₦airaland Forum

God is part of us and there is no God in isolation. Good Part of God= you+me+... +good people

rhektor:
For you to even think that an unintelligent energy in the universe will create you with all the DNA codes written beats everything called reasoning. Energy in the universe that can not write a computer code? That cannot produce a toy car? That energy woke up one day and create you omg? Religious philosophers figured out that they should include the phrase "let us create man in our own image" really? You would have say here that you are an anti-christian religion because as at the last check the phrase should still part of the Bible, Lols. How many religions have you scrutinize to know that that phrase was coined out for them all. Your fear like I said is that you think denying thing will actually make up for your inept and hatred for a creator. Grow up dude

Mystery of Cosmic Creator (MCC) 1:1-5
1. God, formless, nameless, shapeless, limitless, is a great source of energy.
2. the energy of God is not created and no one can destroy it.
3. It is there when nothing else exists.
4. It occupied no space, for space did not exist.
5. This great ENERGY by the great force in itself disintegrated into space and time and into everything that is in existence, but only one of their kinds. And there existed a space which is unlimited. And an unlimited spectra was formed. And this is called time.

The only thing that can neither be created nor destroyed is ENERGY and this energy can be transformed from one form to the other. Yahweh is just one of the billions of the fragments of this ENERGY. THESE ENERGY IS POSSESSED BY ALL THING IN EXISTENCE AND WE ARE QUALIFIED TO BE CALLED gods. Yahweh, Allah, Moloch, Atum, Vishnu, Odin, Chaleb, Olorun, Eshu, Siva, Abassi etc and you and me are just a fragment of this great ENERGY.

Chapter One Hundred and Thirty-Two

1. When Obuni the father of Ikonoojo and his wife Ajuma came to see their daughter, they were surprised at the great welcome they received. For greetings hit them from all angles. And their ears were filled with greetings from neighbours and the relatives of Avosuahi.
2. And when Obuni was overwhelmed, he said, it is enough. My ears are filled with Wanho and Tao and I have been humbled with greetings.
3. And when Ozi called the dancers to entertain Obuni and his wife, he was amazed at the performers. And they performed different dance styles for him. And they performed the Inyha Uruku dance for him. And they performed also the Oziete dance style, which was the dance style Ozi himself had taught them.
4. And Obuni danced and his cap fell off his head. And when he bent to pick his cap hurriedly, his neck chain fell off. And while he was picking his neck chain, some cowries fell off his robe.
5. And Obuni laughed and stood, saying, I shall not pick the cowries, or else my head would fall off my neck also.
6. And some homos came and picked all the cowries quickly. And they gave them to him. And Obuni laughed heartily.
7. And the singers sang his praise, saying, Obuni ada mi, the father of peace, the gift of love. The spring of water. Pure as crystal, good as gold. You are the pride of the Igalites.
8. Peace is what you are from head to toes. It takes humility for you to leave Anpa and come to this unknown place of the world. Wanho ada, tao.
9. Obuni the peacemaker, we have heard of your attempt to bring peace between the Igalites and the Ebirs even as our distant ancestors do. Adajinege the famous father of peace.
10. He did not consider losing his life. He went and put the tribal marks of Igala on his face and returned to Ebirland to confront them. They submitted at last.
11. Oricha our far distant ancestor, the friend of Kaka was a seeker of peace in his days also. For he went after Kaka who lived in Igala land. And they spoke of peace so much that Oricha forgot his pregnant wife at home.
12. We stand for peace and let those who shall not let go the history of bad blood suffer for their wrong. But let peace be our own portion. Wanho Ebir, Tao Obuni adigala.
13. Mona and Asuku were friends also in their days. They gave their daughter and son in marriage to one another. And Eleojo became the wife of Ochiiji.
14. Dance and sing the song Onukuota, the song of friendship. We are singing and dancing to the song Onukuota now and if another world comes, they shall dance and sing it also.
15. Wanho inyha Ajuma, tao ada Obuni. Welcome to the land of Ebir, the place of Ohomorihi and the place of the Eku.

Chapter One Hundred and Thirty-One

1. Enyi was the first homo of Ebirland to rear pigeons in a very large quantity. And he was called the father of pigeon poultry. And he was sought after by the native doctors and herbalists who used pigeons for rituals.
2. And he sold more than a thousand pigeons in a year. And Enyi was richer than Ozukumi his father. And he was generous, for he gave many homos food and money.
3. And he said, I give freely because I am water and water is free.
4. And all the children of Enyi were Twenty-One, but none of them but one followed the legacy of their father. And they hated their father because he gave too many resources to people.
5. And four of the children of Enyi conspired and took the life of their father. And they inherited his property.
6. And Ozi who loved his father went and spoke against them. And they took Ozi and put him in bondage. And the wife of Ozi took her only son and fled the place. And Ozi was set free after two months, but he could not locate his wife and children anymore.
7. And Ozi went towards the west to begin a new life in a place called Eruku.
8. And Ozi established himself as a wise homo in that place. And they came to consult him for help. And Ozi met the problems of many.
9. Now when he was very old, an old woman and her child came to him. And when Ozi saw the woman, he knew immediately that it was Epemiro his wife. And the child was his son Avosuahi also.
10. But he did as if he did not know them. And Epemiro his wife said, we have heard of your wisdom and we have a matter which the priests of the gods and those who consulted the oracles could not give solution to.
11. Now this is the matter, this my son impregnated a homo of Anpa who was an Igalites. And you know the enmity between Ebirs and the Igalites. Therefore it is not possible that they should marry each other.
12. And Ikonoojo loved this my son very much. And she had said that she would kill herself if they refuse her to marry Avosuahi. And her family had said they would disown her and curse her and the child of her womb if she married Avosuahi.
13. Now wise one, should they marry and ignore the curse from the family of Ikonoojo or should we leave her to kill herself and the child in her?
14. And Ozi said, to save her life and to save the minds of the future couple, let your son go to the family of Ikonoojo in humility. And let him weep and prostrate and say, give to me the tribal mark of Igala, for I shall rather become an Igalites than losing the greatest love of my life to death.
15. And I shall also make a wooing panegyric for Avosuahi which he shall take with him to the place of his wife-to-be. And I shall also go with you to the place with kolanuts, goats, honey, pepper, Palm wine, salt, red oil, kernel nut, brooms and all manner of things.
16. Now Avosuahi accepted to do so. And when they had reached the place of Ikonoojo, they prostratd before them. And Avosuahi said, I have come to become an Igalite so that I could take Ikonoojo as my wife.
17. Bring the razor and put the tribal mark of Igala upon my face. For I am ready to be an Igalite for the sake of Ikonoojo my precious gem.
18. I have gone round the lands of Igala and I have found all the lands great and mighty. The head of Igala is Ida, that great land. Ida the house of Adaji, Adaji the father of unity. What can we do without unity? A place where there is no unity shall be like a place scattered apart with whirlwind.
19. Anpa is beautiful and great. Its wings are like the eagles in flight. The strength of a lion is what the homos in it possess. Who is in Anpa that is not peaceful naturally?
20. They are peaceful, but only past histories haunt them. For they say, our ancestors and the ancestors of Ebirites are enemies, so let us be enemies also with them. But it is wisdom to let the bad culture of the ancestors depart while we make a good culture of friendship.
21. And if the ancestors want to continue their feud, let them continue it in their afterlives. But I know that even they want us to unite and forget the bad blood of the past.
22. The homos of Ojonuba land are great. They are strong hunters. They have fought and won leopards and snakes. They speak Igala and they are wise also. Why shall I not seek to become an Igalite?
23. The land of Abutu is the land of the Ata of Igala lands. I show my respect. I love everything about the Igalites. I love their daughters and I have taken all their children as my brothers and sisters.
24. Ikonoojo is the precious walnut of Igala, hiding her white beauty inside the black nut. Her type is scarce in Ebirland, and only in Igala have I found her. She is the eye-catching fruit. I have come to take her with me, for I also am an Igalite as from this moment. Let the sun shine on us. Let great bliss attend our way together.
25. She shall give birth to the child of her womb and we shall name it Abalaka according to my agreement with Ikonoojo before.
26. I have visited all the places where the Igalites are gathered. They are great places of nature. I have seen all the rocks of Igala land, even to Ida that great land. I have fallen in love with the natural wind of Igala. They blow love upon me and I feel the warmth of friendship around me.
27. Therefore I ask you, people of Ikonoojo, give me her as my wife and I shall love her with perfect love.
28. When Avosuahi had ended all his sayings, the heads of the homos of Anpa were filled up and many of them wept emotionally. And Obuni the father of Ikonoojo arose from his seat and said, where did you hear all these wooing words from, young homo?
29. For they are like the words spoken from the mouth of an ancient homo. And I have never believed that an Ebirite can say anything good, because I have only heard of evil things against them. And the case of Adajinege which I heard, I have taken it for a myth, saying, it is not possible for an Ebirite to do the things which they spoke about him.
30. But now I believe that an Ebirite can be good. And I shall wish that you do not become an Igalite, but remain an Ebirite and do good. And I shall come with you to your land to see if your people are good. For it is time to do away with the things which we hear and go by what I see with my own eyes.
31. Now I shall give Ikonoojo to you. Take her as your wife, for already you have come with your father and your mother and with many gifts and dowry.
32. And so did Avosuahi take Ikonoojo as his wife. And he thanked Ozi so much for the things which he had done. And Ozi said, why do you thank me for playing my role as your father? Am I not actually your father, the husband of your mother?
33. Epemiro my honey and my sugarcane. Come again and give me a kiss from your old lips. For when I was in bondage in the hands of my brother, you took my child and fled with him for safety, because they sought to kill him.
34. When Epemiro heard it, she fainted. And when she had been revived, she was glad because it was a great reunion.

hahn:
You are quoting from the bible like it should be taken seriously. That book belongs in the trash or to be used in rolling weed

you and weed eeh... Rather than rolling weed with it, let's give it to the sheep like John and Jeremiah to eat it. Remember they love eating scrolls.

Chapter One Hundred And Thirty
1. Ozukumi called all his children together and taught them morality.
2. And Ozukumi said, all the wealth you see with me today are gotten from an effort of honesty. For your grandfather Osiyima was poor but hardworking. And on a day which he thought that he should stay back home, he went out to do his work.
3. And he saw the chain of the queen. And he did not think that he would keep it for himself. For it shall be of no value to him if he had kept it with himself.
4. And he was honest and his honesty led him to a good fortune. Now many of his sons have scattered around Ihima, making names for themselves upon the land. And I also am here.
5. Therefore be moral in whatever you do. Do not do evil to others. Remember the children of whom you are. Know that your father shall not permit you to hurt your fellow humans.
6. But you should help them as much as you can.
7. The wealth gotten from dishonesty shall bring unrest of the mind, but the gains of honesty shall not bring sorrow with them.
8. Don't cheat one another when you do business together as blood brothers. Set honesty before your faces as a looking mineral for your honesty which you send out shall return to you.
9. Don't kill someone else over lands, farmlands, crops, money and property. But go in honesty of mind and explain your mind to the people who shall help you to settle the disputes.
10. Do not claim lands and property which are not yours, for these are the greatest acts of dishonesty. And your ancestors shall be displeased with it if they are conscious in their resting places.
11. We have heard how people in many lands of the world fight to take over lands and they say that it is the commandment of their gods. But this is dishonesty, for if the homos are not wise enough to know that they should not kill one another over lands, should the gods not be wise enough to know this?
12. It is also an act of dishonesty to keep all your riches to yourself and then go and steal from others. Even when you are rich and you collect from the poor to enrich yourself the more, this is also dishonesty and wickedness.
13. My children, it is not easy to sweep the whole earth clean of evil doings, but it is easier to sweep your own surroundings clean of it.
14. So if everyone on earth sweeps his or her own surroundings clean of evil doings, where then shall the evildoers be?
15. All lands of Ebirs can be swept clean if you do your own parts of goodliness and I do my own part and the Kotoans, the Ihimans, the Irezotenese and others.

.

geoworldedu:
Otem pls check ur pm.

Check urs too, I've replied.

Jhaytee4all:
People like you and your cohorts are to be snubbed.

I have better things to do than to argue or debate with nothing but ludicrous unbelievers.

"In the multitude of words, sin does not lack. 
But he 
who restrains his lips is 
wise -Proverbs10:19"

Buhbye

So now you're leaving without telling us whether yahweh cursed you from the womb or not
No probs, just that I wonder why your god loves cursing and swearing. for others more than his own reputation. Is he cursed with cursing or something?

Largas:
Sent sir

I've seen it. Take care of yourself and happy days ahead.

GasAndOilTheory:
Would have said you should upload a picture of you eating bread but that would be childish. he should should prophesy that every nigerian youth will have 40k in their bank account in the next 21 days. maybe then i will start to take him serious

I even uploaded a pix of mine eating d bread in one of my threads. I will look for it and get bck to you.

Jhaytee4all:
Excuse me?

I'm not cursing anyone. But the Bible says: "For as many as
are of the works
of the Law are under a curse;
for it is written, "CURSED IS
EVERYONE WHO DOES NOT
ABIDE BY ALL THINGS WRITTEN
IN THE BOOK OF THE LAW, TO
PERFORM THEM.- Galatians3:10"


Even to those who don't believe. Who wants to suffer eternal damnation in hell?

Moreso, we were cursed from the beginning. However, as for me, I choose to be free and blessed beyond the curse ( of sin )

You were cursed from the beginning? Do u mean Yahweh cursed you from ur womb? What exactly did you do for Yahweh to make him curse you like this? This one pass me abeg. Hopefullandlord, Wilgrea7, Hahn, Dalaman, over to you guys.

Largas:
I'm sorry.. I don't own a phone so it's not too easy for me to check on my mail frequently. I'll reply your mail now sir.

okay.

Jhaytee4all:
Those who don't love Jesus Christ 'll be called anathema

Anathema - a greek word that means accursed and damned for destruction.

Maranatha - meaning the Lord cometh.

I know the meaning. I'm just asking you why you're cursing people. Must you be a copycat? So becos some dead folks said that you should curse people who don't believe in fictitious Jesus, then without using your brain, you have to just curse them?

Jhaytee4all:
Anathema Maranatha

Why are you cursing na?

Josh44s:
Oboy this one nor be from N20, N50 and N100 (The day body over sweet you) You dey use insult God say na offering you dey put o. Didn't you read the post well? They have investments in Dubai, UK, US and other places

investments done with tithes and offerings.

Chapter One Hundred and Twenty Eight

1. When Omezi went to Adavi to meet Adaviruku, he told them of the woman whose daughter had died. And Adaviruku said, we did not kill the child, for she was full of energy when was leaving here.
2. And Omezi said, was that not because of the weed you fed her with unknown to her mother? Now the mother is full of agony and she has regretted her actions of which she went far places to come to this place.
3. And she made sacrifices of her time and resources but her heart desire did not come to pass.
4. Now Adaviruku said, we have no blame to share. For we perform our own trick which is a thing which the universe supports. For the universe does not oppose the illusionists, since it creates a path and a life for some.
5. And Ataba said, we did not force anyone to come to us. If we could perform our tricks, it is for our own survival. For all living things are made to fight for survival. And whosoever is the most fit shall gain it all.
6. So Omezi, we have done what will make us survive and we cannot go back.
7. Now Uyami began to weep and her siblings were surprised. And they said, what is the matter Uyami? For you kept silent all the while.
8. And Uyami said, I am feeling very guilty and my conscience is hitting me hard. For I have imagined how many sick people would have died of their sicknesses even after declaring before us that they were cured.
9. For if we have allowed them to remain with the native doctors who continuously give them herbs and all forms of treatment, they could have gotten cure. But we made them stop taking herbs and we assured them that the spirit of the mountain has cured them when we know that we are the force behind the manifestation of this mountain.
10. Now my brothers, I shall descend this mountain and for making amends, I shall walk many distance away from here to live. For I have done wrong to many lives and their spirit shall not forgive me.
11. Now when Adaviruku and Ataba heard what Uyami had said, they went low in their spirits. And they reasoned with Uyami. And they agreed to leave the land of Adavi with her. And Omezi said, if you do this, then you have found a brother in me again.
12. Now when it was at the dead of the night, the three homos began to descend the mountain, for they did not want to be seen by anyone.
13. But one named Opaku had seen them when they descended the mountain. And he heard the things they spoke with themselves.
14. For he had lain low to observe the mountain all day, saying, I shall know if any homo lives in it or not.
15. Now when they had departed, Opaku said, I shall climb upon the mountain also and see what the top of it looks like. And at dawn, Opaku began to climb the mountain gently. And when he got to the top, he wondered at the things which he saw.
16. For he saw the roasted bones of animals and many uruku and leaves where the meat were placed upon. And Opaku said, the top of this mountain shall be my place of abode.

Vicotu2009:
J wanted passing but felt I should say this, I have come to realise that the bible is true in all its entirety. He predictions are being displaced before us - men will be lovers of themselves,

Hmm, see what Eusebius and his cronies did to your reasoning faculty. At the bolded, ask yourself if men have never been lovers of themselves before Paul wrote it so. This is simply a case of using the present happening to predict what will continue to happen in the future. It is a simple urim. For example, if I say, many shall be football lovers, by 2000 years after, the people will call it a prophecy too, not knowing that many have already loved football like die more than 2000 years before. The Niklatians argued against this kind of thing back then. I'll give you the Doctufos passage later.

.:
little wonder our social media is booming, men will leave the natural use of women , who would have predicted such a thing as far back as His existence where moral discipline was the order of the day

Are you sure you read your Bible completely? Have you forgotten that men left the natural use of the women and committed homosexuality and sodomy in the old testament? So if it has happened before, how is it a prophecy for the future?

.:
How is it possible to perform miracles with Jesus Christ name , why do evil fear and tremble at the mention of His name, that DEFINATELY shows He exist. Devil is using means to draw men to hell, please don't be a victim, dead is a one way part, if you can talk to the dead, they will tell you HEAVEN and HELL are both real, but even the devil won't let that. If you can't read the bible as a spiritual book, read it as a novel, you will get the info that the devil is trying to hide from us.

At the bolded, nobody has performed any miracle with the name of fictitious Jesus. It is all a staged drama. The story of Matt and Gwana in the DOCTUFOS OF TRUTH obviously flaws this mindset and reasoning. The only place you can use Jesus name and any other name and it works for you is inside your dream, not in reality.

Jacksonville:
Whom art thou??


Gerrarahia joorh

So u still have to be told that demons don't exist?

taylor88:
no wonder the Bible calls them

WO-men
instead of my wife will kill me



I rather eliminate her entire generation

is it the bible that called them women or the English language? For crying out loud the original version of the Bible wasn't written in English.

Church and fraud are 5 and 6

BBBlaze:
Keep your belief and link to yourself!

It's not my belief but what I know and what has happened, is happening and will happen in the future.

BBBlaze:
What is this one saying?...!?!

You can't understand what I'm saying until you know whom I am.

Follow this link to know whom I am and understand what I'm saying
https://www.nairaland.com/2938907

Musabdking:
Animal Of High Disorder

Is Jacob also an animal? Remember he also fought and dealt with Yahweh.

BBBlaze:
Harare – A local controversial prophet from Zimbabwe has made sensational claims that he fought and defeated God in a heaven sanctioned wrestling match.

Prophet T Madungwe’s flyer stating the absurd claims has since gone viral on social media, attracting thousands of shares.

Speaking to a local reporter, the prophet said he was going around heaven checking the territorial integrity of the ‘country’ when he bumped into God.

“As the army commander of the heavenly battalion i was inspecting the territory to make sure there are no intruders. Then i saw God, and asked him to bless me, the same way he did with Jacob”

“He refused and tried to run away. So i chased him and we began to wrestle”



The prophet claims that God attempted to do a ‘suplex’ on him – a popular maneuver which involves throwing one’s opponent over one’s own body so that they land on their back.

“I ducked the suplex, and then lifted him up and delivered a Batista Bomb”

“I lay on top of him and one of the angles counted to three.”

“God regained his consciousness much later. He apologized then blessed me”

“God then prayed for me for over 30 minutes”

It is not clear who God was praying to.

The prophet invited those who doubt him to come to his church on Sunday, where he will play a video recording of the match.

*pastors and their wonders...that's why they say wonders shall never end*

Ha ha ha ha
Jacob beat up Yahweh, now this one too? Yahweh is too weak in wrestling matches abeg.
BTW, this pastor lied because currently, Yahweh is kept bound in a spiritual prison by the gods who are his brothers and he shall remain there for a thousand years.

Whenever a rare medical condition surfaces in Africa, we call it Witchcraft, but when they surface in developed countries, they try hard to find solutions to it. That we haven't had a name yet to call a serious rare medical conditions doesn't mean that we should term them witchcrafts. This is a rare medical condition. I suspect excess sulphur as its cause.

Chapter One Hundred and Twenty-Seven

1. When Omezi had ended his lamentation upon his bed, he went into a deep sleep and saw a great white light. And the presence of the light overshadowed him with love which he could not describe.
2. And Omezi said, where am I. And a voice said to him, you are in a place where the frequency and intesity of your emotion has brought you. You have crossed the border of physicality into the realm of light and knowledge.
3. We know why you are here, why you weep and why you are sick.
4. You feel hurt in your emotions because nature has done nothing to those who hide under disillusionment to extort the poor. You cry, saying, when will nature expose the extortioners?
5. And Omezi said, how do you know all the thoughts of my mind?
6. And the voice said, we see and know all thoughts. We are all connected.
7. Now Omezi, nature does not work with the principle you wish for it. For it doesn't expose the secrets of people individually but massively. For in ages and by the mass evolution of the brains shall all illusions be taken away.
8. Now an offspring shall come out of your lineage. And he shall usher the world into an age of brain users. For the age of heart users, which is the age of appealing to emotions and fear shall be rolled away for the age of deep thinking and brain using to emerge.
9. Now Omezi, return and be happy, because the saviour of the world from mind slavery and bondage to the things called gods shall come and he shall make a god out of every homo.
10. And worshipping a god shall be a thing of the past for most people of the world.
11. When Omezi awoke, he was surprised. And he said, let this era fold away and let that era come to take its place, for deception in this era is too much.
12. Now when Izeruo returned from Adavi after two weeks, she came alone for her daughter had died on her way back to Mozumi after she had confessed to the homos of Adavi publicly that he child had been cured.
13. And Izeruo wept greatly and came to Omezi to tell him her ordeals. And Omezi said, why did you confess what has not happened? What did they do to you which made you say that your child had been healed when she was not?
14. And Izeruo said, after the sacrifice made on the third day before the mountain, a leaf was sent down from the uruku of the gods. And the priest took the leaf and squeezed it into the mouth of my daughter.
15. And she appeared to have gained much strength. For she spoke with boldness and jumped happily. And the priest said, come before the mountain and tell the people what has happened to your child.
16. And immediately after I had done so, he said to me, it is time that you should depart. And he set me and my child upon a horse and ordered a servant to ride us far away until the border places.
17. And while we were left alone at the border, I noticed that the child had died.
18. Now when Omezi heard it, he said, the priest has tricked you. For the leaf which he squeezed into the mouth of your daughter is only for temporary strength which when it has faded off left your child weaker than how she was initially.
19. And she died when she became too weak. But you have already shared a testimony to the glory of the gods of the mountain. This is falsehood and deception.
20. Now Omezi arose and went to the land of Adavi in anger. For he was prepared to end his relationship with his siblings if they shall not cease doing what they were doing.

Chapter One Hundred and Twenty-Six

1. Omezi, the son of Opotu, went back to dwell in Mozumi. And he saw how many homos starved themselves to make sure that they had grains and meat with them which they shall take to Adavi to worship Ataba-Uyami the great mountain.
2. And Omezi saw how many of them walked long distance to Adavi to seek after the mountain. And it became a pain in the heart to him. For he knew the secret behind all the manifestations at Ataba-Uyami.
3. Now a homo named Izeruo took her daughter who was very ill and said, I shall take her to the mountain Ataba-Uyami. And I know that the spirit of the mountain shall cure her of her disease.
4. And when Omezi saw that she had taken her child away from the native doctors who were taken care of her with herbs, he went to her and said, why do you take away your child from the place where healing can happen?
5. For treatments which are administered by the native doctors according to their knowledge are the best kind of treatment at the moment. But you have thought that you could get healing through falsehood.
6. And Izeruo said, many homos have spoken of the healing which they had before the mountain called Ataba-Uyami. For water poured down to them and they bathed themselves with the water and they were made whole.
7. And Omezi said, the water which poured down from the mountain is natural and there is nothing spiritual attached to it. And the mountain itself is not what you think it is, for there is no spirit dwelling inside it.
8. And Izeruo said, if there are no spirits inside the mountain, how then does it release cowries and water and all manner of things after we have made sacrifices before it?
9. And Omezi said, have you checked what is on top of the mountain? Do you know if some homos are on it who send down those things after seeing the smoke of the sacrifice?
10. And Izeruo laughed and said, is it possible for a homo to be on top of a mountain? For the hotness of the sun shall burn and melt such homo to death. For we know that the sun sits upon the mountain at sunrise.
11. And Omezi said, life is full of illusions, therefore we can not view things from afar and conclude that they are what we think they are. For I have perceived that the sun is far away from the top of the mountain.
12. For when a homo views two things which are far away from him, he thinks that those things are closer to themselves more than they actually are. This I observed when I stood upon the boulder of Irahi. And I viewed the top of the houses of Mozumi. And it appeared to me as if the houses were together such that one could jump from the rooftop of one to another easily.
13. But when I came down from the boulder and went close to the houses to view them, they had great distances between them which no one can jump over.
14. When Omezi had spoken much to Izeruo, she said, I shall go to that mountain, because I have dreamt that my child was cured from there. And she departed and went two days journey to Ataba-Uyami in Adavi.
15. And Omezi raised his head up to the sun and wept, saying, where is the consciousness and the conscience of the Universe. Does it delight in illusions that it does not do anything to stop it?
16. They go in the way of falsehood and do not know the right time to regret it. They testify what is not happening and mislead thousands of innocent souls. And nature does not put up any effort to curb it.
17. The secrets of the deceivers are with them. But the ignorant ones go to them in multitude. They go with their sicknesses and return with the same, but they share false testimonies of what has not happened to them.
18. They dream of cure but in reality they remain sick.
19. And nature refuses to expose the false priests who exploit the people.
20. This is unfair as the priests live upon the meat of the poor. They take from the poor to enrich themselves and still no solution at hand.

YahwehPenis:
Nonsexxx thread

drunkard, mtchew

Chapter One Hundred and Twenty-Five

1. Now Omezi who was also the son of Opotu had lived with the Mozumites. And the Mozumites had begun to say, the great mountain called Ataba Uyami is the god whom we worship.
2. And they told Omezi about the cowries of good fortune which they had acquired after making sacrifice to the mountain. And they said, we have good luck when we have the cowries with us.
3. And many things had been said about the ordinary cowries of Ataba and Uyami. And thousands of people went to worship the mountain perhaps they shall have the supposed divine cowries also.
4. Now when Omezi heard it, he said, I shall go and find out by myself whether the things which they testify are true or not. For I doubt if they are true at all. For I know that Ataba and Uyami are the names of homos like myself, for these are the names of my siblings.
5. And Omezi took his wife and five children and went far into the land of Adavi. And when Omezi had reached the land, he said that he sought after the great mountain. And he was brought to the feet of the mountain.
6. And he saw how Adavi his brother invoked the spirit of the gods and goddesses of the mountain, saying, send down rain. And he made sacrifice and roasted the meat and yams which they had brought before him.
7. And when Ataba and his sister saw the smoke which arose to them, they fetched water from the well upon the mountain and poured down the water continuously. And the people were amazed.
8. And they rushed to the foot of the mountain where the water poured upon. And they bathed in the water. For they said that it was a sacred water. And they also drank the water and took some away in their gourds, saying, we shall sprinkle the water upon our market places and the corners of our houses. And we shall make gains.
9. Now when Omezi had seen Adaviruku very well, he recognized him and said, brother, I am happy to see you again. And what is this mystery which you manifested before all these people?
10. And Adaviruku said, truly I have lived in fulfillment of my name. For father called me Adaviruku, saying, he came with a pot-belly, for when I was born, my stomach was very big. And now I have worked towards the feeding of my stomach.
11. For with the uruku sent down from the mountain do I make my wealth and obtain my treasure.
12. And the people came to observe the magic of the gods such as the sending down of cowries, the outpouring of water from the rock and the rain of red hot coals and fire.
13. And all these do I by the power of the gods.
14. And Omezi said, where are Ataba and Uyami? Now when Adaviruku heard it, he said, Ataba and Uyami are no more homos but they are now gods.
15. And they are the sought after by thousands of homos from different lands. For the Fikites and the Edomans and the Tifites and Gonites and all the lands to the east come to this mountain and worship them.
16. Now Omezi said, are they dead or alive? For I know that the dead are those who become gods.
17. And Adaviruku said, come with me to the top of the mountain and you shall understand better. And Adaviruku climbed to the top of the mountain with Omezi. And Omezi saw his siblings there.
18. And they ate the flesh of goats and sheep which had been roasted and sent up to them as sacrifices.
19. And they told Omezi the whole secret.
20. And Omezi said, this is not right. For why do you exploit the people so much that they give you their resources? And I know of some of the Mozumites who went to borrow and even steal goats and rams and all manner of crops and corns, saying, we shall go to sacrifice them to the great mountain Ataba Uyami.
21. And it shall send down cowries of protection and wealth also.
22. This thing is not right, O my siblings, for why do you make yourself god when you are not?
23. And Adaviruku said, where does your thinking come from? And Omezi said, from the head, for the iresu(ori) is the powerhouse of the whole body.
24. And Adaviruku said, why do we rule over all forms of animals so much that we can take them? And Omezi said, it is because of the power of our heads. For the heads of the homos are greater than the heads of the animals in intelligence.
25. And Adaviruku said, have you not heard that the gods are different from the homos by intelligence? For whichever homo is of high intelligence is already a god. And such can rule over millions of homos from generation to generation.
26. Now Omezi, this form of intelligence is what we possess. And with it, we have made the homos worship us and come to our land to worship it as a sacred place.
27. For intelligence is god and not physical strength.
28. An intelligent homo shall control a thousand animals who have more physical strength than himself.
29. Now Omezi, whatever is seen as a god is actually a god. For we are gods because the people think of us as gods. And every homo on earth is capable of being known as a god. For he who has used his intelligence and develop on it shall be called a god.
30. And he who has not done exploit is not a god because he has not discovered his intellect and work on it.
31. Now Omezi, why do you think that there are thousands of gods all over the face of the earth? This is so because intellects are many. And they who manifest those intellectual powers are qualified to be called gods.
32. And there are gods of craftiness, gods of wisdom, wise words, tricks, music, drunkenness, fire, water, fertility and many others, according to the areas which they had worked hard and extraordinarily.
33. Now Omezi, do not worry over the type of god we have chosen to be, but you go and meditate and know the type of god you are, then go and manifest it. But we offer you a place in our godhood.
34. And Omezi went away, for he felt that it was wrong for the homos who are intelligent to impoverish others for the sake of their own well being.