Alennsar:

same to you sister how is your side? please send my meat through instagram o���

Eid was good alhamdullilah. How was your Eid?

Meat haff finish since Eid ema binu

Mofpearl:

Eid was good alhamdullilah. How was your Eid?
Meat haff finish since Eid ema binu

alhamdulillah my Eid was good as well

The Prophet (peace and blessings of Allaah be upon him) said: “The first thing for which people will be brought to account on the Day of Resurrection will be their salaah (prayer). Our Lord, may He be glorified and exalted, will say to His angels – although He knows best – ‘Look at the salaah of My slave, whether it is complete or incomplete.’ If it is perfect, it will be recorded as perfect, and if something is lacking, He will say, ‘Look and see whether My slave did any voluntary (naafil) prayers.’ If he did some voluntary prayers, [Allaah] will say, Complete the obligatory actions of My slave from his voluntary actions.’ Then all his actions will be dealt with in a similar manner.” (Narrated by Abu Dawood).

Salaam Alaykum

Just a reminder of visitation etiquettes as we are in the season of visiting.

- It's polite to inform whoever you are intending to visit that you will be coming so they can either prepare for you or let you know that they aren't available (my opinion).

-Please knock and seek permission before entering people's home

“O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them; that is better for you, in order that you may remember”
[an-Noor 24:27]

-Do remember that people have the right to not allow you into their homes, hence, don't be upset if permission isn't given to you to enter their homes.
The Prophet (blessings and peace of Allah be upon him) said: “If one of you seeks permission to enter three times but is not given permission, let him go back.” Narrated by al-Bukhaari (6245).

More on https://islamqa.info/en/235658

This was a beautiful reminder for me. I want to summarize but it's very short I think it's really worth the watch.

The main highlight- you are incapable of multiplying three numbers by three numbers but you want to suggest to Allah what to do. You can't even control your own heartbeat and you want to criticize Allah and how HE runs his affairs.

-Talks about atheism and how it's easy to mess with people's mind. This made me reflect deeply because I realize how true it is. It is so easy, if you are an eloquent speaker, to get people to believe in whatever you say.


https://www.youtube.com/watch?v=Pd7IWZch81c

See this omo ale that needs to be banned from public lecture.


https://www.youtube.com/watch?v=SMp-39ECXYQ&t=49s

Mofpearl:
The Prophet (peace and blessings of Allaah be upon him) said: “The first thing for which people will be brought to account on the Day of Resurrection will be their salaah (prayer). Our Lord, may He be glorified and exalted, will say to His angels – although He knows best – ‘Look at the salaah of My slave, whether it is complete or incomplete.’ If it is perfect, it will be recorded as perfect, and if something is lacking, He will say, ‘Look and see whether My slave did any voluntary (naafil) prayers.’ If he did some voluntary prayers, [Allaah] will say, Complete the obligatory actions of My slave from his voluntary actions.’ Then all his actions will be dealt with in a similar manner.” (Narrated by Abu Dawood).

Advise & Correction


https://www.youtube.com/watch?v=RkDIBRCSqbg

Empiree:
See this omo ale that needs to be banned from public lectures

Ban from public lectur is Not enough, he ought to be flogged in the market place with 100 lashes, if he desist not from his satanic induced statement.

This ignoramous will lead multitudes to he'll of not.checked on time. May Allah saves us from this calamity

LadunaI:


Ban from public lectur is Not enough, he ought to be flogged in the market place with 100 lashes, if he desist not from his satanic induced statement.

This ignoramous will lead multitudes to he'll of not.checked on time. May Allah saves us from this calamity

I am just wondering if there isn't a body that oversees scholars affairs from saying trash in public?. They should be made to obtain license before preaching. The crappy ppl just wanna create confusion.

i do agree he should be flogged 100 lashes in front of the ppl he preached. He obviously doesn't pray. And Allah wanted to expose him by opening his mouth in public. They are the type that make pact with satan.

Allaah says (interpretation of the meaning):

“O you who believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zaalimoon (wrongdoers)”
[al-Baqarah 2:254]

“The likeness of those who spend their wealth in the way of Allaah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allaah gives manifold increase to whom He wills. And Allaah is All-Sufficient for His creatures’ needs, All-Knower.

262. Those who spend their wealth in the Cause of Allaah, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve”

[al-Baqarah 2:261-262]

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There is no day on which the people get up but two angels come down and one of them says, ‘O Allaah, give in compensation to the one who spends (in charity),’ and the other says, ‘O Allaah, destroy the one who withholds.’”

Narrated by al-Bukhaari, 1374; Muslim, 1010.

Advice on Financial independence

For sisters only
HERE

General etiquette for giving sincere advice to which the one who is compassionate towards the Muslims should adhere. This includes the following:

- His motive for giving advice should be love of good for his brother and hating for anything bad to befall him.
Ibn Rajab (may Allah have mercy on him) said:
With regard to giving sincere advice to the Muslims, [the one who wishes to do that] should love for them what he loves for himself, hate for them what he hates for himself, feel compassion for them, show mercy to their young ones, show respect to their elders, and share their grief and their joy, even if that is detrimental to his worldly interests, such as loving for prices to be dropped for them, even if that causes him to lose some profits on what he sells of trade goods. By the same token, he should hate everything that could cause them harm. He should love what is good for them, and hope for harmony to exist among them and for them to continue enjoying the blessings of Allah. He should pray that they always prevail against their enemies and that all harm be warded off from them. Abu ‘Amr ibn as-Salaah said: Naseehah (sincerity, sincere advice) is a comprehensive word which means that the one who is sincere should want all kinds of good for the one to whom advice is offered, and should try to achieve that for him. End quote from Jaami‘ al-‘Uloom wa’l-Hukam (p. 80).

- He should be sincere when giving advice, seeking thereby to please Allah. He should not intend thereby to prove his superiority over his brother.

- That advice should be free of any element of deceit or betrayal. Shaykh Ibn Baaz (may Allah have mercy on him) said: Sincerity means being truthful and honest, with no element of deceit or betrayal. The Muslim, because of his great loyalty and love towards his brother, is sincere towards him and advises him to do all that will benefit him and that he thinks is pure, with no element of insincerity or deceit. Hence the Arabs say dhahab naasih [from the same root as naseehah], meaning pure gold that is free of any element of cheating. And they say ‘asal naasih (pure honey), meaning honey that is free of beeswax or any element of cheating. End quote from Majmoo‘ Fataawa Ibn Baaz (5/90).

- He should not intend when giving advice to shame his brother or put him down. Al-Haafiz Ibn Rajab (may Allah have mercy on him) wrote an essay on this topic entitled al-Farq bayna an-Naseehah wa’t-Ta‘yeer (The difference between sincere advice and shaming).

- The advice should be given in a spirit of brotherhood and friendship, with no element of rebuke or harshness.
Allah, may He be exalted, says (interpretation of the meaning):“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best”

[an-Nahl 16:125].

- It should be done on the basis of knowledge and clear proof.
As-Sa‘di (may Allah have mercy on him) said: Wisdom dictates that giving advice to others should be done on the basis of knowledge, not ignorance, and that one should start with that which is more important, then that which is less important, and with that which is easy to explain and understand, and that which is more likely to be accepted. The advice should be given in a kind and gentle manner. If the person to whom the advice is given pays heed to this approach, which is based on wisdom, all well and good; otherwise we should move on to exhorting him with good instruction, which means enjoining what is right and forbidding what is wrong, accompanied by mention of the reward from Allah for doing good and the punishment for doing wrong. If the person to whom that is addressed believes that what he is doing is sound and correct, or he calls people to falsehood, then we should argue (debate) with him in a way that is best, which means debating with him in ways that are based on rational arguments and religious texts, which includes quoting evidence that he regards as sound and valid, for that is more likely to lead to a positive response. The debate should not lead to dispute or trading of insults, for that would defeat the purpose and serve no interest; rather the aim of the debate is to guide people to the truth, not merely to prove the other side wrong, and so on. End quote from Tafseer as-Sa‘di (p. 452).

- The advice should be given privately, not out loud in front of people, unless doing so serves a clear interest that outweighs any negative consequences.
Ibn Rajab (may Allah have mercy on him) said: When the early generations wanted to advise someone, they would exhort him in private, to the extent that one of them said: Whoever exhorts his brother one-to-one, that is sincere advice (naseehah), whoever exhorts him in front of people is shaming him. Al-Fudayl said: The believer conceals his brother’s faults and gives him advice in private, whereas the evildoer exposes his faults and shames him. End quote from Jaami‘ al-‘Uloom wa’l-Hikam (1/236).

Ibn Hazm (may Allah have mercy on him) said: If you give advice, then gave advice in private, not in public, and by hinting, not by speaking bluntly, unless the person to whom advice is given will not understand hints, in which case there is no option but to speak bluntly.… If you go beyond these guidelines, then you are wronging him and are not being sincere in your advice. End quote from al-Akhlaaq wa’s-Siyar (p. 45).

However, if there is a scenario where giving advice openly clearly serves the greater interest, then there is nothing wrong with giving advice openly, such as correcting one who made a mistake in matters of belief (‘aqeedah) in front of people, lest people be deceived by what he said and follow him in his mistake. Another example is denouncing someone who tells people that ribaa (usury) ispermissible, or spreads bid‘ah (innovation) and immorality among people. In such cases giving advice in public is prescribed, and may even be obligatory, because of the greater interest that is served thereby, and so as to ward off harm that is likely to occur.

Ibn Rajab (may Allah have mercy on him) said: If the aim is no more than highlighting the truth of the matter, so that people will not be deceived by the wrong notions uttered by that person, then undoubtedly he (the one who seeks to give advice) will be rewarded for his intention, and on the basis of his intention he will be regarded as being sincere towards Allah, His Messenger, the leaders of the Muslims and their common folk. End quote from al-Farq bayna an-Naseehah wa’t-Ta‘yeer (p. 7).

- The one who seeks to give sincere advice should choose the best words and phrases, deal gently with the person who he is advising, and speak kindly to him.

- The one who seeks to give advice should bear with patience any harm that may result because of his advice.

- He should respect confidentiality and conceal the faults of his fellow Muslim, and not speak ill of him to others. The giver of sincere advice is gentle and compassionate, loves good and seeks to conceal people’s faults.

- He should verify the facts before offering advice, and not act on the basis of assumption or conjecture, so that he will not be accusing his brother of something that he did not do.

- He should choose the appropriate time to give advice.
Ibn Mas‘ood (may Allah be pleased with him) said: People’s energy fluctuates; sometimes they are focused and receptive, and sometimes they lack energy and are not receptive. So approach people when they are energetic and receptive, and let them be when they are lacking energy and focus. Narrated by Ibn al-Mubaarak in az-Zuhd (1331).

- [b]He should practice what he preaches, [/b]doing what he enjoins people to do and refraining from that which he forbids them to do. Allah, may He be exalted, said, rebuking the Children of Israel for the contradiction between their words and deeds (interpretation of the meaning):

“Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?”

[al-Baqarah 2:44].

There is a stern warning to the one who tells people to do what is right when he does not do it himself, and forbids them to do what is wrong when he does it himself.


And Allah knows best.

https://islamqa.info/en/225160

The prophet (peace and blessings of Allaah be upon him) said: “Every son of Adam sins, and the best of those who sin are those who repent.” Narrated by al-Tirmidhi, 2499; classed as hasan by al-Albaani.

A sin that leads to humility is more beloved to Him (Allah) than an act of obedience which fills a person with conceit. If you sleep all night then wake up feeling regret (for not having prayed qiyaam al-layl), that may be better for you than if you were to pray all night and wake up in the morning filled with self-admiration. For the deeds of the one who admires himself are not accepted........

(Madaarij al-Saalikeen, 1/177, 178)

Ibn al-Qayyim (may Allaah have mercy on him) said:

“Sin may be more beneficial for a person, if it leads him to repent, than doing a lot of acts of worship. This is what is meant by the words of one of the salaf: ‘A person may commit a sin and enter Paradise because of it, or he may do an act of worship and enter Hell because of it.’ They said: ‘How is that?’ He said: ‘He may commit a sin and continues to think about it, and when he stands or sits or walks he remembers his sin, so he feels ashamed and repents and seeks forgiveness and regrets it, so that will be the means of his salvation. And he may do a good deed and continue to think about it, and when he stands or sits or walks he remembers it and it fills him with self-admiration and pride, so it is the cause of his doom. So the sin may be the factor that leads him to do acts of worship and good deeds and to change his attitude so that he fears Allaah and feels shy before Him and feels humiliated before Him, hanging his head in shame and weeping with regret, seeking the forgiveness of his Lord. Each of these effects is better for a person than an act of worship that makes him feel proud and show off and look down on people. Undoubtedly this sin is better before Allaah and is more likely to bring salvation than one who admires himself and looks down on others, and who thinks that he is doing Allaah a favour. Even if he says words that indicate something other than that, Allaah is the Witness over what is in his heart. Such a person may feel hatred towards people if they do not hold him in high esteem and humiliate themselves before him. If he were to examine himself honestly, he would see that clearly.” Madaarij al-Saalikeen, 1/299

Mofpearl:
Ibn al-Qayyim (may Allaah have mercy on him) said:

“Sin may be more beneficial for a person, if it leads him to repent, than doing a lot of acts of worship. This is what is meant by the words of one of the salaf: ‘A person may commit a sin and enter Paradise because of it, or he may do an act of worship and enter Hell because of it.’ They said: ‘How is that?’ He said: ‘He may commit a sin and continues to think about it, and when he stands or sits or walks he remembers his sin, so he feels ashamed and repents and seeks forgiveness and regrets it, so that will be the means of his salvation. And he may do a good deed and continue to think about it, and when he stands or sits or walks he remembers it and it fills him with self-admiration and pride, so it is the cause of his doom. So the sin may be the factor that leads him to do acts of worship and good deeds and to change his attitude so that he fears Allaah and feels shy before Him and feels humiliated before Him, hanging his head in shame and weeping with regret, seeking the forgiveness of his Lord. Each of these effects is better for a person than an act of worship that makes him feel proud and show off and look down on people. Undoubtedly this sin is better before Allaah and is more likely to bring salvation than one who admires himself and looks down on others, and who thinks that he is doing Allaah a favour. Even if he says words that indicate something other than that, Allaah is the Witness over what is in his heart. Such a person may feel hatred towards people if they do not hold him in high esteem and humiliate themselves before him. If he were to examine himself honestly, he would see that clearly.” Madaarij al-Saalikeen, 1/299

subhanallah! may Allah not make us work in vain. May pride and haughtiness not overcome us amen. jazakhallah khaeran sister.

Alennsar:



subhanallah! may Allah not make us work in vain. May pride and haughtiness not overcome us amen. jazakhallah khaeran sister.

Ameen. Wa iyaki

The day that every letter will testify


https://www.youtube.com/watch?v=6tM65rm3tfE

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about that which will admit most people to Paradise. He said: “Fear of Allaah and a good attitude.”

Narrated by al-Tirmidhi (2004); he said it is saheeh ghareeb. It was classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

Guide to Da'wah - Abu Mussab Wajdi Akkari

https://www.youtube.com/watch?v=96mzu1ijO_o

Abu Sa'id al-Khudri reported Allah's Messenger (peace and blessing upon him) as saying:

You would tread the same path as was trodden by those before you inch by inch and step by step so much so that if they had entered into the hole of the lizard, you would follow them in this also. We said: Allah's Messenger, do you mean Jews and Christians (by your words) "those before you"? He said: Who else (than those two religious groups)?

Domestic confrentation

https://www.youtube.com/watch?v=SXWn0QKIsnk

Before marriage
-seek righteous partner
-If the man is not financially strong and the woman he is seeking to marry from is fiancally stronger then the family of the woman can help him. If he fears Allah, he will treat the woman/wife properly. In other words, he wont become a monster because he now has money.
-Hadith about the one who marries a woman for righteousness... may his hands be covered with dust

Advice to the men
-be sensitive and affectionate
- complain to her about your problems and seek her advice even if you. Let her feel like she is part pf the decision making
-Trust your wife and women trust your husband
- Give her a nickname
- Understand her jealousy.
- Don't complain about her cooking or compare her cooking to your mum's cooking.
- Love and respect her family *in law conflict*
- Do not abuse her

Advice to women
-Good women are obedient to Allah and His messenger (peace and blessing be upon him)
-Don't ask for divorce without a legitimate reason. Don't ask for divorce everytime you are unhappy
- Be gracious with each other. Don't go extreme when you disagree with your husbands

Advice for both
- Live islam at home.

This is a very short summary

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Take up good deeds only as much as you are able, for the best deeds are those done regularly even if they are few.”

Source: Sunan Ibn Mājah 4240

Grade: Sahih (authentic) according to Al-Albani

[quote author=Mofpearl post=70456227] [/quote
same to you sister. please forward my meat

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The world is a prison for the believer and a paradise for the unbeliever.”

Source: Ṣaḥīḥ Muslim 2956
......................................................................................................................................................................
This world is like a prison for the believer, meaning that the way a prisoner isn't free and is bound by rules, the affair of a believer is the same, this world is not one of freedom for them but one of rules and obligations towards Allah.
The believer at all times keeps these rules and obligations in front of him.

The way a prisoner doesn't make his home the prison the believer is the same, where by he never sees this world as his home, but as a temporary dwelling full of trials until he reaches his final home of Jannah.

For a disbeliever the matter is on the complete other end of the scale, he sees the life of this world as jannah and does whatever his heart desires. He sees this world as his final home and acts accordingly to it, he pays no heed to the warnings that are given to him and does not submit to the will and obligations of Allah.
He sees this world as his for the taking and makes it his goal to acquire as much as he can and to derive pleasure from it, due to this he sees this world as a place of reward and becomes blind to the reality of its evil and hereafter.
https://alilmunnafi..com/2008/02/hadith-13-this-world-is-prison-for.html

https://www.youtube.com/watch?v=svthOetNi5k

Yoruba muslims and Christians must take note of this fake king, especially muslims. Islam has nothing to do with Yoruba religion.

If sheikh Adam Abdullah Al-ilory (ra) here today, he would have refuted his nonesense. Sheikh Habeeb Al-ilory should respond to this trash


https://www.youtube.com/watch?v=xjFuRQhb48k


Read video discriptions. Spread this video and let your Muslim family and friends know this king is a liar.

Refutation Of King Adeyeye Enitan


https://www.youtube.com/watch?v=24TjtkUhxK8

“The Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach his companions to make istikhaarah in all matters, just as he used to teach them soorahs from the Qur’aan.
He said: ‘If any one of you is deliberating about a decision he has to make, then let him pray two rak’ahs of non-obligatory prayer, then say: Allaahumma inni astakheeruka bi ‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlika, fa innaka taqdiru wa laa aqdir, wa ta’lamu wa laa a’lam, wa anta ‘allaam al-ghuyoob. Allaahumma fa in kunta ta’lamu haadha’l-amra (then the matter should be mentioned by name) khayran li fi ‘aajil amri wa aajilihi (or: fi deeni wa ma’aashi wa ‘aaqibati amri) faqdurhu li wa yassirhu li thumma baarik li fihi. Allaahumma wa in kunta ta’lamu annahu sharrun li fi deeni wa ma’aashi wa ‘aaqibati amri (or: fi ‘aajili amri wa aajilihi) fasrifni ‘anhu [wasrafhu ‘anni] waqdur li al-khayr haythu kaana thumma radini bihi (O Allaah, I seek Your guidance [in making a choice] by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allaah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me both in this world and in the Hereafter (or: in my religion, my livelihood and my affairs), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn me away from it, [and turn it away from me], and ordain for me the good wherever it may be and make me pleased with it).”

Narrated by al-Bukhaari in several places in his Saheeh (1166).

The Son of Adam says, "My wealth, my wealth.'' But do you get anything (of benefit) from your wealth except for that which you ate and you finished it, or that which you clothed yourself with and you wore it out, or that which you gave as charity and you have spent it)'' Muslim, At-Tirmidhi and An-Nasa'i also recorded this Hadith.