Tctrills's Posts
Nairaland Forum › Tctrills's Profile › Tctrills's Posts
1 2 3 4 5 6 7 8 ... 127 128 129 130 131 132 133 134 135 (of 534 pages)
Softmirror:Oga what does the population of Christians have to do with the fact that there are churches in Isreal? Don't be dumb. Do the 2% of Christians in Israel worship in the air? Oga have some sense. According to you, Christians go to Israel and see that 20% of the population is Muslim and because of that, they become Muslim. Even for a fool, does this make sense? if you don't have numbers to back your claim then the intelligent thing to do is to keep shut. It is not wise to say things you can't defend. Now below is a list of some of the popular churches in Israel. Jerusalem: Church of the Holy Sepulchre Church of the Nativity (Bethlehem) Church of the Annunciation (Nazareth) St. Anne's Church (Jerusalem) Dormition Abbey (Jerusalem) Chapel of the Ascension (Mount of Olives) Garden Tomb (Jerusalem) Russian Orthodox Church of St. Mary Magdalene (Jerusalem) Armenian Patriarchate (Jerusalem) Greek Orthodox Patriarchate (Jerusalem) Latin Patriarchate (Jerusalem) Nazareth: Basilica of the Annunciation Church of St. Joseph Church of the Synagogue Christ Church, Nazareth Other Cities: Elijah's Cave Church (Haifa) Stella Maris Monastery (Haifa) Church of the Multiplication of the Loaves and Fishes (Tabgha) Church of the Beatitudes (Mount of Beatitudes) St. Peter's Church (Capernaum) Church of St. Andrew (Capernaum) |
Bobodee09:My boy when people like you don't like the feedback, you term it destructive criticism. Our politicians are lucky to have boys like you. You represent what we term useful idiots. |
Softmirror:Based on whose statistics? You boys just come up with funny tales not backed by facts. Please give me the source of your tale. I am open to learning from you. What percentage of visitors to Israel become Muslim? Back your tales with numbers. |
Bobodee09:Do you even know the meaning of hate? People like you are the biggest problem in our country. You keep protecting the politicians who don't care about you. You get pained when anyone disagrees with their useless policies. With people like you, Nigeria has no hope. You pretend to love but if you can't tell the truth to those you say you love, what kind of person are you? It's just a big shame. Since 1960, men like you, sycophants have held us back. |
Softmirror:Yes in Israel, they have freedom of speech. And yes christians are a minority in Israel how is that a problem? Christians can't be a majority in every nation. I have been to Israel, you have not. Christians worship openly and freely in Israel. As a Christian, you will be taken round the sacred sites by Jewish guides. You are respected. Travel and learn my man |
Bobodee09:You talk like a child. Did you go round the local government to conduct a poll to see who applauds it? Where is your evidence child? And even if everyone in the local government applauds it, does that mean no one can disapprove of it? You suffer from what we call herd mentality. People like you go with the crowd and can't think for yourself. Learn to do simple analysis my man. |
Whyai:Yet it was Christians that ended slavery. It was Christians that first recognized human rights. The world is a better place because of the actions of Christians more than any other group. You need to educate yourself. |
Softmirror:Oga, you have never been to Israel so could you shut up and stop saying what you don't know. In Israel, christians have freedom of worship. There hundreds of churches all over Israel and these churches don't get burnt like I have seen Muslims burn churches in northern Nigeria. Please travel before talking. |
madridguy:As long as it's not Israel doing this, no one cares and honestly, there is zero hope for the Uyghur Muslims. Every the Muslim nation loves China so much and can't stop doing business with the Chinese. No one cares about the Uyghur and it's a shame |
Noah, Abraham, Melchizedek, and the rest all lived before the law was given to Moses. What laws did they obey? |
Bobodee09:You are only being emotional. I said it's only publicity as it doesn't help in anyway. A 50 acres farm can't feed 2000 people. In a local government that has maybe close to a million people, setting up a farm to feed 2000 people is not the right way to go unless you are doing it for publicity. Even you should understand that. |
MindHacker9009:Mr Nobody, you are yet to address my last reply where I gave you a very long list of historians, mostly first century historians who wrote about the early Christian persecution at the hands of the Romans. Could you list the historians who feed you the nonsense you have been spewing? |
Tayorshd87:I perfectly understand you. But to me, this is all window dressing, e need real solutions |
MindHacker9009:Again you are very confused. It is evident that Josephus knew about Jesus Christ but your issue here is that he did not mention Christianity in his works. First, there is no evidence that the followers of Christ were generally called Christians in the first century so if his followers were not even known as Christians, why would Josephus write about that? Oga use your head. Now here are other historians who wrote about the early Christian persecution. 1. Tacitus (c. 56–120 CE) Work: Annals (Book 15, Chapter 44) What he wrote: Tacitus provides a non-Christian account of Nero's persecution of Christians after the Great Fire of Rome in 64 CE. He describes how Nero blamed Christians for the fire and subjected them to brutal punishments, including being burned alive, crucified, or thrown to wild animals. 2. Suetonius (c. 69–122 CE) Work: The Twelve Caesars (Life of Nero, Chapter 16; Life of Claudius, Chapter 25) What he wrote: Suetonius briefly mentions Christians, referring to them as followers of a "new and mischievous superstition." In Claudius's reign, he records the expulsion of Jews from Rome due to disturbances "instigated by Chrestus" (likely a reference to Christ). 3. Pliny the Younger (c. 61–113 CE) Work: Letters (Book 10, Letter 96) What he wrote: Pliny, as a Roman governor, wrote to Emperor Trajan seeking advice on how to handle Christians. He described their practices, such as meeting for worship and taking oaths to live moral lives, and his methods of interrogating and punishing them if they refused to renounce their faith. 4. Josephus (c. 37–100 CE) Work: Antiquities of the Jews (Book 20, Chapter 9) What he wrote: Josephus, a Jewish historian, mentions the execution of James, the brother of Jesus, by the high priest Ananus in 62 CE. While not directly about persecution, it reflects early hostility toward Christians from Jewish authorities. 5. Eusebius of Caesarea (c. 260–340 CE) Work: Ecclesiastical History What he wrote: Eusebius is one of the most comprehensive early Christian historians. He chronicled the persecutions of Christians from the time of Christ to the reign of Constantine. He included accounts of martyrs, imperial decrees, and the steadfastness of Christian communities. 6. Tertullian (c. 155–240 CE) Work: Apologeticus (The Apology) What he wrote: Tertullian defended Christianity against Roman accusations and criticized the unjust persecution of Christians. He argued for the rationality and morality of the Christian faith and highlighted the hypocrisy of Roman laws. 7. Lactantius (c. 250–325 CE) Work: De Mortibus Persecutorum (On the Deaths of the Persecutors) What he wrote: Lactantius provided a detailed account of the fates of emperors who persecuted Christians, portraying their deaths as divine punishment for their cruelty. He also described the Great Persecution under Diocletian. 8. Origen (c. 185–253 CE) Work: Against Celsus and other apologetic writings What he wrote: Origen defended Christianity against pagan critiques and indirectly documented Christian perseverance during times of persecution. 9. Martyr Acts and Hagiographies Examples: The Martyrdom of Polycarp, The Acts of the Scillitan Martyrs, and The Passion of Perpetua and Felicity. What they wrote: These texts offer vivid, detailed accounts of the trials and martyrdoms of early Christians, emphasizing their faith and courage in the face of persecution. Here are additional historians, writers, and sources that document the early Christian persecution: 10. Philo of Alexandria (c. 20 BCE–50 CE) Work: Embassy to Gaius (Legatio ad Gaium) What he wrote: Philo, a Jewish philosopher, provides context on the general hostility toward religious minorities in the Roman Empire, including early Christian sects. While not directly about Christian persecution, his work highlights the precarious status of monotheistic groups under Roman rule. 11. Clement of Rome (c. 35–99 CE) Work: First Epistle of Clement What he wrote: Clement, one of the earliest Church Fathers, mentions the sufferings of Christians in Rome and references the martyrdoms of Peter and Paul during Nero’s reign. 12. Ignatius of Antioch (c. 35–110 CE) Work: Epistles to the Churches (various letters) What he wrote: Ignatius, on his way to martyrdom in Rome, wrote letters to various Christian communities. These letters reflect his acceptance of suffering for Christ and offer insights into the challenges faced by Christians during persecution. 13. Polycarp of Smyrna (c. 69–155 CE) Work: The Martyrdom of Polycarp (authored by disciples, not by Polycarp himself) What it details: This early hagiographical account documents the trial and execution of Polycarp, emphasizing his steadfast faith and the broader context of Christian persecution in the Roman Empire. 14. The Acts of the Apostles (c. 60–90 CE) Attributed to: Luke What it details: The New Testament book chronicles the early church's growth and the persecution faced by apostles like Peter, Paul, and Stephen (the first Christian martyr). 15. Hegesippus (c. 110–180 CE) Work: Fragments cited in Eusebius’ Ecclesiastical History What he wrote: Hegesippus wrote about the martyrdom of James the Just and other early Christian leaders, documenting internal and external challenges faced by the nascent church. 16. Justin Martyr (c. 100–165 CE) Work: First Apology and Second Apology What he wrote: Justin defended Christianity against Roman accusations and criticized pagan persecution of Christians. He provided descriptions of trials and executions, including his own eventual martyrdom. 17. The Epistle to Diognetus (2nd Century) What it discusses: This anonymous work defends Christianity against pagan criticisms and indirectly highlights the reasons for Christian persecution, such as their refusal to worship Roman gods or the emperor. 18. Dionysius of Alexandria (c. 190–265 CE) Work: Fragments cited in Eusebius’ Ecclesiastical History What he wrote: Dionysius described persecutions under the emperors Decius and Valerian, offering detailed accounts of Christian suffering and resilience. 19. Cyprian of Carthage (c. 200–258 CE) Work: On the Lapsed and Letters What he wrote: Cyprian reflected on the aftermath of persecutions, addressing issues like apostasy, reconciliation, and the steadfastness of martyrs. 20. Minucius Felix (c. 2nd–3rd Century) Work: Octavius What he wrote: This apologetic dialogue defended Christianity against Roman accusations and stereotypes, referencing the unjust treatment of Christians by Roman authorities. 21. The Sibylline Oracles (Christian Interpolations) What they contain: These prophetic writings, later Christianized, include veiled criticisms of Roman oppression and portray Christian persecution as part of apocalyptic struggles. 22. Melito of Sardis (c. 2nd Century) Work: Apology to Marcus Aurelius (now lost, but fragments survive) What he wrote: Melito appealed to the Roman emperor, highlighting injustices against Christians and pleading for better treatment. 23. Martyrdom of Saints Perpetua and Felicity (c. 203 CE) What it details: This account of two Christian women martyred in Carthage provides a vivid narrative of their trial, imprisonment, and eventual execution. 24. Celsus (2nd Century) Work: The True Word (criticized by Origen in Against Celsus) What he wrote: Although a critic of Christianity, Celsus’ attacks on Christians shed light on Roman attitudes and accusations that led to persecution. 25. Epiphanius of Salamis (c. 310–403 CE) Work: Panarion What he wrote: While primarily a heresiologist, Epiphanius included accounts of early Christian suffering and martyrdom to highlight the faith's endurance. These sources provide diverse perspectives—both sympathetic and critical—on the experiences of early Christians under Roman rule. Now Mr Nobody, Who are you quoting? |
Jesus sect at that time were more popular than any other established:[/quote]You keep giving in to foolishness my brother. Now you claim that Christianity was more popular than all the other Jewish sects. And you went on to show verses that show the number of Christian. Now let me ask you, how many pharisees were there at the time of Josephus? Stop saying things you have no idea of |
Tayorshd87:Oga, this 8s simple maths we have 774 local governments in Nigeria, multiple by 50 acres. It's simple maths. That is less than 0.1% of all the farmlands in Nigeria. |
MindHacker9009:I sent you a direct quote from Josephus about Jesus Christ and and entire link of his works on Jesus Christ but you refused to read. How else can I help you? Now your question is a foolish one, and here is why. First you are comparing Christianity which was only a few decades old at the time of Josephus to sects that were centuries old and much more established how does that make sense. |
MindHacker9009:The summary of your point is that we should not trust a known scholar and historian of the first Century but we should trust you a Nairaland nobody with zero qualification who is not able to quote any known historian. Even you should be able to see the holes in your argument |
Paramount01:Did you use the word surplus? Let me assume that you made a mistake. Now let's do some maths. If all local governments added 50 acres of farm, it would Still be less than 0.1% of the total farmland in the country. So give or take, it will increase food production by 0.1%. Let's look at it from the position of food prices. It means if you used to buy garri for N1l000, it will now cost N999. Congrats you saved yourself one naira. |
MindHacker9009:Anyone can write or say nonsense so instead of us making unsubstantiated claims, let you and I quote recognized historians that back our positions. Are you in for this? Here are the very words of the first Century historian Flavius Josephus About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. Here is a link so you can educate yourself on the works of Josephus https://en.m.wikipedia.org/wiki/Josephus_on_Jesus |
MindHacker9009:You reinvent history. You really should do some studying before coming out here to say these things. The first Century Christians were hunted and killed by the Roman empire. The Romans continued to persecute Christians up to AD 313. Just read a book and you will stop preaching these falsehoods. Again, if Mohamed an Arab could invent Islam why do you think Jesus Christ a Jew can't be the author 9f Christianity? Do some thinking bro |
Paramount01:If all local governments do the same, that wouldn't feed one percent of Nigerians. Do the maths. That would be less than 50,000 acres of cultivated land. That is audio farming. |
sonmvayina:Again you are not making sense. Why is a Jew not capable of establishing another religion. Please explain. |
sonmvayina:I am quoting from what Paul said about Jesus Christ. So if I quote from the words of Peter, would you claim that Peter started Christianity? You are not being logical here. You claim Jesus Christ was a Jew hence he couldn't be the author of our religion. But then you forgot that Paul was also a Jew. So you see, you are not making much sense here You are wrong about the life Jesus Christ lived. Please read your Bible to understand the life Jesus Christ lived. The laws Jesus Christ taught was beyond that of the Jews. Have you ever read Matthew chapters 5 to 7? There is so much about the life of Christ that is beyond the laws of the Jews. Please read the books of Matthew, Mark, Luke, and John to learn more.. Let me give you some examples. Matthew 5:27-28 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5. 43-44 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; |
Hoelujohn:50 acres cannot feed 2000 people for a year. This project is good for publicity but in reality, it's just a drop of water in an ocean. |
sonmvayina:I just gave you a verse from the bible. What else do you want? Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; |
sonmvayina:Who is the author and finisher of our faith? |
DaddyCoool:I can't remember the bible use the word fully God at all times. Please direct me to the passage. From the 2 verses I presented, it's clear that Jesus Christ did not come to earth with his full glory and that after his resurrection, all power was given to him. But then, you are right, being God doesn't mean knowing everything at all times. Jesus Christ is prove of that. |
Uptownerd:Then why comment at all. Spend your time and comments on those who think like you and agree with you. You call my reply a joke because you have no intelligent reply. You guys get irritated when others don't see things your way. It's funny that the guys who claim to be on the side of logic are always afraid when faced with logic |
Uptownerd:It's easy to insult and to tell anyone that he is wrong but that's the lazy approach to discuss. |
sonmvayina:This verse answers your question Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. |
Romans 8:16-18 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
1 2 3 4 5 6 7 8 ... 127 128 129 130 131 132 133 134 135 (of 534 pages)