said that those things were cursed. And Ireshe soon had power more than the king, for they came to seek him and respected him. And whatever he told them did they do. And they feared him and listened to him.
3. Now the land of Uvo became even more superstitious than it was before. And they feared all cats and does. And even sound of owls and the flights of bats made them scared.
4. And Ireshe made an incantation for them which they shall speak to suppress their fears. And it seemed to them as if it worked. For they who saw cats made incantations first before throwing stones at the cats.
5. And those who were sick did bring goats and rams to Ireshe for sacrifice while they applied the ointments and the herbs which they had. And whenever they got cured, they brought gifts to Ireshe.
6. And when such died of the disease, they still brought gifts also to appease the gods so that there would be no more death in the land.
7. Now Ireshe made a homo pregnant. And the name of the homo was Oyiza. For when she was brought to Ireshe for healing, he cast his eyes on her and slept with her. For she was very lean and no one knew what her problem was.
8. And Ireshe had said, the gods said that it is only by me having sex with you that you can get cured. Now Oyiza became pregnant for Ireshe. And the thing displeased her family.
9. And they went to the king to report that which Ireshe had done. And the king sent for Ireshe, saying, come to the palace so that I might speak with you.
10. And Ireshe sent back message to the king, saying, if it is for the matter of Oyiza, there is nothing I have to say. For I am the most powerful homo of this land and there is no one as great as I am.
11. So I can do as I wish and no one can say, why do you do this or that? For now my name is Vareshe, for I have come into the world enjoy life, no matter what it shall cost the land.
12. Now when the king had heard the report of Ireshe, he said, Ireshe is asking for trouble now. For he put himself above the law.
13. And the king said to his servants, go and fetch Ireshe for me. Now while the servants began to go towards the shrine of Ireshe, they began to fight against one another. For he had some of them who worked for him to know all the things which happened in the palace.
14. Now when the homos of the land saw how the servants of the king fought against themselves, they said, truly Ireshe is very powerful. For he has enchanted them and they fought against one another.
15. And great fear fell on all the homos of the land when they saw how the servants of the king killed themselves over Ireshe. Now Ireshe had also some homos who protected him in the shrine.
16. And he said to them, go and gather together all the servants of the king and bring them bound to this place. So the servants of the were captured by the homos of Ireshe, but two of them escaped back to the palace. And they told the king what had happened.
17. And the king was afraid of his life, for he thought that his servants were enchanted to fight one another, such that they even killed themselves. And Itori gathered all that he had and fled the land secretly.
18. Now when Ireshe had taken the servants of Itori, he said to his guards, let us go further to take Itori. And the palace shall be our inheritance. So Ireshe went to the palace with his own guards. And he found it empty.
19. And Ireshe said, now is our work made simpler. And Ireshe sat upon the throne. And he ruled the land with stiff hands. And the homos of the land feared him, saying, he is possessed of supernatural powers. For he was he who enchanted the servants of the King and made them fight against themselves.
20. But the family of Oyiza whom he impregnated unjustly cursed him day and night, because Oyiza their daughter had died in her ailments. For she became very dry and died eventually.
21. And Irenu who was the most aged of the family of Oyiza went and cursed Ireshe with his grey head, saying, may dryness be your portion also. For as you killed our children, so shall you die also.
22. And Ireshe put the whole land in captivity under his rulership. And they worked as slaves for him. And he became very rich in Uvo land which he had renamed Vareshe.

Chapter Eighty-Four
1. In the twelveth year of the reign of Otori as the Onuvo of Uvo land, a homo of a land called Onireke went in search of a place where he would plant crops. And his name was Digu. And he came to Gara, saying, give me land in your place, for I have come as far as Onireke to search for land to plant my crops.
2. Now the king of Gara whose name was Atuna, the son of Akavo said, we have no room for anyone in this land. Go far away and search for land.
3. Now Atuna was a very cruel homo. And he did not consider anyone, neither did he have pity on anyone. And he ruled the land with stiff rules. And he had exiled all the children of his father Akavo, thinking that they shall take the kingdom from him.
4. Now Digu left and went farther away from Gara. And he saw a place which was filled with human skulls. And he was afraid. And only monkeys and some apes dominated that place.
5. And Digu feared that the place was a place where ghosts haunted. And he left there quickly. Now Digu wandered about, looking for a fertile ground until he came to Uvo.
6. And when he had spoken with the people, they accepted him. And Digu had a farm.
7. Now when Digu heard that the homo of Uvo do not worship any form of god, but they individually made there wishes known to their ancestors, he wondered saying, can a land stand without the protection of the gods?
8. Now when the homos said that mysteries could be explained physically rather than spiritually, Digu remembered the place where he had seen only skulls with only apes in that land.
9. And he said, let some youths of this land follow me to a place haunted by ghosts down the valley. And they shall tell if they can explain the mystery behind that place.
10. Now Otori sent five youths with five of his servants, saying, go with Digu and see the place which he speaks about.
11. Now when all the ten homos who followed Digu got to the place, they had a sudden wave pass through their bodies. And they felt as if their heads became heavy. And many apes jumped from tree to tree above them.
12. Now they went back to their land in haste, saying, we felt some kind of impulse around our bodies. This is indeed a sign that there are ghosts in that land. And the monkeys and baboons are the children of the ghosts.
13. Now Otori went to see the land himself. And he wore a crown on his head. And he went on a Camel. Now when Otori saw the skulls, he had the same kind of impulse run through his body suddenly.
14. And he turned around on his camel and began to run. And the monkeys jumped from trees to trees and obtained the crown of his head.
15. Now when Otori got back to the palace, he began to reconsider his belief. And he said, I have seen enough now. Truly there are places where ghosts have haunted, and such is that place down the valley.
16. Now Otori said, we must have been offending all the gods all these years. For we do no more sacrifices to them. And we ignore them to worship only our ancestors. Now how shall we know the names of our gods?
17. Now a homo named Ireshe quickly came to the king and said, O king, I do not know exactly how I could have told you these things, because I fear you and all the people.
18. And the king said, speak and we shall listen. So Ireshe said, I hear the voices of the gods every day from the days of my youth. And they said to me, your land shall be punished in the future for neglecting to do all manner of sacrifices to we gods.
19. And they said to me, we have ordained you Ireshe as the priest of the land. Go and tell the king to hold a feast and put you in the shrine to be the priest of the land.
20. Now O king, this is my testimony and it is true. For there were five gods who visited me. And they have a very angry countenance. And they said that the souls of all the Kings who are your ancestors are held in captivity in a place of torture until you shall make the sacrifices to free their souls.
21. Now when Otori heard the saying of Ireshe, he wept and feared. And he hastened to put Ireshe in the palace to consult the Oracle and tell the minds of the gods. And Ireshe made sacrifices of rams to his gods.
22. And when Ireshe knew that those who came in to seek solutions to their problems were many and the king saw them, he went to the king and said, the gods have demanded that you should build a shrine for me outside the palace court.
23. And Otori the king Obeyed and made a shrine outside the palace for Ireshe in a place where his own eyes could not reach. And Ireshe grew fatter on the meat and resources of the people who sought after him. And he brought many superstitions into the land as it was in the days of Okatawa and Ota his father.
24. So was the legacy of Ajuze and Aduvo his father destroyed and covered up. And the sacrifices of homos in the days of festivals began to emerge even till the sixteenth year of the reign of Otori, because they could not explain the sudden swellings of their heads and the waves which passed through their bodies when they went to the land down the valley where skulls and apes were many.

Tampinu:
My Brother, which kind ting be dis now?
I say I no dey deel wit UFO, u refered me to the page and the first thing I saw as I opened the pages is what I have copied pasted below.

The Doctrine Of The Ufos by otemanuduno: 4:10am On Feb 17, 2016
This is not actually a religious write-up but a great revelation that might tend to end the argument going on between the religious people and science since the beginning of things.

It will also liberate people from the idea of leaving their brains idle while waiting for others to use theirs. The brain is a complex structure that is hard to understand sometimes.

This doctrine should be approached with openmindedness but should be taken very seriously as it tends to shed more light on the origin of HELL FIRE, RELIGION and others. I shall be giving it bit by bit daily. Thanks for following.

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CLICK HERE FOR THE SECRETS OF THE UNIVERSE
Re: The Doctrine Of The Ufos by otemanuduno: 4:22am On Feb 17, 2016
ADSPIRAMEN

Chapter 1
DOMINO REVERAD

1. I am God. I am not sure if I was created by the universe or if I created the universe. But all the same, my adopted sons and priests all call me God.
2. I do not force my sons and priests to worship me or serve me. They do it of their own free will since I am their creator.
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Abeg, I no get time for all these American Hocus-Pocus.

Peace

Judging a book by its cover, lol
That's not even the real beginning. What happened before God made such statement, which part of God made that statement and why? You don't even know any of these things, yet you have arrived at a conclusion already. Clap for yourself.

However, the DOCTUFOS OF TRUTH IS FOR THE FUTURE AND NOT FOR NOW. ENJOY YOURSELF.

iamgenius:
God has d power to make everybody worship HIM alone, HE chose not to do that because HE wants us to be free (Free Will). So everybody will design wat he wants for himself ( Hell or Paradise). That's why God gave us brain in order to distinguish Good from Bad, so if u ask me why didn't force us to do Good alone, then my answer will be " Wat is d use of ur BRAIN". If some1 did somtin wrong or stupid u'll ask him " Are U Mad? or Are U A Fool?"etc So my brother, according to ur opinion even those dat kill people for rituals are also doing good, Think Abt It.

God doesn't like worship, Yahweh, Allah etc are those obsessed with worship as if their lives depend on it. God loves the critical use of the brains either to advance the course of science and to develop the place where you are.
God don't see our mistakes as something too serious to put us in fire for, some of his cruel children like Allah, Yahweh, Moloch, Mazda etc are the ones who just want to punish human beings for no tenable reasons, but they have failed because human beings are now made wiser than them all and the good gods like Atum, Chimides, Jupitus etc have cast the bad gods such as Yahweh and co in a spiritual cage until the brain codes of Africa and the entire world have been rewritten to make deep science and discoveries possible.

iamgenius:
Because he died as a polytheist(didn't believe in the oneness of d only True Almighty God Who is entitled to be worshipped; D Creator of all that exist)

Does it make sense to you at all that somebody will go into fire because he didn't believe the story of another person? Why didn't they put the story of that so-called One True Almighty God in his head at birth so that he doesn't have to make mistake of not knowing or believing it?

Anyway, there is nothing like PUNISHMENT from God to humanity after death. The gods like Yahweh, Allah, Moloch, Mazda,etc were the ones who wish to do that to humanity, but the LIGHT OF GOD ALMIGHTY their father did not allow that.

ALMIGHTY GOD who created Allah, Yahweh, Atum, Olorun, Eshu, Vishnu, Mazda, etc doesn't have afterlives of fire.

iamgenius:
Rest 4 Where? Ok I got you; he'll rest in Hell.

Tell me one reason why he's going to rest in hell rather than in a peaceful and calm place.

asuustrike2009:
Probably excessive westernization has made you blind that voodooism is real. It's real and has being working, just pray you're not a scape goat

What I have seen and experienced in life is more than voodooism. After I defeated them all, I came up with this song:

asuustrike2009:
It's not a scam as the book is detailed

Do u know the occultic obinna before he made his book? Is the book for sale or free of charge? If it is for sale, one thing is involved, MONEY MAKING, else if he doesn't have a hand in the sales he could be genuine.

If he doesn't have a hand in the sale, one thing is involved which is HE IS TIRED OF HIS OCCULTISM and he wants change like any other humans.

So why should I change to the religion of Faulkin(Yeshua) when I already know how it was invented and those who invented it?

asuustrike2009:
That was what obinna the grand master said until he repented. He was being deceived by Lucifer that he's God

Pls send the testimony of Obinna to me, perhaps it can make me also abandon my mission on earth because of Obinna's testimony.
Same way TIM MINCHIN abandoned his purpose on earth when he heard the testimony of Sam(sarcasm)

asuustrike2009:
Come to Jesus before it's too late. You only have this opportunity on earth

Faulkin(Yeshua) should rather come to me. I am a VERY HIGH CONSCIOUSNESS OF GOD.

asuustrike2009:
Me. He dealt with me badly

you dealt with urself. No god can deal with a man if he doesn't believe in him or worship him. Believe in yourself.

asuustrike2009:
Come to Yeshua because he's the way to external salvation

study yourself. You are the way to the afterlife best for you. You cannot be in the boring afterlife of Faulkin(Yeshua) without coveting reincarnation.

I am my way to my own afterlife.

ochobaba:
I worship God not god
So dunno what you driving at

What's d name of the one you worship? If it is Yahweh or Allah or any other worship-loving monsters, then you need to know how they are created. Read from the DOCTUFOS OF TRUTH below:

4kings:
lol

I tire my brother. Instead of him to keep praying for our salvation and conversion to his god-worshipping, he is busy praying to Seun to send down the BANners.

Singing:
Seun, send down the BANNERS, we pray thee o seun. Send down the Holy mod, we say imee!
We need the banners, we pray thee o seun. We need mod Mynd44, we say imeee!(clapping)

asuustrike2009:
Don't let Lucifer deceive you. He's deceiving many people

Both Lucifer (Allah) and Yahweh(Satan) are currently locked up in their spiritual prison for the braincodes of the humans in the world to be rewritten. Wake up, we are in the age of Aquarius.

asuustrike2009:
I love Yahweh, I can't do without him. Come out from were you are not while there's still time because it might be too late. Yeshua is the only way to Yahweh

I Love God the HIGHEST ENERGY who created Yahweh. Stay with Yahweh while I stay as one with God the father of Yahweh. There is never time beyond the physical worlds. Time ceases to exist as soon as we are out of here, therefore there is nothing as lateness in the afterlife. Faulkin(Yeshua) is only a way to Yahweh's afterlives, there are uncountable other afterlives. I am Otem.