Spearman's Posts
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The issue remains Biafra's overly ambitious, unrealistic and unattainable map. To many forcefully conscripted inside that map see Biafra as a comedy project. SIT AT HOME IS MAP OF OSU-BIAFRA REFER ALSO TO THE CANNIBAL MAP THAT CAN SIMPLY SUBSTITUTE FOR THE MAP OF OSU-BIAFRA BIAFRA IS FRAUD
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No. Wike is moving towards Niger Delta Self-Determination |
BIAFRA HAS NO MAP NIGERIA WILL END SOON AND NIGER DELTA WILL STAND ALONE. IBOS WILL BE FORCED TO FORM A REALISTIC IBO NATION IN THEIR 5 STATES
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Bello Maitama Yussuf Rear Admiral of Peter Obi. If you know you know. Nnamdi Kanu surely knows. |
OSU ALBNO CANNIBAL ON RAMPAGE AGAIN INSULTING THEIR ANCESTORS. WHY WOULD ANY SENSIBLE HUMAN BE IBO UNLESS THEY ARE FORCED TO?
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Fejoku:Nwosu, na this map tell ya people eating flat head osu ancestors.
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Take your 5 states Ibo nation and leave Nigeria. No one will stop you. |
Faber:Asaba Man Responds On Facebook To Asaba Is Igbo Claims Asaba Inlaw: "In This Whole World You Couldn’t Find Anyone To Marry But An Igbo" Short story: One of my earliest and most persistent memories is this - near my village, 1 kilometer from Asaba, was a camp where people lived. Who are they I asked - “Wa bu Ndigbo” I was told. Translation: “They are Igbos”. I was confused. Aren’t we Igbos, but I said nothing. Another occasion I heard some commotion in the direction of the camp. Oh don’t be worried I was told. They are Igbos. Again so thought but we are igbos! Fast forward 3 decades. A friend of mine from Aba who married from Asaba, over a beer told me “I can’t get over Asaba people. During my native law, my wife’s people kept abusing her in the same language I spoke. They kept saying ‘so in this whole world, you couldn’t find anyone to marry but an Igbo?’” These are true accounts. People from my area… even the indigenes of ONITSHA (I’ve been told) consider themselves Not Igbo. I grew up seeing my people refer to others as “Those Igbo people”. I have just learnt that the phrase “Igbo enwere Eze” was coined by core Igbos to separate themselves from the Onitsha indigenes… Following that logic, Asaba nwere eze .... kedụ ka ọ ga-esi bụrụ igbo? ka anyi biri n’udo nwanne m nwoke m zuru ikpe m It’s not an issue to be swept under the carpet. We need to consider it seriously. Just because everyone in America speaks English doesn’t change their ancestry (some are of German, Italian, Russian, African, Chinese ancestry...). Ancestry can only be determined scientifically by DNA analysis. My sister discovered she has ancestors from Mali, Senega... of course!! The river Niger flows through those nations before it passes the shores of my village which sits on the West Bank of the Niger net Asaba. Bottom line, you cannot teach a man how to write with his left hand in old age. The real issue is why so many Igbo speaking people reject the idea they’re Igbo. (Like some Egyptians in an interview I watched - who can’t understand why they’re considered Africans at all!). Let’s have an academic discussion why! We may learn valuable lessons. ��♂️� Good morning. |
Faber:History/Origin of Agbor Agbor is the biggest and the most cosmopolitan city of the lka nation. The historic origin of Agbor kingdom as we stated earlier has different angles. Some writers trace the origin of Agbor to the reign of Oba Ewedo of Benin. According to this perspective - the Oba had twin sons named Edo and Ogugunagbon. Both were subjected to a kind of lucky dip in order to pick a successor to Oba Ewedo. Ogugunagbon was unlucky to choose the wrong box and had to leave Benin with throng of his supporters to a new location leading to his founding of Agbor. However, Prince Adams Gbenoba in his book "The History and Culture of Agbor (Agbon) Kingdom" agrees with the Benin origin but adds another angle: "Without doubt, beyond myths and legends by way of oral tradition, no accounts can be more authentic than the neutral, historical accounts of colonial travelers, explorers and administrators. Mr. J. Macrae-Simpson on page 5 of his "1935 INTELLIGENCE REPORT ON THE AGBOR CLAN IN THE AGBOR DISTRICT' recorded thus: "Talbet, on page 168 of Volume 1 of Southern Nigeria", quotes an extract from the chronicle of the Dutch historian-traveller Henrik Nyendael, which seems to be a description of the exodus from Benin of the founder of Agbor Clan: "After this barbarity, the King aIso found a third manthat stood on hisway, who, being universally beloved,was timely warned ...and accordingly took his flight, accompanied by three-fourths of the inhabitants of the town. The King caused the fugitives to be pursued.. Then the fugitives, thoroughly incensed and flushed, came directly to the City, which they plundered and pillaged, sparing no place but the King's Court; after which he returned, but incessantly continued to rob the inhabitants of Great Benin, till at last a peace was concluded ... He lives two or three days' journey from Benin, where he keeps at Agbor as great a Court and State as the King...".Talbet goes on to say that of the two families that left Benin at this time (shortly before Nyandael's visit in 1702), one settled at Agbor while the other went to Obior, another Clan in the Agbor District. Of the same Obior family came also the ancestors of Onitsha-Mili (the Onitsha Waterside of today). It is a tradition of the Obior people, and indeed of most of the Clans between them and the Niger, and also of Onitsha itself, that their tribe was founded by Chima a refugee from Benin City...The story is that Chima?, when driven from Benin, traveled eastwards towards the Niger, which he eventually crossed, and settled in Onitsha. There he begat nine children, of which eight died, leaving him with a daughter called Owuwu. Believing that the loss of his children was caused by witchcraft, he left Onitsha and returning to Agbor, long existing country, settled at Osarra (present day Ozanogogo- previously called Ozarra- in Agbor Kingdom), where one of the quarters to this day bears the name of his sole remaining child, Owuwu. Similarly Onyekpeze F. A, a foremost writer of lka history in his book ·An outline of the Culture & Socio-Economic Interest of the Ika Nation emphasizes this trend of the Benin factor in the formation of Agbor: One factor is that the place names of Agbor and Its outlying settlements are Bini words. Another factor which buttresses Agbor claim to Bini origin is that the villages in Agbor Town viz, lghogbe, Olihe, Ogbeisere, Ohumere, Ehaikpen, Ogbesogban and Ogbeiwaise, etc. are a replica of the villages in Benin City. In addition, even the lhogbes of Agbor like the lghogbes of Benin City, claim lfe origin and their ancestors are believed to have accompanied Prince Oromiyan from lfeto Benin to establish the present monarchy. The Agbor titleship, Uzaman, lhaime, Odlonwere and Ehaivbo, and its system of government are similar to those of Benin. Furthermore, inAgbor's oral tradition, the king of Agborwas popularly known as Ogle Agbon, meaning the ruler of the whole world. The question which arises is, when did the title of the ruler of Agbor change from Ogle to Obi of Agbor? One can therefore acceptthe Bini oral tradition that the rulers of lka now called Obis were Ogies as other rulers or Chiefs or Oba's representatives in Benin Division. It may be that the rulers of lka, especially the ruler of Agbor regarded Ogle as belittling and wanted a more prestigious title, especially after successfully severing political relationship with Benin following the deportation of Oba Ovoramwen in 1898. Despite these different views Agbor continues to wax stronger with a rich cultura Iheritage. 1. Ime-Obizone comprising of: (i) Ogbemudein (ii) lhaikpen (iii) lghogbe (iv) Ohumere (v) Ogbe-lsere (vi) Ogbe-lsogban (vii) Obi-Oiihe (viii Oruru (ix) ldumu Agbamise. (x) Ogbe-Ase (lwase). 2. Ihuiyase zone comprising of: (i) Ewuru (ii) Agbor-Nta (iii) Aliokpu (iv) Alihami (v) Alihagu I& II (vi) Oki (vii) Alifekede (viii) Aliagwai (ix) ldumu-Oza 3.1hu-Ozomor zone (i) Alizomor (ii) Omumu (iii) Alisimie ldumu ltenei (iv) Oza-Nogogo (v) Owuwu (vi) Uvbere (vii) Alisor (viii) Alibido (ix) Aliebi (x) ldumuenwan (xi) Alileha (xii) ldumnleha 4. Orogodo zone comprising of: (i) GRAI & II (ii) Orogodo Urban or Boji Boji-Agbor (iii) Emuhu 5. Ekuku-Agbor zone comprising of: (iv) Ekuku-Agbor (v) Alidinma (vi) Obi lduhon (vii) ObiAgbor It is pertinent to point here three of these villages- Alisor, Alilehan and Ozanogogo speak Oza language of the edo people and notthe lka language. Government of Agbor The monarchy rules the Agbor kingdom.The Dein is the king of Agbor kingdom. He is the supreme authority for the whole entire kingdom. Dein was the first ruler of Agbor .He reigned from 1270 to 1307 with his headquarters at Agbor-nta. However, the headquarters of the Agbor Kingdom has moved to different locations for a couple of times in order to maintain a modicum of impregnability and invincibility of the kingdom. The Dein was the commander in chief of the Agbor kingdom. Agbor warriors feared no foe. Their exploits are legendary and they maintained their territories with an iron fist. The Agbor kingdom founded outposts towns far away from the kingdom to protect itself from foreign invasions. Dynasty till Date 1. Dein 1270 to 1307 2. Owuwu 1307 to 1333 3. Akina 1333 to 1460 4. Agho 1460 to 1518 5. Oguade 1518 to 1594 6. Ahisama 1598 to 1630 7. Oseh 1630 to 1650 8. Oje-1650 to 1658 9. Adigwe 1698 to 1740 10. Modu 1740 to 1795 11. Obanor 1795 to 1885 12. Odin 1885 to 1890 13. Gbenoba 1890 to 1911 14. Agborbu 1914 to 1929 15. Obika 1935 to 1967 16. lkenchuku 1968 to 1979 17. Kiagboekuzi 1979 till date. |
Faber:There are no Ibos in the Niger Delta. get that into your flat skull. Ibos are the only flat heads in Nigeria. go and verify, Anioma, Nkwere are cone heads.. Anioma are not cannibals and cultural anthropology says they are DIFFERENT ORIGIN. Gumbody attach by force no dey shame una? Edo-zien Asagba of Asaba in Edo Crown.
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Lesbos |
Obi will not hit 10% in any SouthSouth State and those votes will come from mostly nomadic Ibos and a few useful idiots. https://www.nairaland.com/7217810/niger-delta-igbo-peter-obi |
Pandora Thief. N255 MILLION SECURITY VOTES CONVERTED TO $2.5 MILLION LAUNDERED EVERY MONT FOR 8 YEARS TO PANDORA ACCOUNT.
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BluntCrazeMan:Tribe is colonial construct to strip Africans of their identities. We are Nations not tribes. Nigeria will never be great because their are many nations trapped inside Nigeria. YORUBA NATION IS COMING. |
BIAFRA DAY COMES TO LAGOS
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A BETTER ANTHEM
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ljoh: ONE NIGERIA IS FOR PEOPLE OF WEAK HERITAGE. YORUBA NATION WILL BE THE LIGHT TO THE WORLD. SOMETHING NIGERIA WILL NEVER BE.
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LWKMD Who go wan take coffin? |
Thank Goodness |
Another gathering of nomadic Ibos For Niger Delta, Peter Obi is the referendum on South South inclusion in Biafra, the FRAUD of a country without map: https://www.nairaland.com/7217810/niger-delta-igbo-peter-obi |
NO SHISHI FOR IPOBI IN SS NO IBOS IN THE SS For Niger Delta, Peter Obi is the referendum on South South inclusion in Biafra, the FRAUD of a country without map: https://www.nairaland.com/7217810/niger-delta-igbo-peter-obi
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NA SO IBO PLENTY REACH FOR ABUJA LIFE OF A NOMADIC RACE |
Soludo take style resemble maiguard sha |
Opintiwa:Obi and brown dust nkor? |
ORDINARY PASS = GRADUATE
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obyno82:But Nwosu, you're here non the less. |
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