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Hawlahscho:That cannot be the answer. The answer can better be put by you as 'I DON'T KNOW, instead of saying 'NOBODY KNOWS'. However, if the one you assume as God is Yahweh or Allah, I know who created those ones. Here is their creator according to the DOCTUFOS OF TRUTH. Doctufos: Mystery of the Cosmic Creator (MCC) 1: 11-18 |
asuustrike2009: ![]() You have not disappointed me in performing your life mission which is LIE. Indeed you cannot be a Yahweh follower without a master degree in lies ![]() |
ivolt: ![]() |
asuustrike2009:See as he is denying their pastors now ![]() What if this sango worshipper too has actually tempted Sango ![]() |
iamgenius:You are very cruel. What has he done to deserve burning again in the afterlife when he should be resting? Doctufos: Worldly Music |
Tahrah:when their pastors got eaten by lions and when some of their pastors sank in the river while trying to walk on it, they didn't say anything. Now because this cultural display went bad, they are glad. Don't mind them jare. |
ochobaba:and for what reason did your god decide to punish him? This is just a mere accident. Magicians or even pastors who stagemanage miracles experience stuffs like this. |
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Chapter Three A Song Of Tiona, a woman of Sodom-Egypt: Dead While Living 1. It is like I'm dead while living. When all the offsprings of my womb are wiped out in a day. What more is left on earth to live for? On the shore of Sodom-Egypt I lay, cursing, crying, weeping, wailing. Dead while living, Oh dead while living. 2. The rain of fire and brimstones by the firstborn of all lesser beings. What is done that's worth being stoned with fire? Killing the innocent children. leaving their parents in agony. Let the sands of Sodom-Egypt arise and fight for all the dead upon the land. It's like I'm dead while living, OH, dead while living. A song of Ajuze: Washing off our beliefs 3. We have learnt by believing, when we have no experience. We have accepted all things told us when we have no option to reject. We have soaked them all up when we are helpless and tender. And what we believe becomes our reality. 4. We are tormented by the demons which we created by ourselves. And everything we see seems to be backing up our beliefs. We see dangers of the gods in anything new we want to try. But now we call for the washing off our beliefs. 5. From the hills and the valleys of Uvo land of Ebirs, to the border lands and all the caves around the places of the dark. Come and join us as we set aflame what we believe from ages past. It's time to live by the things we experience, washing off our superstitions. 6. We are tormented by the demons which we created by ourselves. And everything we see seems to be backing up our beliefs. We see dangers of the gods in anything new we want to try, but now we call for the washing off our belief. 7. My experience is whom I am, and it's the truth I now know. Your experience is whom you are and it's the truth you now know. Go by what you've experienced for it is a sole truth to you. And never go by the experience of a man standing afar off. 8. We are tormented by the demons which we created by ourselves. And everything we see seems to be backing up our beliefs. We see dangers of the gods in anything new we want to try, but now we call for the washing off our belief. A song of Ajuze: A one-legged man can dance too 9. Dance is made for me, no matter what I am. I can be a god among the gods, I would not care. Even though I have my torso left with nothing holding me on earth to dance. My heart vibrations shall make a rhythm of its own. I'll tune myself to the music of love and dance away my sorrow. 10. A one-legged man can dance too. Hopping along the music line. Shouting with lips as smooth as wool. Making a sweet melodious sound. A one-legged man can dance too. Flowing along the waves of rhymes. Shutting his eyes to see the dreams. Then the earth becomes a thing of pleasure to him. A poem of Asuku : A call for Unity 11. Come and join us in a quest for unity. To make our dream a reality. Come and join us in our plea for serenity. To destroy our deep-rooted ethnicity. 12. A termite to our growth is the definition of our tribalism. It was the open gate to colonialism. And easily our traditions are defeated to usher us into foreign cultism. And we see the things about our cultures as paganism. |
A Song In The Moon: It is Magical 28. We jump, we hop, we dive, but we see us flying. We stretch our arms to catch the wind, but we see us flying. 29. It did not happen on earth above, we see it only when we sleep deep. But now we stretch, we hop and jump and dive, and in the moonsky we find ourself. It is Magical! A Song In The Moon: Everything is up 30. There is no going down, everything is up. 31. From the earth, we see the moon up. 32. From the moon, we see the earth up. 33. And in the earthlight we sing only UP. A song In the Moon: Sleeping In The MoonHoles 34. Sleeping in the moon holes, a great fun indeed. Jumping from one hole to another with my love at hand. 35. How pleasurable to stay all day in the holes of the moon? If I have enough strength, I will bring the moon to the surface of the earth and play in its holes all day. And when the rain falls upon the earth, it shall fill the moon holes with water. It is great fun sleeping in the moon holes. A song In The Moon: A Moon Tragedy 36. How could we be feeling cold here while our homos died of heat? The wind of the sun keeps us cool, but our homos died of heat. This is a moon tragedy. 37. What are we made of that our homos lack? We breath no air in and out, but they need air to survive. This is a moon tragedy. 38. Why is the nature of the moon stingy? It does not want, it does not give. This is a moon tragedy. 39. When will the moon be filled up with souls? Only the gods and goddesses can survive here. This is a moon tragedy. 40. Who shall fill the moon with the breeze of life? Life is boring without our homos living with us. This is a moon tragedy. |
Antispambot doesn't need anyone to report you before it bans you. Even I have been banned since yesterday, just unbanning me few minutes ago. See screenshot below. BTW, I have never reported anybody on NL platform, because I have never been offended personally by any post whatsoever. My emotion of anger has been removed long ago, so nothing can make me angry. Don't suspect me again, I don't report people for ban. NL Mods can bear me witness ![]()
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Chapter Eighty-Two 1. Now when the homos of the land had seen what had happened, they felt guilty. And they had a meeting among themselves. And they said, let us go soberly to the king and apologise to him. 2. And let us seek his forgiveness. For we have hurt him. 3. So about three hundred homos came soberly to the king and fell before his feet with weeping. And they said, O king Otori, son of Adiku the great king, grandson of Ajuze the king full of stunts and the the great grandson of Aduvo, the wise king, we know that we have offended you in the matter of the homo of Edoma who came into the land. 4. We forced you to accept that which your great grandparents rejected. Forgive us and accept our apology. 5. We have offended the Oracle, we have taken decisions into our own hands. We were blinded by tricks and we allowed our emotions to overwhelm us. 6. O Otori, we have no Oracle to consult but you. We have no shrine to visit but your place. 7. We have no wisdom to consult but your wisdom. We are yours forever. 8. Accept us as we are and wipe the tears of our faces away. For if you do not this thing, we shall not depart this shrine forever. 9. The palace is our shrine and the king is our Oracle. 10. We have no two gods but the king alone is our god. We shall hear from nobody else, but the king alone. 11. We are falling, let the king arise and raise us up. We are sorry, let the king accept and take us back. 12. Now when Otori heard all these things, he was moved to tears. And he arose from his throne and went to raise them up one after the other, from those who were at his feet till he got to the last person who laid outside the palace in the sun. 13. And he wiped their tears away also. And Otori said, I have forgiven you all. For it is not possible for a homo to live without making mistakes. But we learn from our mistakes and move on. 14. Now be watchful and see that you are security conscious. Raise the alarm when you see obscene things. 15. For this did Uzomi the wise girl and she is rewarded. For the king has adopted her and the palace is now the abode of her widowed mother. 16. Let your reactions to superstitions be critical. Seek to know the truth of every matter. For superstitions and false testimonies are all over the place. And they are passed down from generations to generations. 17. But Ajuze shall we praise, who began a great revolution. And all the heads in our land became rid of poorly constructed mentality. They checked every mystery and unraveled them. 18. Then they passed down only true knowledge to us, their offsprings. 19. Seek after the wisdom of our great mother Onize and let not the knowledge of our great father Ezami be ignored. 20. Let the youths of our land be wise and let foolishness be a thing of the past in our land forever. |
Chapter Eighty-One 1. A homo of Edoma named Onogu entered the land of Uvo with a white pigeon on his shoulder. And his hair was long so much that it was sweeping the earth as he walked. And he went to meet with the king, whose name was Otori. And he said, I have come to cleanse your land from every form of spiritual vices. 2. And Otori said, we do not have any spiritual vices in this land. For we do not accept superstitions over the use of our heads and hearts to reason things deeply. Therefore we have no need of you. 3. Now Onogu said Aleku, the great spirit of our land has sent me to the land to to clean it up. For this land is filthy and if it is not made clean now, there shall be many evil occurrences taking place in it. 4. When Otori heard him, he said, we do not need your cleansing, for we have done the greatest cleansing before in the days of Ajuze, the son of Aduvo whom the homos of Isoha called by the name Fadile. 5. For the greatest cleansing that can be performed in a place is the cleansing off superstitions and invented lies of the priests and medicine men. 5. Now return and tell Aleku that we do not have need of his cleansing. For we are already clean in our heads and in the manner of our thoughts. 6. Now Onogu said, if you do not allow the cleansing, you shall regret when evil things shall begin to happen to your land. And you shall send for me, for you know where to find me. 7. And Onogu departed Uvo the same day. 8. Now a young Eshovonese homo went to bath in one of the rivers of Uvo three days after. And he sank and died. And the thing was a very bad news to the homos of the land, because no one had died before in any of the rivers of Uvo. 9. Now some came to the king and said, tell us, is this not a fulfillment to the saying of that starter who came the week before? And Otori said, this is a coincidence, for we know how possible coincidences could happen. 10. Now after three days, a little girl was missing. And when her body was found, it had no head on it. And the homos of the land went everyone to the Onuvo, saying, this is not strange anymore. 11. For the homo said it and it is happening so. Is this not the time to begin making sacrifices to the gods? For we have neglected this practice for a long time now, since the days of our near ancestors. 12. And the gods must be angry at us for neglecting their sacrifice. Now let us call the medicine homo from Edoma to come with Aleku his power and clean up the land. 13. Now Otori fell out of favour in the eyes of the homos of Uvo because he had refused to believe that the land was cursed. And he dismissed the crowd, saying, let us watch out once again if there shall occur anything for us to reason that the land is cursed indeed. 14. Now two days after, when some young homos gathered to play under the moon, some unknown homos dressed like masquerades came suddenly and took five of them away. And when the king heard it, he said, now the homos of the land shall not take it lightly with me. 15. And they shall soon be here in a short while to make their anger known, now I shall send for Onogu immediately, or else this people shall tear the palace apart. 16. Now while the king spoke, the homos of the land came in multitude and began to sing, we will not accept it, we will not take it. Let Otori come down from the throne. We will not accept it. 17. And they held up sticks and branches of trees and all manner of things as they sang. 18. Now when the servants of the king went to debar them, they pushed them aside and continued to come close to the palace. 19. Now the king came out to them and they screamed at him. And the king shouted, silence! And he said, I have heard your protest and I shall grant your request. I have sent for Onogu already to come and begin the cleansing. 20. Now when Onogu came, he said to the king, I have told you before by the spirit of Alegu that you shall soon send for me. Now that which I said have come to pass. 21. Now Onogu began the cleansing of Uvo land. And he went round the land, inviting the gods into it. And Otori the king was sad, because the introduction of the gods shall bring again superstitions which all his ancestors had rejected. 22. Now Onogu demanded ten cows, fifty pieces of cowries, a human sacrifice, five virgins and ten white male cook to carry out the cleansing fully. 23. And all the things which he requested were granted. 24. Now on the fourth day of the cleansing, when the masquerades which Onogu brought into the land shall perform their dances around the hunch-backed homo who was chosen for the sacrifice, a young girl of about the age of eleven years came close to the palace and insisted on seeing the king. 25. And the servants of the King refused him audience, but she remained and wept. And when the king heard about it, he said, let her come in. 26. Now the name of the young girl was Uzomi, who was the granddaughter of Ezami; and Ezami was the homo who unraveled the mystery of a large stone seen inside a gourd in the days of Ajuze, the grandfather of Onuvo Otori. 27. Now when Otori saw her, he asked, saying, what is the matter, young girl? And she said, I have a mystery to unravel. And the king said, speak and I shall hear you. And the young girl said, all the evil things which has happened to our land are done by the masquerades which Onogu has brought. 28. And the king said, how do you know this? And she said, I was with my friends playing together in the farm until I went a little away from them to excrete. 29. And when I returned, I did not see any of my friends anymore. And I saw some hand bands and a wig on that spot and I went to hide them at the base of a tree. 30. And only two of my friends escaped the hands of those who came to attack them. And they told everyone in the land that they were attacked by ghosts, but I wondered and said in my mind, ghosts with wigs and hand bands are not different from a homo. 31. Now O king, I have observed and I can say that the handbands and the wig which I saw are the same as the ones worn by these masquerades. For I perceive that when my friends were struggling to escape from their hands during the attack, they did pull out these things. 32. Now when the king heard it, he was shocked to the bone. And his body vibrated. Now they sent for him to come and give his consent to the killing of the hunchbacked homo before they would kill him for sacrifice. 33. And the king said, hold it first, for there is something I must check out before the sun goes to the west. And the king chose three homos to follow Uzomi to the place where she said that she kept the handbands and the wig. 34. And they saw those things where she had laid them. And they brought them before the king. And the king said, look at these things, O Onogu and tell if you know what they are. And Onogu said, they are the wig and the handbands of my masquerades. How do you get them? 35. And Otori the king said, surely your masquerades are responsible for all the misfortunes which has befallen our land. And he brought Uzomi to speak about the thing which she told him before. And she spoke in their presence. 36. And Onogu and all his masquerades were arrested, for the masquerades were stripped of their masks and costumes. And they confessed that Onogu indeed sent them to commit all the evil things which had happened to the Uvonese; the drowning of the young boy who sent to bath in the river, the cutting away of the head of a little girl whose body was found headless and the taking away of the five homos of Uvo land. 37. And when the king asked where the five homos whom they had kidnapped were, they said, we have sold them to slavery to a homo in the west. And they mentioned the name of that homo whom they had sold them to. 38. Now the king ordered for the execution of Onogu and his masquerades. And they set Onogu and all his masquerades on fire. And they died, being burnt to ashes. |
Junia: ![]() |
Joagbaje:Yes o, I like all human beings, but I hate the scamming tendency in them. How I wish with all my soul that you could step out of your scamming business and make the world better ![]() |
Chapter Two A song of Chaleb: I Admit My Mistake 1. Cutting down the matters; putting life into them. Checking them over and over again. Happy I've made what the eyes of the homos cannot see! 2. How happy it is to create what nobody else have created; caring less about a looming mistake. I went ahead and got them into trouble; It's a mistake and I admit my mistake. 3. There are some mistakes made that can be corrected; and some are made which defy amendments. The latter is the kind of mistake I made, but nature accepts it as a part of its plan. 4. How happy it is to create what nobody else have created?; caring less about a looming mistake. I went ahead and got them into trouble; it's a mistake and I admit my mistake. The Lamentation of Gaia: Why? 5. Why have you fallen, O creatures! Why do you let the sting of war catch you unawares? O that the earth could spin backward and get you all awake. 6. Aldot, my favourite bird of the great bang with your beautiful songs. Why did you let the fire of Nymphidis roast you to death? 7. Your great wings were not swift enough to take you off these planets. How I wished I had taken my force off the earth, perhaps you could have flown into space to hide yourself for seasons and peradventure you might survive the choking of space like the worms of Ephradite did. 8. O my Parakrit, with your beautiful eyes and long legs. You could have been swifter than Nymphidis' thunder while you were up in the sky. The lightning of Nymphidis should not have caught up with you. 9. Your crown so red like crimson: your neck like the pipe of Largas. You could have survived death. You could have just fought for your life. 10. How will I forget my sauruses!; the dinosaurs and gigantosauruses all fainted and died in a while by the breezes of Ephradite. The Laughter of Yahweh: I Am The Deceiver 11. I am the deceiver, ha, ha, ha, ha. The jealous one, ha, ha, ha, ha. The consuming fire, ha, ha, ha, ha. I am the greatest deceiver. 12. I am the intolerant one, ha, ha, ha, ha. The unforgiving being, ha, ha, ha, ha. The nightmares of their heads, ha, ha, ha, ha. I am the most intolerant one. 13. My food is worship, ha, ha, ha, ha. I bath in the water of deception, ha, ha, ha, ha. I swim in the pool of lies, ha, ha, ha, ha. My food is abundant worship. 14. Who can surpass my prophets in lies? ha, ha, ha, ha. And who can beat my priests to propaganda? ha, ha, ha, ha. Which being is as cunning as me? ha, ha, ha, ha. There's none like me in deception. A song of Waldis: Tell Them 15. Tell the world about me, tell them, tell them. Let them know of the past, of the present and the future. Let them see, let them hear, let them know. For the evil deeds of the higher beings shall not go forever hidden. 16. Tell them of the past Armaggedon; the destruction of the centosauri. Let them know, let them see, let them imagine and let them dig. For the bones are left within the soil. And when they study these long hidden bones, they shall know, they shall count and imagine how old the earth has come to stay. The Fear of Murmoh: How Do we Break Up? 17. I'm afraid of the Pangia breaking, by the energy of our Intolerance. I fear for the homos of other places. They freely break up the crust. 18. How do we break up? How do we break up? It scares my heart and lifts my soul to the valley of fear. Pangia is breaking away, I cry each day. A song of Jasheb: Not Scared Anymore 19. When all threats are thrown at me, I run and there was no rest for my soul. When the wicked being roars and chases in the speed of lightning, there was no rest for my soul. 20. When I was scared of death, death made me a slave. But now I can say, Not scared anymore. 21. Let the owner of wrath vent all his wrath upon me. Let the jealous being bark all he could. When he threatens with fire and brimstone, all I could say is, Not scared anymore. 22. When I lay still in the sand of Sodom-Egypt, the vision of the bully did I see. To him and his twenty-four filthy elders I say, Not scared anymore. A song of Allah: I Am The Destroyer 23. I am the destroyer, I am the killer. Even Yahweh is lesser. I am the greatest, I am the greatest, I deserve to be worshipped. 24. I kill as my hobby, I destroy at will. I have no regard for nature, because I believe that I'm the greatest. Let all other gods be below me. 25. Worship me or die, refuse me and die. There is no two ways about it. Offend me and die, defend me and live. I am a terror to your world. A song of Ephradite: Lacrus 26. Lacrus is gone, he is gone. He is gone out of this world. I know not where he is, but I believe he is conscious in another realm. Rest in peace where you go. 27. The wicked being, wicked being. He poisoned you with wormwood. I know not where he has gone to hide, but I know he is still around. I shall not leave him to rest in peace in this place. |
Junia:The truth is meant to be told, regardless of whether it changes minds or not. Not all sheepulize minds can be changed. DOCTUFOS: OTEM ERECTUS 76:30 |
Jhaytee4all:okay, take care. |
Jhaytee4all:The question is WHO CREATED GOD? |
Jhaytee4all:Are these the answers to the simple questions of the OP? Oh, maybe you didn't know the question he asked. He simply asked WHO CREATED GOD? |
Worldly Music Chapter One A song of Otem: Think 1. Think of any number in your mind. Add five to that number. Add four to it. Add three to it. Subtract the number you have in your mind from it. Your answer is twelve. 2. Think of a problem that bothers you. Add joy to that problem. Add hope to it. Add solution to it. Take away the problem you thought about. You are now left with joy, hope and solution. 3. Think of what makes life sad to you. Take away your worries. Take away your fear of the future and fear of your afterlife. Take away the fear of nightmares. Take away the fear of death and rumoured wars. Take away your anxiety. Take away the sadness of your bereavement. Take away the fear of the world going to be destroyed. You are left with nothing to fear. 4. Think like a man born in the first century waiting for a son of his god to end the world. Add five centuries to your waiting, add another five centuries. Add another five centuries. Add another five centuries. Now you have twenty centuries and the son of your god has not returned. You are now left with no other option than to start using your brain critically. 5. Think of all the people who had ever existed. Where are ninety-nine percent of them now? They are dead, so why do you fear the inevitable? A song of Luwabi: Habits 6. Habits do not come from the sky; they are made. Habits can ruin, habits can build. 7. Good habits are hard to form but easy to destroy, but bad habits are easy to form and hard to destroy. 8.Therefore when you want to form a habit, sit carefully to consider it before you start to give life to it. For the habits of Eshu are not the habits of the children of Luwabi. 9. Good habits are few but bad habits are many. And both good and bad habits can never be covered. A song of Jasheb: Earth Consciousness 10. My soul is thirsty for you, O! Consciousness of the earth. You are the rightful owner of the earth if at all the earth has a owner. Who can stand you in your beauty? Which among all consciousness is like you? You are unique above all creatures. 11. You are the true abode of peace. Falsehood himself cannot gainsay your peaceful nature. He is the creator of violence and evil in this planet. O earth consciousness, guider of her children! Hearken to my words and preserve your children from the hand of Falsehood. He is the author of confusion; god of war! god of peace! god of what? 12. What shall we believe, o Earth Consciousness? For Falsehood said he is the creator of evil and good. For what reason did Falsehood create evil? Earth consciousness, let me do my worship to your soul, though you demand no worship from us. Let me pass my worship unto you, since the Highest Consciousness demands no worship of any living being. A song of Okatawa an Ebirite: I Will Miss You Forever 13. Like the rock came the news of your death hitting me. The sun must explode, the moon must break-the earth must end if truly you are dead. 14. I gaze upward, the sun still shine. I wait till night, the moon up there. I wait and wait, the earth remain. But one great gem is missing, which is you. 15. And then I say within my mind, if all remains without moving, then you are not dead. But your mind has travelled to a place of rest, and I will miss you forever. A song of Okatawa and his brothers: Decisions 16. Life and decisions are twin brothers. For decisions make life appear how it is. Decisions give shape, size, colour and rigidity to life. 17. A poor decision leads to destruction and peril. A rich decision may be painful, but in the end, it dabs life with radiant colours. 18. Blessed is one who has decided to change his land from bad to good. A painful decision is it, but it is a beautiful one. For an unrefined gold is like a homo without a right decision. 19. The decisions of today give shape to tomorrow. It is good to make a thoughtful decision, looking away from the pain but focusing at the profit in the long run. A poem of Mattu: When Everybody Around You Is Ignorant 20. When you are made wiser than everybody around you. And you have chosen not to cheat them but to teach them knowledge. When everybody around you is ignorant and you are the only learned one. 21. When everybody around you is foolish and you are the only wise one. When everybody around you is sheepish and gullible, and you are the only ingullible soul. Then a thorn in your flesh shall they become. And your effort shall they make a mockery of. A song of Aduvo the son of Okatawa: Everything In The World Is A Giver 22. Everything in the world is a giver. The birds give sweet sounds to the ears of the humans. The trees give breezes also to the humans. And all animals give meats also to us. 23. What then should we give back to the earth? We make it better than how we meet it. We give hope to those who live in it. And we avoid war as much as we can. 24. Nature is large enough to take all things. There is nothing happening in the world that it cannot take. When you think a thing is too big for nature to absorb, you see something even greater than it. 25. That's why we say that the wonders of the world can never end. For things beyond imagination must soon occur. And no matter what is falling down from above, nature is ready to swallow it up. A Song of Gaia, The Earth Consciousness: My Love 26. Upon my bed do I weep for my love. Who shall console my heart? O my love, depart not from me forever. 27. Every day of my life shall I wait for to see your face. Come close to me and give me the kisses of your mouth. The liquid of your lips are like the taste of blackberry. 28. Come to me, O my love. Let the smell of your skin overshadow me. Let the hair of your head caress my body. 29. Come and take me away from this bondage forever. You are not like Nymphidis, who is a thorn in my flesh. Come Eartum, come and have me forever. 30.The earth without you is like the turnic tree without its fruit. It is like a head without the nostrils. In your hands I shall be proud. I shall boast of being a mother only when it is with you. 31. Keep me close to your chest; let the warmth of your ribs be my shelter. Keep me in your heart and I shall dwell therein forever. 32. O my love, most respected of the sons of God! Tell your ocean that you have a woman in me. Let them be prepared for my coming because it shall not be long. 33. Tell the fishes and the phibioses about Earthus. Let them get ready for my coming, for I shall come not long. 34. The shape of your eyes is perfectly oval. I cannot take away my eyes from them. Your eyelashes like the hairs of a marf. 35. Let me feel the smoothness of your feet. Let my fingers run from your chest down your abdomen. 11. My long finger shall make its way down your navel. 36. Give way, for my love comes. He comes dressed in garment of white like the sun. Respect! Respect! the preferred son of God is come. He rides on a chystosaurus. Cover the earth with the grass of tefron, for the son of God shall not tread upon the bare ground. 37. Lo, I shed tears for my love for many years and the tears of my eyes set before my sclera. Then I saw through the water of my eyes that Eartum is only a yard away. 38. Swiftly I rushed to hug the love of my heart and give him the reserved kiss of my cheeks. But when I got close to my love, all I see was a smoke. It was all a conception of my brain. A song of Atum: I'm Missing My Love 39. Let me remain celibate if the love of my heart is taken away from me. The teeth of your mouth as white as wool. The hair of your head like the shiny anysx. 40. If I have my way into your inner chamber with my rod, thus shall I take your heart with me. I shall keep your heart in mine forever. 41. Earthus, you are a true mother. I long to see you in the ocean to take charge of all the beasts in the ocean. 42. Tarry not long anymore, for I have taught the creatures in the sea of your ways. You are the balance of the earth, this did I teach them. 43. Your statue have they set before their faces. The whales and the tergunis, they strove to swallow your image so that you could live in them forever. 44. My love, stay not long anymore. For I long to place my head on the soft pillows of your chest. Let me put my laps in your laps and my lips in your lips. Let us play love in the wave of the ocean. 45. Let me pull your long hair and bind myself with it. Your skin is as smooth as that of the phibioses in the ocean. 46. I love your eyes that shine like the stars. Let us go over to the moon to play love. There we shall enjoy the reflection of the sun. 47. Let me release the content of my scrotal sac into you, for I long to have a replica of myself through you. I long to see who shall come out of your womb. 48. Earthus, in the dream of my eyes I see you alone, but when my eyes flashed opened, I found myself in the midst of the ocean all alone. |
KingEbukasBlog:Did you just mention 'nothing' as the creator of God in your post below? U even said that NOTHING HIGHER is responsible for the creation of GOD. Why then do you challenge Tampinu who said NOTHING created the UNIVERSE too ![]() |
KingEbukasBlog:Okay, let me also put it to you this way... How did God come into existence? God came into existence through ______ (a.) Nothing (b.) Something Pick an option pls |
. Stay tuned. |
KingEbukasBlog:pls can u make any reference to a post where any atheist said that the universe came from nothing? Pls, thanks. |
Hawlahscho:If I say that Nigeria is a country and SHE got her independent in the year 1960, does that make Nigeria a female? If I say Titanic is a ship and she sank, does that make titanic a female? God is He/It/she altogether. I don't know the pronoun to use for GOD. |
Tampinu:Take note of how God Created all the small small gods humans worship today. |
geoworldedu:Here is the doctufos reference: doctufos: Doctufos: mystery of the cosmic creator (MCC)Tampinu, take note. ![]() |
Jhaytee4all:Calm down bros. Here is the doctufos reference. doctufos: Doctufos: mystery of the cosmic creator (MCC) |
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