labani06:


please take this in a simple language all imams in the ka'aba take picture all the populer shuyuk in Nigeria snapped alot of pictures in alot of major ceremonies at last .what is photography ? it means writing with light "photo=light ,graphy =write ,draw "

and dont forget all of those shaik use that fatwa that photographing is makruh no deeds no sin . but building statue no doubt is a sin because we are all made from mud and all those statue builders use mud or anything from sand .
but if u snapped a pic dont post on the wall of ur living room or anywhere in ur house .

I think our opinions on this are aligned, if I get you right.

[quote author=aadoiza post=74047107]

Which Scholar took his picture in the Ka'abah?
Name him please.

labani06:


please take this in a simple language all imams in the ka'aba take picture all the populer shuyuk in Nigeria snapped alot of pictures in alot of major ceremonies at last .what is photography ? it means writing with light "photo=light ,graphy =write ,draw "

and dont forget all of those shaik use that fatwa that photographing is makruh no deeds no sin . but building statue no doubt is a sin because we are all made from mud and all those statue builders use mud or anything from sand .
but if u snapped a pic dont post on the wall of ur living room or anywhere in ur house .

There are no REAL Scholars in Nigeria at the moment. Only students of Knowledge

Shaykh ibn uthaymeen (may Allaah have mercy on him) said: Images made by modern methods are of two types:

1 – Those that are stored in a way that does not have any tangible or visible form, as was mentioned in the case of images, such as video tapes. There is no ruling on these at all and they do not come under the prohibition at all. Hence the scholars who forbid photographs printed on paper regarded them as permissible, and said that there is nothing wrong with them. It was said: Is it permissible to film the lectures that are given in mosques? Their opinion was that this should not be done, because it may disturb those who are praying there, and it does not befit the place, and so on.

2 – Photographs that are printed on paper.

But there remains the question: if a person wants to make these permissible images, then he is subject to the five rulings according to his intention. If he intends thereby to do something haraam, then it is haraam. If he intends thereby to do something obligatory then it is obligatory. It may be obligatory to make images sometimes, especially moving images. For example, if we see someone committing a crime that is a crime against a person’s rights, such as a murder attempt and the like, and it cannot be proven except by means of a picture, then in that case taking a picture is obligatory, especially in cases where pictures could tell the full story, because the means are subject to the same rulings as the ends. If we use this image-making to prove the identity of a person lest he be accused of a crime committed by someone else, there is nothing wrong with this either, rather it is essential. But if we take a picture in order to enjoy looking at it, this is undoubtedly haraam.{from al-Sharh al-Mumti’ (2/197-199).}

Shaykh Ibn Uthaymeen made a restatement before he died. He said he has not permitted photography. He said only for necessity. And he warned that anyone who takes pictures of him (ibn Uthaymeen), then he (ibn Uthaymeen) would be that persons Opponent on the Day of Judgement.

akeemjibril:


There are no REAL Scholars in Nigeria at the moment. Only students of Knowledge

so where are real scholars and where can they be found?