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 Christianity Etc › Re: Reactions Of Other Deeper Life Members The Day A Couple Danced In Their Wedding by 0temAtum: 8:11am On Aug 31, 2017 |
Megatrix:And this, no birthday celebration. 1 Like |
| Christianity Etc › Re: Reactions Of Other Deeper Life Members The Day A Couple Danced In Their Wedding by 0temAtum: 8:10am On Aug 31, 2017 |
Victornezzar:But Kumuyi set up marriage committees to make decisions for other members of his church. How his daughter-in-law managed to escape the scrutiny of the marriage committee people is the eighth wonder of the world. Don't worry, you will know better when it's time for you to get married if your wife happens to be a deeperlifer. Even your wedding gowns and all your wedding attires would be scrutinized before the wedding day, but Kumuyi's daughter in law? Did she smuggle her attire in or what  2 Likes |
| Christianity Etc › Re: A Heart-rending Narrative On How Religion Destroyed 'an Ideal Family' by 0temAtum: 7:53am On Aug 31, 2017 |
This one is small. See how deeperlifer destroyed the wedding of Sewa. The woman was overzealous and by the encouragement of her church members, she went and destroyed the TV set(devil box) of her husband and all these happened. DOCTUFOS: Doctufos: Jasheb 14:17-54 |
| Christianity Etc › Re: Reactions Of Other Deeper Life Members The Day A Couple Danced In Their Wedding by 0temAtum: 7:46am On Aug 31, 2017 |
Victornezzar:Staged and acted dramas. Kumuyi wanted to resign or the damage control they used on you guys?  only those operating on a higher platform of knowledge will understand all those scenarios and I'm happy to be one. Even before the wedding, Kumuyi and his cronies have planned what they would say when the people raged. Kumuyi wanted to resign, kikikiki. Indeed this world is a place where the shepherds have a better of his sheep. Kumuyi was there when the wedding took place, he shouldn't have allowed the wife to come out in Jezebel attire in the first place same way he has never allowed any member to dress like a Deeper life Jezebel in their wedding. Have u observed the wedding pixes I posted above?  3 Likes 1 Share |
| Christianity Etc › Re: Reactions Of Other Deeper Life Members The Day A Couple Danced In Their Wedding by 0temAtum: 7:37am On Aug 31, 2017*. Modified: 8:15am On Aug 31, 2017 |
Victornezzar:I don't go by what Kumuyi says, I go by what I know him to be. Do you think a Deeper lifer can be allowed to celebrate his wedding on earrings? Kumuyi was there when his son was marrying a lady who painted her lips and wore earrings. Do you know that Kumuyi allowed the wedding to hold whereas he didn't allow the weddings of those whose wedding cloth was 1cm short of the recommended sleeves. What do we call that? Hypocrisy of the highest order. See picture of Kumuyi s son's wedding below with Kumuyi posing with them happily. A member dare not do this. The ordinary member celebrating her wedding appeared like a robot in the picture on the right. The daughter of Kumuyi appeared like a 'deeper life jezebel' in the picture on the left. 2 Likes
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| Christianity Etc › Re: Reactions Of Other Deeper Life Members The Day A Couple Danced In Their Wedding by 0temAtum: 7:07am On Aug 31, 2017 |
zionmade1:Victornezzar have you seen this? |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 7:01am On Aug 31, 2017 |
Chapter One Hundred and Forty-Seven 1. Achigidi, the brother of Ichimiri was to be made king after the death of his father. And he said, I am already seventy-four and I have passed my prime. For if I had been king at the age of forty, then I would have served the land best. 2. Now take Itopa my grandson and make him king instead of me. For he is only forty years and he is a youth. For it is good when a youth is made the head of a kingdom or a nation. 3. And Itopa acceded the throne. And he had strength to do many tasks. And he mended the Wells which were dug. And he made rollers to roll up the fetchers. 4. And Itopa went and purchased iron in large quantity. And he said, let as many homos who wants to be a blacksmith come and they shall be given iron and all forms of metals to work with. 5. And they shall be paid by the kingdom for their services. And eighty-five homos went to the king and he gave them iron and other metals to work with. And they did hoes, rakes, cutlasses and all manner of simple tools. 6. And the king paid the blacksmiths for their works. And the tools which they made were sold by barter to other lands. For they got cocoa and cowpeas and food in large quantity from the traders of other lands. 7. And Itopa made an invention for the storage of the food which they had. And when the beans were filled with bean beetles, Itopa said, let us test the beans with all manner of things to see how best we can keep away the bean beetles. 8. And they kept the beans in a cool place, but the beetles still attacked the beans. And they kept the beans inside Sands, but the beetles became abundant. And Itopa went and fetched long and dry pepper. 9. And he kept the beans with the peppers together. And they observed the beans and no bean beetle survived in them. And Itopa was named the husband of bean beetles because he knew how to deal with them. 10. Now Itopa said, do not let the secret be revealed to other lands, except to the homos of the land of Unchere. And Utohu and Itopa dealt together in the business of bean trading which many other lands did while the beans remained inside their chafts. 11. But they traded their own beans which they had severed from the charts. And many patronized them more than others. 12. And the lands of Otori and Unchere prospered more because the youths were the rulers of it. And the youths were not bad people but those who had the people they rule in mind. |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 6:35am On Aug 31, 2017*. Modified: 7:04am On Aug 31, 2017 |
Chapter One Hundred and Forty-Six 1. Ichimiri died before his father, for his father lived above a hundred years old, but he died at the age of eighty-one. Now when Ichimiri had died, the elders of Unchere made Utohu his first son the ruler of the land of Unchere. 2. And they appointed some to go with Utohu to Otori and tell him of the death of his son. And when they had reached the land of Otori, he said to them, who are you? And they said, father, we have come from Unchere. 3. And Otori took some time to remember the land which was called Unchere. And when he had remembered it, he said, where is Ichimiri my son? 4. And Utohu came forward and said, if you see me, then you have seen your son. I am your son who shall be by your side here. For Ichimiri has gone on a journey to a place beyond the physical. 5. And Otori said, when shall he return to the physical world? And Utohu said, he shall not return but rather, you shall join him there when it is time. For he is waiting for the time when you shall come. 6. And Otori said, tell me that Otori my son is no more. For I know that we cannot see a mole in the afternoon, neither can we see a gray hair on the head of a little child without reason. 7. You son of Ichimiri have come to visit me in a royal attire, for you are dressed like a king. This is truly a clear sign that Ichimiri my son has gone to the places where the aged homos go. 8. And Utohu said, grandfather, you have spoken well. For the soul of Ichimiri my father is now in a place where he sees the things happening here clearly. It is a place where lies are revealed by the power of knowledge. 9. It is a peaceful place where the atmosphere is made with concentrated peace. 10. Now Otori wept and said, Ichimiri the strength of my arms, my power and my front tooth. The reservoir of knowledge. My mirror and my food basket. 11. You have gone ahead of me to become my father. You have become my elder in the matter of death. You have discovered hidden secrets before I do. 12. Call me home, for I desire a reunion. Let me be by you again. 13. Ichimiri the brave. He who turned the land of the ghosts and skulls to a land of beauty and wonder. The springs beneath the ground spat out water which is salty. 14. The cool wind of Unchere is wooing. The visitors came to rest in your abode. They came from North to south, East to west. They see the wonders of your land and say, ah! 15. Ichimiri anebir. One with good behaviours. As cool as the dove which flies across the ancient land of Okerune where there are many une. They fly across the bush and say, who shall possess the bush again? 16. Who shall resurrect the land of Okerune which has become unhabitable? Let our descendants do this. Let one who shall come from our lineage go and possess the land of our origin once more. 17. They say that wild animals are many in that place and they shall tear him apart. But I say, a brave homo shall go and do so. 18. From whom shall the bringer of all histories of truth come? From your lineage shall he come also. And he shall be the god of ancient and hidden histories. He shall make known the lands of Ebir and the wise shall make a study of their histories. 19. Blessed be the lineage of Ichimiri forever. 20. When Otori had known of the death of his son, he began to get weaker. And he said, bury me where you have buried my son. And he died two months after the news of the death of his son got to him. 21. And Otori was buried in the palace. |
| Fashion › Re: "This Is Fraud" - Media React To Lady's Make Up Transformation Photo by 0temAtum: 5:58am On Aug 31, 2017 |
soberdrunk: |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 9:40pm On Aug 30, 2017 |
Chapter One Hundred and Forty-Five 1. The land of Unchere was often disturbed by erosions. For the top soils in all the parts made slopy began to wash off. And the plants could not grow well. And Ichimiri said, we shall exchange the locations of the farms for the locations of the huts. 2. And so the levelled ground which had no much salt in them became their farms. For they destroyed the huts and turned the land into farms. And they made their huts on the slopy salty land. 3. And Ichimiri made steps from the farms which were below to the houses which were above. And when the homos of other lands saw the appearance of the village of Unchere, they marvelled. 4. And they came to watch the land. And Ichimiri charged them some fees. And he entertained them with fruit. And they watched the monkeys how they jumped from one tree to another. 5. And they saw how water flowed from the ground. And they said, this place is a place of mystery. And the gods in the ground have poured out water to the surface of the earth. But Ichimiri said, there are no gods in the ground. 6. But there are hard rocks under the ground which are filled with water. And from these rocks do we get these springs. 7. For in the same manner the soil deep down the crust possess water which we call well water, so also do these rocks possess water. 8. And Ichimiri was famous like his father also. And Achigidi and the rest of the children of Otori were famous too. And they all studied the things of nature rather than the things of the gods. And they appeared more knowledgeable than the priests of the gods of different lands. 9. Now when the homos of the land had become very many in the land, Ichimiri set aside the first day and the last day of the week apart for the making of thorough findings. For the two days were set apart to go into every part of the land and make observations of things. 10. And no homo worshipped any gods or his ancestors on the two days. And the market days were annulled whenever they fell in the days set apart for findings and observations. 11. Now when Otori was very old, he visited the land of Ichimiri. And he had not told Ichimiri that he would be coming. And that day which he came coincided with the day of making findings. 12. And Ichimiri said, father, you have come to our land in the day when all the homos of the land are busy making findings and observations of things in their surroundings. And many of them have gone into the forest and into the rivers to study the things which they see there. 13. And some have gone into the farms also to observe things. Now father, I know that it is the culture of the land of Otori your land that a horn should be blown for everyone to gather together to honour any visiting king. 14. For all the homos must gather in the palace court to show their respect to the king which has come from another land for a visitation. But here in the land of Unchere, we do not gather for any social events in the days of making findings and observations. 15. Now O king, my father, tell me what I should do. Shall I send the homos to blow the horn? 16. And Otori said, I am your father but I am not the ruler of this land. Therefore let the law of your land not be broken because of me. For the law of the land of Otori is different from the law of the land of Unchere. 17. Therefore let your own law hold here rather than the law of Otori my land. Do not bother to blow the horn for I shall wait until the people have returned and they shall honour me when due. 18. Now when Ichimiri heard the confession of his father, he said, you are the greatest among all fathers. For you give respect to even your own child. And to the land of your child have you given respect also. 19. Therefore I say, may the whole world admire your wisdom and tolerance. May your humility be spoken of by people in far time and even by those who shall be in the time when time would have become measurable only in units similar to the otori time measurements. 20. For fifty full moon appearance do we call one otori time. And fifty full moon appearances in fifty places sum up to two thousand five hundred full moon appearances, which you have named one Achigidi time. 21. And ten Achigidi time have you named one Ichimiri time. 22. Therefore I make a confession, let your humility in the honouring of your children be mentioned in many eras away from now. |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 8:52pm On Aug 30, 2017 |
Chapter One Hundred and Forty-Four 1. When Ichimiri began to dig up the dead, he saw one which had flesh on it. And Ichimiri was shocked, because there had not been anyone living around that place. 2. And the dead appeared like a cooked meat, for its meat was still upon its body. And Ichimiri said, this is strange. For if this homo had died many years ago, its flesh should have been ripped off him. 3. And the homos who followed Ichimiri began to be afraid. And they said, let us return to the land of your father. For there are strange occurrences in this place. 4. Now when Ichimiri checked the body of the dead very well, he found a carved image which was the image of Aduvo, the king of Isoha. The same was he who was called Fadile. 5. And Ichimiri said, we have kept this kind of image in the palace in Otori. Now certainly, this homo died many generations ago, but the reason why his body remained somewhat intact is strange. 6. And Ichimiri said, kill an animal and let us bury its body in the ground here. And we shall check after two years what has become of the body of the animal. And when they checked round, they took hold of a monkey and killed it. 7. And they began to dig a grave so that they could bury it like a homo. And while they dug, they struck a hard ground with their axe and water began to gush out. 8. And Ichimiri said, we have not even dug up to an Otori of depth and we have come across water. This also is strange. And Ichimiri took a handful of water and drank. And he spat it out immediately, saying, this water is very salty. And they tasted it and saw that it was very salty. 9. And they could not drink the water anymore. 10. And Ichimiri buried the dead homo around the ground where the salty water had gushed out from. 11. Now when it was a year, they dug up the dead monkey and found its skin still on its body. And Ichimiri said, even the monkey of this place is strange. 12. And when Ichimiri had thought deeply, he said suddenly, I know this mystery. And he called the homos who were with him. And he said, tell me, how do we preserve the meat and the fish which we eat? 13. And they said, we keep them under oil. And others said, we put them in the sun. And some said, we keep them in salt. And Ichimiri said, it is enough. Now tell me, the water which we tasted that day when we were burying the monkey, how was it's taste like? 14. And they said, it was salty. And Ichimiri said, the salty water was under the soil where the dead was buried. And we know that salt is used for the preservation of meat. Therefore I have made my conclusion that the flesh of the dead homo was preserved with salt. 15. And a homo said, if the salt water was under the ground, how then did it preserve the body of the homo? For we did not see the homo inside the water when we dug it out. 16. And Ichimiri said, it is either the water on its body had dried many years ago or the salt water beneath had come to the surface of the earth at one time or the other. For when we came here, we saw trees of deep roots. And we cut them down. 17. It is most likely that the roots of the trees drew up the salt water towards the surface. 18. Now when Ichimiri planted on the land, the plants did not do well. And he said, surely the land is very salty. For plants do not love a place which is very salty. 19. And Ichimiri said, let us make the land appear in such way that the rain could fall and wash away the saltiness. And Ichimiri and the others began to loosen the soils. And they made the land slopy so that the rain could wash the salt in the soil away. 20. Now when this was done, they planted their crops and their crops grew better. And Ichimiri named the land after the monkey which he had killed. And the name of the land was Unchere, for it was a place of monkeys. |
| Christianity Etc › Re: Monster Energy Drink Is Evil(666) by 0temAtum: 7:21pm On Aug 30, 2017 |
Victornezzar:He said TV is bad bro. It's what I know. |
| Christianity Etc › Re: Monster Energy Drink Is Evil(666) by 0temAtum: 7:13pm On Aug 30, 2017 |
Victornezzar:Did your parent own tv when u were young? If they did, then it would hav been impossible back then to hold a house fellowship in your house because the tv was d devil box in those days. Tunde Bakare left the church because of the open confession of the deeperlife preachers that tv was a devil box. |
| Christianity Etc › Re: Monster Energy Drink Is Evil(666) by 0temAtum: 6:50pm On Aug 30, 2017 |
Victornezzar:What I say are from insiders and old timers. I've also heard him condemn those stuffs in those days when I was still in the darkness of religion. |
| Christianity Etc › Re: Monster Energy Drink Is Evil(666) by 0temAtum: 6:49pm On Aug 30, 2017 |
guiddoti:Victornezzar, I hope u see this post. |
| Christianity Etc › Re: Monster Energy Drink Is Evil(666) by 0temAtum: 6:20pm On Aug 30, 2017 |
Victornezzar:Is it d same kumuyi who advised people not to watch TV at all? The same kumuyi who will ask his members not to be a worker in his church if they are in possession of TV aka devil box? Now when eyes have opened very well, that hypocrite normalised the use of TV in his church and here you are, telling me what I know so well as a blatant lie. I'll show you what happened to a member of the church whose family was destroyed because of the advice of the people of kumuyi. Doctufos: Jasheb 14:17-54 |
| Christianity Etc › Re: Monster Energy Drink Is Evil(666) by 0temAtum: 5:56pm On Aug 30, 2017 |
Victornezzar:Kumuyi never condemned TV, hmm. But he and his crew called it devil's box, hope u are aware. |
| Christianity Etc › Re: Monster Energy Drink Is Evil(666) by 0temAtum: 5:36pm On Aug 30, 2017 |
So you guys are still scared of ordinary numbers 1. When women first wore trousers, they were seen as evil by the societies. And they Preach against it, calling it sin. But now we have majority of women wearing trousers and it now looks normal. 2. TV was a sin to deeper lifers when it first entered Nigeria. Kumuyi and his crew called it DEVIL'S BOX then, but now it is ANGELIC BOX which they can't do without in their churches. 3. Wearing of attachments, etc was a sin in SU gatherings before. Now it has been normalized. Now it's no more seen as sins. 4. Tattoo before appears sinful, but many accepts it today. 5. Some pastors now support gays and lesbianism now. Before they see it as deviliish. 6. Not washing of the hands before eating was a good and acceptable thing to christians before, according to the explanation of fictitious Jesus, but now not doing that is seen as deadly because of the discovery of bacteria which fictitious Jesus didn't know about in his own days in the book. 7. ATM Machines and cards were seen as signs of 666 generating machine and end time before, but now the christians have advanced into using POS to collect tithes and offerings in churches today. 8. Bill Clinton, Obama, Michael Jackson, Celine Dion, John Lennon, Adolf Hitler, Barrack Obama and many great people have all been seen as antichrists who will fulfill the lies of John in the bible before, but now all these people have been regarded as just human beings. Some of them have died while the end remains, while some of them are no more popular again. 9. Year 2000 called Y2K has been seen as the end of the world before, but here we are in year 2017, nothing is happening. And till year 3000, year 4000, year 5000 etc humanity will still be upon the earth. Within your time frame on earth, you perceive some happenings as the truth, but they are not actually the truth but just the NORMALIZATION OF CERTAIN CULTURES. If we decide today to normalize anything, it becomes the standard and life goes on. Cheer up AFRICA! WE ARE IN THE AGE OF AQUARIUS cheesy grin cheesy DOCTUFOS:: 4 Likes |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 12:35pm On Aug 30, 2017 |
Chapter One Hundred and Forty-Three 1. Now Ichimiri had two wives and ten children. And he made boats and flat sticks for walking on water. 2. And he made chariots with wooden wheels. For he first made a square frame. And he cut out a circle out it. 3. Now the wheels which Ichimiri made was smoother at the edge than the ones ever made in Negre. And Ichimiri imagined greater things. And he knew many calculations of numbers. 4. And he used lines to represent numbers. And the things which he did were great. And Otori his father loved him so much because he excelled. 5. And Otori said, if the parents of Ebir lands can train their children in all manner of complex calculations when they are young, then the land shall be very developed. But if they train their children in all manner of superstitions and hatred of other clans and tribes, then shall their land be less developed. 6. Let the seeds of Ebir land know that the world is a place to make deep use of the ori and do exploit rather than fearing all manner of stories and superstitions which has not been checked and verified. 7. Is Adabara our distant ancestor not wiser than many homos of our generations? For he went and put his life on the line, saying, let me go and see if truly the homos of the land of Agarapa are what they confess them to be. 8. And Adabara went and saw the real truth. Then he conquered them. For the homos of Agarapa had made a shield around themselves with fearful myths which are not true. And all the lands around them feared them until Adabara went to check the fact about their land and conquered them. 9. The land of many skulls which they say that it is a place of the ghost, have we not finally unravelled the mystery behind it? For when we did calculations and checked all the signs and symbols of our forefathers, we knew that the land is not actually a place of ghosts. 10. But rather, it is a place where a homo went to dwell. And the skulls are the skulls of the attackers of that homo. For in those days, there existed many homo eaters. 11. And that homo who existed about the same time with Ajuze or Aduvo or Okatawa our forefathers went to live in that place when the land of Uvo had somewhat offended him. And he killed all the homo eaters who attacked him. And he left their bodies to decay. And he ripped off their heads and kept them in rows. 12. And this land was visited by Otori my forefather whom I have thought often about, saying, why did he visit that same land where I visited myself? For I visited the land before I knew about this Otori. 13. And I was amazed, saying, can the things of the past happen in the present exactly as it did in the past? For they said, the crown of the iresu of Otori fell when he fled, so also did it happen to me. 14. But I was wiser than that Otori because I have not succumbed to the voices of the people when they demanded a priest who shall do human sacrifice. And I shall not allow this land to be polluted with fearful superstitions. But rather, good Imaginations shall we ponder about. 15. For the imagination that we could fly in the air from one place to another is a good imagination. And the imagination that the tribe of Ebir can unite with the tribes of Edoma, Igala and Yooba peacefully is a good imagination. 16. And the imagination that Ebir shall be famous throughout history is also good. And the imagination that a very wise homo-god shall emerge from Ebir land and compile all histories and bring the people in connection with the histories of their lands is also a good one. 17. For Imaginations are like a tree planted secretly without anyone knowing it. And when the tree germinates and matures, everyone sees it. So also are the Imaginations which come to reality. 18. For when a good homo lay still to imagine a very good future for his land, no one sees him or knows what he imagined. But when his Imaginations grow to maturity and becomes real, thousands of people shall wonder and say, this is a great thing. 19. Now Ichimiri my son has gone to possess the land of many skulls. And he has dug out many skulls to make findings about them. And the land of the skulls which they called the land of ghosts has now become the land of the homos. 20. For eighty nine homos who are fearless have gone to dwell in the land with Ichimiri. And I know that they shall prosper in that place. |
| Music/Radio › Re: What Are Your Top 3 Michael Jackson Songs Ever? by 0temAtum: 8:48am On Aug 30, 2017 |
Heal the world |
| Christianity Etc › Re: When Will The Hunger For Jesus Return To Nigerian Youth Like Brazil!!! by 0temAtum: 8:18am On Aug 30, 2017 |
Fictitious Jesus is getting known as what it really is, hence the reduction in the hunger for it. Fictitious Jesus is losing its value as Yahweh remains bound in his spiritual prison, hallelujah somebody. |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 3:45am On Aug 30, 2017 |
Chapter One Hundred and Forty-Two 1. When a disease struck the land of Otori, a homo named Ireshe arose. And he began to say, the gods have been offended. And only by the shedding of the blood of a hunch backed homo can there be solution. 2. And Ireshe began to turn the minds of the immigrants against the king. And about five hundred immigrants protested before the palace of the king, saying, appoint a priest and let there be cleansing of the land. 3. Or we shall leave this kingdom. 4. Now the king called Oziezami and said, what shall we do to calm this people? For they are revolting now and they want to leave the kingdom. 5. And Oziezami said, I am checking the herbs and the roots to find a cure to the disease. Let us be patient. 6. Now while Oziezami was in the wild, fetching herbs and roots, he saw twenty homos gather in a place in the bush. And Ireshe stood among them with a machete. 7. And a hunch-backed homo was there also. And he had been blindfolded. And Ireshe cut off his head. 8. And Ireshe led the people to make sacrifice with the head of the homo. And Oziezami went and told the king what he had seen. 9. And the king said, Ireshe is asking for trouble now. For he put himself above the law. And the king said to his servants, go and fetch Ireshe for me. And when he had said so, he kept silent and thought within himself saying, it is as if this thing has happened before. 10. Now the king took hold of Ireshe and kept him in prison, saying, if after twenty days your sacrifice do not bring cure, your head shall be chopped off also. 11. Now when the twenty days had come, there was still no cure for the sick. And the king called the homos of the kingdom together and said, Ireshe shall be put to death because he went and chopped off the head of an innocent homo. 12. Now they of the Obulu clan who migrated into the land threatened to leave the land if anything bad should happen to Ireshe. And the king said, your cry shall not hinder the appropriation of justice. 13. Now Oziezami made herbs and gave the sick homos of the land to drink. And his herbs worked upon the people and they got healed. 14. And Otori said, now it is the time to execute judgment. And he called the executioners. And they did to Ireshe exactly what he did to the hunch backed homo. And Ireshe died like a ram which was slain for sacrifice. 15. And the Obulunese made good their promise. And they gathered together and left the land of Otori. |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 3:17am On Aug 30, 2017*. Modified: 3:50am On Aug 30, 2017 |
Chapter One Hundred and Forty-One 1. Now Otori land did not accept superstitions and stories which strengthened the beliefs in monsters and magical powers. 2. For they said, magical powers are natural and if properly checked, they can be calculated and explained physically. 3. Now a homo named Nkwo came to the land with a long rod of about two metres long. And he balanced the rod on his index finger at the near end of the rod. And many wondered at his display. 4. But Achigidi the son of Otori said, this rod is not uniform. For it is not a pure iron, but a combination of metals. And the heavier metal have you joined with a lighter one. And the length of the heavier metal did you make short to balance the longer length of the lighter material. 5. And Achigidi and his brothers demanded iron and aluminum from their father and he gave them. And they went to the blacksmith and said, cut for us a certain width of aluminium. And cut also the same width of iron but half the length of the aluminum. 6. And you shall weld them together and give it to us. 7. And the blacksmith did as they demanded. And they balanced the rod on their fingers. And it balanced when the fingers were at the iron part. 8. And the homo who came with his rod left the land when he saw that they had replicated his trick easily. 9. Now a homo came to the land of Otori and said, let me see the king. And when he was brought to the king, he said, I have heard that you do not believe so much in the spiritual powers. 10. And Otori said, I do not totally dismiss spiritual powers, but I know that all the manifestations of the world are physical and not spiritual. For the spiritual occurrences happen in the land of the spirits and not in our physical world here. 11. Now the homo said, come and see a wonder of the ghosts in a land filled with skulls. And monkeys and baboons are the rulers of it. Come and see and explain how it is possible to have skulls in abundant in that land. 12. And Otori went with the people. And five of his servants followed him. 13. Now when they had reached the place of many skulls, the head of the king swelled immediately. And many monkeys trooped out of the wood and jumped at them. And the crown on the head of the king fell while he ran back. 14. And Otori fell down and lay still. And three of his servants came to pick him up. And he said, leave me, for it seems that I have witnessed this happening before. 15. And Otori arose and they dusted him up and set him upon his horse. And he departed. 16. And Otori said, I felt my head swell up when I was in the place of many skulls. And Inugu said, is that not an indication that the ghosts are indeed in that land? 17. And Otori said, we do not exalt superstitions in this land, therefore we reject your view that the sudden swelling of the head is an encounter with ghosts. But rather, we seek a true explanation for the sudden swelling of the head. 18. And many began to come to Otori to tell him what they thought about the event. And one named Oziezami who was of the lineage of Ezami who existed in the Uvo kingdom of the ancient days said, I think there are fluids moving through the body. 19. And they move to the places where they are needed. For when a male homo sees the sexual aspect of a female homo, his rod shall stretch. And when the melody of a song is great, the hearer of that song shall move his body to dance, even without his control. 20. So also shall the head swell when there is a sudden occurrence of shock. 21. When Oziezami had explained to the king what he had observed, the king said, truly you have observed that well and we shall stick to your explanation, for it is good. 22. And the king rewarded Oziezami. |
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Chapter One Hundred and Forty 1. A town named Eku had a new King. And the king had the task of counting the number of cowries which the past king had left behind. 2. And the king said, get us an expert in calculation of cowries. One who does not make mistakes while counting. And one who has a better method of keeping numbers. 3. Now they said, there is one named Otori, for he is the head of the village of Otori. Now let us fetch him for you o king. 4. Now when they came to Otori, he said, I shall not leave my throne and my people for one day to go with you to your land. But I shall send my son to you. Now return to your town for my son shall come. 5. Now Otori sent Ichimiri to the land of Eku with nine of his servants. And when they had reached the land of Eku, Ichimiri took out a square shaped carved wood which had in it thirty holes in rows and columns. 6. And the rows were thirty while the columns were thirty also. And when Ichimiri had reached the palace of the town head, he said, are you the one who has been sent to make calculations of the wealth of the land of Eku? 7. And Ichimiri said, yes. I am the son of Otori of the land of Otori. Do not look at my age and say that I shall not be able. But look at my head, for it is the store of knowledge of counting of numbers. 8. And the king said, you are only a teenager but I shall not doubt your ability. Now take the cowries and do the counting of them all. But you shall swear to me that you shall not tell anyone on earth the amount you have counted altogether except me and my chiefs. 9. And Ichimiri said, So shall I do. For whatever is said in the secret shall not go to the open. 10. And Ichimiri said, I shall not touch the cowries of your highness the king, for it is disrespectful for me to do so. 9. But I request of you, send ten of your servants to fill the holes of this carved square with cowries, five in each holes until all has been filled up. 10. And they did as Ichimiri had ordered. And nineteen rows were filled up with five cowries in each hole. And nine cowries were left after filling up nineteen rows. 11. And Ichimiri said, there are two thousand eight hundred and fifty-nine cowries altogether, which is nineteen otori and five cowries. 12. And by the otori was money counted in those days in many lands. And the land of Otori prospered greatly because all the homos in it knew how to tackle numbers and make wealth with it. |
| Crime › Re: Fake Pastor Who Killed Baby For Rituals Paraded With His Boxes Of Charms. Photos by 0temAtum: 9:48pm On Aug 29, 2017 |
Yahweh's people again? May Yahweh remain bound in his spiritual cage in Otem's name I pray. |
| Health › Re: Girl Born Without Eyes In Kenya, Cries To Death As Mum Refused To Breastfeed Her by 0temAtum: 2:55pm On Aug 29, 2017 |
I have seen a girl without eye sockets in Lagos here. She was more brilliant than her brother. She was excellent. This woman just killed a star.  1 Like |
| Christianity Etc › Re: Floods Destroy Home Of Pastor Who Says God Sends Flood To Punish Gays by 0temAtum: 6:48am On Aug 29, 2017 |
Yahweh has been punished by natural forces Anyway, I sympathise with the victim However, this is a case of coincidence. See another case here: DOCTUFOS: Otem Erectus 117:19-23 1 Like 1 Share |
| Christianity Etc › Re: Why Do People Still Kill People For Rituals If They Don't Work ? by 0temAtum: 6:44am On Aug 29, 2017 |
The question you should ask is, what are they actually doing with the organs of human bodies? Are they actually using it for rituals to the gods or spirits? The answer is no to a greater extent. There are rich people in the world who are cannibals. There are those who smuggle human organs to some organisations in developed countries for research works. They all use money rituals for cover up whereas they are actually going to sell those organs at huge amount of money to our money-drunk power intoxicated rich cannibalistic politicians and their likes. If you know what is going on deep in this country and others, you will open your mouth and linger to close it. 2 Likes |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 6:32am On Aug 29, 2017 |
Chapter One hundred and Thirty Nine 1. Otori, the fifth son of Aduvo was the father of those who do counting of numbers with the seeds of fruits. For he gathered two hundred cherry seeds, one hundred and five ayo seeds and ninety five cowries. 2. And he made holes in the soil in rows and in columns. And he had twenty rows and twenty columns altogether. And he inserted all the seeds and cowries into the holes. And he made calculations in rows and in columns. 3. Now with the holes in the ground, Otori made complex calculations which many homos did not understand. For he placed three seeds each in the first three holes of the first row. And in the first three holes of the second row he placed two seeds each. 4. And in the first three holes of the third row he placed a seed each. 5. And when Otori had made calculations, he got nothing as an answer to his calculations. And he said, if the same number of seeds are put in the three holes of the second row of a square-shaped array and the same number of seeds are put in the three holes of the third row also, then there shall be zero as the answer of the calculation of its usefulness, regardless of the number of seeds put in the three holes of the first row. 6. And when many homos of Olla saw what Otori did with all his time, they said that he was mad, but he continued and he did not stop. 7. Now when the opon of an ayo game was brought near, which they had closed, together, Otori said to them, if the opon has two rows and six columns, then there should be twelve holes in it altogether. 8. And when they checked and found it so, they were surprised. And they brought an opon ayo with ten columns and two rows to Otori and he said immediately, there are twenty holes in it altogether. 9. And Otori said, put three seeds each in the holes of an opon ayo which has two rows and six columns. And when it was done, Otori said, you have put thirty-six ayo seeds in the holes altogether. 10. And when they checked, they wondered that Otori knew the amount of ayo seeds they put without counting them. 11. And Otori said, if seven seeds are put in seven holes each, there shall be forty-nine seeds used altogether. And if ten seeds are put in ten holes each, there shall be a hundred seeds used altogether. 12. Now Otori made many square frames from a wood. And it had a length of two metres in all its four sides. And with the frames, they who sold their lands made measurements. And they hired Otori to measure out their lands with his frames. 13. And they sold their lands in otori units, saying, sell to me twenty otori of land or ten otori of lands or five otori of lands. And one otori of lands was a measure of one frame of Otori, which was about two metres in length in four sides. 14. Now twenty otori of land sold for twenty cowries in the days when Otori was alive. And many lands called Otori to measure out their lands for them rather than using their feet and pace lengths to measure them. For the method of Otori was more accurate. 15. Now also, Otori made more complex calculations. For he spoke of very large numbers which they could not have imagined. And he threw his frames at different places in the bush and counted the numbers of living organisms which his frame had captured in an otori. 16. And he made calculations of the number of living organisms which are pests and gave the numbers to the rulers of the lands which he had measured. And they knew the estimates of living organisms which they had. 17. Now Otori departed towards the east. And he settled in a land which he named after himself. And in the land of Otori came great calculators of numbers from generation to generation. 18. And the homos of his land began to write the histories of the Ebirites with the calculation of time of the events according to their calculations. |
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Chapter One Hundred and Thirty-Eight 1. Aduvo, the son of Irivogba was a juggler of stones. And he went about from place to place to practise his skill. 2. And he had fourteen smooth stones from the molucca nuts which he carried about in his bag made of pig skin. 3. And Aduvo was called before kings and great homos to juggle the stones and be paid wages. 4. Now there was a homo named Asimi in the land of Olla who juggled also, but he could only juggle with eight stones at a time. 5. And Asimi was jealous of the feats of Aduvo, for no homo could do more than eight stones in his time. 6. Now Asimi knew that Aduvo had practised the act of juggling on his fourteen special stones, which were the seeds of molucca nuts. Therefore he went and stole his fourteen seeds when the Olla festival began to draw near. 7. Now when Aduvo could not find his fourteen special molucca nuts seeds, he was weak. And he went into the bush to fetch them, but they were not available in the land of Olla. 8. Now one homo said to Aduvo, the nuts which you seek after, are they not many in the lands of the yooba people? 9. Now go to Yomesi and you shall get enough of it there. 10. Now the festival was very close by and Aduvo feared that he would not make it if he went to Yomesi to seek after the molucca nuts. So he went to fetch smooth stones by the side of the sea. 11. And when he juggled with them, he could not do more than ten throws, for they were much heavier and they landed on his palms painfully. But with the fourteen molucca nut seeds, he knew how to throw twenty-five consecutive throws. 12. Now Aduvo said, I shall go on a journey to Yomesi to fetch the seeds. And if I miss the competition, I shall accept it as my fate. 13. Now Aduvo set the carved images of his ancestors before his face. And he said, Ohomorihi my ancestor and my god, give me speed. Let me go in peace and return in peace. 14. Let this festival be put on hold until I have returned. 15. Enesi, father of the great ones, god of the clans, consider me in your thoughts and let me be able to fetch the molucca seeds and juggle with them and be the champion. 16. Adijo, the traveller, god of the gods, you are Obaro the great one. I seek your help, do not sleep wherever you are. Adabara the fighter and his brother Adomuha, the forces of ancient Itaho, come and go with me. For I am on a journey to an unfamiliar place to fetch the molucca seeds 17. Spirit of my father Irivogba, assist me in this journey. Do not let me kick my left foot against the stone. Let me walk in the air. Let the spirits of the soil hasten my movement to and fro. 18. When Aduvo had made all his wishes known to his ancestors, he took a white hen and sprinkled its blood on the soil as a sacrifice, according to the tradition. And Aduvo commenced his journey. 19. Now while Aduvo was in Yomesi, the festival begun. And the masquerades danced before the noble ones of the land. And different tribes in the land of Olla came forward to perform. 20. Now the Edomans and the Igalites and the yoobas who were in the land of Olla had performed the things which they knew how to do. And when it was time for the Ebirs to perform, there was a rainstorm. 21. And the festival was adjourned till the next day. 22. Now Aduvo did not find the molucca seeds in Yomesi. And he met one homo named Gbagi who said to him, that which you seek after is not a hard thing to get. What do we do with the seeds of ayo if not for the purpose of entertainment? 23. But you have come to fetch it from such a far distance? This is a strange thing. Now come with me and I shall show you the ayo seeds which you seek. 24. Now Gbagi brought Aduvo to a place where two homos sat before a carved wood containing many ayo seeds. And Gbagi said, see what you seek. For they are many in this opon ayo. 25. When Aduvo saw it, he leapt. And he stretched his hand to fetch a handful of them, but Gbagi hit his hand and said, leave the ayo seeds in the opon, for it is forbidden that you should ever fetch them away for other purpose when they are already in the opon. 26. But come with me rather and I shall give you those which has never been put in any opon. 27. Now when Gbagi had given Aduvo some ayo seeds, he said, let me ride you back to your land on my horse, perhaps you shall be able to join in the festival and juggle the seeds before them. 28. Now Gbagi rode Aduvo from Yomesi back to Olla. And when they reached the gathering, it was the seventh day since the beginning of the festival, because a continuous rain which sprinkled for seven days had caused the delay to the end of the festival. 29. Now Asimi juggled eight stones and did twenty throws. And the homos of the land cheered him up, saying, he has done very well. 30. And Asimi was glad, for he thought that he shall be the winner of the juggling contest. But Aduvo jumped down the horseback and went into the midst of the people. And he juggled the ayo seeds. And he juggled fourteen smooth seeds and did twenty-three consecutive throws. 31. And everyone who saw how he did it were amazed at his skill at the juggling game. And he was rewarded greatly by the head of the land. And Aduvo gave Gbagi half of the reward which he had. 32. And he said, I shall come yearly to Yomesi to pay you a visit. And I shall bring the game of ayo to Olla and teach them how to play it. 33. And Aduvo was grateful to his ancestors which were the gods he honoured, for he thought that the thing which occurred was done by them. |
| Christianity Etc › Re: The Atheist's Dilemma by 0temAtum: 7:30pm On Aug 28, 2017 |
OLAADEGBU:God Almighty who created Yahweh hasn't given any law. He didn't even interfere in the politics and rulership of the world. Assuming he did, Yahweh would have been pulverised long ago. However, human beings who are wise can know what is right and what is wrong for them and they need no external god to tell them this because we all have a measure of the creator in us. |
| Christianity Etc › Re: The Doctrine Of The Ufos by 0temAtum: 5:46pm On Aug 28, 2017 |
Chapter One Hundred and Thirty Seven 1. Now Omonori dwelt in Abaji until his death. And his children stayed in Abaji. Now Omonori had a son whose name was Irigbova. 2. Now Irigbova was a name with a meaning which was not good. And the meaning of the name was he who coughed ten times like a goat has come. 3. And wherever Irigbova went, he was ridiculed because of his bad name. And Irigbova had no confidence to speak among his mates in Abaji land. For he feared that they would make fun of his name. 4. And when he went to Omonori his father and told him all the things which had befallen him, he said to him, I cannot change the name which I have given to you. For this is against the tradition of the land. 5. Now be thankful to your ori, for this is even better than Omelokwu, Amewuru and Adooro, even Onuya which some homos bear also. 6. And Irigbova said, why do you think to give me such name? Are there no better names in Ebir which I could have borne? And Omonori said, when you were given birth to, you coughed ten times. 7. Therefore you were named so. 8. Now Irigbova continued to bear his name. And he was very skilled in singing and in the playing of the drums, but because of his name and his inferior thoughts, he did not go further to do anything with it. 9. And Irigbova had nightmares in his childhood till his youthful age, for he was afraid of everyone because of his name. And when he wanted to get married, the ladies which he spoke to rejected him after he had told them his name. 10. Now a wise homo named Okino discovered the fear of Irigbova. And he went after Omonori and challenged him, saying, why have you named your son a name which is filled with ridicule? 11. And Omonori said, I was named goodluck because I survived death at birth when my mother who had smallpox died immediately after giving birth to me. For everyone thought that she would die with me in her womb. 12. But she gave birth to me before she died and my father named me Omonori, saying that I was lucky. And I said also, I shall name my own children after whatever situation surrounded their births. 13. And when I gave birth to him, he coughed ten times like a goat rather than crying like a baby. So I named him Irigbova. 14. When Okino heard it, he said, you are foolish, O Omonori for doing this. For if you have been wise, you would have named him Adeiza, for it is a fortunate thing for you to have a child who comes from the womb in a special style. 15. Or you could have named him Asepita, for such child should be a child of history. 16. Now Omonori said, it is my son and I can name him whatever I wish. And Okino and Omonori disagreed on the matter. 17. And Irigbova continued to be ridiculed because of his name. For he feared whenever his name would be mentioned in a gathering of peers. And he secretly departed from his father and went towards Anpa. And he settled in a place called Olla. 18. And when they had asked of his name there, he said, I am Irivogba. For he had made an alteration of his name so that it did not have a bad meaning. 19. And Irivogba prospered in the land of Olla. |
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