₦airaland Forum

Leonbonapart:
May God make you wise

I am the wiseness of God.

Chapter Seventy-Nine
1. The homos of Ebir who departed from Ida journeyed towards the place which Akavo was leading them. And they came to the place which he had told them about.
2. Now they began to make houses in the place. And they cleared the bush and began to farm on it. And some of them became hunters also.
3. Now after the Ebirite had settled upon the land, a homo came with about five hundred homos from Ebilo. And he said, I came to this place a year before to see this land. And I went back to Ebilo to bring my people to this place.
4. But you have occupied this place already. What shall we do now?
5. And the homos of Ebir began to shout as if they would attack Amuri, the homo from Ebilo, but Akavo calmed them down. And he said, it is not a hard thing. For we can let you live among us, but you shall not dwell in our spare houses. But you shall make your own houses by yourselves.
6. And Amuri and his people said, let us dwell in your own houses temporarily while we construct our own. And we shall give you whatever you call the price.
7. And Akavo said, give to us fifty cattle and a calabash full of cowries. And we shall let you stay in our spare huts until you are through with making your own houses.
8. Now Akavo collected the things given to them by the Ebilonese. And he shared them equally among the families of Ebir in the land.
9. Now when the homos of Amuri had settled in the land, some homos came from Ebilo to attack the land. And Amuri went to meet them. And he said to them in his tongue, am I not your brother?
10. For I have come here to dwell because the land of Ebilo was already getting crowded. And I went and announced my departure to all the fifteen families who are my relatives. And ten of these extended families followed me.
11. Now when the Ebilonese had heard the words of Amuri, they left them in peace. And Akavo was glad, saying, it is good that we accommodated you in our land. For because of constant war did we leave Ida. And it shall not be good to begin this land also with war.
12. Now Akavo said, all the things which we collected from you before we allowed you to dwell temporarily in our structures, we shall give them back to you.
13. So Akavo requested for the things which he had shared equally among the Ebirites and they returned them back in form of their equivalence. For they returned three goats for a cattle where the cattle had been eaten.
14. And they returned the cowries also.
15. And the Amurites from Ebilo dwelt together in unity with the Ebirites from Ida whom Akavo led to the land.

We need brain users to make this country better.

Leonbonapart:
Both doctors and science are contrary to the word and will of God...
science should explain how a virgin was able to conceive with sperm or knowing a man, how the burning furnace couldn't hurt the four, how a man was raised to heaven with his body, soul and spirit....
I am on the LORD'S side

meetrubia:
He makes impossibility possible. He that parted the red sea. He has not changed [img][/img]and doesn't fall

chijudith:
He is a miracle working God!!! Lord I need my own miracle too before the end of this week ooo!!!

See how 'deceivor and womanizor' Biodun Fatoyinbo deceive my people(the sheeple) with false story that could appeal to their emotions. Which doctor told him that he could not give birth anymore? What is the name of that doctor? Lying 'womanizor'.

Chapter Seventy-Eight
1. Now Adaji(nege) and Ache had their first child. And they named her Adama, saying, let both tribes in Ida come together as one. And they invited the Ebirites to the naming ceremony of their baby.
2. And they were the first among the two tribes to invite the two tribes to a feast. And when the Ebirites came, they were well entertained. And they danced together, an Ebirite and an Igalite.
3. And they celebrated till the next day.
4. Now when they had their second baby, they named the child Abalaka, saying, let our agreement remain as we said. For there shall no more be ethnicity or tribalism in the land.
5. And they had a feast together again as before. But some homos were already displeased at the good Union of the two tribes.
6. Now Adaji(nege) and his wife received many attacks from the bad homos of the land. And they made them suffer so much. And Ache his wife began to complain greatly.
7. And she said, that which you have embarked upon is what no homo of the land had done successfully. And you also put your head into it. Now see how they attack us and burnt our things.
8. And Adaji(nege) said, we cannot say that we shall not do good because we shall be paid with evil. For the end of it is what matters and not the process. For a firewood shall glow when it's fire has quenched.
9. Now Ache said, find time for me also, for you have been neglecting me your wife to marry your campaign against tribalism. And when you return, you are always tired to perform your marital role. And this is not good for our marriage.
10. Now take your rest for a while and let those who have been changed by your campaign continue to Herald it. For I have need of another child.
11. And Adaji(nege) listened to his wife. And he made her pregnant again. And they had a child.
12. And they named their third child Achagba, saying, we have dedicated our first two children to the land to fix our ethnic problems, now let this be a bond to fix our own marriage which is splitting apart.
13. Now after the birth of Achagba, Adaji(nege) became a chief. And he made sure the Ebirites and the Igalitss were united all the days of his life. However, there were some homos of Ebir and Igala whose hard heart and fixed minds were impossible to turn around.
14. And these continued to hate the other tribe, passing the bad histories of the past to their children and children's children still. But there was relative peace in the land, because of Adaji(nege) and his friends.

Chapter Seventy-Seven
1. Now Adaji returned to the Igalites and said, what is the reason why we hate the Ebirites? And they said, have you not heard the histories which our parents passed to us? Do you not know how they have been very unfriendly to us?
2. Now Adaji said, I have heard it, but that was the histories of past things. Can we not turn history around for the homos of the future? Is it impossible for us to reconcile and make peace?
3. And they said, you are mad Adaji. How shall we go against the instructions of our ancestors? They began the bad blood and we must sustain it. For our fathers shall not be pleased with us if we allow the bad blood to end.
4. Now Adaji said, this is not true. For even our ancestors which that they could return to make amends of all the wrongs they have done to the earth. For tribalism and ethnicity is not the wish of our mother, earth.
5. Now tell me, in what way are you different from the Ebirites? You have two eyes and one mouth and one head, and the same have they also. And you have two hands and two legs and a navel, which they have also.
6. So why do you think we are different from them? And even if you think that we are different, does it matter that we cannot interact with one another?
7. The cat and the dog can be friends. So also are the chickens and the duck. They are different animals, but we are the same homoerectuses, but we make ourselves enemies. This is not good.
8. Now the homos said, we are different even in the tribal marks we make on our faces and in the manner of behaviour. For an Ebirite can never have a good behaviour, no matter how or where he is brought up.
9. When Adaji heard it, he cried out, saying, keep quiet! For it is bad to say what you do not know. I am indeed an Ebirite by birth. And I thought within myself, let me go close to the Igalites and make friends with them one on one. Then shall I know if the negative stories I have been told about the Igalites from childhood are true.
10. Then I approached some Igalites, saying, let us be friends. And they said to me, leave this place, for we do not want you to spoil us. For you Ebirites are evil inside out. And there is nothing good about anyone of you.
11. And when I returned home, I asked my parents, saying, is it true that there is nothing good about our character? And he said, do not be foolish my child. For we are good people, but only the Igalites are full of evil. And it is bad to associate with evil.
12. Therefore keep your distance from them. For they are full of wickedness and evil.
13. Now a day came when there was serious battle of the Ebirite and the Igalites that my father went and fought hard with the Igalites. And he was killed. And my mother died shortly after.
14. And they left only us, the children upon the earth. For we were three brothers. And when Akavo departed Ida, my two elder brothers said, follow us to the land where Akavo shall lead us. And I refused, saying, I shall remain in this land to see how to end the bad blood of the Ebirites and the Igalites which had begun in ages.
15. And they left me behind and followed Akavo. Then I said, I do not want to be treated by the Igalites like a stranger upon the land of Ida. Therefore I shall take a sharp thorn and make the tribal marks of the Igalites upon my face.
16. And I did so and came close to the places here in Ida where the Igalites occupy in multitude. And I wore rags so that I may appear as if I am incomplete in the head. And I walked round the land for two years, listening to the teasinss and the manner the Igalites speak.
17. And they came around me and played with me, for I amused them a lot. And a homo named Ache, being a very gentle and good lady, began to feed me daily. And she spoke with me more than every other person.
18. And I began to love her so much. And I said in my mind, it is time to reveal myself in my real handsomeness. For I know how to speak the language of the igalites already. So I went and shaved my dirty dreadlocks and my beards.
19. And I applied ointment on my body. And I was like a very handsome homo of Igala. And I went to the place where I often dwelt, among the slums. And I saw Ache coming there to seek me so that she might feed me with ogidigbo which she had wrapped in a forijobu.
20. And she did not see me in the place where I dwelt, but my dirty hair and beards did she see. And she feared that the ritualistic had come for me and had killed me.
21. And she wept. And when she came to the town again, I went close to her, but she did not recognise me. For I did not look like the mad homo in any way. For all the blackness of my body and the rottenness of my teeth have I watched away.
22. And my fair skin was made fresh and shiny with ointment.
23. Now I began to go close to Ache and she did not know that I am one with the mad homo. And she always felt disturbed. And when I asked her why, she said, the mad homo whom I always take care of has been kidnapped for ritual by the Ebirites.
24. And I said to her, how do you know that it is the Ebirites who came to kidnap and kill him? And she said, they are all evil. And they can do such thing.
25. And I said, why do you hate the Ebirites so much like this? Will you cease to speak evil of them if you get married to one of them? And Ache said, may our ancestors forbid that I marry an Ebirite.
26. For I would rather marry a mad man instead of an Ebirite.
27. Now Ache became my wife unknowingly. And when she was my wife for twelve months, I told her that I am an Ebirite. And she was very shocked. And I said, will you reject me now and go for another homo? I was not Adaji from birth but Adajinege.
28. Now make your choice, for I am an Ebirite who has come into the midst of the Igalites to prove them wrong in the mentality of their minds. For they say that all Ebirites are evil. And the ladies of Igala forbid to marry the men of Ebir.
29. Now also, the mad homo whom you give food in the slum is me. And I did this so that I could come close to the Igalites to learn their language properly. And I made the tribal mark of the Igalites on my face so that I could be accepted. For I know that even the mad homos of every land are not totally cast away and hated as a tribe hates another tribe.
30. Now Ache wept and felt ashamed. And she changed her thought concerning me and my people. And she alone knows that I am not an Igalite but an Ebirite until this moment which I tell you this story.
31. Now when the friends of Adaji(Adajinege) had heard all that he told them, they were speechless. And none of them could raise a finger to hurt him because they still saw him as one of them. And they had loved him so much for many years.
32. And they stood by Adaji(Adajinege) to tell other Igalites his story and to make them change their mentality towards the Ebirites. And Adaji(nege) went to many and said, your choice today shall determine how the future of our land shall be.
33. For a land full of tribalism shall be resistant to development, because no rich and intelligent soul shall seek to dwell in a place where there is tribal war often. Therefore let the Ebirites and the Igalites be one.

Pls visit the hospital asap. Your bad health wasn't caused by the food you ate in your dreams, the sex u had in ur dream or the innocent cobwebs of that gentle spider you entered. Rather, it is caused by the negative meanings you gave to all those things you encountered earlier.

DOCTUFOS: Ikilo 4:1-25


1. This is for you, teenagers, for you should know it before you clock the age of twenty, so that you do not fall into the errors which shall ruin your life.
2. In your teenage years, you shall experience any or all of these things which I shall mention; you shall have wet dreams, dreaming of sex in your sleep.
3. You shall see yourself flying in your dream when you are seeking freedom from your parents. You shall see yourself eating in the dream also. And sometimes, when you have passed out of a school, you shall see yourself there again in your dream with you past classmates.
4. And your pastors and parents shall interprete your natural dreams to you in a demonized way. For all the elements of your dreams shall be demonized and the messages which they carry shall be turned into scary imagery for you to contend for the rest of your life.
5. Now hear the interpretation of your pastors and religious parents: you have spiritual husband or wife, that is why you have those sex in your dream. You shall have need of deliverance.
6. You are being possessed of the devil, therefore you fly in your dreams. You shall have need of deliverance. You eat in your dreams, therefore you shall have need of deliverance, for the food which you eat in your dreams are not ordinary but demonic.
7. You saw yourself in your former school with your past schoolmates? This is a sign of backwardness, therefore you shall have need of deliverance.
8. Now this is the beginning of fear for a teenager. But this is not supposed to be.
9. Now the truth of the matter is this: all those dreams are the works of nature and there is nothing to fear about them. For when you have wet dreams as a teenager, it is a sign of your sexual maturity.
10. And it is a message of the chemical changes in your body.
11. And when you fly in your dreams, it is a feeling of what your mind desires while you were awake; for you, thinking that your parents are overprotective, have desired freedom deep down your mind.
12. And the freedom which you could not have in real life has nature given to you in your dream such that you found yourself defying gravity by flying. And you have great joy while you are in the dream, but when you wake up, your religious parents and Pastors destroyed your joy for you.
13. And the dream whereby you eat is a representation of the ideas which flows into your mind while you were awake. Now, this calls for deeper thoughts, rather than getting scared. For if you eat in your dream, it is a call to you by nature that you should digest certain good ideas and work upon them.
14. For teenage minds are capable of achieving great success if they work upon their ideas.
15. Now also, when you dream of seeing yourself again in the school where you have left, this is a call for reflection. For it is only a dream revealing the photo album of your life to you. For your past classmates are missing you and you are missing them also. Therefore nature has brought them into your memory again through dreams.
16. Therefore be happy when you have such dreams. For nature have made it possible for you to see them again after a long while.
17. Now this goes to those who got their successes at the late hours. For he who got admission into the University after trying for many times, hear this; and for you who got a job when you have tried for several times, listen to this. And you who did freedom ceremony after learning a craft, you should know this;
18. You might dream and see yourself go late to an examination. And when you wake up, you panic, saying, the witches and wizards are after me. I say, no. There are no witches or wizards after you, but nature has revealed your emotions to you.
19. For in your waking state, you ponder upon your late success and then you dream of it in another form, taking the shape of going late to an examination or an interview as the case may be.
20. Now this goes to everyone who dreams of a relative or a friend dying. Check your relationship with the person who died in the dream and you can tell if you should take the dream literally or not.
21. For the dreams of death of a friend or relatives are not often literal, but symbolic. For death in dreams could mean change and transformation in reality. Therefore when you dream of your relatives dying, do not panic. For it could be a sign of your distance from the person.
22. For if you are not as close as before to that friend or relative, nature brings to you such dreams of death. This is for you to amend your relationship again.
23. And even some shall see themselves beheading such friend or relative in a dream and they fear that it might happen in reality. But I tell you, it shall not happen. For this is only a picture of how you have distanced yourself from such friend or relative when you could have easily reached to him or her through the Internet and such like.
24. Therefore whenever you have such dream, send a message to such person, saying I love you and I am missing you. But the pastors and religious leaders shall interprete such dream to you in a scary manner. And your problems shall begin from there if you are not aware of this truth.
25. For so have many before you been destroyed by the things which they were told.

Assuming this passage of the doctufos has been seen by you earlier, you may not have worried or depressed yourself into this state of ill health. woman cursing you in your dream is not real, your brain made it up, etc. However, it isn't over yet. Make yourself psychologically strong and ARISE AGAIN! You are in charge!

Emmoa:
Few years back ,I have always had sex and eating sometimes in the dream. I always had terrible dreams. Cobwebs attack me physically and in d dream. I dont believe in moving from church to church because there are so many fake Pastors . I decided to fast and pray seriously sometimes last year(6 to 6) for 5 days. Then I was attacked in d dream and I shouted Jesus for d first time in my dream since d whole time started. I was happy bcus I tot I hv been delivered. The whole thing continued after some days.I noticed it bcomes worst each time I pray.I hv attended deliverance in MFM and God expelled all I ate in d dream.I was purging and I felt light after d deliverance service. A woman cursed me in d dream last year and she said " I vow to make d end of ur life miserable" .I always see myself in former house. Since a year now, sex in d dream has reduced very well and they now focus in feeding me everyday in d dream. Sometimes, a spiritual hand will put in directly in my stomach( without me eating in d dream. ) . I now have some growths in my belly(big one). My muscles are shrinking. My health is in total disorder. Please I need a true man of God to understand my pains and deliver me . I think every day and am not happy. This is true story. My name Is Emmanuel. I would hv shared my facebook profile but I dont know if its necessary

Pls visit the hospital asap. Your bad health wasn't caused by the food you ate in your dreams, the sex u had in ur dream or the innocent cobwebs of that gentle spider you entered. Rather, it is causrd by the negative meanings you gave to all those things you encountered earlier. Assuming this passage of the doctufos has been seen by you earlier, you may not have worried or depressed yourself into this state of ill health. However, it isn't over yet. Make yourself psychologically strong and ARISE AGAIN! You are in charge!

Lies

Chapter Seventy-Six
1. In the twenty-first year of Adiku as the Onuvo of Uvo land, the land of Ida became very hot. And the homos of Ebir agreed to leave Ida, for an homo named Akavo had gone out and had found a very vast land which could contain all of them.
2. And Akavo said to his people, we have left Kuara-rafa to Ida when the land was not tolerable to us anymore. And now Ida is no more tolerable also. Now let us do as our fathers did and leave Ida to settle in a new place, which is a virgin land.
3. Have I not heard how some of the brothers of our ancestors left Takumi and developed some places by themselves?
4. The land of Uvo is one which begun some years back and they are now very great. And they, being the founder of their land, have rest from every side. But we are not so, because we have lived together with another ethnic group.
5. And the difference in tongue has brought division among us.
6. Now when Akavo had spoken, some homos of Ebir accepted to depart with him to found a new place, but some of them said that they would remain in Ida, for the land is well set already.
7. Now Akavo departed Ida with two thousand and fifteen homos, but about a thousand homo of Ebir remained in Ida with the Igalites.
8. Now the elders of the Igalites had a council meeting. And they agreed that the remnants of the homos of Ebir should be submissive to the ordinances which they shall set up.
9. And they made a law, saying, there should not be any meeting or gatherings of the Ebirites whereby they shall have a leader whatsoever over them. And there shall be no Otaru or any such title.
10. And the Ebirites accepted that which the elders of the Igalites had said, for they were now very few in the land.
11. Now a homo of Ebir who knew so well how to speak the language of the Igalites took a sharp object and made the tribal marks of the Igalites on his cheeks. And he looked exactly like an Igalite.
12. And he changed his name from Adajinege to Adaji. Now he went towards the side of the Igalites and they accepted him. And they loved him because he was outspoken. And they spoke many evil things to him concerning the Ebirites.
13. Now when Adaji continued to be with the Igalites, he began to make observations. And he knew that past tales and histories were the cause of tribalism and wars. And Adaji said, I shall do things which shall make many homos cease to be tribalistic.
14. Now Adaji went into the place dominated by the Ebirites. And he was not afraid of attacks from them, for they have already thought that he belonged to the Igalites and not to them.
15. And Adaji said to them, I have taken my life in my hands to come among you. Now I have few words to tell you. By what am I different from you? And they said, you are an Igalite but we are Ebirites. And there is no friendship between us.
16. And Adaji said, it is not impossible for us to cultivate friendship. For history of the past is that which fuels tribalism. But I have refused to build my mindset based on the histories and the stories I have heard from my parents.
17. For we are all homos and we are of the same species. Why then should we hate one another?
18. Now while Adaji spoke, some homos of Ebir got angry at him, but others accepted his sayings. And they did not let the angry ones lay hands on him.
19. And Adaji said, do you want to attack me because I am of the appearance of the Igalites? Now hear the truth, for I am an Ebirite. And I said within me, what is the difference between an Ebirite and an Igalite?
20. And I said, because I am not close to the Igalites, I may not know the difference. And I took the sharp object and made incisions of tribal marks of the Igalites on my cheek. And I learnt their language properly.
21. And I said, let me make a shortening of my name Adajinege and be called Adaji. And when the Igalites asked of my name, I said to them, I am Adaji. And by accident, there is a name like it in their culture also.
22. And they accepted me fully because they thought that I was one of them. And they loved me even more than they loved themselves, for I made myself appear perfect before them.
23. Now I learn that there is no real difference between an Ebirite and an Igalite except that which histories and tales from the past has made our head to believe. For we think that an Igalite cannot be good and they think also that an Ebirite can never be kind.
24. And what we believe appear so real to us that the only aspects we see in each other are the bad sides and not the good sides. For there is no race or Kingdom or tribe which has in it perfection or total toxication.
25. But every homo on earth is spotted with one or more unacceptable quality. For some homos love to dominate while some love to cause trouble. But if we correct each other in love and acceptance, we can move together.
26. Now I have been with the Igalites for ten years and I have not found them evil as we think. For they are social and behave well with one another. And I have been with the Ebirites my people also, and they take care of themselves.
27. But they detest the Igalites as the Igalites detest them also. And by continual hatred of each other with unending battles, the homos of other lands shall hear about us and detest both us and them.
28. And once this is achieved, we shall be detested in every place we go. And in return, we shall hate them also. And they shall see us and our land as a wicked land where there is no hospitality and tolerance.
29. Therefore let the Ebirites and the Igalites come together now, or else we shall be enemies to one another and make our land a dangerous place to live in.
30. Now the sayings of Adaji whose full name was Adajinege sank into the minds of some of the Ebirites. And they had change of minds, living peacefully in Ida. But the hearts of some remained hard, for their minds were totally infiltrated with wickedness such that they did not know how to clean it up.

Joyphoenix:
it is not your business, then why did you search him out Taya?...... contradiction
What name did you even search for?

The questions he asked are more than one, so my replies are also more than one. Now sit down and learn,

"I have searched it out Taya" is an answer to the question "Have you tried search him out?" asked by the OP.
"it is not my business" is an answer to the question "Is it that the man is not a medical expert in US as he claimed?" asked by the OP.
I hope you've learnt one or two things girl. And Joagbaje take note. However I say again, change your shameful profession. It is not helping the world.

Joagbaje:
Psycho, what made it a lie? Is it that the man is not a medical expert in US as he claimed . Have you try search him out

Ayaf searched him out taya. However, that's not my bizness. My business is that he is doing his acting business. Religion is a cancer, which has entered into every sector of profession. I have two to three of doctors who have mailed me in the past to tell me of their involvements in things like this. The major point was that, they accepted the offer because they needed more money. You should understand my point better because you are one of their employers too. In the afterlives, people like you will be ashamed of your ancestors or maybe your ancestors will be ashamed of you for choosing a career of deception and falsehood. SMH for you.

Joagbaje:
Psycho , you're here? pls watch it

Psycho? Can't you talk without abusing? Fake Joagbaje, I have watched the lie. Anybody can stage manage that. Is it so hard to do? Like I said before stop your evil mission on earth. Stop spreading lies and performing lies. It isn't helping our world. Pls stop it. Thanks.

Hmmm... Joagbaje the miracle stager... Ride on okay.

sirevee:
its typical for you to always have refrences but let me tell you that i am not surprised as even satan sometimes parade himself as an angel of lofe.. .. so bro continue as it is what you enjoy doing most...

It is only those who wants to act as if they are blind to sense that would say that they haven't detected yet that yahweh is that Satan that is presenting himself as light. And I decree by the authority of God the Highest consciousness LET SATAN(Yahweh) the adversary of humanity, REMAIN IN HIS SPIRITUAL PRISON CONTINUOUSLY until the brain codes of Africa and the world has been rewritten. Nature shall bring it to pass.
BTW, which church do you attend?

Chapter Seventy-Five
1. A day came in Ida when Achimi the heir of Atta Edegbo went to his farm. And a snake struck him suddenly.
2. And Achimi cried for help. Now an Ebirite hunter who saw him came to the place where Achimi cried out in pain. And he ignored the cry of Achimi while he searched for the snake.
3. And the poison of the snake got to the heart of Achimi. And he went cold and died. Now the Ebirite hunter found the snake and killed it. And he saw all the yams which Achimi had harvested.
4. And he carried the sack of Achimi and put the snake which he had killed into it and left. Now a homo named Apayi saw the thing which the hunter did from his own farm, for it was close by.
5. And he went and told Atta Edegbo the father of the dead prince. Now the Atta was grieved. And he said, let the Ebirites present all their hunters for them to be checked. And when the Otaru of the Ebirites heard it, he said, we shall not provide any of our hunters to you.
6. For when you do worse things and we demand to see those who offended, you did not also provide them.
7. And the Atta said, it is my prince who is the one killed. And he who saw the hunter who killed has testified. Now the Otaru replied saying, the hunter did not kill him, but a snake did so.
8. Now if a snake has killed the heir to your throne, this is an omen of more evil to come upon you Atta. For your hands are not clean. Now when the Atta heard that which was spoken by the mouth of the Otaru of the Ebirites, he said to his homos, prepare to fight.
9. And they attacked the Ebirites with catapults and heavy stones and animal bones which they used for weapons. And they also fought with sand and granites. And the number of the Ebirites who died were three hundred and fifteen.
10. And the Ebirites also came together and attacked the Igalites. And about two hundred and seven homos of the Igalites died also.
11. And for the space of five years, the bloody battle of the Ebirites and the Igalites did not cease. And no one could put an end to their wars. And the land of Ida became a dangerous place to stay.

Chapter Seventy-Four
1. In the fifteenth year of Adiku as king, there was a great battle in Ida. For the Ebirites and the Igalites had begun to have unsettled disputes. And the friendship between them had gone sour. And it was no more like in the days when Oricha and Kaka were friends.
2. And the Igalites said, Ida is our traditional land, and we have allowed you to come and dwell in it. Why then do you argue so much with us, saying, the Ohinoyi must be the ruler of Ida?
3. For we have our kings in Atta before your arrival to our land.
4. Now the Ebirites said, the land of Ida has no owner, for as you came to settle here, so also have we come to settle in it. And it is both for us and for you. And none of us have sole claim over it.
5. Now the quarrel between the Igalites and the Ebirites in Ida became tough so much that they hated to help one another. And they burnt houses and did all manner of things which were not befitting humans.
6. And the Igalites said, the Ebirites of our land must go. And they began to enter the houses of whoever was an Ebirite to kill him.
7. Now there was a homo whose name was Adaji who was an Igalite. And his wife was an Ebirite whose name was Enyohunene. And Adaji had three best friends who went with him to one place and the other.
8. And he bought palmwine for them and gave them bush meat for free. Now the names of the friends of Adaji were Olopaluwa, Adaji and Anoko. And they were like brothers.
9. And they loved also the wives of one another. And the wife of Adaji often cook food for the friends of his husband and served them whenever they had come to visit her. And there was no day they had come to the house that he would not entertain them.
10. Now when there was tribal conflict, the three friends of Adaji lost their minds and remembered Adaji to kill his wife. And the namesake of Adaji said to the other two, let us go to the house of Adaji and attack his wife. For she is also an Ebirite.
11. So they went to the house of Adaji, saying provide your wife so that we could kill her. For she is an Ebirite also. And Adaji said, are you out of your minds already? Why do you come for Enyohunene my wife who often takes care of you?
12. And they pushed Adaji aside and went to seek after his wife. And they found her in the place where she had hid. And they hit their sticks on her until she had no soul in her. And they rejoiced for the deed.
13. And Adaji went to see his wife, but he found her dead.
14. And Adaji wept greatly, for she was pregnant for four months. And she had waited without a child for ten years before.
15. And Adaji wept greatly and said, is there anything as dark as tribalism? It is the blindfold which turns the whole into a blind homo. And it is the maddest of all madness.
16. The mighty fall because of tribalism and a nation cannot develop when it is in excessive tribalism. Destruction and captivity is the portion of a land where ethnicity and tribalism is common.
17. How can Ida develop when we hate our brothers so much? Ojo and Ohomorihi are from the same source and we are not separate.
18. Do not die in vain O Enyohunene. Let your spirit speak into the souls of the future homos who shall occupy the lands around Ida. Let them know and see the foolishness in killing one another because of the difference in tongue.
19. If we kill only because we have different tongues, what shall it be like if we have different skins also?
20. Now Adaji kept quiet and went to sleep.
21. Now in the same day, in the evening, the three homos came to his house when their heads had settled down. And they said to him, Adaji, come and buy palmwine for us as before. For the battle is now over.
22. And Adaji kept silent. And when they had waited for about an hour, they departed because he did not say a word to them.
23. Now for a week they came seeking Adaji to give them the things which they benefitted from him. And when he did not respond, they remembered Enyohunene his wife. For she had never ceased to cook for them whenever they had come to see her.
24. And Anoko said, we have hindered our source of refreshment. And we go hungry now, for Adaji no more speak to us, neither does his wife. And we know what we have done now, for that which covered our eyes has left us now.
25. So did the three friends of Adaji lose their friendship with him because of their tribalism. And Adaji left Ida after a year and went up towards the land of Ochirezote which had been renamed Irezote after the departure of the Eshovonese.

zionmade:
OK Otem I will correct myself.
let otem and his blind brothers shout "film tricks"

I don't have blind brothers. All my brothers are hale and hearty. I don't insult human beings like myself except the 419 and thieves which I don't like. But u insulting my brothers is bad of you. And for this, I decree by the authority of God the Highest Consciousness 'LET Yahweh your god continue to suffer more torments in his spiritual prison. I Otem have declared it so and it is so, Ase.

urheme:
jackbizzle,

don't worry your self.....soon there will plenty of work for you to do....the hand of God is coming up on you..to beat that unbelief out of your life and linage

it is for this same reason that i was arrested.]

Urim(wishful thinking) Toh Badt Gan

hopeforcharles:
What do u hope to earn or get by this?
Because I see two adults talking about their sexual life,
Before he was a pastor he was a man,
Don't be quick to judge
He that is without sin throw the first stone.

Brainwashed

zionmade:
And let otematum and his blind brothers say "she swallow am"

she doesn't need to swallow any insect in our world of film tricks. Which of the people you know witnessed the scene life?

I just watched it. They didn't even show when the vomit came out of the person's mouth. Is it a hard thing to vomit on top a cockroach? This 'miracle' is very easy to manufacture.

Brainwashed

ehissi:
Hmmmmmm........

Make E no be say, na vex baba God vex use rain take stone lagos whey water full everywhere because of this guy ooooooooh!

That makes yahweh a senseless being if he a c actually killed people because of just one person. His mumuism no be here.

However, that's not the case. Yahweh or Allah or or any other god don't even have a say in the affairs of our world, but their creator is in charge. Check my siggy below.

Na wa o! Immediately I just finished talking about yahweh just now, a poor guy met me, just at the bus stop here and told me that what he just wanted to tell me is that jesus is coming back very soon, I should be prepared and make myself holy.

Then I asked myself, who is more holy between me and him? He wears a dirty dunlop bathroom slippers, I wear a well polished shoe. He looks unkempt and I thought he is even one of the beggars, I look clean and 'holy'.
This life is an irony

Afterlives are available. They are very many, countless. We created them and we can keep creating more of them. The imagination of unwise gods like Yahweh, Allah, etc bring heaven and hell, but the wise gods have far far better afterlives. I am among the wise gods and my afterlife is peaceful and all-encompassing.
I AM A HIGHLY CONSCIOUS PART OF GOD ALMIGHTY WHO CREATED EVEN ALLAH AND YAHWEH.

Doctufos: CHAPTER TWO
1. Now did the light take me to a place, saying, come O danyal, and you shall see those things which has been built here by people like you who did great meditations. Then I followed the light and it led me to a place where there is great fire.
2. Then I said, who made this great fire here? Then did the light say to me, (yahweh) a son of God did this through the power of meditation. But he does not know that he has done this.
3. Then I said, how is that done? How can one make fire and shall not know that he has made a fire? Then did the light say to me, you homos are able to make things by the thoughts of your head, but you might not know that those things which you think are built somewhere for you.
4. Then I said, O Great Light, did you not say that we are in my head? How do you now say that this fire is made by a son of God? Did he put the fire in my head?
5. Then did the light say, all heads in the universe are connected together. And whatever one make by imagination is made to appear in all other heads. The softest part of your head, which is in your skull is connected to every other kind of it in the universe. And what others have written or what others have done before, you can reach them through that part of your head.
6. Now O danyal, through the letters and the numbers which you have seen before shall the homos to come in a distant time make inventions after the similitude of this part of your head. And in like manner wherein all souls are connected through the head, in the same manner shall all the inventions be connected together.
7. Now O danyal, I say to you, come into yourself at wish, every time through meditation, and those things which are hid shall be revealed to you.
8. Then did the light say, come with me again and I shall show you another part of your head which you have often visited. Now did he take me to a place and said, here is a place in your head where the things you see with your outer eyes are recorded. But O danyal, the things you see with your outer eyes are already kept inside your head during the time you were being formed in the womb.
9. For everyone you shall see in the outer world are already inside your head. And every happenings also, which you shall see in the outer world are already kept inside your inner world. For your outer world is the Earth and every other places in the universe, but your inner world is inside your head.
10. Now O danyal, that which you call vision is done when a homo sees things in his inner world first before seeing them in his outer world. And the things seen in the inner world are more of symbols rather than literal.
11. Now did the light say, now O danyal, I shall teach you many symbols and you shall know how to interprete visions. Then did the light take me to a place where many figures appeared. And the light said to me, have you seen these animals before? And I said, I have not seen many of them. For I have heard that there exist not one more of them again.
12. For the wars of the sons of God at the beginning of the world did end the lives of many of them. Now did the light begin to explain the figures to me one after the other, saying, if you sleep and dream, seeing a dinosaur in your dream, know that your greater self is wishing for you to take time off much work and go for a round of pleasure.
13. And if you see it when you are already having pleasure, then know that what it means is that you need to look into the past times in your life.
14. Now after this manner did the light teach me more.
15. Now the light said to me, O danyal, the things which are created by anyone’s imagination can be made to be accessed by another through the words which they read.
16. Then I said, how can that be? And the light said, the fire which you saw is made by the imagination of Nymphidis, one of the sons of God. And it could be accessed by anyone whose mind has been brought to the awareness of it.
17. Now did I say, how can one bring another to the awareness of the things in one’s head? Then the light said, by writing down the things which you want them to be aware of. And when such one has submitted to those things written down, they shall one day access those things in their heads also. For I have said before that all heads in the universe are connected to one another.
18. Now O danyal, come now and I shall show you the things which you have ever imagined since you have been born. Then did the light show to me all the things I have ever imagined and the ones which I have ever done since I was born. And I saw all of them at once, for my vision was made broad.
19. Then the light said, come with me and I shall show you this place. Now did the light take me to a place where all manners of ugly creatures lay. And he said to me, whenever you are scared of a disease, you sometimes imagine yourself having it, and you get scared.
20. Now by continual thought of having such sickness shall it come upon he who thinks about it often. For your imaginations are very great.
21. Now as I said before, he who thinks of fire many times shall indeed end up igniting fire upon himself. And he who thinks of a better world all the time shall see the things which he thinks upon in his dreams and if he lives long enough, he shall see the things he imagined come to pass.
22. The secret of a happy life is to imagine only good things and cast away fears of the unknown and the future.
23. For life is what you think it is and not what others think it is on your behalf.
24. Now O danyal, if you take life individually, you shall see only what you wish to see in it and the imaginations of others shall never once appear to you. Now O danyal, think directly from your head and go only the places you wish for yourself. The path of fire imagined by some sons of God can be avoided if you take no thought of them.
25. And evil dreams can be turned to good if you ponder on good things in your meditations.
26. Now O danyal, come back here at wish through deep meditations, and I shall appear to you to teach you more things.
27. Now when I opened my eyes upon my bed, I wept because I did not wish to leave that state where I was.

Those who submit to bad gods like yahweh and other mumu gods like him will somehow experience his so-called heaven or torment, however, the LIGHT OF GOD will not allow any human being to suffer torment forever. Even the Christians are already always tormented by everything while on earth- tormented by sleep paralysis, by the thought of hell fire, by abject poverty, etc. But in the end, as God Almighty the HIGHEST CONSCIOUSNESS exists, they shall not be left in their torments forever.

PEACE TO THE WORLD.

Ahasco:
Otem please reply my question on how you know that these recent write ups did not happen in the last 1million years.

I was told. Things from 1million years till date will still be written too and you will see the similarities and differences between what has past, what is happening presently and what will still happen. Human beings who are reincarnated tend to make the world go in cycles.

Chapter Seventy-Three
1. A stranger entered the land of Uvo at the eleventh year of the reign of Adiku. And he said, I have heard that you homos of this land believe that all things of magic are physical and not from the gods.
2. And you believe that they could be explained physically by critical thinking. Now I, Itape have come to let you know that the gods rule over everything on earth. And we homos do not have a say in the affairs of the earth.
3. Now the king heard of it and said, I shall give your a chance to prove that your gods can move things in our physical world. For so gave we the baboon homo a chance to prove his power, but he departed in shame. And the homo who came with snakes wrapped around his body failed also. For we discovered their tricks immediately. Now we shall give you chance also, maybe if you can prove yourself, we shall reconsider believing in all our neglected superstitions.
4. Now Itape went with the homos of Uvo to the base of the rock of Uvo before noon. And he said, I shall call on the gods and they shall send down whatever I have thought of in my mind.
5. And Itape went to the base of the rock, just a little while before noon. And he made his incantations. And a long rope came down. And everyone was surprised.
6. And at another day, Itape made incantations and a snake came down, being tied with a rope.
7. Now the homos of Uvo had almost believed Itape until a youth had said, I have noticed that the things you request in your mind often come down when it is noon. Now let the time be changed to the evening. And let us see if your gods also answer you in the evening.
8. And Itape said, you cannot dictate the time for the gods. They shall only answer at noon.
9. Now the homo went and told the king, saying, the sun that comes to the centre of the head is a signal to the being on the rock to let something down from the top of the rock. Therefore let the king send some homos to climb the rock and check if they shall see anyone above it.
10. So a great while before noon, the king sent some rock climbers to climb to the top of the rock and search for any who had hidden over it.
11. And so they climbed and found no homo on it. And while they waited on the rock, they saw a homo climbing it. And they took the bag which he had on his back. And he had the things which he would let down from the rock in his bag.
12. Now Itape came again to the base of the rock with the homos of Uvo. And when it was time when the things should be let down, he made his incantations, but nothing was let down.
13. And he continued under the sun to make incantations, but nothing came down. And the homos said, your god is dead. Or else he should have sent something down like before.
14. Now while Itape sweated under the sun, the homos of Uvo began to climb down the rock with the homo whom they had caught above it.
15. And they came to where the people were gathered. And they said, this is the god who send down things to Itape. Now check and see if this god is different from we homos. And Itape was ashamed.
16. Now Adiku the king said, the gods who physically perform wonders on earth are the same as the homos. For if there are gods, they keep only to their own realms. And the homos are the only ones who perform all the actions on earth.
17. Now the disbelief in superstitions in the land of Uvo became more pronounced than ever before. For they had been able to unravel all the mysteries of magic done in their land.

Chapter Seventy-Two
1. Now when the father and mother of Akutehi came for the dead body of Ehimi so that they could bury it, Akutehi said to them, how do you expect the dead body of your child to be available? For fire fell from the sky and burnt him to ashes. For no one can offend the gods who are the intermediary between you and me and go freely.
2. And they demanded the ashes of their son. And Akutehi went and burnt a goat to ashes. And he gave them in a leaf which he had rolled together. And they took the ashes to a river and poured it away.
3. Now Ehimi was the only child of his parents. And they came daily into the gardens of snails to request another child, saying, O our gods, hear us and give us a child which is not rebellious.
4. And Akutehi knew the prayers which they made daily. And when they came again to the garden, he came to them and said, I know your desire, for the gods have brought your requests to me.
15. Therefore you shall get your desire. For I shall give your child to you whole. And he shall not even come as a new baby as you requested, but as old as he should be shall you see him.
16. And they fell before Akutehi and wept, saying, great God, the creator of the gods, show to us our son according to your speech.
17. And Akutehi took them out of the land secretly. And he brought them to Uvo, to the house of Ehimi where he kept snails. And he said, here is your son. For he is made whole as I have said.
18. And he is a god in this land. Now stay with him henceforth.
19. Now when the homos of the land did not see the father and mother of Ehimi anymore, Akutehi told them that they had been swallowed whole by the earth because they did not keep the mouth of their son shut when he blasphemed.
20. Now great fear fell upon the homos of the land. And they treated snails with great care.
21. Now the name of the land before was Ipere, but Akutehi renamed it Onirepa. And Akutehi married all the beautiful ladies of the land, saying, the beautiful things of your land are mine.
22. And they worshipped him until he was very old. And he declared to them, saying, I have reincarnated myself in my first child Asuku. And he shall continue to be the king of Onirepa. But I shall go totally into the sky forever.
23. Obey him and do all your things slowly like the snails. Don't think to be wiser than the snails, which are your gods. Remember that all they who did not fear the snails died of thunder, according to all the stories which your ancestors have told you.
24. Remember also the case of Ehimi and his family. For he was burnt to ashes when fire fell upon him from the sky. And his parents were swallowed whole by the earth. Therefore let no youth attempt to think himself wiser than the snails who are my intermediaries. For while you think such things, calamities shall befall you. And you shall die a shameful death.
25. Ask of Asuku and he shall tell you what to do and what you should not do.
26. Now Akutehi returned to the land of Uvo, for he had said, I shall not die in the land of ignorance and foolishness. But in a land of wisdom and intelligence shall I die and be buried in the soil of intelligence.
27. And he came to join Ehimi again in Uvo. And he was very rich.
28. Now Asuku and some of his brothers continued the business of snails which their father had delivered to them. And they knew the truth, for their father had told them. And they were worshipped by the homos of that land.

Chapter Seventy-one
1. In the days of Adiku the son of Ajuze as king , there was a homo of the land of Uvo. And his name was Akutehi. And Akutehi was one who loved to go from land to land to see and learn the language which they spoke.
2. And Akutehi himself did not know the intent for which he did so. And he left his house in Uvo and went towards the north side. And Akutehi came to a land at the west of the ancient kingdom of Okerune.
3. And the things which they performed in the land was totally different from that which they did in Uvo. For they ate lizards and forbade the eating of snails. And the snails were worshipped as their gods.
4. And every family had a garden for snails. And they went into the gardens to make their prayers known daily. And whenever they had had anything which they prayed about, they went to tell the snails some words of thanks.
5. Now in the day when Akutehi entered the land, he saw that there were many snails in the land. And he took many of them so that he might cook them for food. And he was caught with them.
6. And the homos asked what he would do with the snails. And he said that he was going to boil them and eat them. And they took him to the king of the land named Odimai. And the king said, I Odimai the king of Mai this day declare that you should be killed. For no one who tamper with the gods go free.
7. And they took hold of Akutehi to kill him. And Akutehi said, I am the one who created the snails whom you worship. And the ones which I have packed together to eat are the disobedient ones among them.
8. Now when Akutehi had said so, they feared him, for they had had that no one had blasphemed their gods before without a consequence. For they were all taught by their grandparents that all those who had spoken against the snails as gods died immediately by great lightning.
9. Now when they awaited lightning to strike Akutehi down, they did not see any. And they fell before their faces and worshipped him. And Akutehi said, I am the creator of the gods. Now I shall be in charge of all the gardens of snails which you have made.
10. So Akutehi watched over all the gardens of snails. And he said to them, I have created thousands of snails, therefore go and pick them and bring them into the gardens.
11. Now every month, Akutehi went into the west to sell the snails. And he made houses in the west from the riches which he had. And the homos of the land did not know what he did.
12. And Akutehi said, the ignorance of the ignorant people is an advantage to the learned. And he who made himself a god over the gods they worship shall be seen as a greater god indeed.
13. Now a homo of the land began to reason deep. And he spoke suddenly against Akutehi the god of the snails. And they took him to Akutehi , saying, he spoke against you. For he said that he dreamt a dream and knew that himself is a god.
14. And Akutehi said, he has blasphemed, therefore bring him to me. For no one speaks against the gods and live. And when the homo called Ehimi came before Akutehi , he called him to a secret place and said, I shall spare you, for you have suddenly awoken from your delusion.
15. And Ehimi said, why do you deceive my people like this? And Akutehi said, it was not intentional, for to protect my life did I do it. And I got even a better treat. For when I came into the land, they worship snails as their gods.
16. And I had gathered many snails to cook and eat. And they would have killed me if I had not said to them that I was the creator of the snails. And they thought that I blasphemed their gods, waiting that a mischief would befall me for saying so, according to the stories which they had been told.
17. Now Ehimi, tell me, how did you think beyond everyone in this village, such that you called yourself a god also? And Ehimi said, I have been thinking about it for a long time. For I imagined in myself the slowness of the snails.
18. And I went to study them. And after I have looked closely at them, how they do things. I compared them with human babies. For they drooled and excreted anywhere without care. And they crawled like babies and hid in their shells.
19. And I thought within me, saying, these things are of less intelligence than myself, how then are they gods over me? And I slept in my thought and saw an unknown being before me. And when I asked if snails are truly gods, he said, why do you bother about the snails? Ask about yourself whether you are a god or not.
20. And I said, am I a god? And he said, what meaning do you give as god? And I said, he who create is a god. And he said to me, you have potentials to create, therefore you are a god.
21. And the snail is also a god, for it creates also. And nothing that exists is not a god by the virtue of creation. So do not bother over the godhood of any god. For everything is God, because their is nothing which does not create a mystery. And whatever creates mystery is a god.
22. Now Akutehi said, you have spoken deep things and we shall keep it secret. For the business of snails which I do shall be ended if everyone in the land becomes conscious of their own godhood.
23. Now Ehimi, I shall send you to my land Uvo to become a trader of snails there. And you shall collect the snails which I shall bring and sell them there. For the land of Uvo is hard and they have only few snails there.
24. So Akutehi sent Ehimi to his land Uvo. And he became a dealer in snails there.

Space booked. Yahweh's men are in trouble

Amberon11:
But you're in a worse delusion. Atheists are even better.

The delusion that helps me to be above every bad gods of religion in riches and love and all manner of virtue must indeed be a very good delusion if at all it is true.

I have overcome yahweh, allah, moloch and all evil gods constituting nuisance to the world. And there is no bad god that can stand whenever the name Otem is mentioned. For they cannot bear the truth in their eardrums.

I am a wonderful and special manifestation of God Almighty. The saviour of Africa and the world from sheepishness and gullibility.

At the mention of the name Otem, Yahweh and all his evil angels must run kabakaba.