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| Re: What Do The Scholars Say? by Nobody: 2:09pm On Feb 02, 2017 |
PRAY FOR HIM! May Almighty Allaah forgive our brother Ismaa'eel Mufti Menk and his likes for their misleading statements on "World Hijaab Day" because they have indeed misled many people on this issue. May Almighty Allaah grant us and them the understanding of His Deen (religion). «Abu Mardiy Kewdirôrun At-thaqoofiy» 1 Like |
| Re: What Do The Scholars Say? by Amoto94(m): 2:12pm On Feb 02, 2017 |
The Ruling about having shares in companies and banks – The Permanent Committee Question: What is the ruling about having shares in companies and banks’? And is it permissible for a shareholder (in a company or a bank) to sell shares, specifically after he has become a shareholder himself, to offices dealing in buying and selling (stockbrokers)? And from that which is possible is selling them (the shares) for more than the price that the shareholder paid. So what is the ruling about the profit which the shareholder makes every year from the value of the shares bought? Response: Having shares in banks and companies that trade in ribaa is not permissible. And if the shareholder wants to rid himself of any ribaa in his shareholding, then he should sell his shares at market value and take the initial investment only. The rest he should give in charity, and it is not permissible for him to take anything from the profits of his shareholding or interest. However, if the shareholding was in a company which does not trade in ribaa, then it’s profits are halaal. And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions. The Permanent Committee for Islaamic Research and Fataawa, comprising – Head: Shaykh ‘Abdul ‘Azeez ibn Abdullaah ibn Baaz; Member: ‘Abdullaah ibn Ghudayyaan; Member: Shaykh ‘Abdullaah Ibn Qu’ood Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-‘Ilmiyyah wal-Iftaa. – Volume 13, Page 508, Fatwa No.8996 |
| Re: What Do The Scholars Say? by Nobody: 2:12pm On Feb 02, 2017 |
wicked soul!!! If Buhaari happened to be your grandfather, father, uncle or brother; would you have wanted him dead  The Messenger of Allaah (peace and blessings of Allaah be upon him) said as reported by the Ashaabu Ssunan and mentioned by Imaam An-nawaawiy in his Arba'oon that: ** None of you have believed (truly) until he loves for his brother what he loves for himself ** Faarooq Bn Ismaa'eel Al-egbaawiy |
| Re: What Do The Scholars Say? by AbuHammaad: 10:09am On Feb 03, 2017 |
Amoto94: This is key!! For those who do not know, there are non-riba banks in Nigeria. There is Jaiz bank and I believe stanbic IBTC also have something that caters for Muslims who do not want to deal in Riba. Although that's tricky since they also have the regular interest banking. I don't know the ruling for those ones. All in all, this is an opportunity for Muslim entrepreneurs .We need more non Riba banks. We need to start creating alternatives for Muslim folks. Not only in banking, but for other things we have to put up with that aren't in accordance with the tenets of Islam 3 Likes 2 Shares |
| Re: What Do The Scholars Say? by Amoto94(m): 12:23pm On Feb 03, 2017 |
Q. WHAT ARE THE TYPES OF TAWHID (MONOTHEISM) AND WHAT IS THE DEFINITION OF EACH TYPE? A. There are three types of Tawhid: 1. Tawhid-ul-Rububiyyah (Oneness of Allah’s Lordship), 2. Tawhid-ul-Uluhiyyah (Oneness of Worship) and 3.Tawhid-ul-Asma’ wal-Sifat (Oneness of Allah’s Names and Attributes). 1. Tawhid-ul-Rububiyyah is testifying that Allah alone is the Creator, the Sustainer, the Giver and the Taker of life, and the Controller of all affairs in the dominion of the heavens and the earth. It also means attributing Governance and Legislation only to Allah, through sending His Messengers and revelation of His Books. Allah says (what means): "Surely, His is the Creation and Commandment. Blessed is Allâh, the Lord of the ‘Alamîn (mankind, jinn and all that exists)!" (Surah Al-A‘raf, 7: 54). 2. Tawhid-ul-Uluhiyyah is the worship of Allah alone; nothing else is to be worshipped, invoked, or sought for help. Vows and sacrificial animals must be dedicated exclusively to Him. Allah states: Say (O Muhammad صلى الله عليه وسلم): "Verily, my Salât (prayer), my sacrifice, my living, and my dying are for Allâh, the Lord of the ‘Alamîn (mankind, jinn and all that exists). "He has no partner. And of this I have been commanded, and I am the first of the Muslims." (Surah Al-An‘am, 6: 162-163). He also states: Therefore turn in prayer to your Lord and sacrifice (to Him only). (Surah Al-Kawthar, 108: 2). 3. Tawhid-ul-Asma’ wal-Sifat means describing Allah the way He has described Himself, and the way His Messenger (peace be upon him) described Him; and naming Allah with the Names that He has named Himself with, and His Messenger (peace be upon him) named Him with in the Sahih (authentic) Hadiths, without Tashbih (comparison), Tamthil (likening Allah’s Attributes to those of His Creation), Ta’wil (allegorical interpretation) or Ta‘til (denial of Allah’s Attributes). There is nothing like Him; and He is the All-Hearer, the All-Seer. (Surah Al-Shura, 42: 11). May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta' http://www.alifta.net/Search/ResultDetails.aspx?languagename=en&lang=en&view=result&fatwaNum=&FatwaNumID=&ID=2&searchScope=7&SearchScopeLevels1=&SearchScopeLevels2=&highLight=1&SearchType=exact&SearchMoesar=false&bookID=&LeftVal=0&RightVal=0&simple=&SearchCriteria=allwords&PagePath=&siteSection=1&searchkeyword=116097119104105100#firstKeyWordFound 1 Like |
| Re: What Do The Scholars Say? by Amoto94(m): 4:14pm On Feb 06, 2017 |
The scholars of the Standing Committee for Issuing Fatwas were asked: What is the ruling on watching sports tournaments such as the World Cup and so on? They replied: "Football matches that are played for money and similar prizes are haraam, because that is gambling. It is not permissible to accept a prize except in things that sharee‘ah has deemed permissible, namely racing horses and camels, and competing in archery. Based on that, going to matches is haraam and so is watching them [on TV], for the one who knows that they are being played for a prize, because going to them implies approval of them. But if the match is not for a prize and does not distract one from what Allah has enjoined, such as prayer and the like, and it does not involve anything that is contrary to sharee‘ah, such as uncovering ‘awrahs, mixing of men and women or musical instruments, there is nothing wrong with that or with watching it". (Fataawa al-Lajnah al-Daa’imah, 15/238) |
| Re: What Do The Scholars Say? by Nobody: 8:49am On Feb 07, 2017 |
Q: “If a pregnant woman dies before giving birth, and the baby has fully formed and is alive, is it allowed to cut into her abdomen to take out the baby?” Shaikh al-Albaani (May Allah havemercy on him): “It is obligatory, as long as it’s alive. If it isn’t, this is not permissible.” [su.aalaat 398 / alalbaany.com] 2 Likes 2 Shares |
| Re: What Do The Scholars Say? by zarinaAin: 9:10pm On Feb 08, 2017 |
snapscore: A sister compared not wearing socks to "praying nawafil and neglecting the 5prayers. Why will you cover your face and leave out the leg" 1 Like 1 Share |
| Re: What Do The Scholars Say? by Amoto94(m): 7:08am On Feb 09, 2017 |
How to Deal with Tapes and Books of Deviants Translated by Abu Sumayyah Aqeel Walker Question: What is the truthful statement concerning reading the books of the innovators and listening to their tapes? Answer: It is not permissible to read the books of the innovators or listen to their tapes, except for whoever wants to refute them and explain their deviance. In reference to the person who is just beginning (in studying), and the student of knowledge, and the common person, or the person who only reads for the sake of seeing what's there, and not for the sake of refutation and explaining the situation of these (deviant books), then for this person it is not permissible for him to read these books. This is because they might have an effect on his heart1 and cause confusion for him, and thus he will be affected by their evil. Therefore, it is not permissible to read the books of the people of misguidance, except for the people who are specialists from the people of knowledge, in order to refute these books and warn against them. ___________________________________ 1 Footnote by Shaikh Jamaal Al-Haarithee: Indeed the narrations from the Salaf regarding warning against the people of desires and innovations are too numerous to deny (Mutawaatir). So here are some of these narrations which we present to you, O my brother who is seeking the truth: Abu Qulaabah said, "Do not sit with them - the people of innovations - and do not mix with them, for verily I do not feel safe from them immersing you all in their misguidance, or they will confuse you concerning much of what you know." (Al-Laalikaa'ee, 1/134, and the book Al-Bida' wan-Nahy 'anhaa, pg. 55, and the book Al-I'tisaam by Ash-Shaatibee, 1/172.) Ibraaheem An-Nakha'ee said, "Do not sit with the people of innovations and do not speak to them, for verily I fear that your hearts will turn apostate." (Al-Bida' wan-Nahy 'anhaa, pg. 56, and Al-I'tisaam, 1/172.) Abu Qulaabah said, "O Ayyub - As-Sakhtiyaanee - do not allow the people of desires any of your listening (i.e. don't listen to them at all)." (Al-Laalikaa'ee, 1/134.) And Al-Fudhayl bin 'Iyyaadh said, "If you see an innovator on the road, then take another road." (Al-Ibaanah, 2/475.) And Abu Zar'ah was asked about Al-Haarith bin Asad Al-Muhaasibee and his books, so he said to the questioner, "Beware of these books. These are books of innovations and deviances. You must stick to the old way (i.e. the way of the Salaf)." It was also said to him, "In these books is a good lesson." So he replied, "Whoever does not have a good lesson in the Book of Allaah, then there is no good lesson for him in these books." Then he said, "How quick the people rush to the innovations." (At-Tahtheeb, 2/117, and Taareekh Baghdad, 8/215.) Al-Imaam Ahmad said a harsh statement regarding Al-Muhaasibee when he was asked about him, and from that which he said to the questioner was, "Do not be deceived by the hanging of his head (i.e. in piety), for verily he is an evil man... don't speak to him and there should be no respecting him... and we do not turn a blind eye to him." (See the narration in its entirety in Haashiyah, no. 49, pg. 30.) So this is the Manhaj (methodology) of the Salaf in dealing with the people of innovations, and their (the Salaf's) position in regards to their books and listening to their speech, so measure this in comparison to their tapes (i.e. listening to them). O how serious this is. Will our youth comprehend this Manhaj (methodology), and avoid the tapes and books of the people of innovations and desires in this time of ours? Al-'Allaamah Saalih Al-Fawzaan bin 'Abdillaah Al-Fawzaan Source: Al-Ajwibatul-Mufeedah 'an As'ilatil-Manaahij il-Jadeedah, pp. 78-79, question no. 39. Translated by Aqeel Walker |
| Re: What Do The Scholars Say? by zarinaAin: 8:43am On Feb 09, 2017 |
Is it permissible for a female that's leading other sisters in prayer to recite aloud amongst themselves (in sisters lodge only). Please I need a detailed explanation with the views of the Scholars |
| Re: What Do The Scholars Say? by Nobody: 11:28am On Feb 11, 2017 |
salâm aleikom zarinaAin: here is an excerpt on this issue from shaykh saalih al-munajid's website: Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (3/38): A woman may recite out loud in prayers where Qur’aan is recited out loud, but if there are men present, she should not recite out loud, unless they are her mahrams, in which case she may do that. Al-Nawawi said in al-Majmoo’ (3/390): With regard to women, most of our companions said that if she is praying on her own, or in the presence of other women or men who are her mahrams, she may recite out loud, whether she is leading other women in prayer or praying alone. But if she is praying in the presence of non-mahram men she should recite silently… This is our opinion… al-Qaadi Abu al-Tayyib said: The ruling on saying Allaahu akbar in prayers where Qur’aan is recited out loud and prayers where it is recited silently is the same as the ruling on reciting Qur’aan. source: https://islamqa.info/en/9063 |
| Re: What Do The Scholars Say? by zarinaAin: 10:48pm On Feb 11, 2017 |
AbdelKabir: Barakallah feeh. Jazakallaahu khairan |
| Re: What Do The Scholars Say? by Nobody: 3:49am On Feb 13, 2017 |
REFUTING THOSE WHO SAY: "THE SHIA ARE OUR BROTHERS" || SHEIKH SALIH AL-FAWZAAN https://www.youtube.com/watch?v=ZxTurTkGjbE 4 Likes 2 Shares |
| Re: What Do The Scholars Say? by Nobody: 6:05pm On Feb 13, 2017 |
in defence of shaykh munajjid https://www.youtube.com/watch?v=jywqOukiQxY 1 Like 1 Share |
| Re: What Do The Scholars Say? by AbuHammaad: 7:35pm On Feb 13, 2017 |
AbdelKabir: Jazakumullah khayran for this. It's very key 1 Like 1 Share |
| Re: What Do The Scholars Say? by Nobody: 12:06am On Feb 14, 2017 |
Thank God for free MB oo, just watching videos on youtube dey go   , here is another from SHAYKH SAALIH AL-FAWZAAN hafidhahullâh – may Allâh preserve/protect him, THE REAL MEANING OF "THERE IS NO COMPULSION IN THE DEEN"https://www.youtube.com/watch?v=irpEz4b5BV8 |
| Re: What Do The Scholars Say? by Nobody: 9:56am On Feb 14, 2017 |
AbdelKabir: Show me love with free MB naaaaaa. I need am |
| Re: What Do The Scholars Say? by Nobody: 10:07am On Feb 14, 2017 |
RABIUSHILE04: kai, it's not free as in free, just free, when i load 5h to subscribe for airtel 2wks, i am always given free 1.7gb(although you know Airtel and their free mbs), i don't know how that was activated on my sim, i just got it at challenge (Ilorin, you should know there) so it was activated for me there, but they refused to show me.......perhaps you can get from there, its opposite that ecobank, once you buy the sim from them and airtime 5h from them, they will activate it for you and whenever you load 5h, you'll be given 1.7gb, if you load 1k, you'll be given 3gb..... so i said its not free free, just free because i paid for it initially, and don't pay for subsequent ones. |
| Re: What Do The Scholars Say? by Amoto94(m): 10:27am On Feb 14, 2017 |
You Do Not Know What Is In My Heart – Q&A With Shaykh Ahmad Bazmool First Question: If a person forbids someone from an evil, the one who is being forbidden from doing this evil says, “You do not know what is in my heart,” or they say “Who are you that you judge me?” So what do you say in regards to this? Answer: In the name of Allaah, all praises are for Allaah, and may peace and salutations be upon the one [Muhammad] sent as a mercy to all of mankind and upon his family and all of his companions. As to proceed: So before answering this question I would like to mention one thing related to your previous statement when you said: “The noble Shaykh Ahmad ibn ‘Umar Baazmool.” I am – may Allaah reward you – a student of knowledge, and I am not amongst the ranks of the major scholars. However, this is from your good thoughts (concerning me); and related to what was said, I would like that our Salafi brothers in Makkah, America and everywhere else, learn the affair of putting people in their proper places. They should not treat the students of knowledge as if they were on the level of the scholars. So I am a student of knowledge, and I ask Allaah – the Mighty and Majestic – to aid me in answering that which you are asking. So I say – may Allaah bless you – this person who says this type of thing, we say to him that you are upon error, because the Prophet – salla Allaahu alayhi wa sallam – said: “Whoever from amongst you sees an evil then let him change it with his hands, if he is unable then with his tongue and if he is unable then with his heart, and that is the lowest of faith.” [Muslim] The point we are referring to in this hadeeth is the statement of the Prophet – salla Allaahu alayhi wa sallam: “Whoever sees.” So the evil which is seen with the eyes has to be stopped with the hand, and this is if a person has an authority and he has the ability to do so. If he is not able to stop it with his hand, he does it with his tongue. So he should say to the person, “this is an error,” “this is haraam,” “this is in opposition to the truth,” etc. This is the first thing. The second thing is that the statement of this person “You don’t know what is in my heart,” we say just as Hasan al Basree – rahimahullaah – said: “Eemaan (faith) is not outer decoration, nor mere hope. Rather it is what settles in the heart and what is affirmed by actions. Whoever spoke good and did righteous actions, it will be accepted from him. But whoever spoke good but did wicked actions, it will not be accepted from him.” So if you have within you something which is good, but your action is erroneous, it is a must that this error be spoken against. Then, thirdly, we say to these individuals: we were not commanded to look into what is in the hearts of the people. We were not commanded to ask the people, is this or that in your heart? However, the actual error that was done is rejected and clarified. The final matter is that we remind you of the hadeeth of the Prophet – salla Allaahu alayhi wa sallam – in which he said: “Verily the most detested speech to Allaah, the Mighty and Majestic, is that a man says to another man ‘fear Allaah,’ so the (other) man says: ‘Leave me alone!‘” [In another narration, he says: "Worry about your own self." Al-Albaanee authenticated it in Silsilatul-Ahaadeethis-Saheehah (2598).] That which is meant by this statement is that he is asking the person not to disapprove of what he does. So I fear that this statement (mentioned in the question) falls under this hadeeth, thus it will be trying to reject those who command the good and forbid the evil. And it is upon the Muslim who fears Allaah, if an evil that he committed is refuted, that he remembers and takes admonition, and that he leaves this evil, and completely stop. Source: http://salaf-us-saalih.com/2012/06/06/you-do-not-know-what-is-in-my-heart/ |
| Re: What Do The Scholars Say? by Nobody: 12:28pm On Feb 14, 2017 |
AbdelKabir: Oh |
| Re: What Do The Scholars Say? by Amoto94(m): 9:16pm On Feb 14, 2017 |
*Ruling on spreading unverified stories* by Shaykh Ibn 'Uthaymeen rahimahullaah Question: "What is the ruling regarding narrating stories I have heard, but am unaware as to their authenticity, in the path of da’wah to some people, and likewise narrating stories which I know are fabricated (lies)? And what is the ruling regarding narrating a hadeeth whilst I do not know whether it is authentic or weak?" Answer: "It is not permissible for a person, a storyteller or one who gives advice, to narrate a hadeeth and attribute it to the Messenger (sal-Allaahu `alayhe wa sallam) whilst he does not know if it is authentic. And it is (also) not permissible for him to narrate a hadeeth whilst he knows it to be weak. However, if he narrates a weak hadeeth to reveal it’s weakness and warn the people from it, then that is obligatory. Likewise, he should not narrate stories which he assumes are worthy (of being narrated) without checking (their authenticity), and he should not narrate stories which he knows are fabricated, because that is being dishonest and deceiving the people.." Shaykh Ibn 'Uthaymeen, As-Sahwah al-Islaamiyyah, Question 5 [Narrating Unverified Stories In The Path Of Da'wah], Page 105, May 2, 2005 Majmu'ah ibn Sireen 3 Likes 2 Shares |
| Re: What Do The Scholars Say? by Amoto94(m): 10:35pm On Feb 14, 2017 |
Where To Put Your Hands After Ruku?
Abu Sarah Dr Abdulilah Lahmami hafidhahullah:
http://safeshare.tv/v/KAj2SIxfgZE |
| Re: What Do The Scholars Say? by Nobody: 5:27am On Feb 15, 2017 |
Amoto94: jazakAllâh khayr brother, but shaykh Al-albaani(may Allâh have mercy on him) has been asking the scholars of saudi(may Allâh preserve the ones alive and have mercy on the ones dead) for their daleel for putting the hands back to the chest after the rukoo', no single daleel apart from the general meaning of the hadeeth about the man who prayed badly, applying general meaning to specific issues is wrong, just like one brother, may Allâh rectify his affairs tried to use the hadeeth that commands us to forbid evil with our hands, mouth and heart when we see one, he tried to use the hadeeth to justify protest, if we truly look at the general meaning of this hadeeth, it seems legit, but we all know it's not. so my point is, the general meaning of the hadeeth can't be used, this position is strengthened the more that none of the salafs did this act as mentioned by shaykh Al-albaani. shaykh Al-albaani also brought the hadeeth from abu hurayrah in his sifatus salaah where the prophet ordered that while rising from rukoo' our bones should go back to it's place, he(rahimahullâh), brought another hadeeth from ibn Rafa' that the prophet ordered we straighten our back, and raise our head until the bones go back to their joints. This hadeeth even clarify the more, so its evident that the correct thing is to put it to the sides and not the chest. in the words of shaykh Al-albaani, putting the hands on the chest after rukoo' is bidah and misguidance, if this issue had a foundation, it would've been transmitted to us in atleast one chain, but no single chain has been brought for this action. wAllâhu a'lam. |
| Re: What Do The Scholars Say? by Amoto94(m): 9:41am On Feb 15, 2017 |
The Danger of saying “Allah knows I did such and such” - By Shaykh Uthaymeen (رحمه الله)... Question: “What is the ruling on the statement some of the people say: “Allah knows such and such?” Shaykh Uthaymeen: The statement: “Allah knows” is a dangerous affair, such that I saw in the books of the Hanafis that whoever says about something “Allah knows”— while the affair is in contrast to what he has said—becomes a disbeliever outside the fold of Islam. If you say “Allah knows surely I did not do this” while you actually did it, this necessitates that Allah is ignorant of the affair. (For example if you say) “Allah knows I did not visit so and so” and you visited them, the result is that Allah did not know what happen. And it is known that whoever negates knowledge for Allah has disbelieved. For this reason As Shafi’i said concerning the Qadariyah: “Argue with them concerning the knowledge (of Allah) if they deny it they have disbelieved and if they affirm it they have been defeated in the argument.” The statement “Allah knows” if the person says it while the reality is in contrast to what he is saying then that is extremely dangerous, and it is Haram without doubt. But if what he says is correct and the affair is in accordance with what he said then there is no problem with this because he is truthful in his statement, and because Allah has full knowledge of all affairs. As the Messengers said: They said: "Our Lord knows that we have been sent to you as Messengers. (Soorah Yā-Sīn 36:16) https://www.sahab.net/forums/index.php?showtopic=141376 ✒ Translated by Rasheed Ibn Estes Barbee Via http://mtws.posthaven.com/the-danger-of-saying-allah-knows-i-did-such-and-such-explained-by-shaykh-uthaymeen 1 Like |
| Re: What Do The Scholars Say? by Amoto94(m): 4:49pm On Feb 15, 2017 |
'Seeking Help From The Kuffar Against Other Kuffar & Against Transgressive Muslims - Answered by Shaykh Bin Baz Rahimahullah Shaykh Bin Baz Rahimahullah said, "... Seeking the help of unbelievers to ward off the evil of other unbelievers, aggressive Muslims, or Muslims expected to wage impending aggression is permissible.'' It is authentically reported that the Prophet (peace be upon him) fought using shields he borrowed from Safwan Ibn Umayyah - who was unbeliever at the time - while fighting Thaqif in the Battle of Hunayn. All the people of Khuza`ah, Muslims and unbelievers, were fighting with the Prophet (peace be upon him) while he (peace be upon him) was fighting against the unbelievers of Quraysh at the day of the Conquest of Makkah. It is authentically reported that the Prophet (peace be upon him) said: "You will make a peace-treaty with the Byzantines and together you will invade another enemy. You will be victorious and take much booty." This indicates the permissibility of seeking their help in fighting enemies beyond us. What is meant is that it is permissible to defend Muslims and their countries by Muslim or non-Muslim forces. It is permissible to use their weapons or armies to help Muslims ward off aggression and protect their countries against the evils and intrigues of their enemies. Allah (Glorified and Exalted be He) says in His Glorious Book: "O you who believe! Take your precautions." Thus, Allah (Exalted be He) orders us to take our precautions against our enemies. Allah (Glorified and Exalted be He) says: "And make ready against them all you can of power." The same ruling applies to whosoever commits aggression against us, even if he was a Muslim or is associated with Islam. If Muslims fear aggression being committed against them, they can also seek the help of anyone whom they can seek their help to protect their countries and the sanctity of Muslims against the aggression or oppression of unbelievers or any aggressor. Muslims are obliged to support one another and cooperate in righteousness and piety against their enemies. Yet, if they are still in need of additional help against their enemies or against whosoever - among those belonging to Islam - forms intrigues against them and commits aggression against them, then it is permissible for them to seek the help of whosoever stretches his hand to help and ward off aggression and protect Muslim countries..." Ref: http://alifta.com , Fataawa Bin Baz, volume 6, The Iraqi invasion is a grave crime >Side Point 1: Shaykh Salih ibn Abdul Aziz Aal al-Shaykh has said (speech summarised), "...Tawaalli is allying with the kuffar against the Muslims in war to give the kuffar victory over the Muslims. This alliance is based upon complete love for the kuffars religion or ideology (i.e. democracy, secularism ect) this is major kufr which nullifies a persons islam. Muwalaat is allying with the kuffar against the Muslims in oder to give them victory over the Muslims. Based upon a wordly benefit like money, power, influence ect. This is a major sin but not kufr in any way. Isti’anah is seeking assistance from the kuffar instead of Muslims or employing them to do something instead of Muslims in certain situations the scholars have ruled this is halaal and entails no sin..." Ref: Islamic Principles For The Muslims Attitudes During Fitnah By Shaykh Salih ibn Abdul Aziz Aal al-Shaykh >Side point 2: At times allying with the kuffar against Muslims is halaal, at times it is haraam and at times it is major kufr. Thinking it is always haraam, always halaal or always major kufr is wrong. Allying with them out of need/necessity against a Muslim force who are or are seeking to harm other Muslims physically is halaal to protect and defend those Muslims from being harmed physically if the Muslims are too weak to defend them Muslims themselves. Allying with them due to loving the kuffars religion or ideology (democracy ect) is major kufr. Allying with them due to a wordly benefit is haraam and major sin but not major kufr. Allying with them due to being forced by the kuffar is halaal as the Muslims in this situation have no choice. 3 Likes 3 Shares |
| Re: What Do The Scholars Say? by udatso: 11:55am On Feb 16, 2017 |
JazakAllaah khayran khatheera, may Allaah preserve us all upon good.....got a lot of friends to mention...ameen 3 Likes 1 Share |
| Re: What Do The Scholars Say? by udatso: 5:34pm On Feb 16, 2017 |
Jazaakullahu khairan |
| Re: What Do The Scholars Say? by Demmzy15(m): 5:38pm On Feb 16, 2017 |
udatso:How have you been brother? Long time! 1 Like 1 Share |
| Re: What Do The Scholars Say? by udatso: 6:45pm On Feb 16, 2017 |
Demmzy15:Alhamdulillah. I am fine brother. I have missed you all Wallahi. I have been very busy, and in most cases when I am opprotuned to come online, I only read comments. It's really been a long time. How have you been too? BTW where are Lexiconkabir farmerforlife and wordsworld wordworld |
| Re: What Do The Scholars Say? by Demmzy15(m): 8:51pm On Feb 16, 2017 |
udatso:Alhamdulillah I'm fine, we're all fine. May Allaah preserve you Akhee. BY the way, lexiconkabir deactivated, it's now AbdelKabir! |
| Re: What Do The Scholars Say? by Amoto94(m): 12:31am On Feb 17, 2017 |
The Imām, the Faqeeh, ash-Shaykh Bin Bāz Raḥimahullāh was asked if covering one's 'Awrah (private parts) is a condition for the correctness/validity of the Wuḍū (i.e doing ablution whilst in the bath and wearing clothes afterwards)? The Shaykh replied: “The Wuḍū is correct, and covering one's private parts is NOT a condition for the validity of the Wuḍū, and Allāh is the Owner of success (at-Tawfeeq).” |
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