₦airaland Forum

Largas, pls check ur mail. U av a message.

Na wah for rumor mongers. What evil did Don Moen did to them that they want him dead?

Amberon11:
Foolishness with a little bit of stupidity makes your atheistic delusions thrive.

I am not an atheist

hopefulLandlord:
OP, I have the solution to your problem

its good you came early cuz your problem would've been unsolvable if you had kept quiet till you start hallucinating physical snakes

solution to your problem would cost $2,000, we'll pray for you for 7hours everyday for 7 days and you'll see breakthrough

contact my phone number +2348098363746

hopefulLandlord:
don't spoil business for me bro

I hope OP hasn't wasted his time calling the fake number I gave there though

I didn't even read your post. Lemme read it and laugh myself to stupor here joor

Is it everything they tell sheeple they will just accept like that? They showed you pictures and you just accept it like that? Reminds me of what Cuenca said many many years ago:


Lishius 16: 15-16
15. And cuenca said, if this Krista whom they profess is more of a tool of deception than of truth, why then did he have to die at all?
16. For the deception in the name of this supposed son of god is already more than the truth.

Is it everything they tell sheeple they will just accept like that? They showed you pictures and you just accept it like that? Reminds me of what Cuenca said many many years ago:

TeamLeader:
Good day to you all my dear brothers and sisters, i've been battling with some spiritual attacks from unknown source which has been causing obstacles, hinderance and stagnancy in all my life endeavours.
My networking business has crashed to zero. I cant even afford 2 square meals now for myself talkless of buying sleepers for my fiancee. I have to relocated back to my uncle one room in Lagos because i cant afford my apartment in abuja again and he is tired of feeding me. Am in a state of unknown and an frustrated now.
I noticed that i always have this particular dream almost every time of seeing myself in my old working place, working and in my secondary school which i finished since 2004. I also see snakes in my dreams as well. I have spent so much money in different prayer houses because of this and i got tired and decided to hold on to my God by holding midnight prayers by myself but these dreams won't just gave up. They keep appearing and i dont just know what to do again because am tired now.
I've talked to my mother about it as well she too can't provide solution and i'll be 31 in few months now. i'll be very very grateful if you can help me with this. Thanks a lot

First of all, you are not having spiritual attacks. So we always think when many bad things gather together and occur at the same period of time. Just like in a ludo game when someone played double six consecutively five to six times. Then he may not see a single six again in the next fifteen throws. Is any spiritual entity involved in that too?. But if you can stop worrying your head and start all over, you will come out of it all.

Are those things bullet marks or stone marks? Lies make Christianity thrive. Keep it up.

Collyno82:
to be save from everlasting damnation. see Jesus is coming very soon to reward everyman according to his work

DOCTUFOS: Eta-ntagba 12:1-3


1. The best way to control the mind of a child is to tell him that a masquerade is coming.
2. The best way to control the minds of adults is to tell them that a god is coming.
3. You shall have the mind of billions of adults by so doing.

In the year 2625, those who will keep saying that fictitious Jesus will come out of the book to judge the world shall be known as the most psychologically poor humans of the world. Even by the year 2050 they would have started realising that the sheeple are of the lowest form of psychological intelligence. It shall happen as I have said.

No
My name is so big that the memory space of the book of life cannot contain it. The book of life is for the gullible sheeple, the brainy people don't nwwd their names there.

NCANpatroller:
Blood of Jesus!
I pity atheist

You pity atheists for what exactly?

Collyno82:
Listen chief OtemAtum! there is no other name given unto man by which we can be save aside the name of Jesus Christ. the bible says DAT Jesus is the way, the truth n the life, no man comes to the father except try him. also God has highly exalted the name of Jesus, that at the mention of the name of Jesus every knee must bow. it is pertinent to receive Jesus as ur Lord n personal saviour. ask me questions on how to go about it, I will tell u without referring u to online sources. pounder over it. thanks

What exactly do you want to be saved from? Are you an endangered species such that you need to be saved? Or are you feeling insecure about your life so much that you need someone or something to save you?

Pls I demand an answer. I want to know what you need to be saved from.

However, from my time till forever, humanity shall be saved and delivered from the doctrine of fear brought about by Jesus the fictitious hero, because where Otem of truth has come to lighten up, every superstitious and fictitious element of fear must flee. I am Otem, sent to bring humanity to the critical use of their brains to think rather than thinking from the books.

Read the truth of the universe here:
https://www.nairaland.com/2938907/

Collyno82:
Listen chief OtemAtum! there is no other name given unto man by which we can be save aside the name of Jesus Christ. the bible says DAT Jesus is the way, the truth n the life, no man comes to the father except try him. also God has highly exalted the name of Jesus, that at the mention of the name of Jesus every knee must bow. it is pertinent to receive Jesus as ur Lord n personal saviour. ask me questions on how to go about it, I will tell u without referring u to online sources. pounder over it. thanks

What exactly do you want to be saved from? Are you an endangered species such that you need to be saved? Or are you feeling insecure about your life so much that you need someone or something to save you?

Pls I demand an answer. I want to know what you need to be saved from.

However, from my time till forever, humanity shall be saved and delivered from the doctrine of fear brought about by Jesus the fictitious hero, because where Otem of truth has come to lighten up, every superstitious and fictitious element of fear must flee. I am Otem, sent to bring humanity to the critical use of their brains to think rather than thinking from the books.

Read the truth of the universe here:

Collyno82:
meditating over wat n wats the vital tools for projecting

go online to read about meditation and astral projection.

Collyno82:
so is not only about imagination but action. wat are the actions required to create our hereafter if I may ask

serious meditation and astral projections are some of the actions needed to make your own afterlife.

sirevee:
MAY THE BLESSINGS OF GOD FOLLOW YOU FOR THIS BEAUTIFUL POST..... ONE THING I'VE GOT TO UNDESTANT IS THAT THE YOUNGMAN otematum IS AN ATTENTION SEEKER AND THE EARLIER WE STOP REPLYING HIS DEVILISH POSTS AND CONCENTRATE ON OUR FATE THE BETTER FOR US.... ONCE AGAIN THANK YOU

Nature will expose even your own pastor. It's all about waiting. You don't know anything yet.

ariesbull:
What is a lie
..is it that islam is a fraud or the healing

The story is false.

bennyann:
Confession time! Keep playing with fire.

Your spirit mind senses danger than that of the flesh. Keep taking it as a mind game.

You are even lucky your mind can play games with you like that still.

Our brains store all INFORMATION, both fearful, domestic, academic and audiovisuals. Our dreams fetch out part of the information stored subconsciously. Our hearts scare when we see some of the fearful information played back to us in our dreams. But the developed and evolved brains understand what is actually going on.

Life on earth is more psychological than spiritual.

OkaiCorne:
Are you saying there's no timeline to the activities that occurred? or the exact same thing keeps repeating itself over and over?

The exact same things don't happen all the time. There are always some changes, slight or total changes. And there are things which didn't happen within the last 200,000 years but are written by spiritual writers as if they happened within the last 200,000years. The world of the homo sapiens is more than 95% "illusional". We li living in the past.

Chapter Seventy
1. Now while Ajuze was in the midst of cleansing his land off superstitions and fables, Unchere the son of Okuni entered Uvo land. For all the lands which he had entered did regard him as a god, worshipping him.
2. And when he entered Uvo with the monkeys and baboons, the homos were very surprised. And they could not imagine how a homo could have monkeys and baboons as friends.
3. And Unchere wondered how the homos of Uvo did not bow down to him to worship him. And he said, I the god of all wildlifes have come to your land. And you have not shown respect to me.
4. Do I not have the power to command thousands of wild animals to your land? And they shall consume your land to the ground.
5. Now a youth named Obusa went close to him and said, we do not believe in superstitions in this land. For we know that a homo is capable of doing great things, but it is not to the extent whereby we fear such homo.
6. For if you have the power to command the wild animals to this place, you would have come with them from the start. And a lion would have been hung on your neck instead of a monkey.
7. And snakes and leopards should have been your companions instead of baboons.
8. Is it not possible to tame animals? Yes it is possible, but that does not make you greater than us in any way. For we have our own abilities here too. For we could sing and make your monkeys dance to our melody.
9. And we could dance so much that some sicknesses could be removed from the body of the sick. So you are not greater than us in any way.
10. And Unchere stood still and watched how the youths spoke against his boasting. Now those who followed him from other lands to Uvo said, keep quiet, for you have incurred the wrath of our god.
11. And if you do not bow down to him, he shall send down thunder and lightning upon you. Now Ezami said, how many times have you seen him bring down thunder and lightning? And they said, he has told us how he destroyed a whole land with thunder and lightning before.
12. And the youths said, we do not work on hearsay in this land but we do our things by experience. We do not believe mere words of mouth but we respect doing and seeing. Now let him do that even now. And this is a dry season, therefore we shall not doubt his power if he brings down thunder and lightning at this time.
13. Now when Unchere had looked at them steadfastly, he turned around and said to his followers, let us depart. And they followed him.
14. And the youths and children of the land sang after him, saying, another deceiver is here. He has come for our sheep. He has come for our cowries. He has come for our food.
15. We are not foolish in Uvo, neither are we blind. We think ahead of the deceivers. We send them away before they capture our minds with lies.
16. When Ajuze heard what the youths of his land had done, he was glad. And he said, the gate of superstitions is shut and there is no time for the worship of the never seen ones.
17. Our ancestors are enough for us, for only them have we seen. And the histories of them has been passed to us from them. And we tell their stories without exaggerations.
18. The story of Okehi who left the homos of Takumi do we know. The story of Ota also. And that of Okatawa his son is known to us. And we know Aduvo the father of the king.
19. But a man with many monkeys we know not. His stories are not good for our ears and we do not accept him. The homo who came with a black egg also, saying that it was the egg of the witches. But we make jest of him and said that he should go back to his land.
20. If the youths of the land continually speak against every strange and exaggerated demonstrations, the land shall remain rid off superstitions and lies.
21. Therefore do not leave extortioners alone when they tell exaggerated stories to make your minds submissive so that they might suck dry your resources. But cry against their lies. And they shall be subdued in the end.
22. I have declared this land a land of zero regard for the lies of the priests, therefore let everyone use his own head to think deep. But let the law of the land be upheld.

Chapter Sixty-Nine

1. The herbalists and priests who were sent out of the land of Uvo came together and said, we shall go to the place of Odivi and destroy him. For for his sake are we sent out of the land of Uvo.
2. Now they took weapons and began to go towards Odivi. And they wore all the things which they called charms, saying, by the sight of these things only, Okuni shall surrender to us in fright.
3. Now when they had reached the slopy valley leading to Odivi, they saw a stream. And they saw a homo at the stream. And they asked, where is Odivi? And the homo said, do you want to go to that place where many skulls are kept?
4. Turn back so that you shall not risk your life to death. And they said, we are from Uvo land. And our mission is to kill Okuni and destroy Odivi forever.
5. Now they did not know that Okuni was on a tree close by. And he heard what they said. And Okuni threw down some of the monkeys on the tree. And they tore the skins of the herbalists and priests.
6. And while they busied themselves to fight the monkeys, Okuni came down from the tree and tied them all together. And they were six altogether. And Okuni took all the sea shells and cowries which they wore around their necks.
7. And he kept it in his sack, saying, I shall decorate my place with it. And anyone who sees it shall fear even more.
8. Now Okuni took all the things which they had; the gourds, the calabashes and the shells. And all the cowries and the images they had carved out of wood. And he took them to his place.
9. And he tied them up in a place. And when the homo-eaters came to that place, they saw free food, for so ate the wife of Okuni freely. And they ate the six herbalists and priests and threw their bones and skulls away.
10. And Okuni went and fetched their skulls and bones for a decoration of his place, Odivi.
11. Now in Odivi, Asimi gave birth to a child. And the name of the first was called Unchere. And he loved the company of the monkeys so much. And a day came that Unchere went out of Odivi.
12. And eleven monkeys and five baboons of his father followed him. And he did not return to Odivi anymore when he saw people like him everywhere. And they respected and worshipped him, saying, he is a god.
13. And they made houses and farms for Unchere. And he lived like a king. But his father lived among bones and skulls in Odivi until his death.
14. Now when Odivi had died, Asimi began to discover that she was already pregnant for him. And she had no company except the monkeys. And when she was delivering her baby, the monkeys came around her to help her in her labour.
15. And they gently pulled the child out of her. And a baby girl came out of her. And Asimi named her Ovagu. And Ovagu played with the monkeys and baboons until she was about three years.
16. And Asimi had cold and died before her baby. And the monkeys and baboons knew how she buried her husband when he died before. So they made burrows in the ground until it was wide enough for her to be buried in it.
17. And they took care of Ovagu until she was about seven years. Now when Ovagu and some of the baboons went into the wild to have fun, a hunter saw them and captured Ovagu, for he thought that the baboons were after her to kill her.
18. And when he spoke with her, she could not respond because she had forgotten how to speak. And she made gestures like the baboons. And the hunter knew that she had been trained by the baboons.
19. And he named her Ovagu, because he had found her with baboons. And he did not know that such was the name her mother even gave him before.
20. And Ovagu lived with the hunter and behaved like baboons in many ways. But the hunter tried to teach her the ways of the homos. And she learnt how to talk also.

Chapter Sixty-Eight
1. Now Ajuze sent away all the fetish homos of the land. And he sent away those who caused the exile of Anibira also. And he took away the culture of telling scary tales to children during the festival of spirits, rather, he made the Aduvechi festival a festival whereby all superstitions and fables were brought forward for the homos of the land to decode the mysteries.
2. And a story was brought forward, which they said it happened in another land. And the story was about some homos who drank palmwine and died after taking it. And they said that the homos stole from the shrine earlier and the gods cursed them. So they died after taking the wine.
3. Now someone arose and said, the truth of the story is that the palmwine which they took had death in it. For if they had given it to another homo also to taste it, such shall also die like the rest of them.
4. And Ajuze said, you are wise. For a mask cannot make sound by itself without a homo wearing it. And no masquerade is from the land of the spirit, but they are artificial.
5. Now Ajuze told them of a homo who often balanced a bamboo rod on his fist at the tail end of the rod rather than at the centre of it. And Ajuze said, I have seen that homo perform this feat with my physical eyes. And he said it is by the gods he did it. And many gave him money.
6. Now who can suggest what the homo did in those days?
7. Now all the youths of the land went to think deep about it. And after five days, an Eshovonese female homo whose name was Onize came forward and said, if a thin bamboo stick is stock with pebbles at one end while the other end is left empty, then the bamboo stick shall stay when balanced on a fist at the heavier end of it.
8. And Ajuze said, let us see if it shall be so. And when it was done, it worked. And Ajuze employed the young Eshovonese girl to be an observer in the palace.
9. Now a matter was brought forward, saying, one of the priests whom the king sent away always gave people a gourd which has inside it a very large stone. And he said that it was from the gods.
10. And we all know that a very large stone cannot pass through the neck of a gourd. How then is this possible to be done? And when the youths thought very hard, one named Ezami came and said, if a gourd is cut into two places, the base of it could hold a stone.
11. And if the other half which is like a funnel is placed over the base which the large stone has been put and then gummed together with strong glue, then it shall be possible to make a gourd have a large stone inside of it.
12. Now they tried what Ezami had said and it was true. For it worked as he had said.
13. And Ajuze and all the homos of the land sang songs to mock the days of their ignorance.
14. And they said, ignorance is what makes a giant worship a dwarf. For by it shall a homo with two hands and two legs fear another homo who has two hands and two legs with no weapons involved.
15. For one says that his tricks are from the gods and the other who has no trick becomes his slave in his mind.
16. Ignorance is what makes a thief get praised by hundreds of homos when a good person is being condemned. For by it shall a homo take the hens and turkeys and the oils and butter of the people, giving them sweet talks in return.
17. Ignorance sweetens the belly of the ignorant ones, but enlightenment and truth is bitter to them. They laugh and become happy at words of ignorance, but frown and become angry when the truth is spoken.
18. Ignorance is like sugar, which strengthens the people who live by it, but when it is dawn, they weep for the pile which they get. And no amount of sugar can cure a pile, but bitter herbs.
19. To ignore observations and follow the norms is ignorance, but to ignore the norms and observe things critically is wisdom and knowledge.
20. An ignorant soul quickly wraps up unknown mysteries with stories of the gods, saying it cannot be unravelled but by the gods only , but the Wise sits carefully and unravel the mysteries even better than the gods themselves.
21. For every discovery of nature exposes the lies of the gods.

Chapter Sixty-Seven
1. Ajuze called all the herbalists and priests of the land and sent them away, saying, you are all filled with superstitions and lies. For you exaggerate all things and tell lies so that you could be feared and respected.
2. Now the land of Uvo shall be without priests and herbalists. And only the native doctors who deal in poor herbs shall we allow to remain in the land. For the priests of the land have committed many havoc.
3. And they tell us stories that make us submissive to them.
4. The stories of spirits and devils and all kinds of untrue stories have they told us, making us fear and respect them. But we have not seen any of such with our own eyes. Let them depart, for they were responsible for the sending away of many innocent souls.
5. They kill innocent homos for sacrifice during their evil festivals. They said that Okuni was responsible for the diseases which struck the land and sent him away into the cold to die. They say also that I should not search for Omezi my son when he disappeared, saying that the spirit has taken him away to kill him.
6. But all these things have we discovered to be false. For Asimi is not a spirit, neither was Okuni the cause of the disease which struck our land.
7. They told us stories of how their powerful forefathers healed the lame and the blind, delivering the power to do the same to them. But I have been paralysed in one leg since the days of my youth and none of them could cure me.
8. I went after them for cure, but they had stories to tell.
9. Let Uvo stand without superstitions and stories of the gods. For the only people whom we have seen are our ancestors. Let them be those whom we shall revere. And let every citizen of Uvo do things according to his own leading, but let the laws of the land not be broken.
10. Uvo is a land of peace, a land of Ebir. Let there be no conclusion about happenings without checking for its cause. We shall accept nothing as the doings of the gods. For ignorance and laziness is the reason why conclusions are made without thorough checking.
11. Every child in Uvo must use his iresu and his erachi to think deeply, for those are the source of the best suggestions. And there shall no conclusions be made without checking thoroughly.
12. How I desire to return to the past and make corrections? For those who died of thunder were condemned by the priests. And they were not buried. But have we examined the heart which is behind the erachi of every one?
13. Can every heart withstand very loud noise without failing?
14. And the lightning waves which run down into the bodies of some homos and killed them, have we bothered to check what is contained in lightning to cause death? Do we even think of the cause of lightning?
15. But we conclude at once, saying, it is the clap of the gods.
16. My aye are open wide and my iresu also. For what we do not understand yet should not be ascribed to the gods. For things which I have seen in my meditations are even greater than the gods themselves.
17. I have seen that diseases are not caused by the gods but by the things which we think as nothing. But they are something beyond the scope of the eyes.
18. For with my inner eyes I saw them. And when I awoke from my trance I saw them not.
19. I have seen also that nightmares are not as evil as we think. For a dreamer of nightmare is getting prepared for a stronger head and a better heart.
20. But a fearer of nightmare shall soon be driven soft. And such shall be preys to the teeth of the priests and false herbalists who tell them what they want to hear and scare them for the rest of their lives.
21. I say again, get rid of superstitions and the stories of the gods in my land and let every homo go and think deep, observing nature thoroughly.

Chapter Sixty-Five
1. After Ajuze had wept for the whole day, he encouraged himself and went with the servants to Odivi to see Okuni who was also called Anibira. And when Anibira saw him, he bowed his head.
2. And he said, I have respect for you Onuvo Ajuze, the son of Aduvo, because of the crown on your head. But I have no respect for your decision to send a sick person on exile in the cold.
3. And Ajuze fell before him and wept, saying, ignorance is like a river, sailing the ship into any direction that makes the sailors happy.
4. For a king who put the kingdom in charge of the priests is like the little dirt on the surface of the water, which dangles to any direction where the water leads.
5. Forgive me now o Okuni and come back home.
6. And Anibira said, if I have not forgiven you, I would have killed your child and his lover. But I took them and kept them in prison for these two years. And I fed them day and night three times.
7. Now I shall release them to you. Do to them whatever you wish.
8. So Anibira took Asimi and Omezi and gave them to the king. And they were lean because they had not seen the sun for two years.
9. And Anibira said to them, forgive me, for what I did to you is a reward of what Uvo did to me and my wife became food to the mouths of the homo eaters.
10. When Omezi heard him, he hissed and turned his back against him without saying a word, but Asimi went close to Anibira and held him tight in a hug and smiled.
11. And she loved Anibira and refused to follow Ajuze and his people.
12. Now when they had departed, Asimi said, I have loved you since the time you killed the homo eaters who came to attack us. And I knew from my mind that you are capable of protecting me more than Omezi who could not conquer the homo eaters himself.
13. And Anibira married Asimi. And only monkeys came in large numbers to feed on the bananas, because he did not have anyone in the place in the bush called Odivi, except the monkeys which he had taken as pets.
14. Now it was told the king of Isoha, saying, your daughter has been found alive in Odivi, the dreaded place. And he has married the devil in that place. And Aduvo said, I shall go and see her myself.
15. And Aduvo went with horsemen and some who rode on donkeys. And when he got to the place, he saw human skulls all around the place. And he was surprised. And he said, this place is more fearful than how it has been described.
16. Now while he spoke, Anibira came and stood before them. And he said, what do you seek? And the king said, we have not come to make trouble with you. But your wife Asimi is whom we have come to see.
17. For she is my daughter whom I had at old age. And Anibira called out his wife Asimi. And she was heavy with the pregnancy of Anibira. And the father said in the language of Isoha so that Anibira would not hear it, why do you marry this monster?
18. Are there not many homos in Isoha whom you could have married.
19. And Asimi said, do you call him a monster because he decorated this place with human skull? I tell you, none of the skulls you have seen is for any innocent being. For they all are the skulls of the homo-eaters who eat those who go down this bushpath.
20. Now when Aduvo heard this, he changed his attitude. And he had rest of mind. And he blessed them in the names of his ancestors. And he departed after giving them gifts.
21. And Aduvo died on his way back to Isoha, for he was already of age, being about seventy-one years. And he was buried in Isoha in the place where the kings were buried.
22. And his son named Okokoro became the king of Isoha at the age of thirty-six.

Chapter Sixty-Four
1. Now Aduvo waited in the land of Uvo for five days to see if his daughter and his grandson would be found. And when they did not return in five days, he went back to Isoha. And while Aduvo was in Isoha, the servants of the king found Omezi and Asimi in a place called Odivi.
2. For the founder of the place was even an exile from Uvo. And his name was Okuni. And he had been sent out of the land by Ajuze in the days when there were succession of tragedies in the land.
3. And the homos of Uvo gathered before the palace of the king and protested. And Ajuze went and fetched the priests of the land, saying, consult the oracle so that we might know the cause of these tragedies.
4. For five people have swollen to death within three days.
5. And the priests said, there is a wizard in the land. And he is the one causing all these things. Now we shall make sacrifices to the gods and they shall fetch the wizard for us in the manner of afflicting him.
6. Now after the sacrifice had been made, one of the daughters of the king fell sick such that she had swells all over her body. And the priests and herbalists came to treat her with herbs.
7. And the king said, is she the one whom you spoke about? And the priests said, she is not the one troubling the land. For he who troubles the land is a wizard and not a female. And this ailment on your daughter is also from him.
8. Be patient, for he shall be known shortly. For afflictions shall be his portion.
9. Now after four days, Anibira, the son of Ibira had some swellings all over his body. And it was the same kind which the daughter of the king was treated of.
10. And his wife went to seek the herbalists of the land concerning her husband. And they said, the evil doer has been exposed. And they gathered in the house of Anibira and said, you are surely the wizard who trouble the land with afflictions. Now you shall not be stoned to death, but you shall be sent away from the land.
11. And the oracle have said that you shall die on your way out of the land. Now depart Uvo quickly. For you are the wizard.
12. And Ajuze went and asked them, saying, are you sure this homo is not suffering from the exact thing my daughter suffered? Why can you not apply the herbs on him also as you did to my daughter and cured him?
13. Are you sure he is not innocent of these diseases and tragedies?
14. And the priests said to the king, the gods cannot tell lies. For they have said that he who shall be afflicted is the evildoer. Now O king, do you think that we actually cured your daughter? No, for we only sent the sickness out of her to the evildoers. And this is the result.
15. And Anibira was sent out of the land in his worse condition. And while he was in the bush, two homo eaters came and took his wife to eat. But he was spared because of his irritating skin.
16. And Anibira became like a mad homo. And he went deep into the bush to dwell. And he did hard things, jumping from great heights and balancing on his head. And all his body became hard.
17. And Anibira cleared the bush and killed pythons and leopards and many kinds of animals he encountered. And he made a dwelling place for himself in the bush.
18. And Anibira killed all the homo eaters whom he had met. For he was very strong. And the boils all over his body soon dried up without applying anything to it.
19. And he named his dwelling place Odivi.
20. Now when Omezi and Asimi were escaping from their land of nativity, a homo eater took hold of Omezi to strangle him and eat him up. And Anibira heard their screams and went quickly.
21. And he took the long stick which he had sharpened and soaked in a white itchy liquid. And he threw the stick at the homo eater. And he fell and began to scratch his flesh. And Anibira held him tight and beat him. And he killed him and threw him away.
22. And they thanked Anibira, but he did not reply them a word. And when they asked if they could stay with him for a while, he spoke and said, who are you and where are you from?
23. And they said, we are running away from our parents. For I am Omezi the son of king Ajuze. And she is A similar whom I have determined to marry.
24. When Anibira heard them, he said, follow me. And he cast them in two prisons separately. And they cried for help. And he fed them everyday with pawpaw and banana and roasted yams.
25. And for two years he did not speak with any of them. And they wondered why he who helped them fight the homo eater had eventually turned into a greater monster.
26. Now after two years when the servants of the king were searching for Omezi and Asimi, they saw Anibira and said, we are searching for the son of our king. Have you seen him with a young lady?
27. And Anibira said, go and tell the king that Okuni the son of Ibira is alive. And his child is with me in Odivi. And if he does not come in five days, I shall kill both his son and the lady who is with him.
28. Now the servants turned back when they had seen Omezi in the place where he was locked. And as they went, Onuka one of the servants said, are we not four? Let us attack this homo and beat him weak. Then we shall take Omezi and his lover away.
29. And they said, it is a good idea, for it shall save us the stress of coming back to this cursed place. So they turned around and attacked Anibira. And he took a millstone and fought with it.
30. And he broke their legs one after the other, such that they could not walk. And only one of them did he spare, saying, go and take my message to your king Ajuze.
31. And the servant went back and told the king what he was sent.
32. And Ajuze said, I have ruled the land in ignorance and superstitions. I have no idea how the world is operating. How many innocent souls have been judged guilty in ignorance? How many little children have been brutally dealt with, in accusation of witchcraft?
33. All these things are the ignorance of men. And the ignorant rule by the ordinances of the priests. They consult false oracles and give untrue judgement. They are biased and wicked.
34. And they do whatever pleases them. And we believe all their lies and give them sacrifices.

Chapter Sixty-Three
1. Aduvo, the king of Isoha had a daughter when he was of age. And the name of his daughter was Isimi, because she was born in the days when her mother was resting from giving birth to children.
2. And the father named her Asimi because the people of the land condemned the act by gossiping, saying, the king is a dog. Why has he given birth to this thing when he is already aged?
3. And Aduvo spoke publicly, let my child have some rest, for neither I nor her mother made her up. But by the will of our ancestors do we have her. And who can tell the role she has come to play in life?
4. And he named her Asimi, saying, let my daughter have rest of mind coming to the world. And let her grow up to fulfill her destiny.
5. Now when Asimi began to grow, all the young men of the land did not come close to her, for they thought that her mother was a witch, who had a child when she was sixty-two years.
6. Now when Asimi was growing old, she behaved like one who was incomplete in her senses. And no man appreciated her. And they kept their distance from her. Now Asimi was nowhere to be found. And Aduvo did not see her after searching for her in many places.
7. Now when the third son of Ajuze saw her, he brought her home, saying, I found her in the cold of the night, shivering. And I have pity on her. And she shall be he whom I have purposed to marry.
8. And Ajuze said, do you know her people? I do not stand against your marriage, but you must go and know her people. And Asimi said, my people have died in the cold. For we were exiled from the land of Itutuo together.
9. Now Ajuze said, where is the land of Itutuo so that we might go there to see the people of the land? And Asimi said, I cannot trace my way back there, for I was lost here when he even saw me.
10. Now Ajuze called his son apart and said, you cannot marry her, for we do not even know if she is a ghost or a spirit. For we have heard how water spirits marry the homos and drown them.
11. And Omezi the son of Ajuze said, you have heard that spirits get married to the homos, but have you seen any one with your own eyes? I do not believe the superstitions here and there. For I have watched out to see one of it with my eyes since my childhood, but till now that I am an adult, being twenty-five, I have not seen any like such.
12. And you, being about fifty years have seen nothing of such also. So why should I believe such thing?
13. Now Omezi took Asimi into his room. And in the night, he said, we shall flee the land and go to other place to live. For I know that my parents shall not permit me to marry you without seeing your people first.
14. So they fled the land at dawn at the first cook crow. And when Ajuze checked on them, he did not find them.
15. Now Ajuze and his wives wept. And he said, I have told Omezi that the lady is a spirit. Now she has taken him away into her own world. And the king began a festival, which he called Omeziechi. And in such days, all the children of the land were told the stories of ghosts and spirits who came to take away the disobedient children of different lands on earth.
16. Now when king Aduvo of Isoha was about to be seventy years, he said, I shall go and have my birthday celebrated in Uvo my native land. For it could be my last visit to such place before I die.
17. And Aduvo met them in the centre of the Omeziechi festival. And he said, what is the origin of this festival which you celebrate? And the king of Uvo said, it is the festival of the ghosts, how they come to take away the children who are disobedient.
18. For so was Omezi my son, who is your grandson taken away when he disobeyed the voice of his father and mother. For he had decided to marry a ghost for a wife. And the ghost took him away till today.
19. And Aduvo said to his son, I shall be seventy tomorrow, but a wife was betrothed to me who was much older than me. And she was sixty-two while I was fifty years when she gave birth to a baby girl.
20. And the girl behaved like one who is old, for she moved slowly and does her things as if she was not balanced. Therefore I have come to warn you that you should not do deep sex in your old age. For if it results to a child, the child could be an slowpoke.
21. And Ajuze said, I have heard you father, but what is the name of your daughter whom you spoke about and where is she now? And Aduvo said, we named her Asimi and Isimi. And she was missing for two years now.
22. And Ajuze said, it should not be what I am thinking about. And he called all his wives and said, the homo whom we call a ghost, what name did she say she was? And they said Asimi.
23. And Aduvo said, she is surely the one. For she often behaves in the way which we cannot explain. And the native doctors of the land did advise us to sacrifice her to the god, saying, she cannot be useful, but I forbade it and said, if she does not have a role to play in the earth, her maker would not have made her.
24. Now let her be found and your son also. For she is not a ghost, neither is she a witch.
25. So Aduvo and his son Ajuze sent some homos to go and find them.
26. And the hope of Ajuze finding his son alive was restored, for he had thought earlier that her son had been killed. And he did not bother to send anyone to find them, saying, the ghost has killed her.
27. Now Aduvo celebrated his birthday within the Omeziechi festival. And Ajuze said, we shall change the name of this festival to Aduvechi; and it shall be the celebration of your birthday forever, rather than the superstitious celebration of evil spirits.

Chapter Sixty-Two
1. Now some homos plotted against Ajuze in the land of Uvo, saying, let us kill him and ordain another king. For this king is too immature and playful. For he went from house to house, beating drums and dancing with one leg.
2. And they delivered a poison to the hand of one of the maids of the palace, saying, let her poison the king so that he might die.
3. Now the night before the maid would cook the food, Ajuze sat down to meditate with the cowries and the sea shells which he had. And he poured them on the little mat made with dry palm leaves.
4. And Ajuze shut his eyes and an idea came to his mind. Now the idea was that he should begin to invite all the maids to feed with him. And Ajuze awoke from his meditative mood and laughed, saying, this is the craziest of all the ideas I have had through meditation.
5. I have danced with the people of the land. I have eaten with them also. And with some did I even drum.
6. But I have never done anything with the maids, for it would bring total disrespect. Now Ajuze went and told his wife about it, for so did he always tell her anything he had through meditation before performing them.
7. And his wife said, if you shall do this, do it only once and do not continue. For if you continue this and the villagers hear it, they shall not like it.
8. Now that morning, another maid cooked the food and Ajuze invited all the maids to the table, saying, we shall eat it together. And they were afraid to eat with the king, but he said to them, do not fear. For I do as I am being led by my spirit.
9. And the maids ate with him. Now when Awuwa the maid who had the poison with her saw how the king had invited them to eat breakfast with him, she could not go ahead to cook lunch and poison it. For she said, if I do this, I shall kill all the maids, myself and the king himself.
10. And Awuwa was confused because she could not also go and tell the people who sent her that she shall not do it anymore, for the gift which they gave her had been spent.
11. And Awuwa thought, saying, I shall go and confess to the king, saying, your enemies have forced me to poison you, or else they shall kill me. So Awuwa did as she had planned. And the king said, now I know the meaning of the idea I got when I was meditating last night. For if it is not for the sake of the other maids and yourself, you would have poisoned my food.
12. And the king said, go and meet the people and tell them that you have poisoned the food. And while you speak with them, my servants shall capture them. So Awuwa went to tell the enemies of the king, saying, I have poisoned his food and he is now in pain.
13. And they were glad when they heard it, but the servants of the king came suddenly from their hiding place and captured all of them. And they were kept in the prison with Awuwa also.
14. And after seven days, the king sent them all away from the land forever, saying, let not the soles of your feet touch the land of Uvo anymore. For your evil intentions towards me has been revealed to me by the gods and my ancestors, who do not want to see me dead.
15. Now the thing was known to many lands. And they said, indeed the kings are one with the gods. And whosoever touch a king has touched a god. And he shall be cursed forever.

Chapter Sixty-One
1. When Ajuze was king upon the land, he did not cease to sing songs and perform dances before the people. And some homos loved him for his doings, but others said, it is not befitting for a king to sing and dance among the dancers. For he supported himself with a stick and danced.
2. And Ajuze said, if it is not good to associate with your people, what then can be good? Now Ajuze had a very cordial relationship with Isoha the land of his father. And he sent traders of Uvo to that land to buy and sell.
3. Now in the third year after the departure of his father, Okatawa took ill and Ajuze knew that the illness would be to death. And Okatawa wrapped two cowries in a leaf and tied it with a thread.
4. And he gave it to Ajuze his grandson, saying, send it to your father. And he shall see it and know what it is meant for. And Ajuze gave it to the Eshovonese who were preparing to go for a trade in Isoha.
5. And they delivered the thing to Aduvo, saying, your father has sent it. And Aduvo saw it and said, father is about to die, for he has sent this to me in remembrance of his burial.
6. And Aduvo said, father did ask that he should be buried in the same grave where Farounke his wife was buried. And Aduvo said to the people of the land, my father has demanded that I should bury his dead body in the grave of Farounke his wife.
7. Now some differed and said, why would the king do such a thing? For it has never been heard in Isoha that a foreigner died and was brought into our land to be buried.
8. Now those who led the agitation were the nephews of the former king Ewuje, for they had thought earlier that the late king would deliver the throne to them at death. But when they heard that Aduvo was called upon to become the king, they became jealous.
9. Now they went to Aduvo and said, we have tolerated you and your grandfather enough. For it is wrong that you should bring your father here to be buried, for he is not a native of our town in any way. And he did not live with us at any time.
10. Now if you bring him to the land, we shall not allow him to be buried. And the kingdom shall be turned upside down. For the throne even belonged to us in the first place.
11. Now Aduvo said, if my father does not belong to Isoha by birth or by place of location, he did belong by the marriage which he did with the daughter of Ewuje the late king. And by the birth of myself also is he qualified to be buried here.
12. And even if he does not deserve it by all these virtues, then by the things he suffered in our land is he qualified. For he suffered the death of his wife and the hiding of his son from him.
I3. And he suffered also imprisonment in our land. Therefore he shall be buried here according to his desire.
14. Now the nephews of Ewuje whose names were Ameko, Magun, Binroye and Jomu said, we have spoken our words already. And they departed the presence of the king rudely, for they were very much older than him, being more like a father to him.
15. For the eldest of them was about seventy years and the youngest of them was about fifty-five years.
16. Now Aduvo sent some, saying, go and check if my father is still alive in Uvo. And if he is still alive, bring him so that he would live in this land with us. And if he is dead, bring his corpse also, so that he could be buried with my mother.
17. So the people left for the land of Uvo. And they met Ajuze, for he was preparing to send some homos of Uvo to Isoha with the corpse.
18. Now Ameko and his brothers went to seek the hunters of Egede who were the children of Egamu, saying, there is a trespass upon our land, for they have sought to destroy the culture of our land by bringing in a stranger from another land to bury him in our land.
19. Now come and speak against this and let the king of our land stop this sacrilege. Now the hunters of Egede followed the four cousins of Ewuje the deceased king of Isoha. And when they came to Isoha, they found those who had come with the body.
20. And the hunters of Egede prevented them from entering the kingdom further. And they went to the king of Isoha, saying, is it true that you have sent for a corpse to be buried in this land?
21. And the king said, it is true.
22. And the hunters of Egede said, it is against the culture of Isoha, for there is nothing about Isoha which we do not know. Is our father Egamu not a homo of Isoha? And he was sent away from the land unjustly. And he had said, my children, fight for the Justice of Isoha, even though you are away from it.
23. For it is the land of your nativity.
24. Now Aduvo said, I know history for my father and grandfather have taught me much of it. Now that whom I have sought to bury is my father and not a stranger. And he has said that I should bury him with his wife Farounke.
25. Now if you know history, your father Egamu and Okatawa my father were friends in those days. And it is your father who saved my father from captivity in this land. And this same homo is whom I have sought to bury with his wife here.
26. Now when the hunters heard it, they said, we are sorry, O king of Isoha. Take his corpse and bury it wherever you wish. For our father told us the story of your father also, how your grandfather treated him badly and how he Egamu rescued him;
27. And how he showed his gratitude after, for he sent many yams and cassavas and all manner of crops to him with ornaments.
27. And they said to the nephews of Ewuje, let the king rule the land as he wish. For he is the next to the gods. And whatever decision he has made is from the gods. Accept that he should bury his father with his mother, for such is not an evil thing.
28. And for you, seek not to be the king of the land by force. For if nature do not give something to you, there is no way you can get it. So the hunters of Egamu departed. And Aduvo buried his father in the same grave where his mother was buried many years before.

Chapter Fifty-Nine
1. Okatawa wrote many other songs before his death. And he knew how to play the Ododoodo and Okokoro very well. And in those days, the gourds were filled with sand or igorigo seeds and used as cymbals.
2. And Aduvo knew how to play all kinds of instruments also. And Aduvo wrote many songs like his father also. And all the names of his children were the names of musical instruments.
3. And his first son named he Ajuze. Now these was the name of the musical instrument called ajuze, which were some gourds filled halfway with the igorigo seeds and suspended from the ropes which were overhead the dancers.
4. And as the dancers danced back and forth, they hit their heads against the gourds which were standing in their way. And the gourds made sounds because of the igorigo seeds in them.
5. Now the second child of Aduvo named he Isekere, being the kind of instruments which they tied on the legs of dancers in Isoha his mother's land. And the third child he named Ododoodo which by interpretation was a drum.
6. And Aduvo named the fourth child Okokoro.
7. And Aduvo was as talented as his father in music. And he sang many songs in those days.
8. And when he sang, those who had him wept, for the music had got into their souls to mingle with their souls. And some who slept while Aduvo played his music often saw sweet dreams which appeared very real.
9. Now when Aduvo sang about nature, some homos saw themselves in places where they played with lions and elephants and many species of wildlifes without being hurt. And when Aduvo sung songs about the past times and forgotten histories, the homos fell into coma and dreamt of seeing their forefathers and mothers.
10. And they came back to tell what they had experienced. And Aduvo was loved in the land of Uvo more than any other homo.
11. And he loved the children of his step mother Asusu like his own children. And Asusu had no reason to be jealous, for Okatawa took good care of her till old age. And Aduvo went also to hunt animals because of her.
12. And the land of Aduvo knew no war at all all the days of Okatawa and his son Aduvo. And there was no king in the land, but the elders decided the things which should be done and the things which should not be done.
13. Now when Okatawa was very old and about to die, he called all the homos of Uvo together, saying, I have led this land into unity, so let the unity remain forever.
14. And make sure the decisions you make are right decisions. For a place shall be decorated with the decisions made by the homos who occupy it.
15. Can a selfish decision be made today and it shall not reflect tomorrow? I say no, it shall reflect tomorrow and even forever except if some homos arise tomorrow and turn it around.
16. A kingdom or a nation which is corrupted with selfish decisions should change their decisions. Or else their children shall suffer because of their selfish desires which influenced their decisions.
17. Now my people, rule the land well in your time and leave it for your children and children's children to continue in it.
18. Do not study the history of other lands more than the history of your own land. For there is no land without a history.
19. Sing music and you shall prosper in it. For there are talents in the homos of Ebir to sing and be known for music. But if you do not try, how shall you know this?
20. And when Okatawa had ended his speech, he gave them his old stool and said, this apete with three legs is a symbol of the unity of this land.
21. For one leg is Odukeke and one is Inyioyi and the third is myself Okatawa. For we have been in unity from childhood till adulthood. Therefore wherever you migrate to for any reason, let this apete go with you.
22. And if any damage is done to it, mend it. And if it is destroyed or stolen, make another. And when you remember it, remember us also.
23. And do not fail to tell the histories to your children, or else the stool shall become a mere symbol without a history to back it up.

Chapter Sixty
1. Now shortly after the injunctions of Okatawa to the homos of Uvo, many homos of Ochirezote migrated to Uvo. And they were the Eshovonese and a few of the Mangogites, saying, we have come for peace. For the land of Ochirezote is now unbearable.
2. For the Darans and the Femites and Kinites conspired against us, saying, let the kingship be no more given to them. And there is much killing in the land now such that it is hardly bearable.
3. And most of us the seeds of Eshovo departed the land, saying about twenty years ago, we have heard that the land of Uvo is occupied by our brothers. Therefore we have come to seek refuge here.
4. And Aduvo went to seek his father who was bedridden because of old age. And Okatawa said, we are left with no option but to accept them. The land is large enough such that it shall occupy us all.
5. But there shall be need for a king shortly after now. For when a land is getting larger, a ruler would be necessary. Now Aduvo, you shall be the king when the time is ripe. And you shall teach the culture and history of the land to the people.
6. And you shall instill in them all the morals in the songs which we sing. And you shall not allow evil to prevail upon the land.
7. Now Aduvo accepted the Eshovonese into the land. And they cut more woods and fetched more clays to make houses. And they cleared more lands to make farms. And they reared more animals. So was the land of Uvo widened.
8. Now after about a year, some homos came from the land of Isoha, saying, we have come for peace and we seek Fadile who is the grandson of our king. For the king is very aged and shall die in a couple of days.
9. And he had asked to speak with his grandson before his death.
10. Now because Aduvo had told the homos of Uvo the histories of the land, they knew whom Fadile should be. And they took the Isohans to Aduvo to meet with him. And Aduvo said, why have you come for me?
11. And they said, the king is very old, being a hundred and ten years. And he had no heir because all the wives which he had did not have a baby boy for him. And you alone is the child worthy to take up the throne.
12. And the king have said to us, beg Fadile in the name of his mother Farounke that he should come with you and be king upon the throne. And by so doing alone shall the kingship remain the kingship of Ewuje.
13. Now Aduvo consulted his father Okatawa and he said, it is a hard decision, but it is good. For I have even heard how the land of Isoha has become great now. And they have many resources in the land.
14. And outsiders enter the land to buy and sell in it.
15. Now if you become the king of the land, then the land of Uvo shall have no problem concerning the matter of buying and selling. And they shall be an ally to Isoha.
16. Now you have stayed with me for many years already and I have enjoyed your company and help. Now go and see your grandfather also. And let his soul rest in peace. And you shall be the king of Isham and your seeds forever.
17. But first, you must crown your son Ajuze as king. And he shall take authority over the whole land of Uvo.
18. Then alone can you follow the homos of Isoha to their land. Now when Aduvo sought for Ajuze to crown him as king, he was not found. And Isoha said, where is Ajuze my son? And he searched for Ajuze for three days and saw that he had been stuck in a hill, for he loved to climb Hills.
19. And the boulder which lay on the leg of Ajuze was very heavy for him to lift away, therefore he was there crying for help until his father and the people came and saved him.
20. And Ajuze was paralysed on his left leg. And he became the first king of Uvo.
21. And Aduvo followed the Isohans to their land. And the king was about to breathe his last when he came. And Aduvo set his eyes on his grandfather again, whom he saw last when he was about eleven years old.
22. And Ewuje was glad when he saw his grandson. And he said, is your father still alive? And Aduvo said, yes he is still alive. And he is the same who advised me to heed your call. And when Ewuje heard this, he shed tears and said, the minds of the homos are unpredictable sometimes.
23. For he whom you think as stubborn and unyielding shall surprise you when he accepts that which you propose to him easily. And he whom you think is a simple and easy person can turn around overnight to become strict and rigid.
24. For minds are controlled by experiences of life. And he who has experienced so much shall no more take life rigidly. But he who has experienced a little shall hold life tight to his chest.
25. And Ewuje blessed Okatawa, saying, he is a great tree whose offspring shall not wither away. For he did not consider the trouble which we gave him when he came to our land. But he has forgiven even the whole of the land for all the things which we did to him.
26. First, in contributing to the death of his wife, who was made to dance when she was ill and heavy with child. And second, for hiding his son away from him. And third, for punishing him when he came for his son.
27. Now Ewuje crowned Aduvo the son of Okatawa as king and a coronation ceremony was held. And after five days, Ewuje passed on.

Chapter Fifty-Eight
1. Now after the homos of Ochirezote had departed, Okatawa and his brothers sung a song of joy, saying;
2. Life and decisions are twin brothers. For decisions make life appear how it is. Decisions give shape, size, colour and rigidity to life.
3. A poor decision leads to destruction and peril.
4. A rich decision may be painful, but in the end, it dabs life with radiant colours.
5. Blessed is one who has decided to change his land from bad to good. A painful decision is it, but it is a beautiful one.
6. For an unrefined gold is like a homo without a right decision.
7. The decisions of today give shape to tomorrow.
8. It is good to make a thoughtful decision, looking away from the pain but focusing at the profit in the long run.
9. It is the story of the children of Onozare of Ebir land. When there was no peace of mind in Takumi where they dwelt, a decision was made by Eshovo to depart the land and return to Okerune. A good decision or a bad one you shall judge later.
10. And Okehi also departed Takumi after some years. A good decision or a bad one, you shall judge later.
11. We hear that the land of Takumi has now been attacked and destroyed. Now judge the decisions of Eshovo and Okehi to leave the land earlier.
12. Ota left his father to found the land of Ota. A good decision or a bad one, you shall judge later.
13. Okatawa his son went to Isoha to marry Farounke the princess. A good decision or a bad one you shall judge later.
14. Now the land of Ota is great and Okatawa also has his only male child through Farounke. Now judge the decisions of Ota and Okatawa his son.
15. Okatawa went yearly to do the remembrance rite of his late wife. A good decision or a bad one you shall judge later.
16. His only son Fadile came around to watch, a good decision or a bad one, you shall judge later.
17. And Okatawa discovered that he had a son. Now judge the decisions of Okatawa and Fadile his son.
18. Okatawa and his brothers decided to take back their child, a good decision or a bad one you shall judge later.
19. His brothers went ahead and saw clearly the son of their brother, a good decision or a bad one you shall judge later.
20. And they took Fadile home in the end. Now judge the decisions of Okatawa and his brothers Inyioyi and Odukeke.
21. Odukeke my brother took his time to tell Aduvo the history of his fathers, teaching him how to also speak Ebir. A good decision or a bad one you shall know later.
22. Aduvo went boldly and spoke the language of Ebir to the Eshovenese who had come to destroy Uvo, with the history of their brotherhood also. A good decision or a bad one you shall know later.
23. The land of Uvo was saved from the hands of the Ochirezotites eventually. Now judge the decisions of Odukeke and Aduvo his nephew.
24. Therefore make a good decision today. For your decision today shall determine the situations of your offsprings tomorrow.
25. And poor decisions shall make your land poor while rich decisions shall make it rich.