₦airaland Forum

Was that not the same pant she wore when she was being banged?

illicit:
All I see is pussy

Ghost Corper

Na Oga mi, Oga mi style dem dey take snap pics with their fvckmate.

Oga mi is nice, he is gentle, responsible and discipline. I know his wife, his wife knows me....

But secretly, the Oga and his Office chick dey do kerewa, kewa, kere wako.

Thinktwicemybro:
This Mercy is a shameless prostitute. Fear Edo women. She was sleeping with this man while married to lanre and she still have the guts to talk trash.

WARNING
Men if your wife leave your side to snap picture on another man's side please lunch investigation immediately. Na so lanre take loss him wife o.

Tinubu too is another criminal looter surrounded by bandits and touts, but he is a hardened criminal like Saraki who operates in a day light.

SarutobiEky:
And the ancient goat with brown teeth is the saint, right? I feel sorry for Nigeria because of you lots. Spits.

He is a hardened criminal; Chief Executive Officer of Armed Robbers and Thieves.

Offa robbery comes to mind.

colorsofrainbow:
This guy is the most balanced character befitting to rock that title Mr.President. Absolutely detribalised,not a religious bigot and doesn't lick anyone's ass for favour. He's either with you or completely against you. No sitting on the fence to achieve some mischievous aims.
Very loyal crook!

If you like come and talk about him being a thief and tell me the politician who isn't a thief in present day Nigerian politics.
Start with the criminal you have in mind.

All these girls just allowed their randy pastors to fvck them with reckless abandon.

Nnnn

Yes now.

Confirmed.

But 100% of single mothers are left overs. Fact!

BigYash:
Your %tage rating shows,that there are still some,who aren't left over s,right?

He don eat vegetable now. The thing still dey shack am.

He is a pvssy-monger.

karkinase:
This guy is a confirmed simp.. she would still leave his sorry ass..

A bitch is a svcker.

Just imagining these men falling for her bj session; svcking their very essence of life out under the guise of marriage. Her DNA are a combination of different species of men. Her love is free for all rich dudes who give less regard to the institution called marriage.

100% of single mothers & 98.2% of single ladies are left overs. Take it to the bank.

Men are just recycling and redistributing them. If you are fed up with a lady, other guys will take it up from where you stopped.

Yet, the law of Okafor is sacrosanct.

BigYash:
Ambode's left over you mean
This oga dey chop left over ,dey raise finger ,open teeth..

Prostitution don become a legit work

hatchy:
"I brought her to Lagos, from Otu Village, Oyo State, to set up a business for her"

What do you expect a women you brought from OTU village to be like if not donating her products anyhow.

It actually a set-up and the man fell victim of the fraud. His old friend who is now in Germany and claiming to be the real father of the child was a intermediary to Yacub & the woman. The relationship between the Germany based conspirator and the woman in question was a kind of 'Friends with Sexual Benefits'. Since they both resided in Otu village, they have been having unrestricted and multiple sexual sessions while Yacub was innocently relying on his fake friend to monitor and influence his wife to be on his behalf.

The conspiracy here is that when she got pregnant and all efforts to abort the pregnancy failed, the two conspirators agreed to force the pregnancy on the innocent Yacub since they knew that he was deeply in love with the bitch.

On realizing that Yacub cannot maintain his family financially, the woman looked out for her old lover who impregnated her of her first child and narrated how her child has been suffering because of financial difficulties. The other conspirator decided to possess his possession since he has no family of his own but have the financial muscle to claim his lost child.

If Yacub wants to do it right, he should approach the court to claim damages ranging from breach of trust, conspiracy to commit paternity fraud, paternity fraud, violation of his right to his trained child. He should claim 200 Million Naira from the duo.

Na so Chioma, that broke ass endurance bitch, fall yakata for Davido (Omo Baba Olowo) cruise.

emmanuelbrown26:
That guy must be an afonja, seriously afonja guys no get swag, no confidence or boldness to toast a bab, aside smoking weed all day night. their only swag na loud mouth, maybe d ones wey their papa get small change, dem go dey use their papa name dey mak noise.

...forced to remove his dick...

for real?

Za zeh zeh ni ilu awon Ozu

Na arrangee gun shot. Obasanjo is a strategist and he always wants to demonstrate how patriotic he and his family members can be to Nigeria.

Obj wasn't the one that ended the Biafra war; he manipulated his comrades and took away their glory. Wicked man.

The more you look, the less you see.

Racoon:
Whao! Congratulations sir.This officer got shot by BH terrorists but providence was on his side.

Ifa Agboniregun was not the Setilu described in the Holy Quran. How can Agboniregun be the father of Obatala, a Arch Divinity? Please, mind the authority you subscribed to. Your assumptions are very ridiculous.

Moblux:
The Owus were originally savannah dwellers on the bank of River Niger, who were neighbours to the Nupes, Baribas, Oko people and Oyo Katunga (before Oranmiyan pitched his tent with Oloyo). In fact, writers up to the 11th and 12th centuries mistook Owu for Nupes because of their warlike posture. They were also cotton farmers and Ifa (oracle) worshippers because Agbonmiregun also known as Setilu, a well-known Ifa priest who was the father of Obatala had lived at Owu. What is not certain is whether Obatala had started ruling at Ife when his father was Owu or not. All the same, their forefathers (Owu people) were cotton farmers and warriors who went on long war expeditions and explorations and reached as far as Ife in the forest region. It was in the process the prince of Owu was said to have married to Iyunade, by whom he got his first son, Ajibosin. This Ajibosin later reigned on his father’s throne as Olowu.
The question now is, how could a kingdom that existed alongside Ife (before the reign of Oduduwa) be founded by an Oduduwa’s descendant?

You are reading a fake historical account. Go and read 'The history of the Yorubas' by Samuel Johnson. Read also 'The history of the Yoruba People' by Professor Akintoye. These are authorities in Yoruba history.

Stop reading history written by the Nupes and the Fulani people.

Moblux:
The Owus were originally savannah dwellers on the bank of River Niger, who were neighbours to the Nupes, Baribas, Oko people and Oyo Katunga (before Oranmiyan pitched his tent with Oloyo). In fact, writers up to the 11th and 12th centuries mistook Owu for Nupes because of their warlike posture. They were also cotton farmers and Ifa (oracle) worshippers because Agbonmiregun also known as Setilu, a well-known Ifa priest who was the father of Obatala had lived at Owu. What is not certain is whether Obatala had started ruling at Ife when his father was Owu or not. All the same, their forefathers (Owu people) were cotton farmers and warriors who went on long war expeditions and explorations and reached as far as Ife in the forest region. It was in the process the prince of Owu was said to have married to Iyunade, by whom he got his first son, Ajibosin. This Ajibosin later reigned on his father’s throne as Olowu.
The question now is, how could a kingdom that existed alongside Ife (before the reign of Oduduwa) be founded by an Oduduwa’s descendant?

Owu la koda, bi e de Owu e bere wo.

It was one of Oduduwa's daughters that gave birth to Olowu. When the baby Olowu was taken to his grandfather Oduduwa to play with him, he became captivated with the Oduduwa's crown and held on to it. When the crown was taken from the baby he began to cry. The crying was so deep and annoying until the crown was given back to him. So, he became 'Asunkungbade' the first person to receive crown from Oduduwa. Being the first to be crowned, he became so proud, arrogant and very disrespectful to others. He envied and resented Oranmiyan, his own uncle, so much that he always avoid him; believing that his own crown came before his.

When Oranmiyan died, Olowu now a senior cousin to Alaafin Dada Ajaka, the heir to the throne of Oyo Katunga, waged war against Oyo, subdued the kingdom and forced Dada Ajaka into exile. The Oyomesi realizing how weak Dada Ajaka was now invited Sango, a step brother to Dada Ajaka to take over the stool without informing the Olowu about their decision. Olowu got provoked by the installation of Sango as the new Alaafin and he went ahead to waged wars against Oyo. Sango defeated the Olowu and his war chiefs, and chased Olowu far away from his territories. From thence, Olowu became a wanderer, a war monger specialised in pillaging and destroying anything that stood on his ways.

Orile-Owu near Oje town along Offa in Ibadan was later destroyed by the combined efforts of Ife, Ijebu, Oyo and some Egba warriors when the reigning Olowu then was captured, killed and buried in the middle of the river to avert the curse of killing a descendant of Oduduwa.

Owu descendants later run to Abeokuta as refugees and they carved out a settlement for themselves where they install their own king with the title of Olowu. They are not Egba people.

Obasanjo himself is not an Egba man in the true sense of it. He is an Owu man.

Moblux:
Kindly remove Owu as descendant of Oduduwa. Owu was never a descendant of Oduduwa just like Ifon progenitors

Of course, the original title of the headship of Ibadan was Baale just as we have Baale of Ogbomosho, Baale of Apomu & co. Beaded crowns are only meant for Oduduwa descendants like the Alaafin, Olowu, Obokun, Alaketu etc. But in a situation where you have military commanders as Baale of their towns, none of them would be willing to drop their military title for a mere title of a Baale.

Ojo Aburumaku, Latoosa were Aare-Ona Kakanfos during their times but they remained the Baales of their towns, performing civil administration in addition to handling military affairs in their regions. So it will not be out of place to describe Kakanfo Oluyedun as Baale of Ibadan during his lifetime. Bashorun Ogunmola too was Baale of Ibadan.

Moblux:
Thanks for educating me further. Most literatures have Oluyedun as the second Baale of Ibadan. You may have to reconcile this

Oluyedun was never a king; he only assumed the title of Aare-Ona Kakanfo, and Lakanle was his Otun Aare-Ona Kakanfo. The title of King of Ibadan was never in existence then. It was at the same time that Ojo Aburumaku made himself as the Aare-Ona Kakanfo at Ogbomosho, and Ojo Amepo also made himself as the Aare-Ona Kakanfo in Epo discrict. Thus, we have 3 Aare-Ona Kakanfos at the same time in Yoruba land.


Senator Lekan Balogun is a descendant of the famous Balogun Alli from Iwo land who was instructed by Bashorun Ogunmola (the supreme war commander in Ibadan) to relocate to Ibadan when they both went to war together. Bashorun Ogunmola himself was from a town named Fesu, a subordinate town within the Iwo kingdom whereas Balogun Alli himself came originally from Ogbomosho (from the royal household of Aare-Ona Kakanfo Ojo Aburumaku).

It was when the reigning Oluwo of Iwo at the time was unable to curb the nefarious activities of the children of Alli, the Balogun of the town, when Balogun Alli escorted Ogunmola to war, that the Oluwo of Iwo sent emissarries to Ogunmola to save his land from being taken over by the children of his Balogun who was at the war front with Bashorun Ogunmola.

Bashorun Ogunmola, being an Iwo man, having realized the implication of having an Ogbomosho warrior taken over Iwo, his hometown, quickly employed diplomacy in settling the issue by convincing Balogun Alli Iwo to relocate to Ibadan; that Iwo was too small a town for a powerful warrior like him to be. Bashorun Ogunmola belittled Iwo town so much that Balogun Alli felt so embarrassed to return to Iwo from the war he escorted Ogunmola to. It was Ogunmola that resettled Balogun Alli Iwo in Ibadan and gave him lands and incorporated him into Ibadan council of chiefs.

Moblux:
He is a descendant of Ali Iwo who was from Iwo in Osu State. The current Ibadan is made up of people who came from different Yoruba towns to camp for the intratribal wars. Even Afonja's son Oluyedun was the second king of Ibadan.

Lekan Balogun is a descendant of the famous Balogun Alli from Iwo land who was instructed by Bashorun Ogunmola (the supreme war commander in Ibadan) to relocate to Ibadan when they both went to war together. Bashorun Ogunmola himself was from a town named Fesu, a subordinate town within the Iwo kingdom whereas Balogun Alli himself came originally from Ogbomosho, from the royal household of Aare-Ona Kakanfo Ojo Aburumaku.

It was when the reigning Oluwo of Iwo at the time was unable to control the nefarious activities of the children of Alli, the Balogun of the town, when Balogun Alli escorted Ogunmola to war, that the Oluwo of Iwo sent emissarries to Ogunmola to save his land from being taken over by the children of his Balogun who was at the war front with Bashorun Ogunmola.

Bashorun Ogunmola, being an Iwo man, having realized the implication of having an Ogbomosho warrior taken over Iwo, his hometown, quickly employed diplomacy in settling the issue by convincing Balogun Alli Iwo to relocate to Ibadan; that Iwo was too small a town for a powerful warrior like him to be. Bashorun Ogunmola belittled Iwo town so much that Balogun Alli felt so embarrassed to return to Iwo from the war he escorted Ogunmola to. It was Ogunmola that resettled Balogun Alli Iwo in Ibadan and gave him lands and incorporated him into Ibadan council of chiefs.

Gbagura:
Is lekan balogun an iwo Man, same iwo in Osun state?

True. Ladoja wanted to hold on to politics and at the same time wants to maintain his position as a traditional title holder. How can that be?

If Ladoja eventually become Olubadan, will he be recognised as a PDP king or Accord Party king?

It is high time we ban all the traditional title holders (from the Mogajis to the position of the High Chiefs) from party politics. It is detrimental to our development. If we do not stop this, it will get to a point where the Olubadan-in-Council will be a battle ground for opposing political parties. How can a house divided against itself stand against a bad weather? To be sincere, Ladoja's body posture is politics in its naked form; very manipulative and unapologetic. Same with Adedibu who was a hardcore politician, a king maker, and at the same time a High Chief who almost become the Olubadan if not for death that took him away. If Adedibu had become the king while being a PDP stalwart, how will he be relating with an APC Governor like Ajimobi? Will the Olubadan palace not be known as PDP palace? A kii je meji labaa Alade. It is either you are a political leader or you are a traditional ruler who is a father to all; whether you are PDP, APC, Accord, Muslim, Christian, Idol worshipper, etc.

juman:
You are right.
Ladoja was against ajimobi reform purely because of politics.
He said the reform was targeted against him not to become king.

Many commentators here lack understanding of the issues concerning the traditional council in Ibadan. Everybody just wants to condemn the high chiefs, and praise Ladoja whose stock-in-trade is politics. I have never and will never be a fan of Ajimobi, but I respect his courage with regards to the reform. Originally, Baale was the title of Olubadan when Ibadan was under the New Oyo empire founded by Atiba. Then, Alaafin was a ceremonial king; the real military power resided in Ibadan where bravest of the brave warriors were present. Whenever a ruler whether the Baale or Balogun (a military commander) passed on, Alaafin had to be informed about it. And, being the overlord, the Alaafin will install the new Baale or a new war commander as the head of Ibadan. Afterward, promotions of other chiefs to elevated positions would follow suit.

We are in 21st century where authority resides with the government of the day, so what Ajimobi did as a constituted authority in reforming Ibadan traditional institution going by the aspirations of the council of chiefs wasn't an aberration after all.

The titles of Obaship that Ajimobi gave to the High Chiefs were just honorary titles; not transferable to their descendants. Remember these high chiefs were not taking to Ipebi (secluded ritual arena) and they were not given Opa Ase. So, what is the fuse about the mere nomenclature of the Royal Majesty accorded to them? Does the Imperial Majesty title accorded to the Olubadan stool not supreme and overbearing enough on the honorary crowns given to the high chiefs? By the way, Ibadan was never known to be an empire; it was a military camp that provided refuge for displaced persons. It was a town that accommodated warriors of all manners (from Yoruba speaking people) whose territories were destroyed by incessant wars within and without. Some of these warriors who later became leaders in Ibadan were Eso (war commanders) in the Old Oyo empire (e.g, Oluyedun, Oluyole, Lakanle, Elepo, Oderinlo). Some were hardened criminals, freebooters, and the Jama'a terrorists like the Boko Haram we have in Nigeria today. Many of them were slaves captured during wars who were later used to prosecute wars in other communities (e.g, Ibikunle, who later became Balogun in Ibadan, was a slave to a war commander known as Onibudo. Because Ibikunle was fierce in battle that is why he was nicknamed as 'Kiniun Onibudo'. One of Balogun Ibikunle's descendants ascended to the throne of Olubadan sometimes ago). These are the people we now referred to as Imperial Majesty once they become the Olubadan because of the reform done by past governments. Yet, Ladoja and his co-travelers will not recognise the Obaship titles of the High Chiefs which are mere honorary titles.

My question is 'how can you have an Imperial Majesty (Emperor) without provincial kings?

I know this matter is not going to end soon. For the Chiefs who dropped their crowns, they only stooped to conquer.

For Rashidi Ladoja, becoming the Olubadan is a lifelong aspiration, but it is the will of God that can only prevail. Whatever will be, will be no matter human efforts.

Que sera, sera.

Many commentators here lack understanding of the issues concerning the traditional council in Ibadan. Everybody just wants to condemn the high chiefs, and praise Ladoja whose stock-in-trade is politics. I have never and will never be a fan of Ajimobi, but I respect his courage with regards to the reform. Originally, Baale was the title of Olubadan when Ibadan was under the New Oyo empire founded by Atiba. Then, Alaafin was a ceremonial king; the real military power resided in Ibadan where bravest of the brave warriors were present. Whenever a ruler whether the Baale or Balogun (a military commander) passed on, Alaafin had to be informed about it. And, being the overlord, the Alaafin will install the new Baale or a new war commander as the head of Ibadan. Afterward, promotions of other chiefs to elevated positions would follow suit.

We are in 21st century where authority resides with the government of the day, so what Ajimobi did as a constituted authority in reforming Ibadan traditional institution going by the aspirations of the council of chiefs wasn't an aberration after all.

The titles of Obaship that Ajimobi gave to the High Chiefs were just honorary titles; not transferable to their descendants. Remember these high chiefs were not taking to Ipebi (secluded ritual arena) and they were not given Opa Ase. So, what is the fuse about the mere nomenclature of the Royal Majesty accorded to them? Does the Imperial Majesty title accorded to the Olubadan stool not supreme and overbearing enough on the honorary crowns given to the high chiefs? By the way, Ibadan was never known to be an empire; it was a military camp that provided refuge for displaced persons. It was a town that accommodated warriors of all manners (from Yoruba speaking people) whose territories were destroyed by incessant wars within and without. Some of these warriors who later became leaders in Ibadan were Eso (war commanders) in the Old Oyo empire (e.g, Oluyedun, Oluyole, Lakanle, Elepo, Oderinlo). Some were hardened criminals, freebooters, and the Jama'a terrorists like the Boko Haram we have in Nigeria today. Many of them were slaves captured during wars who were later used to prosecute wars in other communities (e.g, Ibikunle, who later became Balogun in Ibadan, was a slave to a war commander known as Onibudo. Because Ibikunle was fierce in battle that is why he was nicknamed as 'Kiniun Onibudo'. One of Balogun Ibikunle's descendants ascended to the throne of Olubadan sometimes ago). These are the people we now referred to as Imperial Majesty once they become the Olubadan because of the reform done by past governments. Yet, Ladoja and his co-travelers will not recognise the Obaship titles of the High Chiefs which are mere honorary titles.

My question is 'how can you have an Imperial Majesty (Emperor) without provincial kings?

I know this matter is not going to end soon. For the Chiefs who dropped their crowns, they only stooped to conquer.

For Rashidi Ladoja, becoming the Olubadan is a lifelong aspiration, but it is the will of God that can only prevail. Whatever will be, will be no matter human efforts.

Que sera, sera.

juman:
Ajimobi sincerely tried to reform the institution.
The king, Saliu Adetunji accepted but when he got home his wife said to him no way.
The king reverted.

Ajimobi is commended for his part.

All criminals should be taken to concentration camps for them to be used as farmworkers in Agric plantations all over the country instead of feeding them with watery beans in the prisons.

Realpain:
Can't believe dis boys are still stealing pants
Nice one look
See their nose like my own

My advice;

'Stop complaining. Be a Dangote to your children, and live an exemplary life. The legacy you left behind is what your children would live with'.

But Dangote featured in a porn related Hollywood movie.

Kriss216:
Dangote will be disappointed to have a porn actress as a daughter!

A bi o! 40 keh! Forty bi bawo?

Won maa ti dagba!

May be she wants small boys to be chasing her up and down.

Painandgain:
This woman is above forty na

Foolish you.

You are not Yoruba.

Reno himself is Yoruba by origin. Go search his ancestral lineage.

Tranquillity360:
Reno Omokri we Yoruba are happy how you are telling us our history.



Pls write and tell us about father of Oduduwa,Some of we yoruba youth don't know where we come from.


Tell us about Oduduwa.

The three of them know they are all in sexual immorality together. Even the day before the wedding, the other woman might have slept with the groom and the bride is aware of this.

angelEmade:
What kind of oloriburuku bridesmaid is that??
And the groom no even send anybody, man just dey take am with fullness of joy...
This is a great height of disrespect to someone you love and someone you are getting married to.

See the way he raised his hands and grooving his hardly erect dick to the yansh of Jezebel like lalasticlala whenever he sees a snake thread.
I can bet you, that bridesmaid don chop him dick before. I pity the bride, that man will definitely try to enter the babe again!

I think it will do us good if the video can be shared on all social media.

If we are not careful, the truth about this case can still be manipulated by Adedoyin's allies.