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What, does the Bible say, is the penalty for eating blood? According to Genesis 9:4, Leviticus 7:24-27; 17:14-4, and Acts 15:8, God forbids the eating of blood. The punishment for eating blood was “cutting off”—excommunication—outlawed from the people. Eating blood, fat or flesh of an animal not properly killed was atoned for by washing one’s clothes and person, and remaining unclean until evening. But, is this how the Watchtower interprets the Bible? The Watchtower contradicted the Scriptures when it first dreamed up this ban on blood transfusions. To enforce the Society member’s adherence to this ban, the Jehovah’s Witness president was quoted as saying that, in the Bible, “Deliberate violation of this law regarding the sacredness of blood meant ‘cutting off’ in death ” (AID TO BIBLE UNDERSTANDING pg. 244). Is this what the Bible says? Definitely not! And there is no law in the Bible forbidding blood transfusions. Jesus said, “nothing from without a man, entering into him can defile him” (Mark 7:14, KJV). Since there is no law in the Scriptures forbidding blood transfusions, the Scriptural rule applies: “for where no law is, there is no transgression” (Romans 4:15). According to Numbers 15:32-36, the punishment for breaking the Sabbath was death. This was a more serious crime than eating blood. But, why did Jesus work on the Sabbath? The answer is found at Matthew 12:11-12, Luke 14:5 and Luke 6:9. Jesus, the “Lord of the Sabbath” (Matthew 12:8, Luke 6:5, KJV), permitted work on the Sabbath, which was necessary to save life. Why, then, won’t the Watchtower allow the lives of needy Jehovah’s Witnesses to be saved? This cult is, in effect, killing its own members! Therefore it is good to donate blood, and it is lawful to receive a blood transfusion, if it will save life. The Watchtower has been a confused organization since its inception. The president of Jehovah’s Witnesses once declared, “Organ transplants are forbidden by God as they are equivalent to cannibalism” ( The Watchtower , 11/15/67 & 6/8/68). This later became, “Organ transplants are not forbidden by God as they are not equivalent to cannibalism” ( The Watchtower , 3/15/1980). God changed His mind. Finally, “Blood transfusion is essentially an organ transplant” (JEHOVAH’S WITNESSES AND THE QUESTION OF BLOOD, pg. 41). By their own logic, since God lifted the ban on transplants, blood transfusions are no longer forbidden by God. Unfortunately, the Watchtower contradicts its own words—and also the divinely inspired words of the Scriptures: Why does the Watchtower forbid the eating of blood (as Leviticus 3:17 states), but allows the eating of fat (as Leviticus 3:17 also states)? Christians! Don’t let Jehovah’s Witnesses fool you! Their beliefs are scripturally illogical. Believing them could kill you! |
RikoduoSennin: Now who told you JW don't take drugs?u need to know that blood transfusion is not against God's commands. u need to understand this fact. is blood transfusion wrong? the answer is no. Is Receiving a Blood Transfusion a Sin? – Part 1 Definitions: eat vt 1: to take in through the mouth as food: ingest, chew, and swallow in turn. ingest vt: to take in for or as if for digestion. intravenous adj : situated, performed, or occurring within or entering by way of a vein. transfuse vt 1a: to cause to pass from one to another: TRANSMIT… 2a: to transfer (as blood) into a vein of a person or animal. transfusion n 1: an act, process, or instance of transfusing; esp: the process of transfusing fluid into a vein or artery. digestion n: the action, process, or power of digesting: as a: the process of making food absorbable by dissolving it and breaking it down into simpler chemical compounds that occurs in the living body chiefly through the action of enzymes secreted into the alimentary canal. (Webster’s Ninth New Collegiate Dictionary, 1983, pp. 393, 621, 635, 1253, 354). “It shall be a perpetual statute for your generation throughout all your dwellings, that ye eat neither fat nor blood” (Leviticus 3:17, KJV). This law, given by God, forbids the eating of blood, and of fat. Jehovah’s Witnesses believe that accepting a blood transfusion is a sin worse than theft or adultery. Indeed, thieves and adulterers are more quickly forgiven by Watchtower judicial committees than individuals found guilty of taking blood. A Witness must refuse blood in all circumstances, even when this is certain to result in death. The organization also requires adults to refuse transfusions for their minor children. But, is accepting a blood transfusion really the same as ‘eating’ blood? What exactly defines ‘eating’? According to the above definitions, eating entails a process, which begins with ingestion —or the taking in of food for digestion—into the mouth where it is then chewed, and swallowed. During and after this process, the food is digested—starting partially by the saliva and the chewing in the mouth, and then ending completely by the hydrochloric acid in the stomach. But isn’t blood a liquid, and aren’t liquids drunk? The eating of blood means the eating of flesh containing blood. This goes into the mouth as a solid, and the term ‘drink’, here, does not apply. But drinking entails the swallowing of liquid, and the drinking of blood is therefore, also, included in the above commandment. What exactly defines ‘blood transfusion’ ? According to the above definitions, a blood transfusion is the process of transferring the blood of one person into the vein or artery of another person. This is done in emergency situations where a person is in need of life- saving blood to replace or replenish his body’s own blood supply. A Jehovah’s Witness will argue that receiving a blood transfusion is the same as ‘eating’ blood, because it resembles intravenous feeding. They claim it is intravenous ingestion. But is ‘ingestion’ the same as ‘eating’ ? Hardly. Eating involves ingestion, but ingestion does not necessarily involve eating. So, according to the definitions given above, is receiving a blood transfusion the same as eating blood? Before this question can be answered, another must be asked: Does the process of receiving a blood transfusion follow the process of eating, as defined above? Let’s examine the facts and then ask ourselves: Does one receive a blood transfusion through the mouth? Does the blood received undergo the mouth-action called ‘chewing’? Does it then undergo the mouth- action called ‘swallowing’? Will the blood received undergo ‘digestion’? If the answer to the above questions is NO, then receiving a blood transfusion is NOT the same as eating blood. If you could stuff a drumstick into your vein, would you call that ‘eating’ chicken? |
Raiders: Soldiers will go to hell because the bible say thou shall not kill.where do you hear that? |
RikoduoSennin: I tell you, the bold section is plain false! Please talk to a professional Medical doctor and see if there is really nothing wrong with blood transfusion medically.( Ask what really happened to Pope John Paul).refusal to take drugs or do a blood transfusion to save your life amount to suicide. when u refuse to take medication to get well, what u are doing is suicide. and suicide is a sin. this is what i said regarding dat book of acts. Coming to the New Testament, we again come to a favorite passage of the Jehovah's Witnesses, Acts 15:2029. This is of course after the new covenant was effective; a brief look at the background of the statement is helpful here. The problem prompting this statement was one which involved the relationship between Jew and Gentile, a problem that had arisen after Cornelius was baptized (Acts 10:48). False teachers had come from Judea teaching that it was necessary to be circumcised in order to be saved (Acts 15: i ). Paul and Barnabas were dispatched to discuss the matter with the elders and apostles in Jerusalem. There Peter told them how God had shown him that the Gentiles should also have the gospel. The multitude then kept silent as Barnabas and Paul told of the great wonders God had wrought among the Gentiles. Then James spoke. He reminded them that what Peter had said was in harmony with the prophets of old. Now the time had come for the decision regarding what to tell the brethren at Antioch. These were Gentile Christians (vs. 23). As already noted, there had been misunderstandings from the beginning in the Jew-Gentile relationship. Notice that the four things here prohibited (pollutions of idols, fornication, things strangled and blood) were items of heathen worship with which the Gentiles were familiar. It did not bother them to eat in the temples of the idol worshiper. Paul told the Corinthians that whatever is sold in the shambles, eat, asking no questions (1 Cor. 10:25). Thus it was obviously not wrong to eat meat sacrificed to idols under some conditions. But sometimes it was wrong (1 Cor. 10:28). It was wrong if it caused a weak brother to eat meats in violation of his conscience (see also 1 Cor. 8:13). Then why did James now tell them to abstain from pollutions of idols, . blood, etc.? The answer comes in verse 21. "For Moses from generations of old hath in every city them that preach him, being read in the synagogues every Sabbath." Here is another reference to the Jew-Gentile relationship. Love and restraint must be practiced (1 Cor. 8:9; 10:32; Rom. 14:13-15). These four things were linked together on the basis of the Jew Gentile relationship, not because they were equal morally. These were especially objectionable to the Jews. Thus in the letter they were forbidden. So out of deference to the Jewish brethren and in an attempt to maintain the unity of brethren, they were to abstain from these things. See Acts 15:21. But is it not wrong, to practice these things now under all conditions? What about fornication? Is it not wrong under all circumstances? Yes, many other passages tell us it is (1 Cor. 6:9; Gal. 5:19, etc.). But in the passage before us it is connected with the heathen worship with which the Gentiles were familiar and no doubt refers to the practice of the heathen religious worship. Even fornication was an act of worship among the pagans. Lenski says, "It was a part of their idol worship" (Interpretation of the Acts of the Apostles, Lenski, p. 615). He then continued, "The wisdom of some of the Corinthian Christians argued that fornication was merely an external matter. The old pagan ideas about sexual impurities not being impurities kept clinging to the converts from paganism in some form or other. Hence this warning appears as the second on the list of Peter" (Ibid., p. 615). Thus, it is the belief of this writer that the things prohibited here were not meant as restrictions under all circumstances and to all generations, but were stated in view of the strained Jew- Gentile relationship at that time. As already stated, we know eating meat sacrificed to idols was not sinful. So this would explain why sometimes it was wrong and sometimes it was not. Since these things were pagan religious practices, the Gentile Christians were to refrain out of love for their Jewish brethren who objected to them. |
Efere701: Yes, I am one of Jehovah's witnesses and I have just presented to you the bible's thought on the blood issue. Obeying God even when it comes matters of life and death brings great blessings.it is even as the bible says: "For whoever wants to save their life will lose it, but whoever loses their life for me will find it".- matt 16:25d truth is what i have shown in d write up above. |
Nigeria is one of the countries where you can do whatever you like and still move freely as if nothing has happened. it's a pity. |
Efere701: JW's have understood God's view of blood from the bible. When it comes to the Law to abstain from blood, we see it given to Noah and his family - Genesis 9:4,5. We also see it given to the israelites - Leviticus 17:10, 11. We also read of it in the early christian congregation - Act 14:28, 29.are u a Jehovah witness? so u wud choose rather for someone to die than to do blood transfusion? |
there is absolutely nothing wrong with blood transfusion. |
Rich4god: SMH... So una still dey argue... Who among you then have the true spirit... Christians eh...d guy just want to argue. d truth is very obvious here. it seems he is a babe in christ. |
tb joshua? i will not talk for now. |
Numerous passages are cited which say we have eternal life: John 10:28; 17:3; 5:24; 3:36; 6:47; 3:16; I John 5:12,13. Some argue that, if we have it, and if it is eternal, then we cannot lose it. If we do, it wasn't eternal. We have eternal life now only as a promise or hope. 1 John 2:25 - This is the promise He has promised us, even life eternal. James 1:12 - The crown of life which the Lord promised to those who love Him. Titus 1:2; 3:7 - The hope of eternal life, which God promised . We receive eternal life, in the sense of a present possession, only after earthly life is over and then only if we endure faithfully till life is over. Luke 18:30 - We receive eternal life "in the world to come." Romans 2:5-7 - Eternal life will be given at the judgment IF we continue patiently in well doing. [This is the same time that the wicked will receive eternal punishment - Matt. 25:46. Does this happen in this life?] Revelation 2:10 - Be faithful until death and receive the crown of life. In this life, we "have" eternal life in the sense of a promise or a hope based on faith. But we actually enter eternal life at the judgment if and only if we continue living faithfully till life is over. This is a conditional promise. We will be lost if we fail to meet the conditions. |
@paxonel. Romans 6:1. shall we continue in sin because of grace? d answer is no. what if we continue? Romans 6:12-13. shall we allow sin to reign in our mortal bodies? the answer is no. what if we allow sin? should we yield our bodies as instrument of sin? the answer is no. what if we yield our bodies? Galatians 5:19-21. shall people who commit those thing enter heaven? the answer is no what if a christian commit any of them? |
paxonel: you say those that die in their sin abi? for your information no christian is a sinner, so the issue of christians dying in their sin is totally outOnce saved, always saved" is a tempting doctrine because it is comforting. It tells people what they would like to hear. We would all like to think that, even if we or our loved ones fall into sin, they will still receive eternal life. But it is a false doctrine because it clearly contradicts Scriptures in nearly every book of the Bible. It is also a dangerous doctrine because it leads people to think they are safe even if they don't examine their lives, don't study the Bible, and don't repent of sin. Furthermore, it leads preachers to not warn sinners that they need to repent. I have personally known people who told me of terrible sins they deliberately and knowingly committed, justifying themselves because they believed it would not affect their salvation. I have known teachers who justified those very people saying that they would not have lost their salvation even when committed those sins. Suppose a child is about to cross a busy street. Shouldn't the parent warn the child to look carefully for traffic before they cross the street? People who advocate "once saved, always saved" are like a parent who not only does not warn the child, but worse yet tells him there is nothing to worry about because he can't get hit, and if he does get hit, he won't die! Why should the child be warned? Because there is a very real danger. And the situation is most dangerous if the child is not on guard. The worst thing anyone can do to the child is to tell him there is no danger. Yet that is exactly what preachers do when they teach "once saved, always saved." And this has eternal consequences, because souls are at stake. Nevertheless, if the child is careful, he can cross the street safely despite the danger. So the best favor anyone can do for the child is to warn him of the danger, so he can avoid it. That is exactly what we do when we preach the Bible passages that warn Christians to avoid sin. It is not that we believe Christians have no security, but we know people are only secure when they are aware of the dangers, so they can be on guard. |
paxonel: the question is are we christians unclean? the answer is NO,if a christian commit adultery, fornication for instance that christian will be unclean. for dat person to be made clean again, he has to confess his sins and forsake them. then he will be washed with d blood of Jesus. that is what d bible teaches. besides, grace should not be used as a cloak to sin. we must forsake sin or we perish. cos sin brings death. |
henrychubayo: OP were you a JW before?i'm not. one of their member told me that they dnt do blood transfusion. |
paxonel: he will get the punishment here on earth. bu heaven? it is impossible for him to loose heaven unless he denounced Christianitythis is a lie raised to the power of thousands. dnt be deceived, those that die in their sins will perish. d wages of sin is death according to d bible. . Romans 6:12-18 - We must not let sin reign in our bodies. These were baptized into Christ (v3,4), set free from sin, and become servants of righteousness (v18). They are warned not to let sin reign in their bodies nor present their members as instruments of sin (v12,13). The result of that would be death (v16). This must be spiritual again, since all die physically. The wages of sin, even for those here addressed, is death, in contrast to eternal life (v23). Hebrews 6:4-8 - We must avoid falling away. This is addressed to those once enlightened, who tasted the heavenly gift and the good word of God and were partakers of the Holy Spirit (v4,5). We are warned not to fall away (v6). If they continue in this pattern of life (implied), they cannot be restored. They are crucifying Jesus afresh and putting Him to an open shame (v6). Their destiny is to be burned like a field of thorns (v8). |
paxonel: exactly!what if they dnt avoid sin? remember that no unclean thing will enter into heaven according to d bible. so why are u preaching a different gospel to deceive people. d bible say that those that preach a different gospel are under God's curse. repent now so that u will not perish in hell fire. cos all d false prophets will have their part in d lake of fire. dnt be one of them. |
paxonel: he will get the punishment here on earth. bu heaven? it is impossible for him to loose heaven unless he denounced Christianitythis is d false doctrine peddles by false prophet like u and others. |
paxonel: to express unbelief simply means to denounce christianity, because it is in Christianity that we have our believe in Jesusso those that believe are saved irrespective of their works? |
kevoh: Let's not go round in cirles. My 1st post on this thread clearly covers the good,the bad and the ugly of all Pastors.i just want to let u know that there are pastors who despite rich, comfortable still cares for d poor. |
paxonel: a christian can only rebel against God only when he denounced christianity to join other religion, by so doing he has denounced the faith, he has lost his salvationso u believe that someone can lost his salvation now . gud. but tell me what will befall a christian who at a point begins to commit fornication, adultery, stealing, murder, etc and fails to repent of his sin and forsake them and died in his sins? will he make heaven? |
kevoh: At the phrase in bold face, you clearly know what I mean from my response. Don't be pretending.it is not all pastors that are insensitive to the plight of the poor. i hope you know that? |
ROSSIKE: Someone far more intelligent than a tout like you.u can't even engage in intelligent discussion. what a waste of space. |
ROSSIKE: Poster, go for English lessons. Your spelling and diction are atrocious. Really, forget about the bible for a while and go try and improve yourself.i think u shud go and fry urself in hot oil. i know u are too dull to debunk the write up. finding an easy way of escape. |
Ukutsgp: why didn't God forgive Satan then after he rebelled against him? why did God totally cast him out?@paxonel u have nt addressed this questions. dnt skip them. |
paxonel: Christ died for all, but not everybody believe, so not everybody make heaven.what about those who believes and draws back to perdition? i can believe today and tomorrow express unbelief like d Israelite in the wilderness. |
kevoh: No he should collect it, sell it and give the money to the poor. That's what Jesus would have advised anyway, emphasis on THE POOR. James 1 : 27 comes to mind. That's what Mr. Pope is trying to exhibit to the world.he should sell it and be trekking. isn't it? and who told u dat pastors dnt set aside money to help d widows and orphans? last week our church even donated food items and cash to the orphanage homes and some widows. pls say what u know. |
Keep the above thought in mind as we now consider another favorite passage of the Jehovah's Witnesses, Lev. 17:11-12. Again the eating of blood is prohibited, but notice in verse 11 that it is stated, "For the life of the flesh is in the blood: and I have given it to you upon the alter to make an atonement for your souls: for it is the blood that maketh an atonement for the soul." The New American Standard translation says, "for it is the blood by reason of the life that makes atonement." In this verse, God told the Israelites why they were not to eat blood. But the law of sacrificing animal blood for sins is no longer binding, as we are saved by the blood of Christ. Thus the reason for considering the blood such a sacred thing has been removed. The blood of animals will not take away sins (Heb. 9:12-14). Coming to the New Testament, we again come to a favorite passage of the Jehovah's Witnesses, Acts 15:2029. This is of course after the new covenant was effective; a brief look at the background of the statement is helpful here. The problem prompting this statement was one which involved the relationship between Jew and Gentile, a problem that had arisen after Cornelius was baptized (Acts 10:48). False teachers had come from Judea teaching that it was necessary to be circumcised in order to be saved (Acts 15: i ). Paul and Barnabas were dispatched to discuss the matter with the elders and apostles in Jerusalem. There Peter told them how God had shown him that the Gentiles should also have the gospel. The multitude then kept silent as Barnabas and Paul told of the great wonders God had wrought among the Gentiles. Then James spoke. He reminded them that what Peter had said was in harmony with the prophets of old. Now the time had come for the decision regarding what to tell the brethren at Antioch. These were Gentile Christians (vs. 23). As already noted, there had been misunderstandings from the beginning in the Jew-Gentile relationship. Notice that the four things here prohibited (pollutions of idols, fornication, things strangled and blood) were items of heathen worship with which the Gentiles were familiar. It did not bother them to eat in the temples of the idol worshiper. Paul told the Corinthians that whatever is sold in the shambles, eat, asking no questions (1 Cor. 10:25). Thus it was obviously not wrong to eat meat sacrificed to idols under some conditions. But sometimes it was wrong (1 Cor. 10:28). It was wrong if it caused a weak brother to eat meats in violation of his conscience (see also 1 Cor. 8:13). Then why did James now tell them to abstain from pollutions of idols, . blood, etc.? The answer comes in verse 21. "For Moses from generations of old hath in every city them that preach him, being read in the synagogues every Sabbath." Here is another reference to the Jew-Gentile relationship. Love and restraint must be practiced (1 Cor. 8:9; 10:32; Rom. 14:13-15). These four things were linked together on the basis of the Jew Gentile relationship, not because they were equal morally. These were especially objectionable to the Jews. Thus in the letter they were forbidden. So out of deference to the Jewish brethren and in an attempt to maintain the unity of brethren, they were to abstain from these things. See Acts 15:21. But is it not wrong, to practice these things now under all conditions? What about fornication? Is it not wrong under all circumstances? Yes, many other passages tell us it is (1 Cor. 6:9; Gal. 5:19, etc.). But in the passage before us it is connected with the heathen worship with which the Gentiles were familiar and no doubt refers to the practice of the heathen religious worship. Even fornication was an act of worship among the pagans. Lenski says, "It was a part of their idol worship" (Interpretation of the Acts of the Apostles, Lenski, p. 615). He then continued, "The wisdom of some of the Corinthian Christians argued that fornication was merely an external matter. The old pagan ideas about sexual impurities not being impurities kept clinging to the converts from paganism in some form or other. Hence this warning appears as the second on the list of Peter" (Ibid., p. 615). Thus, it is the belief of this writer that the things prohibited here were not meant as restrictions under all circumstances and to all generations, but were stated in view of the strained Jew- Gentile relationship at that time. As already stated, we know eating meat sacrificed to idols was not sinful. So this would explain why sometimes it was wrong and sometimes it was not. Since these things were pagan religious practices, the Gentile Christians were to refrain out of love for their Jewish brethren who objected to them. In conclusion we believe that the Jehovah's Witnesses are wrong in their position on several counts. (1) They cannot show that eating blood (even if sinful now) and blood transfusions are the same. Blood transfusions save lives; they do not destroy life. (2) The scriptures they use show (even under Moses' law) that the prohibition concerned animal blood, not human blood. (3) In misusing the Old Testament they fail to see that the blood was sacred; for this reason, they were to refrain from eating it. (4) And, finally, they misapply Acts 15, which does not make a blanket prohibition. |
do the Jehovah witness still forbids blood transfusion in this 21st century? last time i checked there is nothing wrong with blood transfusion as it saves lives. the bible didn't forbids it. dnt conclude yet until u have read this. Sometime after Judge Rutherford's death, the Jehovah's Witnesses decided it was sinful to have blood transfusions, even if one could save a life. They are so confident that this is sin that they will die or allow their children to die rather than to submit to a blood transfusion. Some of them carry identification cards in their pocket or purse saying that they want blood transfusions under no circumstances. So we do not question their sincerity, only whether their belief in the matter is substantiated by the Scriptures. But where do they get the idea that it is sinful to have blood transfusions, since the Bible nowhere mentions such a thing (pro or con) and since it was not discovered that blood circulated in the human veins until Dr. William Harvey, an English physician, discovered it about 1615 and the first transfusions on record do not appear until several years later? The way they reach this conclusion is to say that transfusions and eating blood are the same. "Jehovah's Witnesses see no difference between being fed blood through the mouth or nose or intravenously" (Religions In America, Leo Rosten, Simon and Schuster, Inc., New York, 1963, p. 101). It is defined as "intravenous feeding, it is a feeding upon blood, An unscriptural practice" ("Make Sure of All Things," Watchtower Bible and Tract Society, Inc., Brooklyn, NY, p. 47). After erroneously concluding that transfusions and eating blood are the same, they twist the scriptures to "prove" it is always sinful to eat the blood of animals under any or all circumstances. In arguing their case it is interesting to note the "reasons" given. They tell us the practice is dangerous but they do not refuse other medical treatment that is equally dangerous. The dangers involved in transfusions are relatively minor. But the argument that is most humorous (if it were not so serious) is the one which says that the recipient of blood may take on the character of the donor. Bro. Maurice Barnett quotes from Awake; a Jehovah's Witness publication (July 8, 1969), which tells of Mr. Robert Khoury who became a thief because the donor of a pint of blood was a thief (the statement is quoted in Jehovah's Witnesses, Vol. 1). I suppose a transfusion from a genius would improve a man's thinking if that is the case. One of the favorite passages used by the Jehovah's Witnesses to prove their case is Gen. 9:4. Here the eating of blood is forbidden. This, of course, is before the law of Moses. However it was in connection with the sacrifice for sin. Then, and later under the law of Moses, the blood of animals sacrificed for sin was made sacred to the ones offering the sacrifice. Hence they were to refrain from eating it. Blood represented the life and thus, because of God's command, became very sacred to them. Animal blood was shed because the life of the animal was given in place of the sinner. While the "type" lasted, they were forbidden to eat the blood of animals. But now that Jesus has shed His blood for sin, animal blood is no longer a symbol of the life of the one making the sacrifice. Thus, the sacredness of animal blood was removed and there is no reason to refrain from eating it. |
hifaif: Not poor, just comfortable. You tend to forget that there is something between 'rich' and 'poor'. What is wrong with being comfortable?whether d popes drives one car and board taxis is not d issue. is to be rich a bad thing? does God forbids riches? what is ur business if they drive cars and fly jets? what if i buy a car and give it to my pastor, should he reject it? |
@paxonel. i dnt think u read this, there are answers to every of ur questions in the article. this is what i wrote in answer to those ur garbage. Jesus' Blood Sacrifice Is Sufficient. Some folks say that Jesus' death is all we need to be saved. If we argue that there are things we need to do to be saved, including living a faithful life, they say we are denying the power of Jesus' death. We agree Jesus' blood has the power to cleanse all sin. But the question is whether it cleanses conditionally or unconditionally. We cannot earn salvation, but are there conditions we must meet to receive the forgiveness? Jesus died for all people. If His death is all we need, and people need do nothing at all, then all would be saved. 1 Timothy 2:6 - Jesus gave His life a ransom for all. Hebrews 2:9 - By the grace of God, Jesus tasted death for all men (the extent of this is shown in v15). John 3:16 - God gave His Son for the world because of His love. 1 John 2:2 - Jesus is propitiation for the sins, not just of Christians, but for the whole world. [cf. I John 4:14] Romans 5:18,19 - By Jesus' act of righteousness (His death - v8,9), justification came to all men. If Jesus' death is "sufficient" and "all we need," then why aren't all men saved, since He died for all? But we know that not all will be saved (Matt. 7:13,14; etc.). So there must be something that distinguishes the saved from the unsaved. There are conditions we must meet. God is no respecter of persons. Romans 2:6-11 - God distinguishes the saved from the lost "without respect of persons" or partiality. If Jesus' death was all there was to it, then He must save everybody or else be a respecter of person. Instead, there is a distinction on the basis of our conduct - whether we work evil or continue in doing good. Acts 10:34,35 - God is no respecter of persons, but those who fear Him and work righteousness are accepted. True, we cannot earn salvation. But there is a way God distinguishes between those who will be saved by His son's blood from those who will not - our faith and works. When people claim that Jesus' death is all there is to it and people do not need to do anything to be saved, they unknowingly make God a respecter of persons. If Jesus' blood saves by itself with no conditions to be met, then why is faith necessary? In practice, everyone admits there are some conditions necessary to be saved by Jesus' blood. Most people admit we must believe. Many agree we must repent and confess Christ. (See John 3:16; 8:24; 2 Pet. 3:9; Rom. 10:9,10; 6:3,4; Acts 2:38; 22:16; Mark. 16:16; etc.) But these are simply conditions we must meet to receive the benefit of Jesus' death. To admit this is to admit Jesus' death alone, without conditions people must meet, will not save. But if we agree there are conditions people must meet to be saved, then why object when we point out from the Scriptures that these necessary conditions include baptism and a faithful life? These no more deny the power of Jesus' death than do faith, repentance, etc. If you can recognize faith, etc., as necessary to salvation without denying the importance of Jesus' death, then in the same way we believe baptism and a faithful life are also necessary without denying the importance of Jesus' death. The Bible expressly shows that there are conditions children of God must meet to be cleansed by Jesus' blood. 1 John 1:7-9 - Children of God do sin (v8,10). To be cleansed by Jesus' blood, we must "walk in the light" and "confess our sins." To deny this is to deny the clear teaching of Scripture. Acts 8:22 - A child of God (v12,13) who sinned was clearly told that, to be cleansed of his sin, he must repent and pray. It is Jesus' blood that forgives. But just as there are conditions we must meet to be cleansed and become a child of God, so there are conditions we must meet to be cleansed after we are children of God. |
paxonel: it is only humans who are wicked that will cast their children out when they become disobedient not God. Good parents don't cast out their children, they purnish their children when they become disobedient, and bring them back again into their loving armswhy didn't God forgive Satan then after he rebelled against him? why did God totally cast him out? also dnt u think that the prodigal son who left the father's house would have been lost forever if he didn't come back to his senses and returned to his father? is it God that will back d disobedient ones or they will repent and come back to God? dnt u think a christian can turn and rebel against God or leave God and become Satan's agent? ur argument is full of holes. it is so because u dnt read nor understand d bible. |
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