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Chapter One Hundred and Thirty Six 1. Omoye was the first child of Omadivi. Now when Omadivi died, Omoye became the anile of Ijagbeni. And he did not perform good deeds like his father. And in his days, a disease struck in Ijagbe and killed many little children. 2. Now the homos of Ijagbe said, this evil is brought upon us by the gods because of our king. So about one thousand homos of Ijagbe who were of the Yooba origin departed, saying, let us go closer to our brothers in the south west, for we hear that they fare better. 3. So they migrated towards the lands of Odua. And they occupied a land. And they named the land Eruku, according to the former name of their original land. 4. Now after the departure of those homos, the land of Ijagbeni weakened. And the surrounding lands gained more territories from them. 5. And the homos of Ijagbeni said, the king is not competent enough. For he is not like his father Omadivi who went and conquered the villages who came against it. But instead, they have come against us and taken many portions of the land. 6. Now the chiefs of Ijagbeni met together and planned how they shall overthrow him. And they bribed the servants of the king. And they gave the king into the hands of the homos of the land. 7. And Omoye was exiled from the land of Ijagbeni with his wives and children. And Shoun was crowned king of Ijagbeni. 8. Now Omoye was a wanderer until his death. And he was buried by his wives and children. 9. And Omoye had twelve children. Now these were the names of the children of Omoye: Otase the first. And this same homo was very good in hunting. 10. Ikaturu the second. Now Ikaturu knew the health benefits of ninety four plant roots. And he was well known. And the third was Omonori. And he became a craftsman. 11. And the name of the fourth child was Arudi and the fifth was Uri. 12. And the names of the other children were Oyiza, Okovi, Ekeho, Vasimi, Irigbova, Ohikere and Iresuruku. 13. And all the children of Omoye went apart and had their own villages. And Omonori moved towards the former land of Okerune, but there was no homo dwelling there anymore. And it was overgrown with bushes. 14. For the homos of Irezote who occupied it before had died when there was an outbreak of a disease called onyayi. And the remnants of the Irezotites scattered all over the lands which were yet to be occupied. 15. Now Omonori could not dwell in Okerune because it had no homo in it. And he turned towards the east and dwelt in a place where the Abajites were many. |
oluwafemi1993:we humans originated it for a better running of the affairs of humanity and the world. Thanks to our early philosophers who spoke often about it. |
oluwafemi1993:check your dictionary for the meaning of morality. |
chemystery: ![]() |
Ne0w1zarD:Is Peter Okoye from calabar, or were you not told that she only stopped the killing of twins there and not everywhere else? ![]() |
Arsenal ti gba penalty lo throwing |
zionmade1:I'm sorry. |
The prophecy of Knoliud is coming to pass |
zionmade1:that's a good dream, but have you started already with the little you have at the moment? Pay tithes to the less privileged even if you can't raise another one to pay to the pockets of the pastorpreneurs. This will help humanity better. ![]() |
Morality has nothing to do with godliness. A moral person will not kill for others as Yahweh and Allah did. So that makes a moralist different from a godly person who will kill for his god. A moral person isn't jealous like yahweh d jealous god. A moral person isn't a terrorist like Yahweh and Allah. The definition of a moralist is someone who is moral, regardless of whether he is religious or not. Morality is better than godliness. |
zionmade1:Buh are u sure u will actually do all these good deeds after burning the bible? ![]() Well as for me, if u give me ur bible to burn it free of charge, I'll do it. ![]() |
When a potbellied man is there telling you the tales you have heard over and over again, you become hypnotized. Anything boring can induce sleep, even a boring noise can achieve that. |
vaxx: Doctufos: Observation of Rastus 2:10-16That's from the DOCTUFOS OF TRUTH. |
This is the Aquarius age setting in. This is the age when human beings shall see themselves as gods and will be able to operate maximally. This is the 'end time' of Christianity. Note, end time as used here doesn't mean the end of the world, but the end of the fame and popularity of the deceptive religion called Christianity. The end of believing in the fictitious hero called Jesus. The end of praying to a god for help rather than using the brain. Brain users and thinkers are taking over the world because this is the age of brain using. Philosophers shall abound in Africa at this age and marked development shall occur in different places in Africa because from the brain comes solution to poverty, corruption and bad mentality. Welcome to the AGE OF AQUARIUS. Follow this link to see more: https://www.nairaland.com/2938907/doctrine-ufos |
Chapter One Hundred and Thirty-Five 1. Omadivi was the third son of Ozumi. Now Omadivi became a warrior. And he strove to assume the throne as an anile, saying, the anile of Eruku land should not be given to the descendants of the former anile this time, because they are all corrupt. They have ra*ped many of our girls and they have stolen from the homos of the land forcefully. 2. I Omadivi shall fight for it because I am also entitled to this position, knowing how I am a descendant of the anile maternally, for Ihiovi my ancestor was honoured with the daughter of the anile when he gave the land of Eruku victory against the Gbedeans. And through her offsprings have I come to the world, therefore I am entitled to the throne also. 3. Now when Omadivi refused to let the position of the anile go to the corrupt children of the former anile, a battle begun. And Omadivi had many supporters, for the homos of the land needed one who would save them from the hands of the evil children of the late anile. 4. And Omadivi prevailed over them with the help of the villagers. 5. Now when the coronation ceremony was on, Omadivi declared a new name for the land, saying, henceforth, the land of Eruku shall be called Ijagbeni, because through battle have we obtained the land from the hands of the evil children. 6. And so was the land called Ijagbeni. And a great festival was held for the coronation. And the Osa of Iluke came to witness the coronation of Omadivi, for he had come from Iluke, which was at the side of the hill. 7. And the Osa said, we see from the hills how you tussle to rip the rulership of this Kingdom off the hands of the corrupt. Now let the land of Ijagbeni know peace. Let your ancestors help your land to become well established upon the earth. 8. Let the whole world hear of your land and know of you among other lands. Let great homos come out of you O Ijagbeni. 9. Be a successful land and let your businesses become great. Let violence be set apart from your land and peace shall remain forever. Let peace of mind attend the ways of the children of Ijagbeni land and whatever belief shall come to threaten the peace of mind of the Ijagbeni people, let nature destroy such belief and restore peace of mind to the people. 10. Let great people issue out of the land of Ijagbeni. Let them experience the warmth of nature. Let the powers of the Universe rise to the help of every homo of Ijagbeni wherever they have gone to live. 11. Let all the rats of Ijagbeni land be seen as what they are. And all the birds also, let them be seen as what they are. 12. Let nature destroy confusion in Ijagbeni and let victories be their own in all their endeavours. 13. Let the hills of Ijagbeni be for good and the water of that land let it be without pollution. 14. Let evil be shut against the Ijagbeni people and let gods emerge from this land. The gods of comfort and of profit- the god of wisdom and of wise sayings. 15. Let Ijagbeni be a land where the god of great wisdom shall visit first among all villages of these high lands. 16. This is my request to nature for Ijagbeni and I seek that I, the Osa of Iluke shall be honoured in this and remembered forever for this which I have done. |
Chapter One Hundred and Thirty Four 1. Ozumi was the son of Ihiovi. Now Ozumi was very knowledgeable in the interpretation of dreams. And Ozumi interpreted dreams for many who came to him from the east, west, north and south. 2. Now a homo came to Ozumi and his name was Ozigi. And the sexual rod of Ozigi was very small such that all the women he had married left him and went away for others. 3. And Ozigi wept all days because he felt cheated by nature and his creator. 4. Now Ozigi slept deep when he was full of emotions. And he had a dream whereby he saw that he had one of his teeth pulled out. 5. And when he did not expect, the tooth grew back again. And Ozigi awoke and became confused, saying, what is the meaning of this dream? 6. And Ozigi came after Ozumi and said, interprete this dream for me, great one. And Ozumi said, your emotion gave you a dream of that which you desire. For your teeth which has been pulled out is the representation of your feeling that you have been unfairly treated by something or by someone and you desire to have a solution. 7. And Ozigi said, indeed I was pondering upon the thought that nature has cheated me when I fell asleep. For I have a sexual rod which is not longer than half of the thumb of a dwarf. 8. And all the women which I married left me to others. And this gave me much concern. Now great one, this is indeed a proof that you are great. 9. And Ozumi said, there are herbs for this kind of issue. Go and get it, perhaps you shall have cure for it. 10. A homo named Esubiyi dreamt of a goat which had a very long beard. And the goat was a mountain goat. And the goat climbed up a mountain until it was at the top of it. 11. Now when Esubiyi awoke, he went to Ozumi and said, I have heard that you are as wise as the Ifa in dream interpretation. Now tell me the meaning of this dream which I had. 12. And Ozumi said, you dream of this because you wish to have deeper wisdom of the gods. And truly, your constellation has made a way for your star to journey to a higher platform of knowledge. 13. Obisesan had a dream where he saw a giant spider walking about in his house. And he ran for fear. Now when he had awoken, he was afraid, for he feared spider so much. 14. And when he went to seek after the interpreters of dreams and the priests of the gods, they said to him, you are in great danger. For you cannot prosper. 15. And Obisesan became very afraid. And that week, his boat which he used for taking goods to other lands capsized. And all his goods poured into the water. And Obisesan was in debt. 16. And he said, truly the interpretation of my dream is getting fulfilled. And Obisesan considered killing himself. Now when he went to hang himself, a woman saw him and saved him. And her name was Oyiza who was the daughter of Ometere. 17. And Oyiza said, why have you considered this thought that you should kill yourself? And Ozumi said, I have a dream of a giant spider and within a month of having this dream, I have run into debt. 18. My fiancée Awero has left me also when she saw that I am in debt. 19. Now Oyiza said, why do you believe that it is the spider you saw in your dream that has brought you these misfortunes? And Obisesan said, everyone of the priests have said to me that spiders are bad omen. 20. And within a month I have already witnessed it in reality. 21. And Oyiza said, this same dream of a spider is what I had. And I went to see Ozumi the great interpreter of dreams. And he said to me, mention the deepest aspect of your life where you have often desired success. And I said to him, I have never heard any homo propose to me that he would marry me. 22. And Ozumi said, think along this line, for there is a possibility that your time to succeed maritally has come. And indeed after three days, the first homo proposed to me and I almost accepted immediately. And when I went to great Ozumi to tell him about it, he said, take your time so that you do not fall into the wrong hand. 23. And two days after, the prince of the land of Deyika came on a horse and asked for the hand of mine in marriage. And I said, indeed this is the person to marry, for he is rich and of a royal blood. 24. And I went to seek Ozumi again and he said, take your time to find out who he is and then you shall know what to do. And when I have found out whom he was, I knew that he was a descendant of Adaviruku who was the ancestor of Deyika who found a kingdom in his days. 25. And I said to him, I shall consider your proposal and give you response after. 26. Now when Oyiza had ended her sayings, Obisesan said, take me to Ozumi, for I shall hear what he shall say. 27. Now when Obisesan came to Ozumi, he said to him, you should have great fortune, for this dream of seeing a giant spider in your dream is not a sign of evil but of good. And Obisesan said, my fiancée left me when my business went bad. Is this a good thing or a bad thing? 28. And Ozumi said, a fiancée who left you because things went bad for you is not worth being a wife. For the shell of a snail will never leave its owner except by death. 29. It is better to be divorced by a fiancée rather than to be divorced by a wife. For a fiancée is not yet a wife until the marriage rites has been done. 30. Now Obisesan, be thankful to your head that she didn't become your wife and dump you after things had gone bad for you. 31. Now Obisesan, go and expect something good. Who knows maybe you have actually lost all these things so that you could end up gaining better things. 32. Now after two weeks, a very rich merchant came from the south. And he said, I have followed the direction of the river to this place. For I saw a gourd which is well structured and beautiful floating on the river. 33. And upon it is a sign made. And I have need of such kind of gourd. Now all those who make trade in the land began to come with their gourds, but they did not have the sign which the gourd had upon it. 34. And Obisesan went with his own gourd and it had the same sign upon it as the one brought by the merchant. And the merchant said, surely you are the one who could make for me this kind of gourd. 35. And the merchant demanded many of it. And Obisesan worked day and night to supply him what he wanted. And he smoothened them according to his doing. And the merchant paid him with a very large amount of wealth. 36. Now Obisesan became very rich. And when Oyiza came to him again, he said, for my success to be complete, I must marry you. For you are the one who saved my life. And you are full of good character also. And he asked for the hand of Oyiza in marriage and she agreed and became his wife. 37. So did Ozumi become famous in the interpretation of dreams in his days. |
vaxx:Thanks for doing justice to the topic but I am not convinced still that God Almighty who is everything is the same as Olodumare. Remember you say that Olodumare is not everything but just one thing, which is most high, same as those who worship yahweh claims him to be. But as for God Almighty, he is everything, not just the highest, but everything. Reason out of the box. Thanks. |
CAPSLOCKED:A year of blessing to me. I really had fun from then till now. ![]() |
vaxx:Okay, I hear you. Olodumare is what you have decided to call the Almighty God who created Yahweh, Allah, Esu, Vishnu, Odin, Moloch, me, you and everything in existence. Fine, but one thing I know is GOD ALMIGHTY is everything, GREAT ENERGY, maker of Olodumare, etc. |
vaxx:Olodumare is not the God of the Universe. Olodumare is the yoruba god as igbo has their god in Chukwu etc. Yahweh is the god of israel, Allah the god of arabs. But there is the first cause which is the creator of them all. That first cause is what we are all part of. Yahweh+Olodumare+Allah+ Atum+Me+You+...+everything= God Almighty. |
vaxx:I'm noy saying that Olodumare isn't the container of creatures, but what I knoe is that he created some humans and not all humans. Olodumare is a god of the Yorubas and not a god of all. He created the yorubas. Ohomorihi is the god through which I am here and the goddess is Aluna. But they all are not the whole of the first cause whom I call God but they are parts of that first cause just as I am and you are also. Everybody is a part of this first cause, including Olodumare. |
vaxx:Olodumare is even one of the creatures of God. |
vaxx:So who is God or what is God if God is not energy? |
vaxx:You are defining God from your own perspective. Who told you that God is the most high? What if I tell you that God is the most deep? If God isn't everything, then everything is bigger than God, therefore from your definition, God cannot be the most high anymore because everything minus God gives something. E.g if God weigh 2000pounds and everything including God weighs infinity, then the weight of everything minus the weight of God will give you infinity 2000pounds. However, using most for God shows that you are actually talking about yahweh, one of the sons of God and not God himself, because yahweh's scribes call him most high, but God Almighty who created Yahweh has all qualities, not just one. Therefore we can say that God Almighty is the highest, deepest, etc. God is everything and I am a part of God. |
vaxx:no it will not. |
vaxx:energy can be conserved doesn't stop energy from expanding. Conservation and expansion aren't the same thing. |
vaxx:u are seeing God as just a being with two legs and two hands like yourself, that's why you think it's crime for God to exist in any form. God is energy, energy is the ability to do anything. Without energy you can't do anything. And God the UNIVERSAL ENERGY can be transformed from one form to another. Nuclear fission talks about the disintegration of potential energies to exist in other forms. That's what the big bang is also all about and small minds can't understand it. The big bang didn't occur once, it is still occuring till today. When it occured in my brain, it resulted into all the content of this thread. God is still expanding. |
vaxx:I don't believe, I know. I know how God Almighty(Energy) disintegrated into everything. Have u ever heard pf nuclear fission? That's just a bit of an example of how ENERGY disintegrate. |
vaxx:Didn't you see the duality of God Almighty in that passage? Tactilus was an exact replica of God Almighty the CREATOR of Yahweh at that point abd Tactilus spoke on his behalf. Remember, ENERGY CAN NEITHER BE CREATED NOR DESTROYED, BUT IT CAN BE TRANSFORMED FROM ONE FORM TO ANOTHER. LEARN, TACTILUS WAS GOD AT THAT POINT YOU READ. |
asuustrike2009:Na oven you suppose call am. Sleep lo sure ju ![]() |
jtigwell0: ![]() |
Chapter One Hundred and Thirty-Three 1. Ihiovi was the second child of Avosuahi. For the first child was named Abalaka while the third child was named Ipemida. And Abalaka was well accepted in all the lands of Igala, from Anpa even to Ida and to all the villages around. 2. And Abalaka studied roots, using it to make many cure. But Ihiovi became a warrior, because he was strong and hefty and he loved his land so much. For the land of Eruku was already more than a thousand in number. 3. And the anile of Eruku land loved Ihiovi because his grandfather Ozi and his father Avosuahi had brought great development to the land since their arrival. 4. And the homos of Gbede came against Eruku, for they thought that it would be easy for them to subdue and overtake it. 5. And the battle was fierce, for the homos of Gbede were much in number. And they killed seventy-one warriors of the land of Eruku and injured many. And Ihiovi was given the charge to lead the injured warriors to safety. 6. And he led them to a cave to lay still while he treated their wounds. And the Gbedeans began to come towards the cave. And Ihiovi came out quickly and went into the bush with an agidibo. 7. And the Gbedeans stopped by the mouth of the cave, for they thought to go inside. And when Ihiovi saw them, he began to beat the agidibo hard in the manner which the Gbedeans often call themselves together. 8. And when they heard the sound of the agidibo, they turned and left the cave. And they went towards the place where the agidibo had sounded. And Ihiovi bent low and ran. 9. And he went to the place where his own people were lying down in hiding for the Gbedeans. And he said, get ready, for the Gbedeans are deceived by the sound of the agidibo. 10. I shall play it again here and they shall come. And Ihiovi beat the agidibo again as they always beat it in Gbede. And the Gbedeans ran towards the sound, for they thought that it was a call by some of them. 11. And when they came near to the bush, the Erukunese shot arrows at them and killed many of them. And they injured many others. 12. And Ihiovi returned to the cave to save the lives of the injured soldiers of Eruku, for he knew that the cave was no more safe for them. 13. And the Gbedeans retreated when they could not gain access to Eruku through the borders. And Ihiovi was praised among others that day, for it was a day of victory for the Erukunese. 14. And the anile of Eruku land gave him his second daughter to marry. And Ihiovi had business to do in the palace of the anile. |
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