₦airaland Forum

yorubakid:
Ejima junction side

Allahismad:
Santa villa na where mama Ebuka dey stay na with that her egusi soup that has lumps of ground egusi as meat but the fufu na wire that time, you go finish 100 naira food that time and will remain in static equilibrium till further notice.

yorubakid:

Heard that they are now building massive hostels at that our Airport..

Mehn,I miss UNN..stayed in hostel first year before I relocated to odenigwe... I still miss my UNN babes.. The university is the only place you can get lots of pussy just for being fresh and having a nice crib

johnpablo541:
Wow, thanks for the info. I hope the school is in a better shape now. Let me be honest I was a little disappointed when i first arrived UNN.

But before i left some new structures were springing up.

lonelydora:
Jimbazz is the name of the construction company that built that Faculty of Physical Sciences building.

lonelydora:
Is Santa Villa still functioning?

Kcdojoto:
@bolded they are the real odudunwa

baralatie:
According her Lordship
Supreme Court Justice Odili


The two are spelt different

And most appear in your school document bearing only one.
Na warning o

Myexdisturbs:
I mean Benue is to the south east of river Niger together with kogi east senatorial district. So why are they not in south Eastern Nigeria?

BKayy:
The dude can't get over the truth.
Imagine telling Igbo man that "ama-okolo" is not Igbo but Ijaw when it means Okolo settlement that he confirmed.

I asked the dude that did he bother to ask us what "ama" means in Igbo and he kept quiet.

When we told him that Ubani/Ibani is Igbo dialect, they were jumping like monkeys. He thought "ama" is peculiar to Bonny which is very naive of him.
I think he forgot that Jaja came from "Amaigbo"

Alabo7978:
"King pepple is Igbo"

ChinenyeN:
Ga kanula! Alright. I will enjoy the show.

ChinenyeN:
As I said carry on. I’ll talk when I want to and to whom ever I so choose.

ChinenyeN:
Hehe. No. I came to indulge myself by viewing this symphony of madness. So please, carry on as though I’m not here.

ChinenyeN:
Alabo7978, I’m surprised you’re still going at it with them for this long. This back and forth is ahistorical. And at the end of the day, it is a contest of stamina not actual traditions and history. Igbo propagandists don’t care about actual oral history and traditions and they certainly don’t care about what you may have to say. They will outlast you in this argument out of sheer hubris and call it a win for themselves.

Alabo7978:
You use to talk plenty, you didn't talk plenty in this your reply.
Oya answer, if this doesn't prove much as you say, does it also mean king pepple, Samuel crowther and Brittanica drink ogogoro??

Alabo7978:
Bkayy, Ekealterego, SlayerForever Igboid

This is from Britannica, the biggest information repository in the world.
It said Bonny (okoloama) is ijo and they brought in slaves in the hinterlands (mainly ibos)
To be sold.
Have you seen it.
First I showed you that crowther document, you concorted stories, now look at this one, big liars.
The igbos even became relevant after the slave trade ended. Anonymous15 was right all along and you people slandered him bitterly.
He also said king Friedrich Koko of Nembe waged war on the Brits too. This must be in relation with ending the slave trade because they earned big money by selling you people to work in sugar cane farms in America.
You only became relevant because of palm oil Anonymous15 was right.
Now you want to claim with lies.
Look at this information from Brittanica, let me see how you will meander from this, or does BRITANNICA DRINK OGOGORO TOO

Alabo7978:
Asimini isn't Igbo.
Kai why are you people like this?
Igbos only even began entering Bonny because a princess of Bonny was married to an ndoki man by her father king Edimini who was the son of Asimini. This ndoki was very influential in the hinterlands.
She bore no sons for him and she didn't even love him.
When her father Edimini died, she left her husband and returned with a few Igbo followers and seized the royal mantle and became Queen. She took a lover named biriye and produced sons. And it was from that line Perekule the first was born.

I want you to go to Facebook and drop these concortion for the Bonny people and watch you disgraced. Ndoki sounds nothing like okoloama, Jesus Christ.

Igboid:
I think the Iguana thing in Bonny came from Aboh.
They have similar culture over there, you find the Iguana reverance anywhere Aboh had influence on.
Even in Orogun now part of Urhobo where Abohs once held sway and in Ndoni(Ndi-onu-iyi), the Iguana reverance is prominent.

Noticed also that the name Aboh called Bonny was written in the article the Ijaw guy shared.
All these shows that Aboh had great influence and contact with early Bonny and must have also supplied some of it's early occupants.

It's all making sense now.

Fejoku:
Why are people not commenting on this map? The language classification and the Ijoid language cluster was clearly shown here. There are many things that were exposed here if you compare it with google earth maps.
Nkoroo and Obolo are clearly Ibibiod but Ijaws always claim them.
* Notice the space where 417 and 418 were written as you head towards Bonny Island. Cross check the names of communities within that axis on Google Earth map.
* Notice the language partition on Bonny Island.

Alabo7978:
Mr Man, I have lived in Bonny all my life, though the Igbo language is spoken there, it is only a second language.
okoloama is the main dialect and the people know it as okoloama(okolo-ama) meaning dwelling or settlement of okolo, okolo means curlew and we call curlew okolo, the Nembeians are bloodly related and they call curlew okolain.
Opuamakuba was a ruler of the settlement as at 1390 and was a strong medicine man who worshiped Adum a sea water deity.
Adum was fabled to be the juju of ijo himself.

Alagbiriye then brought the Ikuba deity. Ikuba means (iguana, monitor lizard)
Asimini was officially crowned king in the 1450's and he was not an Igbo man.
Which Igbo man came to okolo-ama as early as that year to be a king when the ibos were mostly slaves?
If I take you to okolo-ama (settlement of curlew) and you hear them speak the dialect, you will see there is no similarity whatsoever to the Igbo language.
Igbo language is only spoken as a second language and most igbos have been living there for over 100years just as french people have been living in New Orleans (America) but it doesn't mean they own the place.

BKayy:
By Sierra leonians, you mean freed slaves right?

DitariDisciple2:
Ibos that don't use King in the days of old say the Bonny and Opobo are Ibo.
Una mumu well well.
All una lies and frustrations end here.

Ekealterego:
Slayerforever, Bkayy, Igboid, Fejoku please, confirm. In this book (I found it in a Mexican online library, written around 1899 or 1900s.

1. You can find King Amacree of New Calabar and King Pepple of Bonny declaring that they were "Igbos". (This is 1823-1840)

2. You can find the main source of the "Kalabaris". The Kalabari people. This further confirms that the main source of kalabari people is Igbo first. In that same upload, You can find the various Igbo groups. Although some of the spellings were probably in spelt in the Spanish version.