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Re: Ikwerre Names & Their Meanings by ame2010: 8:17pm On Oct 18, 2013 |
The inquiry into ikwerre names and their meanings is beneficial if used for the sole purpose of informing the readers. It will also serve a good purpose when ikwerre words or names are used alongside igbo names to indicate similarities or none thereof. We can analyze those words and upgrade our vocabularies in the different dialects that constitute ikwerre and igbo languages. All of igbo and ikwerre dialects can be grouped into one language, namely ikwerre language or igbo language. This may come to you as a shock since no one ever has the the neutral ground. Has it ever occurred to you that the igbos could be descendants of the ikwerres. and that migration may have gone northwards. Now is that a terrible thing to say. All Inquiries into history should start from admission of the individual parts that make up the whole and not the other way round. I must inform you that what I claim in this little note is not an established fact. I am not a historian and not qualified to inform others on this subject. As an ikwerre son, I am tired of hearing one side of the story expressed everywhere. I agree with most of the voices that claim the ibos and the ikwerres to be one, and that the ikwerres rejection of kinship with the igbos was for geopolitical gain at a time in nigeria when the few ikwerre leaders were asked to choose between having an ikwerre nation or be part of an igbo nation that was losing a war. It was also a result of their historical experience in dealing with the igbos that they arrived at isolation from the ibos. This is the shock I referred to earlier. THE IGBOS ARE DESCENDANTS OF IKWERRE. How is this remotely possible? We were taught in History that the first settlers stay close to source of water. They will fight for generations to protect their location. the community will continue to expand to less fertile regions. If the ibos who have always claimed to be brave warriors were the original settlers, they would have driven the ikwerres into the atlantic ocean and laid claim to what is presently and has always been and will forever be IKWERRELAND. My deduction from all of these is that both ikwerre and ibos are one. There is an extensive proof to this in our common language, and that that language could be igbo or ikwerre or even the igbo spoken in Onitsha or asaba. Just because you have a larger population does not mean you are the main tribe and all others are descendants. Check the population of Egypt today and compare that to Nigeria. Let us be happy that we have more that unite us as we continue to travel this path of history. We may not agree to where we came from, please let us agree to where we are going. THE OPINION EXPRESSED HERE AND THE POSITION TAKEN ARE MINE AND MINE ALONE. THEY ARE ONLY THE OPINION OF AN INDIVIDUAL MY NAME IS AMEWHULE and igbo variants are AMAEFUNA, AFANAMEFUNA, AHANAMEFUNA, AMAEFULE AHAMEFULE which in both culture signify continuity. Ask any ibo or ikwerre they will tell that continuity is ultimate objective in these cultures. May we continue to have male children. check out the names; HANACHOR, HANETU, WOKEKORO for ikwerre and IHEANYINACHOR, IFEANYINACHOR are for ibos. I am sure there are more of such names on both sides that signify the continuity of the family. 1 Like |
Re: Ikwerre Names & Their Meanings by Ngodigha1(m): 10:57pm On Oct 18, 2013 |
ame2010: The inquiry into ikwerre names and their meanings is beneficial if used for the sole purpose of informing the readers. It will also serve a good purpose when ikwerre words or names are used alongside igbo names to indicate similarities or none thereof. We can analyze those words and upgrade our vocabularies in the different dialects that constitute ikwerre and igbo languages.Why waste so much time writing this epistle full of nonsense. This your idiotic attempt to create the impression that Igbo is from Ikwerre is a failed one. Is there any clan called Igbo?. Why not say Ngwa, Ndoki or any particular group is from Ikwerre. For your information, Igbo is one which includes Ikwerre, Owerri, Asaba, Nnewi, Umuahia, Udi etc. Stop misleading the public through your junk please. 4 Likes |
Re: Ikwerre Names & Their Meanings by odumchi: 5:00am On Oct 19, 2013 |
ame2010: The inquiry into ikwerre names and their meanings is beneficial if used for the sole purpose of informing the readers. It will also serve a good purpose when ikwerre words or names are used alongside igbo names to indicate similarities or none thereof. We can analyze those words and upgrade our vocabularies in the different dialects that constitute ikwerre and igbo languages. The problem is that you're referring to the Igbo as if they are a single people, instead of recognizing that just like Ikwere is unique there are a multitude of unique elements that form the Igbo identity. There are dozens of peoples that form the Igbo identity and Ikwere About the origins of Ikwere: the general migratory direction of a number of Igbo peoples was southward, away from the Niger-Benue confluence and towards the coast. The Your names aren't all that strange. There are Igbo communities that answer: Kalu, Heoma, Nmerengen, Nmerenini, Okoko, Wali, Wogu, Ehinze, Ukpabi, Kanu, Obasi, Kemji, Ivi, and etc. 4 Likes |
Re: Ikwerre Names & Their Meanings by Yujin(m): 7:03pm On Oct 20, 2013 |
ame2010: The inquiry into ikwerre names and their meanings is beneficial if used for the sole purpose of informing the readers. It will also serve a good purpose when ikwerre words or names are used alongside igbo names to indicate similarities or none thereof. We can analyze those words and upgrade our vocabularies in the different dialects that constitute ikwerre and igbo languages.I'm happy you seem to agree that the Ikwerre and Igbo share a lot in common and our people can be and indeed are thesame. However, the idea that Igbo could be the offshoot of Ikwerre is not plausible just like someone else has pointed out. Ikwerre is archeologically and historically younger. Also, if Ikwerre is the parent language/group and other Igbos migrated from them, could the migration be northwards and not southwards towards Opobo and Bonny? Is the Igbo spoken in those areas similar to the Ikwerre dialect as it should be given the proximity? No! Nwanne, you like some of your brothers should not think that we(other groups in the Igbo nation) view your people as fake/clone of the original Igbo(i.e us). No, no, no there is no original Igbo and fake. We are all thesame. The little difference is just that some Igbo groups were fortunate to tap into the Europeans advancement when they had contact with the British. Unfortunately, others like the Izzi, Ikwo, Ikwerre, Ezza and even my side in Anambra weren't lucky. Those that had the advantage were used as a yardstick/definition of those referred to as Igbos hence the ill-feelings from certain quaters esp your side and even among some Delta Igbos. Finally, you must understand that there is no single people called Igbo but an agglomeration of many group of people sharing a similar language that could best be described as Igbo but we described our various dialect by our towns' names. In my state Anambra, there are numerous dialects that we atimes don't fully understand ourselves. From Anambra East(Aguleri) down to Ogbaru there is dialect deviation so it is from Awka to Orumba. 4 Likes 1 Share |
Re: Ikwerre Names & Their Meanings by Yujin(m): 7:11pm On Oct 20, 2013 |
^^^ For instance; while many parts of Anambra spell your name as 'Afamefuna', my side spell it exactly like you spelt yours- Ahamewhule/Amaewhule. Igbo lile ghu otu! |
Re: Ikwerre Names & Their Meanings by broswilli: 4:11pm On Jul 29, 2014 |
Sarima- For Females-- it means beautiful Elikwu - For Males -- Abundunce of land Eziwho - For Males -- Family does not finish Nyema - Male and Female - Good Person |
Re: Ikwerre Names & Their Meanings by Magonline: 4:45pm On Feb 20, 2015 |
I don't think anyone should worry because some Ikwerres hate the name 'Igbo. This is a free world any people can decide to rename, adopt or modify their language and culture to make them look or seem different from the original ones. It doesn't take anything from the Igbos if the ikwerres adopt Hausa language and change the names of their towns to Barkin kowa, Barkin Dokwa and so on. |
Re: Ikwerre Names & Their Meanings by evansside: 8:27am On Mar 27, 2015 |
sarima-- chizi-- osarichi-- ichechi-- my most lovely IKWERRE people, the pride of the world, the most hospitable people in the world.. please help me to choose or suggest a lovely IKWERRE name for my pretty daughter... please not igbo |
Re: Ikwerre Names & Their Meanings by Promxy94(m): 10:48am On Apr 05, 2015 |
evansside:Nwenne i love that name Sarima,,and i also noticed that those that bear the name are also very lively to be with........ I also like these names Oroma Erunchi And Chichezu....... Meka su nwenne badu |
Re: Ikwerre Names & Their Meanings by Abagworo(m): 1:12am On Apr 06, 2015 |
broswilli: Nyema is usually shortened form of Nyemachi or Nyemaechi. Good person is Nyeoma. While most Ikwerre names are either similar or at variance with Igbo names, some just do not exist in both languages. Igbos never bare "Nwunyenna" which would have been a variance of "Nwerenda" literaly meaning father's wife. I have never heard of an Igbo baring "Ofornogu" bu Ikwerres do bare "Owhonogu". There are hundreds of such unique names. |
Re: Ikwerre Names & Their Meanings by Nobody: 1:46am On Apr 06, 2015 |
What does 'Bekwele' mean? |
Re: Ikwerre Names & Their Meanings by Phut(f): 4:25am On Apr 11, 2015 |
Radoillo:Ibekwe/Ibekwele 1 Like 1 Share |
Re: Ikwerre Names & Their Meanings by ogbugo: 8:27pm On Oct 29, 2015 |
A BRIEF HISTORY OF IKWERRE Chambers Dictionary (William Geddie, ed. 1962) says: “A nation is a body of people marked off by common descent, language, culture, or historical tradition: the people of a tribe.” However, S.O.L. Amadi-Nna (1993) avers that: “A tribe is a group of clans under recognized chiefs and usually claiming common ancestry. Ikwerre can therefore not be a clan but a tribe. The Ikwerres claim a common ancestor. Ikwerre is an independent small tribe.” In the words of K.O. Amadi (1993) ,“Traditions suggest that Ikwerre is a nickname given to Iwhnuruọhna people…..They have ever since regarded themselves as a distinct group and have happily come a long way in their struggle for self-identity as evidenced by the recognition of their language as one of the Nigerian languages.” Amadi-Nna (1993) added that: “The Ikwerres are a small but distinct tribe. The Ikwerres have distinct linguistic, social and cultural traits and formations that distinguish them from other close neighbouring tribes like the Ijaws and the Ibos. Majority of the Ikwerre settlements have their roots traceable from the old Benin Empire.” Iwhnurọhna people descended from the ancient Bini Kingdom. The name of the grand ancestor is Akalaka. Their relations in Rivers State are Ekpeye and Ogba people. The reigning Oba of Benin when Akalaka, the ancestor of Ihruọha (later called Iwhnurọhna) fled was Oba Ewuare (Ogwaro). Akalaka, a member of the Benin royal family, fled in the 13 th century on allegation of plotting assassination of the Oba. He died in 1462. Iwhnurọhna his third son settled east of the Sombrero River by 1538 AD, as detailed below. Chief N.M.T. Solomon (2004), native of Ikodu Ubie in Ekpeyeland, in his narrative draws heavily from the now authenticated written historical records delivered by various informed sources including “Eketu (Weber) of Ubeta, assumed to have lived for over two hundred (200) years as the oldest man in all Ekpeye, Ogba an Iwhnurọhna (or Ikwerre), at that time (and) was asked to narrate the history and customs of Ekpeye people” as unfolded in his lifetime. Here is what he said, which has been validated by the accounts of the current generation through responses to our questionnaires and direct interviews thereby increasing our level of confidence on the data:Ekpeye, born in Benin, was the first of the three sons of Akalaka. While in Ndoni, he married a second wife to gain the love and favour of the people. The new wife gave birth to a son, which he named Ogba. Akalaka was still in Ndoni when his first wife, the mother of Ekpeye, gave birth to his third son called Ihruoha (Ikwerre). Similar historical fact by J.N. Olise (1971) averred that: “Akalaka, a member of the Benin royal family, fled with his wife from Benin to Ndoni, a community located close to the River Niger, to save the life of his new born baby (Ekpeye) … While at Ndoni, Akalaka took a second wife. … Akalaka had two sons, Ekpeye – born to him by his Benin wife, and Ogba – born to him by his Ndoni wife. According to F.E. Otuwarikpo (1994): " After the death of Akalaka in 1462 AD, his two sons, Ekpeye and Ogba had conflict, which compelled Ogba, the younger son, to move northwards where he founded Ohiakwo (Obigwe) and settled with his family. Ekpeye who remained at Ula-Ubie had seven sons – Ubie, Akoh, Upata, Igbuduya, Ekpe, Awala and Asa. The last three sons – Ekpe, Awala and Asa – crossed to the other side of Sombreiro River (present day Ikwerreland and settled there since 1538 AD.” He added that: “Ekpe migrated to present day Rumuekpe and spread through Elele(Alimini), Ndele, Rumuji and part of Ibaa. Awala migrated to present day Isiokpo …” Amadi-Nna (1993) also said Akalaka migrated with his half brother called Ochichi from the area of Benin Empire. Ochichi sons were Ele (Omerele,now Elele), Elu (Elumuoha, now Omerelu) Egbe (Egbeda) and Mini (Alimini, Isiokpo). The crucial point here, which is of great importance in tracing the joint origin of the ancestors of the Old Ahoada Division (in the Governor Diete-Spiff administration), is the mention of the number of children that Akalaka had, namely: Ekpeye, Ogba and Ihru ọha (Ikwerre) .It is noteworthy that the pedigree and name of Ikwerre people, Iwhnurọhna, obviously took its root from this original name – Ihruọha. Chief Solomon therefore establishes a very vital historical link, which has been missing in literature on Ikwerre origin that would assume more significance in the discourses of Ikwerre genealogy in the future – the fact that Akalaka was the direct father of Ihruọha (Ikwerre). Iwhnurọhna, in Ikwere parlance, means the face of the community (town, city or village). Nigerian colonial history records that the name "Ikwerre" was given by the colonial administration when they wanted to acquire the Rebisi waterfront to build the wharf. Using an Ibo interpreter to talk to the illiterate Rebisi (Port Harcourt) chiefs, they asked them: Would you permit us to use the waterfront to build the wharf for ships to berth? And they answered: AKWERULEM, meaning - "We have agreed." What the white-man was hearing was "Ikwerre," so he recorded it in the official gazette that the IKWERRE PEOPLE have agreed for the colonial administration to build the wharf. And since it was the official record of government, the name Ikwerre became the name of the Iwhnurohna people in all official documentations till date.Similar cases of Anglicization of native names in the Niger Delta region by the colonial administration are Benin for Bini, Okrika for Wakrike, Degema for Udekema, Abonnema for Obonoma, Brass for Gbara sni, Bonny for Ibani,Pepple for Perekule, Ahoada for Ehuda, etc Even so, “… there were dissenting voices, … who believed that Ikwerre origins lay outside Igboland, … in the Benin Kingdom of old. It is, therefore, obvious that the interminable debateabout Ikwerre origins and migrations including the repudiation of the Igbo tradition is not a phenomenon of the post-civil war period. The controversy, as it were, is not necessarily the product of the present political realities wherein groups which hitherto were seen to have cultural affinities now find themselves in different states or administrative systems.” -- K.O. Amadi (1993) The Ogbakor Ikwerre Convention, a cultural organization of Ikwerre people, in a paper presented to the Human Rights Violation Commission headed by Rtd. Justice Chukwudifu Oputa on 10 October 2001, said: “Ikwerre ethnic nationality is not and has never been a sub-group of any other tribe in Nigeria including Ndi-Igbo. There is no doubt that the advent of the British and later regionalization put Ndi-Igbo at the helm of affairs in Eastern Nigeria. This brought Ndi-Igbo into Ikwerre land. In course of time, the Igbo took advantage of their position in the then Eastern Regional Government to grab land in Ikwerre and occupy political positions such as the mayor of Port Harcourt. In the process, Ikwerre along with other minority groups were marginalized and driven to the background.” Professor Godwin Tasie noted that in 1913 the Rt Rev Herbert Tugwell, the Anglican Bishop on the Niger, undertook an experimentation tour of Ikwerre towns and villages assumed to be Ibo- speaking to test the Union Ibo Bible Nso being introduced in Iboland. "Tugwell discovered from the tests he carried out that although the Ikwerre were often regarded as Ibo… the Union Ibo Bible translation, surprisingly, was not easily understood by the Ikwere." This is obviously why Igbo vernacular was compulsorily introduced and taught in all schools in Ikwerreland before the Nigerian Civil War to the assimilation (i.e. destruction) of the Ikwere language. This also obviously led to the Rumuomasi Declaration in 1965 . " … in their meeting at Rumuomasi in 1965 the Ikwerre had, under the umbrella of a highly promising new body that was to get the Ikwerre together as a people of new and clearer vision, they had declared themselves as a people of the distinct identity of Ikwerre Ethnic Nationality - not Ibo, not Ijo, not anything else but Ikwerre, Iwhnurọhna. This was the historic Rumuomasi Declaration of 1965 (G.O.M. Tasie, 2000). The full implication is that Ikwere people began to assert themselves forcefully as an ethnic nationality of their own and not Ibos or Ijos, and efforts were made to revert to the original Ikwere names for families, villages, communities and landmarks. For instance, there was the change from Umuola to Rumuola, Umuoro to Rumuoro, Umukrushi to Rumuokwurusi , just to name a few. T O N Y E N Y I A, PhD, MNIM CHAIRMAN, BOARD OF TRUSTEES IWHNURỌHNA CHRISTIAN ASSOCIATION Saturday, 5 February 2011 References: Olise, J.N. (1971) The Peoples of Benin , Oxford University Press Amadi, K.O. (1993) Amadi-Nna,S.O.L.(1993) Otuwarikpo, F.E. (1994) Studies in Ikwerre History and Culture, in Nduka, O. (ed) (1993) Craft Publishing Ltd Studies in Ikwerre History and Culture, in Nduka, O. (ed) (1993) Craft Publishing Ltd The Phonology of Ekpeye: A Descriptive Analysis , unpublished MA Thesis, University of Jos Solomon, N.M.T. (2004) A Short History of Ekpeye People (an excerpt from an upcoming book entitled “THE EKPEYE BOOK – A Comprehensive Guide in the History and Culture of Ekpeye People of the Niger Delta Region in Nigeria” published by Usama Ekpeye USA Inc, Tasie, G.O.M. (2000) Chairman's Opening Remarks at the Maiden Ikwerre Annual Thanksgiving Day, mimeo 1 Like |
Re: Ikwerre Names & Their Meanings by nigerianAmerica: 4:43pm On Dec 03, 2015 |
I live America. My mother is American. My father told me Elikwu meant "wealth"or "wealth of everything..love..friendship". Thanks for giving more details for my last name. I don't understand why is there such division and conflict between the tribes? I suppose divisions of tribes are important to maintain culture however, the Europeans don't care what tribe we are.. its just white and black. We are discriminated against equally around the world. 1 Like |
Re: Ikwerre Names & Their Meanings by chijiblaze(m): 10:41am On Aug 25, 2016 |
ow11: Ikwerre name. Igbo name Okogbule. Nmerukini. Nmeregini Kinikanwo. Ginikanwa Chimenem. Chiemela Ezenwo. Ezenwa Ovunda. Obinna |
Re: Ikwerre Names & Their Meanings by chijiblaze(m): 1:04pm On Sep 03, 2016 |
echelon: Ihuọma (good face) = Success Also known in other igbo dialects as Iruọma, Ifuọma Iheọma (good thing(s)) Also known in other igbo dialects as Ifeọma, Heoma, Nye -- could be 'Onye' (who) Nyema -- Onyema (who knows?) Nyeka -- Onyeka (who is greater than?) Nye could also mean 'give' just like in Igbo. |
Re: Ikwerre Names & Their Meanings by chijiblaze(m): 2:10pm On Sep 03, 2016 |
ogbugo: So your ancestors migrated from the Benin empire? Where did they come from before they settled in the Benin kingdom? As for Akalaka, and others who left Benin to come to the south, were they Benin (speaking) peoples before / after the migration? When and why did their language transform into 98% Igbo? Could it be that they were purged by the territorially expanding Benin aliens who drove them out of their ancestral home because they spoke a different language/ had another culture and were a separate people to that of the Benin? Why do Akalaka, Ihruoha, etc. bear Igbo similar names? (Akaraka = talent/ hand-work), (Iruoha = face of the public;* ben iruoha), (Ochichi =government), (obigwe = iron heart/ king's parlour) etc. Why would the foreign colonial masters use an Igbo speaking interpreter to communicate with the people? If they didn't understand what was said why did they answer in affirmative & what were they agreeing to? "A kwerula m" / "E kwerela m" (I agree) Is that a Benin or ijaw expression? Would they have understood better if an Ijaw/ Ibibio/ Benin/ Yoruba speaking interpreter was used instead? Do you know that there is a L.G.A. in Imo state that bears a similar name: "Nkwerre" / "M kwerre" with the same meaning: "I agree" Was it only in ikwerre-land that the union Igbo bible was not fully understood? Are you aware of the variations in spoken dialects from one part of Igbo land to the other? Which particular dialect of Igbo are you using as your yardstick to compare with ikwerre? If the Igbo majority in the then eastern region led to the marginalization and assimilation of the ikwerre why did the same not happen to the calabar (Efik) and Akwa Ibom (Ibibio) people? What about other parts of Rivers state or northern Cross River? 2 Likes |
Re: Ikwerre Names & Their Meanings by Mejor79(m): 12:20pm On May 22, 2018 |
chijiblaze:I detest this argument the cause of this things is simply the political displacement of the Igbo nation in Nigeria which cannot be forever the igbos remain igbos with a tall destiny just like every other tribe.. Dalunu |
Re: Ikwerre Names & Their Meanings by pawsofdikeje(m): 6:43am On Nov 08, 2018 |
What does Ekundorowe means in Ikwerre language as pronounced by Duncan Mighty in Aza |
Re: Ikwerre Names & Their Meanings by Nobody: 9:34am On Aug 20, 2019 |
Queenisha:It's even a higher chieftaincy title in Anambra called "Ikwelle". They mean the same thing. Ikwerre people are Igbo. I've never seen another tribe that bears Igbo name or speaks Igbo dialect that's not Igbo. 1 Like |
Re: Ikwerre Names & Their Meanings by Aboks(m): 10:43pm On Nov 04, 2020 |
hmmmmmm |
Re: Ikwerre Names & Their Meanings by iObEy(m): 6:42am On Nov 06, 2020 |
RichyBlacK: Wrong |
Re: Ikwerre Names & Their Meanings by endnaija: 6:24am On Jan 05, 2021 |
My wish is that one day all Ikwerre people will overcome the guilty conscience of 1967 - 1970 instead of trying to build on the error of the Biafran war and rediscover their true identity and origin. |
Re: Ikwerre Names & Their Meanings by Letzgo: 3:26pm On Feb 20, 2021 |
ow11: Forger story bro. I am from Ibeme in Abia state and I am an Igbo, tell me if any other Igbo man or woman apart from someone from Ibeme, who can say the meaning of these names - bomije, eleyikari, mgbu nenei. Stop all these confusion and think about how to improve your life, Igbo language is with verious dialects. |
Re: Ikwerre Names & Their Meanings by Sunsets: 10:46pm On Dec 10, 2022 |
This article is drunk. ame2010: |
Re: Ikwerre Names & Their Meanings by omonnakoda: 2:47pm On Dec 13, 2022 |
ChinenyeN:Because? |
Re: Ikwerre Names & Their Meanings by ClintonOvunda1: 6:41pm On Apr 06, 2023 |
Yes Ikwerre has names that are not Igbo but most have been taking out by our fathers letting our mothers who are mostly Igbos name us. Sometimes I say I don’t know why we love Igbos too much but again I remember they have the most amazing woman and they are everywhere too. I learned how to speak Igbos even without leaving port harcourt until I was done with secondary school. What do you expect when almost all our mothers and grandmothers and sister Inlow’s are Igbos. And who do we spend more time with? The mothers at home not the fathers. So you see why we get defensive about naming our children Ikwerre names? We Trying not to let our traditional names die completely. Let me give you some names: for a boy Ovunda, ndamati, Owhonda, azarichiokuke, Chinumezi, Azunda, etc… Female: Adanda, ruhunda, yeleyiruchi, Chiburoma, ichewene, hachikaru, etc…. Some of the names are both male and female. (Ovunda is like Obinna in ogba) 1 Like |
Re: Ikwerre Names & Their Meanings by excanny: 11:29am On Sep 18, 2023 |
Any non-Igbo sounding Ikwerre name for a baby boy? 1 Like |
Re: Ikwerre Names & Their Meanings by AutomaticMotors: 8:12am On Sep 19, 2023 |
excanny: |
Re: Ikwerre Names & Their Meanings by Sizwezi: 10:42am On Sep 19, 2023 |
excanny: It’s not hard to find. Go to your village they will give you 500 names to pick from. |
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