Chapter Two Hundred and Nineteen

1. Otem taught some of his pupils to study coincidences. And many of them said, the coincidences occurred mostly at our first attempts at something or at the time when we change something about us to another.
2. For they occur mostly when we are not prepared for them. And Otem said, if coincidence is conscious, shall it be fit for us to still call it coincidence? And Omeiza said, a conscious coincidence is not a coincidence.
3. And Chekube said, coincidental occurrences are actually conscious forces, but to us they appear unconscious. And if we judge them unconscious, it is because we do not really know the nature of coincidences. And Omeiza said, prove this to us.
4. And Chekube said, a dreamer is conscious, but we think that he is not conscious of anything at all. But he is conscious within his dream state. So coincidental happenings are also conscious of what they bring, but we are the ones who are ignorant of their true nature.
5. Now Otem said, what will Nsem say, for I know she definitely has something to say? And Nsem said, coincidences happen more frequently than we think. But we only notice them whenever we are actually watching out for them.
6. For Sometimes, when the rain is falling, we wish it stopped because we wanted to go to a place without our rain shield. If we focus our attention at our wish and it happened as we wished, then we say that the rain stoppage coincided with our wish.
7. And if we did not focus our attention at our wish and the rain stopped as we wished, we do not remember to make a record of that coincidence.
8. So coincidences in every life are more than what we think about.
9. Now Otem said, coincidences occur with or without our wish. And the ones which occur when we wished for them are what the religious people call miracles.
10. And coincidences occur more when the outcome of an event could either be positive or negative only. For he who says to another, your lost child shall be found, is riding on the power of luck and coincidence.
11. For if the child is found, he calls it a miracle because it coincides with his declaration, but if he is not found, he says that other opposing forces are at work. And he made it seem spiritual.
12. So also is one who deceives the people, saying, I am praying to the gods to stop rain. And if the rain ceased at the first time he did it, all those who witnessed it shall take him for a true spiritual force, knowing not that he is operating upon the power of coincidence.
13. And if he failed five more times after, they shall refer only to the first time when coincidence came into play and say, what about the first time that it worked?
14. But they shall not remember that one out of six is a failure.
15. Now know this, there is truly a consciousness in coincidence because it is part of nature. And nature is conscious. And it is this consciousness that seems to answer any prayer rendered to any deity.
16. And if this consciousness does not bring about coincidences, then a deity called upon shall be seen as useless.
17. The frequencies of occurrences of coincidences differ in every Individual. And they who have more of their wishes coming to pass than the others are seen as more connected to the powers of the universe than the other.
18. But this is not true. Rather, it is a talent. For talents differ. For some are favoured more than the other by coincidences. And some have bad coincidental occurrences than others.
19. Now hear about this homo who often have a good start at something but often missed it towards the end. For he has been luckily called up for jobs eight times and he was not chosen for the job all the time.
20. And when he came to me, I said, this is not a spiritual problem but physical. For this occurs because in all the job openings you have been called for, they needed only less than ten homos to occupy the positions and you ended up among the four hundred and ninety others who were eventually not needed in all the eight cases.
21. Now seek for job in a larger organisation where two hundred to three hundred homos are needed at once and this shall boost your chance of getting employed. So the homo did so and got a job.
22. And I said, near-success occurrences are not spiritual but temporal and physical occurrences caused by the restrictions to the number of people considered successful in an examination or test and the best method to solve it is to keep trying hard, changing methods.

Chapter Two Hundred and Twenty
1. A homo called Effiok saw how his neighbour called Joy played with her baby. And he said silently to himself, how I wish I was not deprived of my baby.
2. Now Joy was a Krishten and she spoke of many Krishten things in the ears of Otem since the day Otem did something which she supposed as a miracle. And she had called him prophet of Yahweh since that time.
3. And Otem had not declared to her yet that he was not a Krishten but an Otem. For he did not declare to everybody what he was, so that he would not be bothered too much, where by the compilation of the true histories of the Universe would be delayed.
4. For Atum had declared to him, you have two years to complete the compilation of these histories so that the heads of the people could be opened quickly.
5. Now when Joy had approached Otem, she said, I know that you are powerful. Now there is a homo who is from my tribe. And he has no luck concerning marriage. For he has had six lovers.
6. And as soon as they got pregnant for him or as soon as they have fixed a time for wedding, the fiancee left him for no reason.
7. Now how can this problem be solvd? For he has fasted and prayed to end this for many years, but it did not stop.
8. Now Otem said, let him come to me. Now when Effiok came, Otem said, tell me now what is the matter? And he said, I have lost my fiancees six times now in the past ten years. For as soon as we have chosen a date for our marriage, or as soon as they are pregnant for me, the relationship collapsed.
9. And they departed for no reason at all.
10. And the pastors have said that it is a spiritual battle, but it has not been solved since then.
11. And white garment prophets have met me among the crowd and have told me that I cannot be successfully married.
12. Now my sixth fiancee was pregnant for me. And when the pregnancy was obvious, she said to me, I shall abort the baby and leave you. And I begged her not to abort the baby, but to have it for me and if she wished, she can go away after having the baby.
13. And she insisted that the baby must be aborted. And while we were on it, she departed and I could no more find her.
14. Now help me, great man, for I have no idea what is wrong with me. Now Otem took a deep breath and said, all things demand thorough investigation. For there is nothing that is a mystery when thoroughly studied.
15. For thorough findings make a mystery to be unravelled.
16. Now when Otem had gone into meditation for three days, an idea crossed his mind. And he sent for Effiok. And when he had arrived, he said, I shall not ask you to fast or pray for solutions, for solutions to physical and psychological things have physical and psychological nature too.
17. Now, all the fiancees who left you did so when they are either pregnant for you or when a date for marriage has been chosen. Now we shall try this out this time to see if it would work.
18. Get a lady and let her pretend as your fiancee for six months. And let everyone think that she is your fiancee. And let her behave as someone who is pregnant after six months. Then let us see what will happen.
19. Now Effiok went and got his best friend in the place where he was working. And she was tall and fair. And her name was Ekaete. And Ekaete went in and out with Effiok. And Effiok told all his friends about her.
20. And after six months, Ekaete began to act as one who was pregnant. And Effiok told his friends about it. Now Ekaete was going about her business when a homo with the holy book of the Krishtens crossed her path and said, woman, you are in danger of death.
21. I can see death all over you. For you shall die if you give birth to that baby inside you, for you are already pregnant. And Ekaete said, how do you know this, O man of god? And the homo said, are you not Ekaete who is the fiancee of Effiok that devil and ritualist?
22. For any woman who has a baby for him shall die. Now Ekaete, go away from him and abort that baby inside your womb. And make sure you do not tell Effiok or anyone anything; do not tell him that you met a prophet, for if you do so, you shall die.
23. Now Ekaete wondered at the revelation of that homo. And he went and told Effiok, saying, this is what a pastor told me today. And he has told me not to tell you or anybody about it, but to leave you and abort the baby quickly.
24. Now Effiok wondered and said, surely this is what all my real fiancees have been told such that they did not wait to have a child for me. And they departed.
25. Now he went to Otem and told him what had happened. And Otem said, now you can see that there is a physical link rather than a spiritual link. For he who tells the pastor everything about you must surely be among your friends whom you tell everything about yourself and your relationship.
26. And Effiok said, it is only Marcus my good friend I told about myself. And I doubt if Marcus can betray me this way. And Otem said, go and find out.
27. Now Effiok went and pressed Marcus, saying, tell me I beg you, do you betray my truth? And Marcus denied. And Effiok threatened to cut off his relationship with him, saying, if you cannot tell me then we shall no longer be friends.
28. Now Marcus said, truly I discuss things about you with Folubi, your secondary school ex-girlfriend whom you impregnated and rejected her pregnancy. For when she aborted the baby, her womb was affected and she could no longer carry a baby with her womb.
29. And I met her fourteen years ago. And since then, we often communicated with each other. And she has made me to swear that I won't tell you that we are in contact with each other.
30. And she asks me everything about you all the time such that there is nothing going on about you that she does not know.
31. When Effiok heard it, he broke into tears and held the collar of his friend. Now when he went to see Otem, he said, wise man, the mystery has been unfolded. For there is a physical link between my friend and my enemy through which I get punished.
32. Now Otem said, surely, it is your past mistake that is haunting you. For obviously, she is the one who supplies the so-called pastors information about you and your fiancees.
33. Now you have hurt that woman and you need her forgiveness; for she did all these things as a form of revenge for her damaged womb which you caused indirectly when you told her to abort her pregnancy.
34. Now while Effiok was preparing to locate Folubi to seek her forgiveness, Ekaete came with a real pregnancy and said, now you have done the worst. For your acting has become a reality.
35. And Effiok asked her hand in marriage and she accepted immediately, for they had loved each other during the time when they entered in and out together. And they went together to see Folubi to seek her forgiveness.
36. And she wept bitterly and forgave him, saying, one of those women even had your baby and went to give it to the pastor who scared her. And the child is with me now, being already four years old.
37. And he is the only one I have as a child since I cannot give birth on my own. Now have him, for he is your child.
38. And Effiok wept and said, let him be with you, but I shall perform my duty to him as a father henceforth. And I shall send him to school, even to the tertiary level.

Chapter Two Hundred and Twenty-One

1. A homo met Otem and said, what can I do, for there are some monitoring spirits after me? And they are the ones behind my lack of progress in life. And Otem said, rather than a monitoring spirit following you, it is a monitoring human being who does that to you.
2. Now the homo was furious. And he said, now tell me how you will explain this. I was in a vehicle and when I was coming down off it, he who collects the transport fare told me not to bother because someone has paid for me already.
3. And when I have only walked few distances away, a prophet of god came close to me and said, a woman is following you. And I know that this woman whom he spoke of is my aunt, for she is a witch.
4. And Otem said, what is the proof that she is following you and she is a witch? And the homo said, from the story I told you, can't you see the truth? For how can the transport fare collector say that someone whom I did not see paid for me and within a minute, a prophet confirmed it that someone is following me?
5. And Otem said, this is the simplest puzzle ever. For the one who paid your transport fare is the one actually following you. And it is the so-called prophet himself and not your aunt. For your aunt is innocent.
6. For the prophet was in the vehicle with you. And he paid the bus fare when you were not aware. And he told the fare collector to keep silent about it until he has gotten down from the vehicle.
7. Now this is a trick mostly performed in vehicles whereby all passengers pay their fares when they are alighting rather than when they were just blabbing the vehicle.
8. Now the homo said, why would someone want to lose his money paying my fare? And Otem said, because he is after the gain which he shall eventually make from you. Now the homo said, truly you are great, for that prophet ended up selling a bottle of holy water to me for five thousand negra, anointing oil for ten thousand negra, holy matches for three thousand negra and a holy incense for three thousand five hundred negra.
9. And I bought other things which I gave to him. And altogether, I have spent Twenty-One thousand negra.
10. Now Otem said, what exactly is the thing which make you spend so much? And he said, I always feel as if spiritual forces are against my life, my progress, my health and everything. And I dream of attacks from enemies always
11. And Otem said, that is the product of your belief. For it has made you believe that you are in the world to content with unseen forces, but this is not the case.
12. For the earth is better explored physically and psychologically rather than spiritually. For the earth is in the outer universe of physicality therefore it demands more of physical approach than spiritual.
13. But the inner universe of fleshless souls demand both spiritual and psychological approach.
14. Therefore the problems of lack of employment, diseases, pains, lack of progress and many others which are physical problems should be tackled psychophysically or psychomedically.
15. But the battling against texts of the gods, rewriting of the world, changing of universal and worldly philosophies and the overcoming of a god are done psychospiritually without involving noises and screaming.
16. For all those who wrote the scrolls of religion went into places of solitude to write what their gods had instructed. And what they write in silence become the things which humanity after them violently uphold dearly and make noise about.
17. Therefore I tell you, he who meditates often shall do more spiritual exploit than a noise maker, who spent all his time praying for his imaginary enemies to die.
18. Now whatever you want for yourself, go and set a goal, work towards it and you shall more likely get it rather than making noises which you call prayers without working towards it.
19. For it is a waste of time for a magician to say that he would weed his farmland with magical powers. For he knows that his magic is only an illusion which like a dream shall soon be wiped out.
20. Or how many of you invest your physical income into buying of lands and building of houses upon it in the dream? For what shall you have when you are awakened into the world of physicality?

Chapter Two Hundred and Twenty-Two

1. Some of the pupils in the school of Otem said, we watched a Krishten programme and the pastor prayed and cockroaches were vomitted from the mouth of those who said that they were attacked.
2. And some of them vomitted cowries and all manner of fetish things.
3. And Otem said, the Kristendom can be likened to a circus where magical acts are being carried out. For the pastor is the magician and the congregation are the audience. And it takes only another magician to know what is at play there.
4. Now have you not watched the magic acts of bringing a rabbit out of a hat ? In the same manner are all the church magic done. For sleight of hands and sweet talks are the tools of a pastor and a magician also.
5. And he who has a charming and engrossing voice shall be fit for the work of a pastor. For by the pronouncements of his lips and by his serious gesticulations, many shall become enchanted already.
6. And those ones shall see whatever he wants them to see. For if he says, Shut your eyes and see glory, they shall see something immediately of the things which he has imagined. And if he says, fall down under the anointing, they shall fall down immediately, because they have submitted their minds and souls to him.
7. Now for those who vomitted all manner of things, these are also illusions which did not happen in reality. For as a magician makes illusions of bringing out coins from the ears of a homo, so also is that done.
8. For the hand can be made to stay flat naturally as if it holds nothing when as a matter of fact, it is holding something. And that same hand present to you the thing which you think a homo has vomitted.
9. It is only a simple mind who will not know that the hand already had in it what you think the homo vomitted.
10. Therefore I say, there is no difference between church miracles and the magic of a magician. For both are for the purpose of entertainment, but one gives deception and false hope while the other entertains only.
11. Therefore I say to the blind, lame, chronically sick patients and the deaf and dumb, waste no extra money seeking the church magicians. For the more you look, the less you see.
12. For where you see as if your co-blind and co-lame people are healed, I tell you that no one was actually healed but by the power of illusion, you think that you saw healing. Rather, seek help with experts in medicine, psychologies and psychiatrics when you are in need of help.
13. For there can you get real help and not from magicians. But if you want to be entertained, go to the church and see the performances of the magicians who make others to eat grass, make noises, roll on the floor, drink seemingly hot water, eat earthworms and stools and do all manner of dirty things for money.
14. Now I shall tell you of the things which happen continually in the church of Wilhem, that homo whose voice is enchanting and engrossing.
15. For when Wilhem preaches, even the ants figuratively pay attention. For he has gone to practise the act of sweet talks and he has become a master in it. And Wilhem speaks of holiness always, so that no one would suspect his hypocrisy.
16. Now this Wilhem have I heard his voice several times in the inner world. And his words are often laden with heavy and emphasizing tone. And I said to Wilhem in the inner world, I like your voice but I hate the fact that you tell the people lies deliberately.
17. For you know that Zeusus Krista whom you preach to the people is a tool of deception. And Wilhem said, Otem of truth, it has to be done to keep the people from doing evil to one another.
18. And I said to him, what good is there in deception? For you deceive them into thinking of themselves as good people while they see others as evil people. You share testimonies of lies about people you have cured from here and there, but those who attend your programmes are not cured.
19. The real lame, blind, deaf and dumb people who come to your church and crusades return home as they are, but the hired and paid ones came out to humor you. And in the gathering of stroke and diabetic patients, there are no healing, yet some of them went to share testimonies by faith, thinking that the testimony shall come later. And they ceased the use of their medications.
20. And people praise you and your god, Yahweh, the greatest ilusionist. Now change your ways and let my people go to the hospitals for cure rather than visit in your churches expecting healing and returning home disappointed all the time.
21. For even you cannot cure your wife who is currently with a disease in her body, how then do you tell people to come for healing when your wife is dying of one?
22. Now Wilhem was angry. And he was ready to give a fight. And I said, you cannot fight the truth, O Wilhem. I have spoken, therefore think about my saying and make a change. Then I flew from him in the inner world and into my physical body I entered again in the outer world.

Chapter Two Hundred and Twenty-Three

1. Tunde who was one of the pupils who finished from the school of Otem became an illusionist. And he had wisdom in all matter. And when he had been well known as an illusionist, he said, it is good that I should become a pastor rather than a mere illusionist.
2. For we earn less as honest illusionists in this part of the world. Now Tunde said, I know by what means I shall be made famous at the very beginning of my ministry.
3. For I shall go and perform a karmish which the world shall hear about and see. I shall go to the synagogue of Jehoshua and there shall I perform a karmish.
4. Now Tunde went to the synagogue of Jehoshua and said, let us strike a deal. Make me more popular while you make yourself more powerful. And Jehoshua said, what do you mean? And he said, conduct upon me a deliverance and let many homos see it and say that you are powerful. And as for me, many homos shall know me more than before.
5. And I shall begin a ministry after. So shall my ministry be well known at the beginning.
6. And Jehoshua said, what shall be my gain. And Tunde said, you shall have half of the tithes of my people when my ministry has started.
7. And Jehoshua agreed. And a day came when he conducted his deliverance service that Tunde the illusionist began to cry out, saying, do not cast me out. Let me remain inside him. And Jehoshua went boldly and pushed him. And he fell and foamed in the mouth. And when he had ended all his weird manifestation, speaking in meaningless language, he arouse and said, what am I doing here?
8. And Jehoshua said, you came here to fight against me and the demonic power in you was cast away. Now go and live a free life for Zeusus Krista.
9. Now when Otem saw it, he said to the people, this is karmish which is a very strong pillar of Krishtanite. Watch and see how Tunde shall now begin to start a church of his own. And thousands shall follow him because they thought that he was really converted by Zeusus Krista.
10. This same manifestation did Pol and many others. And many thieves, when caught and convicted, shall come out of the prison to become pastors. And they shall have members in multitude, for the people shall think of them as genuine.
11. And the rapists and all manner of criminals shall do the same thing also. And the sheepish and gullible shall go after them.
12. Now after the sayings of Otem, it was heard how Tunde became a great pastor who held crusades from one place to another. And the first crusade which he held had twenty thousand and Seventy-two homos who attended. And they were persuaded to give to the ministry.
13. And Tunde made half a million negra in the first day of his business from the poor homos. And he paid those who helped him in the acting of miracles. And the people praised their god.
14. Now one came to Otem and said, you are a great prophet, for you said that Tunde shall become a pastor and that is what he has become now. And Otem said, it is not a thummim but the use of common sense.
15. For who does not know that a lion who plays with a goat is after his own stomach? For in the end, the goat shall end in his stomach.
16. So did Tunde become a great deceiver of the people through false miracles and testimonies. And he had many members.

Otemsapien I need to chat with you privately brother

Chapter Two Hundred and Twenty-Four

1. A homo named Charls came to Otem and said, my eyes itch and I know that it is a spiritual attack. For everyday, whenever I pray about it before sleeping, I dream and saw demons. And I cast them away in the name of Zeusus Krista.
2. And Otem said, you saw the dreams because you prayed. And your head made the dreams for you because your mind have believed that your ailment is from the demons.
3. And you cast the supposed demons away in the name of Zeusus Krista because you believe that it is by that name you can be saved from the demons. But when you wake up, your eye condition did not change because it is a physical problem and it requires physical or natural means to be cured.
4. Now go to the right place for cure to your eye problems, for there are many reasons why the eyes are affected. And there is no spiritual reason but only physical, genetical and medical reasons.
5. For the lenses of some eyes are affected and some are allergic to some things which if they see or eat or drink, it shall affect their eyes.
6. Now hear what happened to Kayode who behaves weird at the sight of a certain colour. And all the priests and spiritual people said that his problem is spiritual. And they made money from him, selling to him handkerchiefs, water, oil and all manner of materials.
7. Now when the boy had been wrecked such that he had no more money, I met him and said, have you ever been to the physicians since your problem began? And he said, it is a spiritual attack and I have no need of doctos but prayers.
8. And I said, since the time of your birth you have been praying to Yahweh your god cure single problem for you but he cannot. When will you start to reason that the gods do not inerfere in the physical affairs of humans?
9. Now when I said this, Kayode said, this is not true. For there was a time when I had stomach pain and i prayed and it went away. And there was another time when I had headache and i prayed and it vanished.
10. Now I said, there are many times also when I have stomach pain and headaches and I didn't pray and they vanished. Now some of these minor ailments come when the body is stressed. And the body finds time to adjust itself.
11. Therefore it does not matter whether you pray or not before minor ailments are taken away. For who prays to make a hot water turn normal except a fool. For if a hot water is allowed to rest for a while it shall turn normal.
12. So also are minor sicknesses like stomach aches, headaches, body pains and such like. And if they persist, we see a physician.
13. Now while Kayode continued to argue with me, Nsem came with her favourite yellow cloth, for her favourite colour was yellow. And when Kayode saw the cloth, he began to misbehave.
14. And he began to turn his head away, making some incoherent sound. And I noticed it and said to Nsem, go out first Nsem and she obeyed, for she perceived that something was wrong.
15. And Otem said to Kayode, now I know the problem which you have, for you have a strong dislike for yellow colour. Now go and see the physician and they shall tell you better. For this about you which the spirit of your god could not detect and tell you for more than twenty years, I have detected it.
16. Is this not a clear sign that the gods do not interfere in our physical affairs?
17. Now Kayode listened and went to seek after a physician. And he was able to manage his problem because he had been well advised and taught how to live with it, for it had no cure at that time.
18. Now Charls, go and check your eyes. Who knows whether you are also having an allergy. And Charls went and checked his eyes with a physician. And he returned, saying your guess, great Otem, is right again. For at the sight of grasses on the road at this season, my eyes itch me.
19. But all the pastors and prophets have called it a spiritual attack.
20. And Otem said, ignorance is the reason why phsycial problems or magical manifestations are called spiritual things. And by the revelation of such tricks shall they also know that they are physical manifestations.

Chapter Two Hundred and Twenty-Five

1. Otem said to his pupils, a pastor said to his congregation, i can change hot water to cold water. And they said that he should do so. And pastor Yacob said, prayer is the key. And he began to say, let us pray fervently for the water to become cold.
2. And the congregation shut their eyes and prayed fervently. And sone of them screamed while some rolled on the floor. And after about twenty minutes, the pastor brought the prayer to an end and served the water to many of them in little cups.
3. And they were amazed that it was no more hot but normal.
4. Now the pupils laughed and said, where are the brains of all the worshippers in that congregation? Did they submit their brains to the ushers at the door?
5. And Otem did as if he did not understand what his pupils meant, so he asked, did the prayer not work? And the pupils said altogether, it is not the prayer that worked but the length of time.
6. And Otem said, it is the truth, for it is normal for a very hot water to return to normal temperature when left for a while. And twenty minutes is more than enough to achieve this, but no one in the congregation observed this because of their readiness to shout hallelujah.
7. Truly, in likewise manner, the length of time is what many homos assume as answers to prayers. For he who is in need of money for sustenance and other things, if he tries hard and work towards it, he shall more likely get his desire with time, with or without praying to get it.
8. And if he is religious and prayerful, he shall atrribute such normal occurence to the answer to his prayer. For he who needs wealth should work towards getting it rather than praying. And he can meditate to have ideas.
9. For the gods in their own realm shall not come to the physical realm to help anyone, neither can we go to their own realms to help them.
10. Therefore I say, wait for your time to succeed and when it shall come, you shall greatly benefit.
11. A magician who have heard of the school of Otem came, saying, I have come to make spiritual manifestations seen physically. For I have all manner of spiritual entities around me to help me.
12. And Otem said, do not say that you being a magician, have come to perform spiritual feats. Rather, say that you have come to perform physical and psychological tricks.
13. Now the magician argued and said, it is spiritual and not physical or psychological. For the gods and demons are by my side to help me.
14. And Otem said, go ahead, but you shall allow us to surround you and watch, rather than staying distance away. For if you had said that it is a tricky physical manifestation and sleight of hands for the sake of entertainment, then we shall have no cause to come close to you.
15. Now the magician began with a paper which he folded together. And he balanced the long paper on the tip of his index finger, towards one end rather than at the center of the folded paper.
16. And when he had done it so, no one was moved. And he said, are you not amazed at this spiritual manifestation which i do? For with the support of the gods was the paper made to balance on my finger at the wrong place.
17. And Epemiro, a boy of six years said, was this old trick not done hundreds of years back in the days of our forefathers?
18. Now Otem said, keep still Epemiro, let him continue.
19. And the homo said, i shall take off my two feet off the ground a few distance. But do not form a circle around me this time, for the gods who shall lift my feet off the ground do not like to be in a circle.
20. Now Otem said, let us break the circle and come together. And Otem and thirty two pupils went to one side. And the homo turned away some degrees from them and beganto go low, bending his knees. And he lifted himself suddenly. And it was as if his two feet were off the ground. And he expected that they would clap for him.
21. And Otem said, children turn the same degree. And they all did so. And he said, bend your knees, for we are also going to lift our legs from the ground and remain suspended in the air.
22. And they all lifted their left feet off the ground and with their right feet they stood. But the left feet shielded the right feet from being seen by the magician. And the illusion was exactly as that which he did. For he saw them as if the soles of their sandals were not touching the ground.
23. And he was silent. And he began to pack his materials to leave. And Otem went near him and said, give me the coin you inserted in the folded paper earlier. For it is the weight of the coin at one end that counterbalanced the support which you applied with the tip of your index finger at the other end.
24. For the moment when a homo understands physical principles vividly, he cannot be tricked. Now go and train for harder magic and return. Then who knows if we shall fall for your tricks and believe them as spiritual manifestation?

johnydon22:
Otemsapien I need to chat with you privately brother

pls reach me on Otem2016@gmail.com. I hope it isn't the matter of Anal-lies we'd be up to discuss.

OtemSapien:
pls reach me on Otem2016@gmail.com. I hope it isn't the matter of Anal-lies we'd be up to discuss.

Hahahaha abeg bros fear God na

Chapter Two Hundred and Twenty-Six

1. When Otem had shut his eyes in meditation on the fifth day of the seventh month, he began to fly in the inner universe. And he flew until he had seen Atum. And Atum said, come with me and I shall show you how we captured many of the gods who are my brothers. And Otem saw a period in the past.
2. And he saw how the gods of findings were gathered in a place, getting ready for the psychospiritual battle. For thousands of us them were ready to fight for the freedom and mind slavery of the world. For it is time to bring humanity to the age which is called Aquarius.
3. And Otem said, who shall you fight against? And Atum said, we are ready to fight against all the gods of religion who insist that the minds of humans should be continually enslaved. For religion shall limit the rate of growth of science.
4. Therefore, we are prepared to make all gods who love to enslave the minds of humanity drop their ambitions and set the world free from mind slavery.
5. Now Otem said, let me go with you to see how this shall be done. Now Atum and Otem flew until they had reached a place where many gods are gathered. And when they saw Otem, they came to him and said, Otem of truth, welcome.
6. And Olorun and Ogene and Chuku and many other gods of Aferk stepped further to Otem and said, you have been empowered with the powers of all good gods and with their wisdom and understanding shall you operate.
7. You are greater than all gods in intelligence and knowledge. Now have we chosen you O Otem, go and set Aferk free. Now Mother Earthus came also with Aluna and Ishtar and thousands of goddesses, both of Aferk and of the whole earth. And they said, blessed is Otem, the god of all histories of humanity.
8. The gods hear his name and tremble. The people who torment others in the name of witches and wizards hear his name and flee. Yahweh, Allah, Moloch, Gaol, Eshu and all gods of bad religion and mind slavery hear his name and bow.
9. Otem, fakir Atomos, go and quickly set Aferk free from gullibility before they are turned into animals in their minds. Go and free them from the hostages of Jehoshua, Yiga, Shamshin, Krisht, Bonkee, Wilhem and all manner of gods who make them slaves and deceive them on the face of the earth.
10. Who shall study the histories of Otem and fear death? Whose mind shall be so strong to read the truth and still have joy reading the lies in the books of religion? Even Vishnu have said, let the truth of the words of Otem prevail.
11. Otem, the adopted son of all gods and goddesses of the earth, stay here until we have fought and won all the gods in a psychospiritual battle. You shall see how we shall defeat them.
12. Now Otem stood and watched how the gods went farther away from him. And as they went farther, it seemed to him as if they were still standing before him, for distance was made into an illusion as if it no more existed. And it was as if a screen was showing the thing to Otem.
13. And Otem saw how all gods of religion gather and say, we shall not let humanity and dwellers of the earth have rest of mind. And Allah said, I cannot let go my impact upon the earth.
14. Now many homos who died religious had been made the same with the gods. And they had almost equal powers with the gods. And they said also, the religion which we practise on earth must not be defeated.
15. Now Yahweh said, what shall my great name become in the mouths of the people of the earth if i agree that religion should be made of none effect in their minds? Shall they not curse my name forever?
16. And Eubius said, what shall happen to the history of Krishtanite which I have written? I shall rather protect it, or else I shall be found the greatest liar in history. And Mirza and Moloch and Eshu and many other gods said, the fun of the earth shall be lost when they do not call upon our names anymore.
17. And their continual weeping to the gods, being fun to us, shall be a thing of the past. No, we shall not allow this. Now while they spoke, the gods who wanted science and development in the world came and said, are you ready for the battle? And they said, we are ready.
18. And the battle began.
19. And Otem heard voices and saw many gods how they did all manner of inexplicable things. And there were vacuums, but only Otem and the gods of findings saw the vacuums.
20. And when the gods of religion had entered into the vacuums, they were not seen anymore.
21. And Otem awoke. And his pupils had broken the door of his house when he did not appear in the school that day. And they had done many things to revive him.
22. And Otem said, I saw all the things which you do to my body to rescue me. Why do you sit on my chest and blew my nose? Why do you disturb my sweet sleep? For the words which are made flesh are currently being conquered.
23. And henceforth, all sacred texts shall be seen as the things useful for refuse dump. And they shall lose the powers behind them, because all gods who insist on continual deception of the world through their threatening and motivational books are currently being held captive in vacuums.
24. Now for a space of three months, Otem continually saw how the gods stepped into vacuums and were not seen anymore.
25. Now when eighty-nine days was complete, the gods of findings began to carry the vacuums in their hands, dumping them into a larger vacuum. For the vacuums began to become visible when they had carried them. And they dumped more than two hundred and fifty nine thousand vacuums into a larger one.
26. And they said, Otem of truth, we have overcome the gods by vacuums, so go and make known all the things which you have seen. For we imagined the vacuums with our thoughts for the capture of the gods who are antihumans.
27. And in the vacuums shall they be for a thousand years. This is the spiritual cage of all gods who oppose development. And focus shall be shifted from the words in the books to the thoughts of the heads.
28. And a period shall come when the pastors and the priests of many religions shall begin to misbehave. For their gods are encaged. And the minds of many homos shall begin to go after the truth within themselves rather than the lies written in the books of lies.
29. Now Otem, we have done our own part, therefore go and do your part also. Be not lazy in the compilation and interpretation of the texts of histories which we have given to you.
30. And we shall breathe life into the history which you shall write and it shall live on in the minds of the people, rather than religious texts. And humanity shall begin to use their own brains, worshipping no god while they do good to themselves.

Chapter Two Hundred and Twenty-Seven

1. Now after this did Otem begin to say, Yahweh, Allah, Moloch, Mazda and all gods of the books are now encaged in a spiritual vacuum. And those who heard him said, keep quiet, for you are mad.
2. And Otem said, why can you not open your inner eyes and see this truth? Where are the illusions of fearful fire? Where are the illusions of demons? They are all conquered.
3. Now connect with your soul in meditation instead of connecting your minds to the books of religion. Then shall you see how great you are inidividually.
4. Now when the Ishlamites heard how Otem changed the minds of the people, they came violently to his place of abode and set it on fire. And they went to the school which he had.
5. And they burnt the school. And when they had left, Otem came out of the burnt house. For he was meditating right within it when they came. And he had entered into a fireproof which he had made by himself. And he had oxygen fixed to his nostrils.
6. And Otem went to live in a very far place in the island of Eko. And there he wrote the histories of the world.
7. And he began to go from place to place to help people without telling them whom he was. And he helped them on how to think. For many of them thought before that magical activities in the churches and in the magic halls were spiritual things.
8. And a homo said, I have seen a flying bread before. And it flew about and even lifted up a handkerchief. And Otem said, you saw a bread and a handkerchief, but you did not see the fork lifting the bread because it was hid from your view.
9. Go and bring a piece of bread and a thick handkerchief and I shall replicate that trick for you and teach you how to do it too. And when the homo had fetched the things, Otem replicated the trick for him and taught him how to do it.
10. When Otem visited Kougi, he was well unknown there. And he said, have you heard that an Otem shall come and set your minds free from religious slavery, tribalism and the lack of interest in studying?
11. Now the homo who housed Otem said, we have heard little or nothing about any Otem. And Otem said, have you heard of Adinoi? And the homo said, we have heard that a god shall emerge, Adinoi shall he be.
12. And Otem said, I am Adinoi. Do not tell anyone, for the time when I should be known in many places is not now. But I have come to speak against ethnic and tribal hatred in this place. For it is very common here.
13. Now Otem went to schools to declare, saying, let ebira and igala be united in purpose. Let there be love among you. Fight not for supremacy. For the fight for supremacy among equals is the display of weakness.
14. An Ebirite is not superior to an Igalite, neither is an Igalite superior to an Ebirite.
15. A land with excessive tribalism cannot develop. Therefore be developed inwardly so that you can make your environment developed also.
16. Now let us put tribalism aside and talk about problems of clans. This is the major reason why your land, O Ebira, cannot develop. For if you who are of the same tribe hate yourself from the root, then nothing can work for you again.
17. How do you hate on other clans O Ebirites? This is evil and meaningless and your land cannot develop. For one say that my clan is Omoye and another say that my clan is Ogu and you fight against one another.
18. Now go to Eko and see peace of mind. For they speak not about clans in that place but about business and they shall prosper both numerically and developmentally. What have I heard that the Adihima did? This is terrible, for he turns the back of clans against each other.
19. And there are endless riots in your land.
20. Now tell me, how do your religions not teach you to love people of other clans? I am not surprised because some of you even defend your hatred for other clans with the use of your holy books.
21. And some of you say, even Moussa went and killed the Egyptian who fought against the Yacobite. And so did many homos of our holy books, who rejected inter-clan and inter-tribal marriages, according to the commandment of Yahweh.
22. Now I Otem have come to say, love those who are of the other clans and see them as your brothers and sisters. Do not ask anyone what is your clan before helping them.
23. Was it not through this same clan and tribal bigotry we were colonised and indoctrinated by the foreigners? Now I say, let Avi, Evini and Ogu be one in purpose. For division shall bring a fall.
24. Remember all the civilization which are now extinct. For many of them collapsed under the weight of tribalism and clan clashes. Now I say again, O Anebira, be united among yourself from the foundation of your clans, then only can development come upon your land.

Chapter Two Hundred and Twenty-Eight

1. When Otem had gotten friends in Ebiraland, he said, my purpose on earth would be defeated if you rely on me rather than relying on your own selves. I have not come to make disciples, but to build strong minds.
2. And Otem departed to a place along the river of Okeoja. And when they sought for him, they could not find him.
3. Now there was a homo at the riverbank. And his face was full of sadness. And it seemed as if he was planning a mischief. And Otem approached him and said, what is your plan?
4. And the homo said, I have no helper and I am poor. Now I shall end it today. And Otem said, what is your name? And he said, Maliki.
5. And Otem said, what is it that you need help on? And the homo said, I need help on everything. I have no work to do to get money. I have no house to live. I have no family also.
6. And Otem said, you can create a job for yourself, a house to live and a family. Then there shall be nothing to worry about.
7. And Otem took him to a village where there is much land. And he purchased a little field and said to him, Maliki, stay here and plant crops. Raise a little hut for yourself here and dwell.
8. Watch how you shall become great in a matter of time. For if anyone does not mind his little starting, he can have a great ending. But he who is sad about his little start shall not end well.
9. Now Maliki planted crops and raised a little hut in the farm. And he reared little farm animals on the land. And he sold his crops when they yielded. And he soon had money to enlarge his farm.
10. And Malik married and raised a family even upon the farm. And they worked for him in the farms, because he was able to purchase more other farms. But he did not set his eyes on Otem anymore.
11. And he said, truly it was an angel who helped me and not a homo.
12. When Otem was very worried about the poor, he began to be weak. And he was sad so much that he could not write the history of the Universe. And Atum appeared to him in a dream, saying, why are you weak?
13. And Otem said, the poor are fifty times more than the rich in my country, why should I not be sad? For I have given all my resources to the poor, yet it is not enough to help them. And I now live in a place beside the beach where the houses are made of bamboo. For I prefer to be with the poor and see how to help them.
14. The poorest homos live in Aruo and I live among them, O Atum. But the rich ones are gathered in many estates, feeding fat and none of them reached out to the poor monthly or weekly.
15. Now Atum said, it is the mentality of the people that shapens their behaviours. For they think only of themselves and not others. Now Otem, when the mentality of the world shall change, the poor shall be carried along.
16. Now do not be depressed because the poor are very many in the land. You have done the best that you could to help them, so you have a clear hand. Leave the rest to nature.
17. For nature shall work on Aferk to make it better when the mentality of the people shall be changed.

Damn, i'm many chapters behind.
I totally forgot about this thread.

4kings:
Damn, i'm many chapters behind.
I totally forgot about this thread.

never knew you were a reader, I only read his doctufos when he posts excerpts of it during discussions on other threads

hopefulLandlord:


never knew you were a reader, I only read his doctufos when he posts excerpts of it during discussions on other threads

lol, I read it too and can't help but be marvelled.

movies like Games of thrones must have been written by a team of geniuses through years of hard work. For one person to pour these writings from his head is astonishing.

Chapter Two Hundred and Twenty-Nine
1. When Otem had visited the hospitals, he found many who are sick of many inexplicable illness. And he said, what healing has the pastors and imams of Negre done when the population of the sick people in the hospitals are not decreasing in population?
2. This is where healing is needed and not within the churches, therefore let all pastors who think that they are powerful come to the houses of the sick people to heal them, rather than staying back in their own temple.
3. Now a homo asked Otem, why can't you heal the sick by yourself? And Otem said, healing of the sick should be done by the rightest part of God who are the doctors. For how does it seem when you call an athlete to construct a house?
4. And how shall it be when your furniture are made by a lawyer? And how shall it be when your vehicles are fixed by a trader who knew nothing about engines?
5. So shall it be when you apply the wrong part of God to that which is not his profession. For ignorance have made the homos of the world think that a pastor, who is a motivational speaker, can heal the sick.
6. And they think that calling the name of a fictitious character can heal the sick in the real life. But all these are mere delusion. For you have all tried it to heal your sicknesses, but it has never worked, except in dream-related issues.
7. For dreams can be controlled by thoughts, whereby he who believes in any name can control his dream by the mention of that name.
8. But in the waking state, it is not so.
9. Now I say, do medical check ups when you are sick rather than praying. Go after the physicians and those who practise medicine when it is the matter of health, rather than going to pastors and motivational speakers.
10. He who is in need of wise sayings should read the books, but he who needs healing should go to the hospitals. For wise and motivational sayings are in the books, but healing and good health belong to the houses of healing, which are the hospitals.
11. However, there are some sicknesses which can be taken away through meditation and encouragement of the mouth. But rather than getting such encouragements from pastors, it is better to see the psychologists and counsellors. For they shall tell you the plain truth.
12. I have not come to the world to heal the body, for if I have come for such purpose, I would have become a medical doctor. But rather, I have come to heal the minds. For many minds are sick all over the world.
13. And many minds are enslaved by the words of the gods. But I have come to heal the minds of the people and free them from sheepishness and gullibility. I have entered into the shrines and into the secret places of the moskhs and churches and I found no power there except the power of deception.
14. I have asked pastors and imams questions and I have seen and known the content of their minds. They try to play psychology on the minds. But he who is highly psychological shall not be moved.
15. While Otem was in the church of a homo called Daoud, a homo collapsed. And the pastor said, do not go near him. And he went close to the homo himself. And he laid her flat on her back and placed one of her legs above a pew. Then he placed the other leg on the pew.
16. Then he removed her tight scarf and her belt which was made tight on her waist. Then he held her waist and shook her violently, shouting, in the name of Zeusus Krista, arise.
17. And when pastor Daoud had shaken her well enough, she regained her consciousness. And she arose. And everybody in the congregation shouted hallelujah, saying, our god has raised the dead.
18. And the woman shed tears continually. And the pastor went to the pulpit and boasted of the greatness of his god. And his fame went far and wide.
19. Now Otem went and locate the woman before she would be lost in the crowd. And when he had found her, he said, I can see that you are alone. Do you not have anyone?
20. And she said, I am alone because all my family members thought that I am possessed by the devil. And Otem said, what is your name? And she said, I am Sara.
21. Now Sara shared her experience of how her problems began. And she said, I was living a normal and happy life until the day I went to the church of Arogunjo, which was a white garment church.
22. And we stood, dancing and singing for many hours. And I fell suddenly to the floor. And they said, she is possessed with the devil. And they required that oil, snails, candles and incense and money should be given to the pastor for deliverance.
23. And he took me to the river to bath my head. And he said, go in peace for you are cured. Now the next time when we began the worship again, I collapsed and fell after many hours of dancing.
24. And when I regained consciousness, I heard how the shepherd said that I have become possessed again. And my family members feared. And they gathered their resources and gave to the shepherd to conduct a bigger deliverance on me according to his request.
25. And they sold many of my clothes and property and used the money to pay for the deliverance.
26. Now when another church programme was conducted, I collapsed and fell again. And my family members rejected me, saying, we cannot dwell with a demonic person again. And the pastor kept me within the church.
27. And I began to dream terrible dreams. And I began to see terrible things. And I fear for my life.
28. And I said, let me depart from churches with white garments and go to churches where Zeusus Krista is better emphasized. And I came to this large congregation of worshippers for solution to my problem. And the whole place is filled to the brim. And i remained standing till the time I collapsed.
29. And I weep because the pastor thought that I died, but i did not.
30. Now Otem said, the pastor did not think that you died, rather, he knew that you fainted. And he treated you as one who fainted and revived you. And he got the glory because of his ignorant worshippers.
31. Now woman, my purpose is to let the sheep become thinkers. For I have come into the world to enlighten the ignorant.
32. Now I shall enlighten you and you shall be wise. You have been anytime you are stsnding for a long hour. This is your weakness, therefore do not stand for long hours anymore.
33. For every homo have his own weakness and he should be aware of it so that he does not suffer undeservable suffering because of it.
34. For the weakness of some is becoming weak and falling when they hear the meaningless sound of machines and anything for a long time. So are the people who fall in churches. For many of them fall under the incoherent noises made by the people who say that they pray in tongues.
35. Now do not stand for a long time anymore and you shall not be the centre of attraction in public places.

hopefulLandlord:


never knew you were a reader, I only read his doctufos when he posts excerpts of it during discussions on other threads

Ya i am.
It's actually interesting, you know Otem and creative stories...

Chapter Two Hundred and Thirty

1. Now when Otem had returned to Eko, he began to discover those who had talents so that he might encourage them. And among the little children whom he discovered was Gbubemi.
2. And Gbubemi began to tell Otem happenings without thinking about what she was saying. And Otem was amazed, for he had seen thise happenings before in his meditations. And Otem said, where do you get all these things from?
3. And Gbubemi said, i think that I am imagining them. And Otem said, all these things which you tell are the things which I was shown to have happened in a planet called Chumorld.
4. But you say that as if they are fantasies. And they are sweet to the ears. Now Otem said to her, to confirm that the things which you tell as stories are the actual happenings of the Chumorld, go and make up your story and I shall go deep into meditation to see the happenings again.
7. And I shall write them down also. And we shall compare the things which you have written with that which I have written to see if they are the same.
8. Now Gbubemi was very glad, for she had never been encouraged in her act of story writing all her life. And she said, I shall do that which you said, O great teacher.
9. And she wrote all the things which she thought as her imagination and showed it to Rounke her sister. And she was surprised when she saw how long the story her six-year old sister had written in one night.
10. Now Otem met her the next day and they swapped the things which they had both written down. And both Otem and Gbubemi were amazed when they saw what they had both written down. For they had written exactly the same thing, but the manner of the construction of their speeches were the only different things.
11. And Otem said, truly, all the information of the universe are stored in the head. And some brains can access many while some brains can access but a little.
12. Now Gbubemi was overwhelmed so much that she told many people around her about it. And when the people found Otem, they bowed their heads to reverence him.
13. And Otem said, do not embarrass me, for I am not in the world to encourage a homo worshipping another, but to create the awareness that there are no gods in isolation, but all homos are gods and the worship of a fellow homo or the past homos shall achieve no greater result.
14. Now Otem withdrew from Gbubemi after he had motivated her well, saying, goand use this talent of your seemingly imagination to amaze the world. Go and write as many things as you want and win awards.
15. For the happenings of the chumorld and many other planets within the inner and the outer universe are accessible by you, which you think as if they are the products of your imagination.

Otem Erectus is so long that if I am to write everything as I see it, the whole of nairaland textboxes will not contain it. So I'll suspend it and continue with other books. The parts left and needed to be included will be seen in the full package in December 2018...
I Love You All.

Parables of Otem
Chapter One
1. My appreciation goes to God the Universe, the father of all God.
2. He who made all things; the material and immaterial things.
3. All the things in our universe were set in their places by God Almighty.
4. The gold, the silver, the tin, lead, diamond, graphite, gypsum, talc;
5. The rain, the sky, the sun, the stars, the planets, the thoughts, ideas, philosophies;
6. The trees, plants, animals, humans, all living and non-living.
7. And nature has he set in charge of bringing change to the things which he has made;
8. And nature has no emotions, but all that is brought to fulfillment by nature are the things which should happen.
9. For the big bangs, natural disasters, collisions of planetary bodies, earthquakes, cyclones, storms, hurricanes, tears and all things which nature brings with it are for the ordering of the universe.
10. And all good things which nature brings with it also are for the ordering of the universe. For the gentle breeze, the rich soil, the rain, the light, sleep, the sweetness of sex, smiles, laughter and other products of nature are for the balance of the universe.
11. Hear a parable and know why God Almighty makes everything so.
12. Some men and women saw themselves all alone in one of the planets of the universe. And they went to see how they shall make shelter for themselves. And when they began to dig the ground, it said to them, I am feeling pain. Stop that which you are doing.
13. And when they thought that he would pluck a fruit from a tree, they heard a voice, saying, I know your thought. Do not come near me, for the fruit which you have planned to pluck is my firstborn child.
14. Now when they thought that they would take water, they heard a voice saying, I have a spirit in me, for I am a living being as you are. Do not drink me.
15. And they saw rabbits which they would hunt for food, but they heard a voice also, saying, do not come near me, for my meat is poisonous.
16. And they saw water springing out of a mountain. And when they began to climb the mountain, they heard a voice saying, get down from me, for I am feeling the pressure of your weight.
17. Now when they could not do anything, they become fed up with all things. For even the ground which they stood upon cried with loud voices, saying, do not walk upon us, for we feel much pain.
18. Now nature adjusted and made some of these things have lesser feelings, while the others have no feeling at all.
19. Now judge the matter. Are the embryos of rocks and mountains called molten magma beneath the earth guilty when they come upon the earth surface suddenly to solidify to form rocks and mountains?
20. No, they are not guilty because they lack emotions and feelings, therefore they cannot say to the humans on the surface of the earth that they are coming out of the belly of the earth to be born at this moment or at that moment.
21. And the birth of the mountains and the rocks give rise to the fall of human population and the humans grumble because they possess high level of emotions. But when the humans destroy mountains and rocks by their explosives and dynamites, they do not think that they are hurting them. For they thought that mountains and rocks have no life or spirit at all.
22. When the humans pollute the wind and the air by burning things, they do not think of the wind and air as living entities. But when the wind and air comes as whirlwind to destroy some of the things which humans have built, they see God as evil.
23. But I tell you, evil and good are the concepts of humans; for in the spiritual dimension, there is neither evil nor good; neither is their judgement nor guilt: for the concepts of the spiritual are different from the concepts of the physical.
24. Therefore judge not the things in other realms by the concepts of your own realm, but judge only the things in your own realm by the concepts in it. Therefore let justice and judgement of the mortal body be taken very seriously here on earth, for whoever escapes the judgement of the earth, being guilty, shall not be judged when he gets to the afterlife.
25. But by reincarnation into another planet can the kama of nature take its toll on him.
26. Therefore I say, let the system of justice upon the earth be taken seriously. For those who make themselves above your laws shall escape judgement on earth and also enjoy in their afterlives, except if they are reincarnated into the physical realms again.

Chapter Two
1. There is order in the things and way of nature. For all things in nature are as if they were first preconceived. The rain, the storms, the disasters, the earthquakes, the summer, the harvest, the winter, the birth days, the death days, the rainfall, the baby boomers;
2. All things are connected and they balance one another.
3. What do you see the hurricanes as? We humans see them as destructive, but the gods see them as very useful resources for generating great energy. And whereas humans complain of hurricanes, the gods who make finidngs have left the earth for planets where the hurricanes occur on daily basis so that they could generate greater energy.
4. In the Chumorld and Clumoids are devices made to capture hurricanes and convert them to energy. And in a day are twelve thousands hurricanes captured and converted to massive energies.
5. But the homos of the world see hurricanes as evil, for they are ignorant of what they could to with its energy.
6. Why do we fear O homo erectuses? Why do we abandon our children in the bush because we find them different from us?
7. Are they not the kind of species which the Light of God have revealed to me, saying, these species are the modification of our own species. And they shall take over the world to advance it.
8. Therefore I say, do not fear the children whom you have given birth to.
9. He who gives birth to an abnormal child and throws it away is like a homo who saw ten bananas and threw nine of them away, saying, they have spots on their peels.
10. But I tell you the truth, a spotted banana is also good for the health. Why then should you throw it away if it has not rotten?
11. Now hear this parable and become wiser; a homo saw nothing good about a fruit because it has rotten. And she cast away the fruit, seeing nothing good about it.
12. And the fruit released the seeds in itself into the soil such that many good trees came out of it. And those who passed by the trees enjoyed there fruits. But he who cast the fruit away did not know where he shall go to locate fruits to eat. And she died of hunger.
13. So is anyone who throws her pregnant daughter out of the house, because she had premature pregnancy.
14. For the life of she whom is thrown out of the house with her pregnancy shall not get any better but worse. Rather, show her her mistakes and accept her. And who knows whether the child whom you call a bastard shall grow up to become the ruler of nations?
15. The power in the mouth is like the strength of a kiss to the lips. For through the mouth can one destroy another. And by spoken words can he also elevate another.
16. Therefore speak good and positive things into the lives of they who are dejected and neglected, for by so doing shall they arise and do great.
17. I tell you, there is a homofal in this land who has failed in her school. And she went to her teacher, saying, I have failed again. And her teacher said, you shall not fail again.
18. And the child worked hard and did well. So works the words of the mouth.
19. And I tell you that the child shall love that teacher forever for this.
20. Therefore speak hope so that hope could prevail. For by good confession shall you help others to believe in themselves and achieve great things.
21. But if you constantly say to someone, you shall die, you shall not make it in life and he ponders upon those words, it shall happen to him as such.
22. For the power in meditating upon bad things is equal to the power in meditating upon good things.

Chapter Three
1. The lightness of a butterfly is its strength, therefore do not despise the dwarfs, the disabled and they who are albinos. Neither shall you disrespect they who have hunched backs.
2. For they can even do greater things than some who say that they are okay.
3. Now here this parable and think deep: a butterfly and a grasshopper fly to see which of them shall attain to a greater height. For the grasshopper thought that it shall go higher, being heavy enough to resist the wind.
4. And the grasshopper, being heavier could not jump more than the butterfly. For the butterfly flew around and the grasshopper looked at it up.
5. Now this is the interpretation of it; nature has given every homo different abilities. And it does not make any good if one ridicules the other, saying, you cannot do what I can do.
6. But let none of you ridicule the other for not being able to do what you do. Rather, let everyone use his own brain to think good and do good. And let them not do evil to others by duping them or stealing from them.
7. It has been said according to the books of the foreign religion which you believe upon that you should love your enemies. But I say, hate your enemies and do good to humanities. But know that the enemy of a brain-user is not he who antagonises his ideas or fights him because of their differences. But the enemies are the thieves, dupers, terrorists and all they who do very bad things to humanity.
8. And by making sure they are brought to justice you have indirectly done good to humanities yourself.
9. I say again, people who are religious are not your enemies, therefore do not seek to pull them down because they operate in a lower thinking frequency than you do. But the enemies are the kidnappers, dupers, thieves, money launderers, cheaters of others through religion and such like these.
10. And by making sure they are brought to book, you have done very great good to humanity.
11. Think like a detective. Work like a detective. Do not believe strange things until you have done much investigation about them. For many shall come to soften your heart by telling great stories of testimonies which did not happen.
12. For many have come to deceive others with lying testimonies.
13. If anyone approaches you, telling you about miracles which he did or which his priest or herbalist did. Ask him if you could come with three witnesses and recording devices. Such homo shall change the story immediately.
14. For I have challenged many people like that in the past. And none have taken me to he whom they have promised.
15. I shall tell you a parable: a homo said to another, I shall take you to a money ritualist. And he shall make money for you through money ritual. Therefore he went with him to he who shall do the ritual.
16. And the ritualist said, go and bring three cows. And the homo said, if I have three cows as I speak, shall I not sell it and make money such that they who see me shall say, how did you become as rich this?
17. And the herbalist said, go and bring a human being. And the homo said, do I not know that some very rich people buy human meat for millions of Negra? And then you shall sell the human meat to them and give me a share of it, saying, it is a money ritual.
18. And if I return at another time, saying, the money has finished, you shall ask me for another humans to be made into rituals, but rather than making any ritual, you shall sell the human meat to the very rich cannibals and they shall pay you a very huge amount which you shall again give me a share of.
19. Therefore I say, the secret of money ritual is not outside the businesses which the homos do. For they ask you for a human being which they shall sell to a rich human eater. And from the proceedings shall they give you some money, saying, it was given to us by the gods.
20. Therefore I say, stick with your brain and look for money legitimately rather than trying to cut corners. For many have done business with their children calling it money ritual.

Chapter Four
1. The power of the sun can be converted to psychical powers. For all the rays of the sun which you see are not there for joke. For if you shut your eyes while the sun is shining, you shall observe one of the colours of the sun.
2. And by tightening of your eyelids and adjusting it shall the colours of the rainbow be alternated. And you shall see orange and blue and green and red and other colours also if you continue to stiffen or loosen the grips of your eyelids.
3. And those powers are subconsciously converted into psychical powers for you.
4. Hear this parable: a homo brought upon his eyes the green colour of the sun radiation. And he went to his house and found his wife sick. And he felt his wife with his palms and she felt better. But they do not know how it came about.
5. So are the homos who do not know how the actions they take are actually the causes of the things which happen or did not happen.
6. For if a homo weep to sleep, it is more likely that he shall have a dream of consolation. And if a homo reads words of confidence to sleep, it is more likely that he shall dream of himself conquering. And if a homo fears to sleep, shall he not have nightmares?
7. It is by the words that things can be changed. But it is not only by the words, but by actions which go with it.
8. Let a homo join to support those who want the world to be in a better shape. For it is by determination and fearlessness a whole nation can leave a bad religion and become irreligious.
9. Now hear the parable of a pot filled with water and an empty pot. And the pot filled with water said, I am the right pot, that is why I am filled with water.
10. And the owner of the two pots said, it is not because you are the right pot, but because the water in you are not able to see beyond the pot to see the other pot which is better and more beautiful than you.
11. And the pot boasted, saying, it is not true. For this is the best place to be and any other place is a place of fire and hell. Now when the pot filled with water shook, some of the water in it poured away to the new pot. And they saw the homo who owns the two pots.
12. And the homo said to them, go and tell the remaining water in the pot that there is no fire outside it, but a better pot filled with peace.
13. Now the homo poured back the water into the former pot. And when the water returned to the pot, it told the others what he had seen outside.
14. And the pot began to say, remain in me, for outside there is fire. And many remained for fear. But by continual words of the mouth, many of the waters in the pot even began to desire the fire which the pot spoke about, saying, we can no longer be limited.
15. And the homo said, I shall set fire under the pot. So was fire brought under the pot and the water in the pot boiled for joy and pushed away the covering limiting their flow.
16. And they gradually passed through the tubes connecting the first pot with the second empty pot. And only little water was left in the former pot.
17. And the empty pot now became full, yet having no cover to restrict the movement of the water in it.
18. Now this is the interpretation ; the first pot is the current religion with the most population. And jealously did the pot cover it up so that the water shall not overflow it and leave it.
19. And the second pot is non-religiousity with morality. And the water which first poured out is the enlightened one who thought deeply and set himself free from religion. And he who sent the water back to its former pot is the light of God called enlightenment.
20. And the fire which boiled the water is the impact which constant and continual criticism brought back by the water which had seen the afterlife outside the initial pot had made.
21. And the vapours which passed through the tube into the second pot are the homos who thought themselves out of the pot of religion into the pot of non-religiousity with morality.
22. But some waters shall choose to return to religiousity to deceive and scam the remaining water left in the former pot. These are the priests and bishops and mams which you see today everywhere deceiving the people with miracles and signs and wonders.
23. But true miracles belong to science and not religion. Therefore I tell you that fifty years from now, the numbers of the irreligious homos shall have risen to more than double of its size now. And in the 26th century, the irreligious people with morality shall have grown more than the religious people.
24. But the irreligious without morality shall remain to be the leaders of the religious ones, duping them religiously, even as it is now, for Wilhem and Daoud and Inaki and Krish and Solmani who are all the leaders of the people are actually Brain-using atheists who seek only to use their brains for negative thing, making a sheep out of everyone under them, even as Faulkin their religious founder did in his days.
25. Be not in the company of such, but rather, live in truth and do what is right, according to the dictate of the brain and great ideas given through meditation.

Chapter Five
1. God is so large that all the things which composed him are not able to express him as a whole.
2. God is the source of energy and the energy of God cannot be exhausted. But it is passed down from generation to generation.
3. If a homo thinks that by leaving a god(little energy) for another god(little energy) he shall be destroyed, then such homo is a low-thinker. For if all ishlamites decide to abandon their god Alla today for Vishinusi, they shall do so and the world shall not end.
4. And if all Krishtens today decide to leave Yahweh to become atheists, the world shall not end still, for the only thing done is the transmission of energy from one medium to another.
5. Therefore if any homo does not feel happy about his religion, let him flow out of the limiting pot of his religion and be a thinker. For a moral thinker has no limitation, doing what is right often.
6. And there is nothing called sin with a thinker but mistakes. And no homo can do without mistakes. For even if all the gods in all the nations of the world have in the past made mistakes of flooding their homos, thinking that they would all die and the race of the homos shall be ended, how then shall a homo not also make mistakes.
7. Now I tell you a parable. A homo thinks that he can never make mistakes. And he felt that he does not have anything to be corrected of. And in a particular day, he went into the bush with his little son to cut firewood.
8. And his son said, I am sick. And he took his son and set him on his shoulder. And he carried the firewood in his two arms. And he was weighed down.
9. And when he fell with everyone of them, his child fell and broke his leg. And one passing by said, you should have left cutting the firewood to treat your son very well first. Then come another day with the son. And he shall even have helped you to carry the firewood. This is your mistake.
10. Therefore I say to you, no one can do without mistakes. No, not even a god. For even the gods of religion have in the past also established wrong philosophies. And now they by themselves seek how to change the beliefs of their people upon them.
11. And Vishinusi have sent homos such as Krishnamurti and many Maharajs with much meditation and less worship, but it has not worked. For Hindi remain worshipping cows. And Sharukh and Amir have been sent also, saying make dramas which gives more value to brain-using against religion.
12. But Hindi remain under religions and holds on to its poverty. And Negre also remained also, even when Olorun, Chukwu okike, Abasi, Ogene, Aluna and all the hundreds of Negre gods have come together to say, let Otem be exalted above all the other sons of the gods.
13. And let him be called the god of good brains. For he shall do mighty things. And the homos of the future shall seek to know his legacy.
14. And in the year 2,625 after the death of Niklas shall many homos see themselves as God and being connected with God the Universe.
15. This is not far away, for there is nothing called time outside the physical realms. But within the physical realm holds the concept of time.
16. For the concept of time is like the recording of a film. For any portion of such film can be made to come first while another be made to come later. Yet the recordings are done simultaneously and even without order.
17. But when all the scenes of the films are brought together in the studio, time and languages are given to them. And the viewer of such film thinks that he is viewing things chronologically as they actually happened.
18. So is that concept called time. For all the things you see on earth happening chronologically are all showing at once to the higher beings and they know what shall happen before they do in our chronological time.
19. Do the necromancers not know this secret? Using it to see their loved ones in the afterlife who tell them things to happen in the chronological future with reference to the earth.
20. Therefore I say, the concept of a chronological happening of events are only within the physical worlds.

Chapter Six
1. A nation whose homos have not rewritten the code of his brain as at now is a nation of underachievers. But when the homos in it think deep, they shall do great.
2. For an underdeveloped nation which is willing to change is like the bunch of unripe bananas which a homo kept in his house, saying, let them be ripe.
3. And the bunch of bananas become ripe as the homo has desired. And he used the ripe fruit for good things.
4. Arguments are not bad if they are done among the congregation of thinkers. But if a low-brained homo is found among the congregation of high-thinkers, he shall make it meaningless.
5. When a homo brings the truth to those who knows no real truth, his truth shall appear as falsehood at the beginning, but in the end, they shall see that what he says is the truth.
6. For if they had done so to Niklas, Luwabi, Ofo and all the gods who have stood for the truth, they shall do so also to you. Remember how Baka said that trees have souls also.
7. But the people criticise him, saying it is not true. And Baka said that trees can be emotional but it is seen as false.
8. So also shall the truth which you discover be made to look like lies at the beginning.
9. Now I say to the Brain-users, do not believe them when they touch your head and you fall. For falling down by the touch of a priest does not show any power other than the power of emotion.
10. For if you stood, thinking with your head while they lay hands on you, you shall not fall.
11. Hear and keep the words in your brain, the earth is not a place to see yourself as miserable and hopeless. It is a place to know yourself and manifest the power you have.
12. Do not look sad and covetous when one homo plays very well at the ball and another plays very well at music. And another swims well. And another like Mira writes books.
13. But find your own aspect of manifestation and key into it.
14. But do not manifest bad characters. For some have come into the world to dupe and to steal and to murder others and to do all manner of evil against humanity. Join them not, for such people needs the power of justice to catch up with them.
15. For how do you feel when you steal from a homo and use the resources for your own self? What does your conscience say to you when you do so?.
16. Now I say, let everyone be a detective in his mind. Watch out so that no one rob you and outwit with cunningness.
17. Think often.
18. Laugh often, for the benefit in laughter is more than enough to prolong your life.
19. If you think that you have a disease, do not panic until you have checked it out first. For if you panic, you might even through your panic worsen your situation and die before your time.
20. Judge all matters with the brain and not by emotions. So shall you get to the root of all matter.

Chapter Seven
1. Hear the parable of a bundle of brooms in a dirty room. Now the bundle of brooms was split apart so that each stick of broom could sweep the room clean. And the sticks of broom worked individually and not in unity. And it was impossible for each stick to sweep any dirt.
2. Now they were held together and then they swept the room clean as a bunch. Therefore know that it is only possible to sweep out corruption when the homos are united in purpose.
3. For if they are scattered and divided in purpose, nothing shall be achieved.
4. Let the thinkers set time aside to think deep. And let the mentality of the thinkers be not how to please a god, but rather, let it be how to do good to humanity.
5. Commit yourself to studying, for he who studies cannot be deceived. But he who is lazy towards studying shall be outdated and such shall easily fall prey of swindlers.
6. Do not be too quick to agree with those who have brought a business proposal to you. For many are cheats out there. Be sure to see the one whom you are having any business dealings with.
7. For many have successfully duped others and went scot-free.
8. Therefore if anyone say to you, I have this product or that product to sell to you from a distance, check the profile of such person and check the nature of his business proposal. For if he is a cheat, you shall see similar business proposals which belonged to cheats like him, which they had done in the past.
9. It is good to communicate to create awareness. Therefore do not hold back useful information from those who should be in need of them.
10. For a single information is capable of turning the life of a homo around forever. So was I, who lived like an ordinary homo, knowing not that I was a god. And by a single information did everything become changed.
11. Life is like a see-saw seeking to be balanced. Therefore let our goodness balance all the defects of life. Let our sweetness neutralise all the bitterness of life.
12. It is not good to amass wealth at the detriment of the nation. For those who do such things are the most foolish homos of the world. For when you have wealth in excess and the people around you suffer, you are like a butterfly living in the mud.
13. For you are not safe at all because your surrouding and the roads leading to your house are not safe.
14. Let those who are poor and suffering not hail the rich who embezzled their money and come to them without providing for them. But let such a rich homo be booed so that he shall be aware that he is not appreciated. Then shall he adjust and do good.
15. Whatever a homo began zealously shall spread wider than he could imagine. For zealousness is like the heat which is transferred from a hot metal to another until all the metals in direct and indirect contact with it have caught the heat.
16. Therefore if you shall begin a business, be zealous enough to make it known in many places. And many shall soon begin to come for that which you publicised.
17. The best way to make love go round is to show it to those who are around you, irrespective of whether they are religious or not.
18. This is the parable of he who showed love to a neighbour. For he found a neighbour sick and dying. And he treated him until he was well. And a day came when the son of that homo was missing.
19. And this homo whom he showed love to went in search of the missing child and found him. Now look into the matter. If the neighbour had been left to die, who could have found the lost child of the homo?
20. Let no argument translate into physical fight. For many arguments have resulted into fighting and killing. Therefore if your argument is becoming too provocative, let it be ended at that point so that you could prevent the unforeseen tragedies.

Chapter Eight
1. As a basket cannot be filled with water, so also can a brainwashed homo cannot be taught wisdom successfully.
2. Therefore let he who is willing to learn be openminded and ready to criticise where necessary.
3. Do not believe in any idea or philosophy which cannot be questioned. And if you worship a god who cannot be questioned, then you are in a mental slavery.
4. For it is only a slave that cannot question his master. For a child asks questions from his father sometimes when necessary.
4. Hear the parable of a homofal who was under the control of her pastor. And her pastor said, do this and do that. And she feared to question his pastor because her book had said, do not touch my anointed. Be a sheep to the shepherd.
5. Now when she had become totally enslaved, the pastor said, open your legs and he did so. And the pastor had his way and got her pregnant according to their doing. And when the homofal had checked herself, she was pregnant.
6. And she went to see her pastor. And he said, do not question a man of god. Now go and abort your pregnancy. And when the homofal wanted to speak, he said, fear god and do not question his anointed.
7. For even Pol had commanded that a homofal should not raise her voice to speak in the church. And the homofal went to abort her pregnancy as she was instructed by the pastor. And she died in silence, having many questions to ask, but dying without asking any.
8. So also shall many homos remain in their religion with many questions bothering their minds, but they shall not be able to ask them.
9. But I tell you the truth, a homo who has begun to question his religion is a step towards becoming free from mental slavery.
10. A homo who questions his belief is like a fruit which is ready to drop from a tree. And when he is fully convinced that he does not belong to the tree anymore, he drops down without anyone forcing him to do so.
11. And he became buried in the ground. And in a short while he germinates and brings out fruit of itself. And it is fulfilled in life more than when he was under the tutelage of those who brainwashed him.
12. Do not overreact whenever something bad happens to you. For life is made to present both good and bad thing to every homo. And it is not possible to have only the good side of life without experiencing anything bad forever.
13. Therefore when you are experiencing the bad side of life, be patient as you make endeavours to come out of it. And do not think that you are the most hated of all creatures in the world.
14. Sweetness is a god to the people, but bitterness is considered a devil. But sweetness does not often bear the truth, but bitterness does. For a motivational speaker with sweet lips who come in the name of a god is seen as a god himself. But a speaker of bitter truth who comes naturally shall be seen as a devil.
15. For so was Tayewo, a homo who spoke the truth with all intergrity. But the truth which he spoke were considered as lies because he did not present them through the dishes of religion.
16. Now judge not the food of truth through the medium or dishes where it is coming from. For even some homos who do not believe in any of the gods can speak many truth without the aid of any god.
17. Now hear this parable. Many mothers were asked to present a dish. And they went about to make the dish ready. And there were both poor and rich homos.
18. Now when they had presented the dishes, the judges asked the audience, saying, which of these dishes is the best? And many homos pointed to the dish which appeared very attractive from the outside.
19. For the homo who packaged it was very rich. And the food in it was served to the people. And when they had tasted the meal, they spat it out of their mouths, for it was too salty. And it was spoilt with excess pepper.
20. And everything in it was in excess.
21. Now so did they taste all the other dishes and recorded down the scores which they deemed fit for them. Now when they had taken a meal presented in leaves, they dissected it as a homo would dissect an earthworm .
22. For they squeezed their faces as one who was irritated by the sight of a mound of faeces. And they took their faces away when they cut the food through. And when the first homo had tasted the meal after much effort, he had appetite immediately.
23. And the locust beans and the onions and garlic appealled to him. And in a flash, the meal was totally wiped out of the leaves.
24. Now I say, many truths and talents had gone wasted because they are possessed by the poor who have no one to check them out.
25. But I tell you the truth, he who is looking for the best of talents and hidden truths should seek after the poor in their hoods and find them out. He shall not return without spotting those who had special talents whcih they keep hidden because of shame and inferiority complex.

Chapter Nine
1. Whatever a homo puts more effort into, yielding lesser result, is not worth it. For a homo who has headache and prays on it for an hour to cure it is wasting his time and energy.
2. But let him take a tablet of Tremesol which had been tested and confirmed by many that it worked.
3. Now hear this thing concerning a homo who had a stomach pain. And he said, I shall not take drug and I shall not go for test either. Rather, I shall pray for cure. And he fasted for two days, eating no food at all. And another homo who also had stomach pain the same day took a tablet of Tamisol and he was relieved.
4. Now he who knows the best remedy for stomach pain and did not go for it continued to pray hard to cure it. And he attended the gathering of the magicians who are called pastors, whose job was to trick a multitude of people. And he prayed vigorously on his stomach pain.
5. And while he was praying, he lost consciousness and fell because of the excess hunger and the weakness of his body. And when they had helped him to his feet, he went home, rejoicing that the fall which he fell was the confirmation of his healing.
6. And he shared the testimony of how his stomach pain left him, for momentarily he did not feel the pain, so he thought that it had gone permanently.
7. Now after the people had departed and he was alone, his stomach pain began acutely such that he was rushed to the hospital. And the physician checked and said, you have ulcer and your continual starvation had made it worse. For a tablet of Tremesol could have saved you the stress of hunger strikes and shouting and jumping which you subjected yourself to for many days, thereby incurring this ailment.
8. This is ignorance, for it is capable of causing you more harm rather than good.
9. A homo who sees medical check-ups as an abominable thing is like a homo who sees food as an evil thing. For the poor who could not afford to go for check-ups make a testimony out of it, saying, praise my god, I have not been in the hospital for ten years and I have not taken herbs also for so long.
10. Such are they who spent their adulthood bedridden. For when the sugar level of their blood or the pressure of their blood has risen, they shall not know it, because they do not check.
11. And these are they who die suddenly too. And their fellow ignorant ones shall say, it is a spiritual attack.
12. Now hear the truth and adjust, for the things which you call spiritual attacks are mere heart attacks and the result of the pressure of the blood which is very high.
13. Therefore I advise you, do medical check-ups when you have the opportunity to do so. For when you have acquired any ailment, no god shall rescue you.
14. Some homos gather to worship their gods under the sun when there was no roof made over their heads at all, thinking that the sun shall not hurt them because their god is in control.
15. And such are they who had problems on their skins and curse nature.
16. Now do not think that a bright shiny sun cannot have any bad effect on you if you are feeling the scourge of it. For whatever made your skin to feel its scourge shall also make that scourge to acheive its harmful effect on your skin.
17. But if you do not feel the scourge of a very bright and fiery sun, then whatever made you not to feel its scourge is also able to help you neutralise its harmful effect on you.
18. Therefore if your god did not help you to make the scourge of the sun unfelt on you skin, he has no power to also help you neutralise its harmful effect on your skin.
19. Therefore do not be fooled. For any living creature on earth is subject to all the physical and natural ordinances on it. Let no religious leader fool you, saying, I flew without wings in the physical world: I walked in the air and all such like.
20. Now hear the story of a homo who says, I can levitate physical things by the power of demons. And he stuck a knife in the sleeve of his shirt. And he demonstrated, placing his hand flat over a big book. And he poked the knife into the middle of the book and when he raised his hand up , the book arose also. And as he waved his hand, the book shook in the same manner.
21. But no one saw the knife which was attached to his hand and the book. For the knife is the demon which is helping him to levitate things.
22. Therefore I tell you the truth, there are two kinds of demons. The first are physical demons which are hidden by human beings from the eyes of the people who patronise him.
23. And the others are the psychological demon which are manufactured by the fearful head of a homo. And when he is afraid or depressed, he sees them.
24. For the osanyins of the babalawos(spiritualists) are physical demons hid from the eyes of the patronisers. And the physical tools of the magicians which are hid from the views of the viewers are also physical demons.
25. And the psychological demons are the characters of the fearful fictitious stories told to make a homo fear and dream fearful dreams.

Chapter Ten
1. He who comes to the world and joins in the noise of the world coming to an end is like a homo who is walking through a place and worries so much about the rumour of ages going on about that place which he is passing through.
2. For truly the world is a passageway for the soul. And if the world is about to be destroyed, the soul will pass out of it before even the destruction comes.
3. One thing is certain, you teenagers shall not witness the end of the world. For you shall grow old and die and the world will not end. And your children shall grow up to continue the noise of the world which is coming to an end. And they shall grow old and their lives shall come to an end.
4. And their descendants in the 22nd and the 23rd till the 27th centuries shall grow up to the age where they shall be made conscious of the lies of religion. And they shall continue the noise of the world coming to an end. But rather than for the world to come to an end, or for their god to come to the world, they would be the ones to join their ancestors in tge afterlives.
5. But in the 27th centuries and even before, many homos shall end the noise of the end time which has spanned the beginning of the world from Armaggedon billions of years ago until the coming of Faulkin the great deceiver as a homo erectus, even till the coming of Murhamid his reincarnate to these days which is the time of myself Otem Adinoi.
6. Now I say again, no homo shall witness the end of the world. For if the world would end, the souls in it must first be translated to other places of peace.
7. The reality about the end of the world can be compared to a bucket which has oranges in it. And the owner of the oranges decided to change the position of the oranges and replace them with apples. For even the bucket of oranges was damaged and must need be fixed.
8. So he sought for another vessel and turned the oranges into it. And the bucket which was filled with oranges before became empty. And then the bucket was mended and then some apples were kept in it.
9. So also, let everyone know that we came to the world and we shall not be in it forever. For in a hundred and fifty years from now, there shall not be any of us in the world anymore but people who are our offsprings.
10. And you shall hear a certain Kelechi, shouting on the top of his voice, saying, the end od the world is here. And a certain Samuel shall do also the same thing. And a Mary in Negre shall be depressed when she hears of the news which they herald.
11. And Adebayo shall fear for no reason. But we who are in the afterlives shall look down to the earth and the people in it and say, they speak with assuranceas if they were aware of the time when the world came to be such that they speak confidently of its end.
12. The earlier a homo becomes free from the bondage of religion, the better it shall be for him.
13. Now I shall tell you a homo who was made for the purpose of the manifestation of godship in the matter of sport. And he gave up his life purpose when he was well drunken with the fearful noise of the end of the world.
14. And he said, I shall quit this sport. And he did so and became an evangelist. And he became very poor so much that he was depressed. And before he could realise it, he was already older than the age for the sport which he practised.
15. And those whom he was better than in sport had all achieved far more success than him. And he regretted for the rest of his life.
16. Therefore I tell you, do not leave your job, or profession or purpose in life to become a preacher of another god's philosophy. For religion is the philosophy of a god who existed on the planet earth before you.
17. And if you give all your life to it, neglecting your own godship, then you cannot be better for it.
18. Or do you think that the pastors, imams and the priests of the gods who continously declare the philosophies of the past gods to you do not know what they are doing? For their gain is physical profit while the gain of the gods they projected on you is eternal fame.
19. Now take away the physical profits of the pastors and imams and the traditional priests which are tithes, offerings, thanksgiving seeds and sacrifices, then shall the fame of the gods be destroyed.
20. For when a so-called spiritualist is deprived of his physical benefits, he shall not continue the popularisation of the gods whom he claimed to worship.

Chapter Eleven

1. He who fears his dream is like a homo who fears information. For many dreams bring with them information from the inner universe to explain situations going on in the outer and physical universe where a homo lives.
2. For he whose mind is preoccupied with financial matters is capable of dreaming of seeing fecal matters or being in a latrine.
3. Now a homo saw this kind of dream and began to run helter skelter. And he became an object of exploitation for the religious leaders. For they interpreted such wonderful dream to him to mean the enemies would mess up his life.
4. And the homo became confused for the rest of his life.
5. Now a dream of fecal matters does not mean that an enemy is after you. Rather, it means that your mind is engrossed in financial issues at the moment.
6. Now if you go to a toilet where people can see you as you drop it, does it not mean that someone shall ask you for help financially? And it is possible that someone just finished asking you for financia help before you had the dream.
7. Now there are many other meanings to the dream of dropping excreta in your dreams, but they are al about finance and there is no enemy attack involved.
8. Therefore you who scare yourself to health problems over strange dreams, do not do so. For there is nothing to fear about dreams.
9. He who desires to be great does not fear death. For death to him is not a loss. The fear of death is the fear of life. For there is life after death. If there are none, then I would have said plainly, let humanity seek after eternity on earth.
10. Now life is like the stages in learning for a homo. For he began at the elementary schools and graduated from the tertiary institutions. And when he had graduated, he went for more learning. And he never stops to learn.
11. And with time, he unlearns some knowledge and relearns others. And so continues this homo in the dynamism of knowledge.
12. Now he who says, let us seek eternity on earth is like a homo who desires to remain in a particular grade forever because she fears to go and face the challenge in the next grade, being unsure of what she would experience there.
13. Therefore I say, release your soul to the universe to direct and control the things which you have no power over. For if you dream fearful dreams, be positive, for you have no power over the message which the dream has brought.
14. And whatever would happen would surely happen.
15. But I tell you the truth, most fearful dreams shall not yield evil in the physical world.
16. A homo sees himself passing out faeces in the centre of a living room, for the latrine was right in the middle of that room.
17. And all eyes were on him, watching him as he passed out his waste product. Now when the homo awoke from his sleep, he said, this dream is surely evil. For the Interpretation is that something terrible shall happen to me.
18. Now while he panicked, a wise homo visited him and found him bothered. And when he had told the wise homo his dream, the wise one said, except someone to request money from you soon. For that is the meaning of your dream.
19. Now while they spoke, the son of that homo came home and said, father, they have sent me back home from school, saying, go and bring your school fee. For it is taking long for you to pay.
20. Now the homo had no money to give his son, but the wise one said, I shall lend you that amount and you shall pay back in forty-one days from now.
21. So I say, do not fear your life, your death, your dream or what your afterlife shall look like. For nature which has made you conscious shall know also how to take care of you.
22. For if nature is evil, she would have made sure you were created into the fire from the beginning.

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