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Achebe On Awolowo: Has He Gone Too Far? - Politics (5) - Nairaland

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Re: Achebe On Awolowo: Has He Gone Too Far? by olaheavy: 8:50am On Oct 07, 2012
I have said it so many times - the Igbos are fvcking ungrateful cannibals. We have been helping them for fvcking so long in Yorubaland. Their forefathr, Zik, was taken in, chapperoned and trained by a Yoruba, Herbert Macaulay. Zik cut his political teeth in Yorubaland: Ojukwu lived and grew up in Yorubaland. So many Igbos that ever became anything in life either moved Yorubaland or were born and raised in our lands. Even today, there are more Igbo human eaters scattered across the Yorubaland than their Igbo homeland. This lame and bitter fool, Achebe, who writes for little children, also schooled in Ibadan and worked and lived in Lagos before he could become somebody in life. I tell you ccannibals: keep on buying properties and building mansions in Yorubaland, you will come to know. And when we pounce on you, a la Boko Haram, there'll be no Awolowo to rescue you this time around. Bastard, cannibalistic Igbo mother and father fvckers!

3 Likes

Re: Achebe On Awolowo: Has He Gone Too Far? by Yinka1808: 8:51am On Oct 07, 2012
Igbos and their mouth again, empty barrel, dont forget oooo that pride goes before destruction....
Be warned.
Re: Achebe On Awolowo: Has He Gone Too Far? by Chuksgeo: 8:53am On Oct 07, 2012
I think this 'prof.corruption' is the most senseless fellow ever commenting on this topic on every particular thread, he is 'just another big COWARD' with his kingsmen, he dont know history or even read it rather he comes online and start exhibiting his tokumbo lyrical prowess, as far as international law is concerned obafemi awolowo is a 'nazist' following his infamous 'STARVATION POLICY' and should have been tried for war crimes and let me still reiterate it here again that the world renowned elite, author and academician Prof. CHINUALUMOGU ACHEBE have only said the truth, people should deal with it, period!
Re: Achebe On Awolowo: Has He Gone Too Far? by Nobody: 8:55am On Oct 07, 2012
olaheavy: I have said it so many times - the Igbos are fvcking ungrateful cannibals. We have been helping them for fvcking so long in Yorubaland. Their forefathr, Zik, was taken in, chapperoned and trained by a Yoruba, Herbert Macaulay. Zik cut his political teeth in Yorubaland: Ojukwu lived and grew up in Yorubaland. So many Igbos that ever became anything in life either moved Yorubaland or were born and raised in our lands. Even today, there are more Igbo human eaters scattered across the Yorubaland than their Igbo homeland. [size=28pt]This lame and bitter fool, Achebe, who writes for little children, also schooled in Ibadan and worked and lived in Lagos before he could become somebody in life[/size][size=8pt][/size]. I tell you ccannibals: keep on buying properties and building mansions in Yorubaland, you will come to know. And when we pounce on you, a la Boko Haram, there'll be no Awolowo to rescue you this time around. Bastard, cannibalistic Igbo mother and father fvckers!

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2 Likes

Re: Achebe On Awolowo: Has He Gone Too Far? by kunlekunle: 9:05am On Oct 07, 2012
please the guy needs money, he's adopted the cheapest marketing strategy to boom sales.
In the last week, all media, tabloid, bloggers has been debating the book with variuou venom been spewed.

kudos to achebe.
more naira in your pocket.
Me, i hate fictions

2 Likes

Re: Achebe On Awolowo: Has He Gone Too Far? by emmykk(m): 9:10am On Oct 07, 2012
Prof Corruption:

Foools. can you explain why Itsekiri is strong in Delta? If you don't control the politics, you don't control anything. Think deeply. Be strategic! Missiles will not win war for you not to even talk of experimented and failed Ogbunike! Good policy from good head is what is needed.

If I don't respond to you, don't think you have typed something reasonable, I ignore an obvious fool and move ahead. When your leaders speak idiocy, we speak policy.
how is ishekiri strong in delta state?that ibori rig uduagha to be governor do not mean mean they are stronger.i dont know what ur uneducate mind is trying to pop out.
Re: Achebe On Awolowo: Has He Gone Too Far? by Chuksgeo: 9:10am On Oct 07, 2012
I think this 'prof.corruption' is the most senseless fellow ever commenting on this topic on every particular thread, he is 'just another big COWARD' with his kingsmen, he dont know history or even read it rather he comes online and start exhibiting his tokumbo lyrical prowess, as far as international law is concerned obafemi awolowo is a 'nazist' and should have been tried for war crimes and let me still reiterate it here again that the world renowned elite, author and academician Prof. CHINUALUMOGU ACHEBE have only said the truth, people should deal with it, period!

1 Like

Re: Achebe On Awolowo: Has He Gone Too Far? by easyfem(m): 9:13am On Oct 07, 2012
No fighting
Re: Achebe On Awolowo: Has He Gone Too Far? by walemoses2(m): 9:14am On Oct 07, 2012
cjrane:

These dead people's mistakes are very relevant in charting a new course for Nigeria. Awolowo was released by Ojukwu after the second pogrom of 1966. He was driven in a mercedes benz car to Enugu and had "fruitful" discussions with Ojukwu. It is believed that Ojukwu and Awo agreed to force a constitutional conference to discuss the future of Nigeria by threatening to secede Western and Eastern regions if their demands are declined.

Awolowo suddenly accepted to become a finance minister and became a most rabid anti-Igbo. This sudden change in character shocked Igbo people to their bones and has severely made an Igbo/Yoruba unity in Nigeria to become wishful thinking.

Awolowo didn't stop there, Gowon advocated a "police action" to clear Enugu of the rebels and invited the former OAU to discuss Nigeria's crisis, but Awolowo pushed for an escalation of military hostilities, which made the war last longer and bloodier. In the course of the war, he became the champion of starvation as a veritable instrument of war.Which led to the death of 1 million Biafran infants and children.(Which constitutes a war crime and crimes against humanity).

After the same war, Gowon advocated the restoration of the bank accounts of surviving Biafrans to whatever amount they had left in the account prior to the war, but
Awolowo as Nigerian finance minister decided to pay only 20 (Nigerian) pounds into such bank accounts and instructed the Nigerian soldiers stationed inside Biafra to buy their provisions in Lagos before leaving for Biafra.In his desperate attempt to make sure he impoverished the Igbos for ever.
(http://www.scribd.com/doc/6779049/Frederick-Forsyth-Biafra-Story )

Regardless of the insults from urchins,Prof. Achebe had the courage to speak the bitter truth, and all men who love the truth will listen to him.

Charting a new course from dead people mistake is not relevant if it is going to breed discord,division and war.
Assuming papa Awo has done all he was accussed of,definitely that is not the kind of history or memoirs we need right now in Nigeria,an elder statesman like the great Achebe,whom i respect so much should not be seeing fanning the ember of war and discord especially at that age of his life,if there is a disagreement between two of his children,i feel,the best is to reconcile and be a peacemaker.
I kept on reading that,Awolowo and Ojukwu reached a compromise to secede south west and south east respectively but Awolowo reneged on the agreement,my question is that,At that time,did Awolowo,a civilian appointee have a military might to secede south west compared with Ojukwu that is a trained soldier,pls i need to be educated on this?.....

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Re: Achebe On Awolowo: Has He Gone Too Far? by mu2sa2: 9:15am On Oct 07, 2012
Cyberknight: I think we should stop fighting old battles and prepare for new ones. The civil war is over and gone, the disputed legacy may or may not live on; that's a previous chapter in a history book. Let's look around at whats going on now. For example, the exodus from the North increases every day due to insecurity and killings with people selling up property at rock bottom prices and getting out, Lagos is being slowly turned into Eko Republic while the federal government adopts a policy of siddon look, what with the deportations of people to Onitsha, Kaduna and Abeokuta and the order for all cars on Lagos roads to have Lagos number plates, and the draconian laws and heavy taxation whose obvious aim is to make it prohibitively expensive to live here and drive people out, Bayelsa has adopted a separate state identity with a flag and an anthem, etc, etc. I do believe that the internal strains pushing and pulling on this huge, artificial construct called Naija are too strong to be resisted indefinitely and the whole edifice will come crashing down. The only question is - when?

P.S. For any of those who wants to read Achebe's book, its available on Amazon for 10 pounds. Amazon delivers to Nigeria.
Nigeria is "artificial construct" in your eyes. Tell us how many countries on Earth are not. Homogeneity has even turned a curse in Somalia! Brother, God has given us Nigeria but people like you think Nigeria is a mistake!

1 Like

Re: Achebe On Awolowo: Has He Gone Too Far? by vanstanzy(m): 9:20am On Oct 07, 2012
Prof Corruption: Why Do Igbos Always Go Looking For Trouble?
Written by Ozodi Osuji Ph.D




Why Do Igbos Always Go Looking For Trouble?

There is something in the psychological makeup of Igbos that makes them always go looking for trouble. In the calmest of circumstances they will always do something that would annoy those around them, create conflict and then live in conflict; they seem to enjoy living in conflicts.

As it were, they seem to have death wish and do things that would make those around them to attack them, and or kill them hence gratify their death wish (thanatos).

Consider their relationship with their neighbors. Invariably they would say or do something that even a child knows would irritate those neighbors and do it as if they do not know that such actions irritate people. Consider Obi Nwankanma’s concocted historiography. The man is apparently writing a history of Igbos (as gleaned from the snippets of it that he posts on the Internet). Invariably, he would make claims to the effect that Igbos stimulated what their neighbors did or he would make Igbos have credit for what other Nigerian tribes did. And he would make these self-serving bogus claims as if they are true. He is, of course, lying but presents his lies as if they are substantiated truths! The man writes history as propaganda!

Taking credit for what other tribes did diminish those tribes self-respect; they feel attacked and angry at him and by generalization at all Igbos. Thus, the man’s private behavior has negative public consequences for most Igbos, for other Nigerians who feel insulted by him (in a country where folks indulge in stereotyping behaviors, by all Igbos) attack any Igbo in sight.

And this misguided man is not the only one doing what he does; many Igbos do it. Consider their unreasoning response to Frederick Lugard and his British cohorts. Britons created what is now called Nigeria in 1914. Igbos who hitherto did not have a nation were for the first time placed under one administrative unit hence given a sense of being one people. But instead of being grateful to Lugard for hastening their sense of oneness some foolish Igbos call Nigeria Lugard’s cage; that is to say that they feel caged in a place they would rather not be in.

They flock to other parts of that Lugard’s cage to seek employment! The Yorubas allowed them to come to Lagos, a Yoruba city. Now many of them live at Lagos. Instead of expressing gratitude to their Yoruba hosts some of them now claim that Lagos is an Igbo city! Imagine that cheek!

Yorubas could feel insulted by squatters claiming ownership of their land and attack and kill a few of them and the rest of them would carry their loads on their sorry heads and march to the East. They would not even have the courage to stand and fight to death. When the going gets tough they always run to their tribal enclave.

These people routinely insult Hausas and Hausas, not being as patient as Yorubas are, often pick up their machetes and start slashing at any Igbo in sight.

These people literally ask other people to attack them and when attacked they turn around and see themselves as victims. Alas, the rest of the world does not come to their rescue!

The white man could care less if Africans murdered other Africans, if in doubt see the Sudan, Somalia and East Congo where Africans, as we speak, are butchering each other and the International community give them all the opportunity they need to get rid of themselves from the face of this earth (and leave the damn continent for animals so that white men come on wild life safaris in it).

If other Nigerians start murdering Igbos no African Union or United Nations would come to their rescue and even if they did they would send African soldiers, who are likely to be Muslims and hence participate in killing Igbos some more!

These people are not aware of the real world they live in and talk as if they are invulnerable supermen when in fact they are the most vulnerable group of Nigerians (other Nigerians hate their arrogance and could easily gang up on them and do away with them).

So why do Igbos do these crazy things when they could have peaceful relationship with their neighbors? Why do they go looking for trouble (as Fela Kuti said, trouble de sleep” iyanga” de look for am)?

Fela recognized that pride (iyanga)causes interpersonal troubles; Igbos are” inordinately proud” [/b]and out of their pride insult other folks and those folks also being “normally proud” human beings (all human beings feel proud, in degrees; the neurotic, aka narcissistic and or paranoid personality feels inordinately proud)feel degraded and attack them.

Fela was an insightful musician, not trained psychologist. There is a more psychological process at work in these people’s apparent irrational behavior. They do what they do because of their inordinate sense of inferiority.

Feeling totally inferior and wanting to seem fictionally superior to other persons they make claims that would seem to make them seem superior to other people. Those absurd claims naturally make those they belittle angry, and those attack them.

INFERIORITY FEELING

I am saying that Igbos go looking for trouble because of their sense of inferiority and paranoid level of compensatory superiority (according to Alfred Adler, all human beings feel inferior and compensate with some superiority feeling and quest for power over their world, but the neurotic over does it).

DEATH WISH (OR FREUD’S THANATOS)

It is as if these people have a death wish and must attack other people so as to generate other people’s counter attacks on them, and when attacked they feel persecuted hence feel alive. The pathological ego feels alive when persecuted!

The paranoid person feels alive when he feels attacked and is defensive; if not feeling attacked and persecuted and defensive he does not feel like he is alive!

The paranoid person has not yet learned that a person can feel even more alive by loving himself and those around him. If you want to truly feel alive do what loves other people and what serves people’s interests.

The alternative to Christian agape love for all people is the paranoid attacks on people that generate counter attack for him and he gets attacked and in defending his self feels falsely alive.

For the longest time I could not quite understand this oddity in many Igbos behavior. Finally, I understood it. They engage in their apparent self-defeating behaviors because of mental disorder. They suffer mass delusion disorder (follies adieu, aka group paranoia).

The deluded person takes his private interpretation of reality as reality. He wants to seem superior and powerful, which he is not; he imagines that he is superior and powerful; believes what is not true as true hence is deluded.

The mentally ill person is not operating in the real world; he is living in his personal world, his fantasy world where he is all powerful and invincible.

The sadist part of it all is that even if you understand the dynamics of what is going on in the deluded person’s head and tell him about it he does not get it and continues doing what he does that gives him certain results and continues to get the same results while expecting different results.

[b]Igbos insult other people, make them angry; they get attacked and or killed. They do not want to be attacked and killed; that is, they want different results but they keep doing what generates the old results and get it. This is the definition of mental disorder: doing the same thing while expecting different results. An alcoholic keeps drinking but does not expect to damage his liver and health; poor soul; as long as he is addicted to his drug of choice he must be slowly damaging his liver, brains and killing himself even though he wishes to be healthy and live.

I know that these people are not going to change for part of mental disorder is not to see what is obvious to the normal person. The normal person, as if instinctively, recognizes that if you insult folks that they would be angry at you and that some of them would attack you, but these bizarre folks keep attacking others (by insulting them) and not expecting them to counter attack them in self-defense.

They do not know what they are doing and one is wasting one’s time trying to get them to recognize the obvious.

I suppose this is my mission: to keep stating the obvious until those who wear blinders finally remove their veil and see it; remove the mask over their eyes and see reality as it is. I will never give up on them after all they are my people, and attacks on them, even if self-brought, are attack on me (when folks begin attacking or killing Igbos they will attack or kill me, too). The sins of fathers are visited on their children’s heads. Therefore, I must keep trying to help them smell the coffee and roses.

A FINAL WORD ON OBI NWANKAMA’S PRETENSIONS

Obi Nwankanma, apparently, is writing history, make belief history of Igbos. He has been talking smack about Nri as core Igbos (obviously a self-serving claim). His idiotic talk is irritating me. One of these days I would unleash my fury at him. I generally allow annoying things to simmer for a while and when I become sufficiently angry I unleash a ferocious attack and will keep attacking and nothing would stop me. By and by I will take Obi Nwakanma up and attack to destroy his pretensions.

These clowns write 419 histories that make their people the head of Igbos while ignoring the obvious, that the core of Alaigbo is Owerri. When I have some time I will do rigorous research on Igbo history and then refute their make believe history (I just read Elizabeth Isichie‘s version of Igbo history; she is not pretentious and haughty; she honestly believed what she wrote; she is a scholar, not a propagandist pretending to be a scholar).

For now let me just say that it is irritating to one to see those who are not even fully Igbos to keep talking as if they are real Igbos and worse present themselves as the leaders of Igbos (they were influenced by surrounding non-Igbo folks; the real Igbos are in core Igbo land, in the Igbo heartland, Owerri/Orlu axis. (Owerri must eventually become the capital of one unified Alaigbo state in Nigeria or Alaigbo republic should Nigeria breakup).

The time allotted to foreigners, such as Onicha/Edo folk, rule over Igbos is over.

Most history books are written as songs of praises to the people they are written about hence are hardly objective. That been said, if one is writing a history of one’s entire people one ought to make an honest attempt to be fairly objective rather than write claptrap that sings the praises of one section of the people. Just imagine it: everyone knows that Owerri is the core Igbo but clowns from non-Owerri area pretend to write Igbo history and not give central place to Owerri.

Even the much maligned white colonial folk recognized that Owerri is core Igbo hence made Owerri dialect the central Igbo dialect in their books on Igbo language. But buffoons from non-Owerri area write as if their peripheral areas are central to Igbo history and in their idiocy expect Owerri folks to accept their nonsense. Why, it is supposed to be Igbo history and every Igbo ought to accept it even if it is a bunch of lies.

When I am free to pay attention to history I will descend on these clowns like a ton of hot coal. Their contrived, 419 scam history of Igbos cannot be allowed to stand



Ozodi Osuji Ph.D

Ozodi Thomas Osuji is from Imo State, Nigeria. He obtained his PhD from UCLA. He taught at a couple of Universities and decided to go back to school and study psychology. Thereafter, he worked in the mental health field and was the Executive Director of two mental health agencies. He subsequently left the mental health environment with the goal of being less influenced by others perspectives, so as to be able to think for himself and synthesize Western, Asian and African perspectives on phenomena. Dr Osuji’s goal is to provide us with a unique perspective, one that is not strictly Western or African but a synthesis of both. Dr Osuji teaches, writes and consults on leadership, management, politics, psychology and religions. Dr Osuji is married and has three children; he lives at Seattle, Washington, USA.

He can be reached at: Ozodi@africainstituteseattle.org ; ozodiosuji@yahoo.ca (206) 853-4245

Prof Confusion, instead of just Corruption, u and Dr. Ozodi Osuji are one and the same. PITIFUL!
Re: Achebe On Awolowo: Has He Gone Too Far? by vanstanzy(m): 9:24am On Oct 07, 2012
olaheavy: I have said it so many times - the Igbos are fvcking ungrateful cannibals. We have been helping them for fvcking so long in Yorubaland. Their forefathr, Zik, was taken in, chapperoned and trained by a Yoruba, Herbert Macaulay. Zik cut his political teeth in Yorubaland: Ojukwu lived and grew up in Yorubaland. So many Igbos that ever became anything in life either moved Yorubaland or were born and raised in our lands. Even today, there are more Igbo human eaters scattered across the Yorubaland than their Igbo homeland. This lame and bitter fool, Achebe, who writes for little children, also schooled in Ibadan and worked and lived in Lagos before he could become somebody in life. I tell you ccannibals: keep on buying properties and building mansions in Yorubaland, you will come to know. And when we pounce on you, a la Boko Haram, there'll be no Awolowo to rescue you this time around. Bastard, cannibalistic Igbo mother and father fvckers!

Ofenmanu cowards dont have the guts to pounce on people, they just run with their tail in-between their legs. Re-phrase that statement about the pouncing thing, cos we all know ur intestine can't handle it.
Re: Achebe On Awolowo: Has He Gone Too Far? by vanstanzy(m): 9:29am On Oct 07, 2012
Yinka1808: Igbos and their mouth again, empty barrel, dont forget oooo that pride goes before destruction....
Be warned.

OK granny, i'll always remember that, is that all? Fu-ck off!
Re: Achebe On Awolowo: Has He Gone Too Far? by dartsidius7(m): 9:30am On Oct 07, 2012
abifoluwa: anytime i open a thread like this and see comments like this from nigerians, all i say to myself is "damn, we are fuucked" grin grin grin


yep,, quite bleeped. when peeps look at other peeps and see the tribe rather than the person. decendants of uncle rukus.
okay, there was a war, they fought, Bleep it, move on..... those that want war, have never seen war.

2 Likes

Re: Achebe On Awolowo: Has He Gone Too Far? by Chuksgeo: 9:35am On Oct 07, 2012
The yo-rubbers are the most cowarded tribe in this entity called nigeria, well that is a topic for another day. obafemi awo or awolowo is a nazist following his infamous 'STARVATION POLICY', and how can a tribe that have never fought a war tell war stories more than others who have? This is to show that the yo-rubbers are cowardly parrots just like the saying 'after the mens wrestling women discuss the match' this is just what the yorubas are doing, ' it is also said that if you are not when the dead is buried and you are asked to dig the corpse you will definitely start from the leg' this is typical of this ofe mmanued yo-rubbers, COWARDS! IGBO KWENU!
Re: Achebe On Awolowo: Has He Gone Too Far? by Standing5(m): 9:35am On Oct 07, 2012
emmykk: how is ishekiri strong in delta state?that ibori rig uduagha to be governor do not mean mean they are stronger.i dont know what ur uneducate mind is trying to pop out.
Are you sure of this claim of yours?
Re: Achebe On Awolowo: Has He Gone Too Far? by uncleu(m): 9:36am On Oct 07, 2012
The only thing I know about the war was that when the war ended, the Nigerian soldier came to my village, told all the men to come out and dig trenches. They shot all the men including my two uncles.They claimed my village haboured Biafran soldiers. My father was yet to come back from the war front hence he was spared. How can I wake up one day and forget this?
Re: Achebe On Awolowo: Has He Gone Too Far? by vanstanzy(m): 9:53am On Oct 07, 2012
cashcpt:

Shut up dat your dirty Ibo mouth! Who are u to create rules of engagement in war? Who cares if markets are bombed? Dat is war kill everybody on the enemy side no mercy no bullshit, well I am of the generation of Yorubas that doesn't want any useless forgiveness from Ibos, let them go to blazes - they can only accuse the nicer and more accomodating Yorubas while living in dread of the HausaFulani. Foolish myopic race, u keep going this way and we wld take it up with the millions of Ibos living in our territory.

I laugh at ur senseless post grin grin grin. U of all people should know better, that u are no match for even a 10yr old igbo boy, let alone many. Pls dont sign ur death warrant on our account. Look for some other people to finish u. cool cool cool
Re: Achebe On Awolowo: Has He Gone Too Far? by mu2sa2: 9:56am On Oct 07, 2012
uncle u: The only thing I know about the war was that when the war ended, the Nigerian soldier came to my village, told all the men to come out and dig trenches. They shot all the men including my two uncles.They claimed my village haboured Biafran soldiers. My father was yet to come back from the war front hence he was spared. How can I wake up one day and forget this?
There's no bitterness in your post. You dont look like you ar blaming anybody. That's d way to deal with a tragedy. To forget about it is simple: just take it that d soldiers acted in error and u hav forgiven them on your part as human.Shikena.

1 Like

Re: Achebe On Awolowo: Has He Gone Too Far? by vanstanzy(m): 9:57am On Oct 07, 2012
Chuksgeo: The yo-rubbers are the most cowarded tribe in this entity called nigeria, well that is a topic for another day. obafemi awo or awolowo is a nazist following his infamous 'STARVATION POLICY', and how can a tribe that have never fought a war tell war stories more than others who have? This is to show that the yo-rubbers are cowardly parrots just like the saying 'after the mens wrestling women discuss the match' this is just what the yorubas are doing, ' it is also said that if you are not when the dead is buried and you are asked to dig the corpse you will definitely start from the leg' this is typical of this ofe mmanued yo-rubbers, COWARDS! IGBO KWENU!

Pls forgive all these Ofemanus let them "go and sin again", like they always do. WOMEN, Ha! grin grin grin

1 Like

Re: Achebe On Awolowo: Has He Gone Too Far? by superior1: 9:59am On Oct 07, 2012
Prof Corruption, ojulowo omo Yoruba pelu opolo pipe, omo akin ni e o jare. Ori awon elegan lobaje, aja tio ba gboju wo ekun, yio fi eje bora

4 Likes

Re: Achebe On Awolowo: Has He Gone Too Far? by lollyefisi: 10:00am On Oct 07, 2012
This is reproduces an excerpt from a recording on Chief Obafemi Awolowo's account of the Nigerian Civil War ....
 
During the 1983 elections, Chief Awolowo was hosted to a town hall interview in Abeokuta, where in addition to other pertinent topics of the day, he spoke on his role in the civil war, the 20-pound policy, starvation as a weapon, change of currency, abandoned property etc. It's a Collectors' item.
Acknowledgement: Thanks to Dr Olu Ogunremi who made the audio cassette tape available to Nigerian Village Square(an online platform)
 
Question: Chief Awolowo, your stand on the civil war, however unpopular it may have been to the Biafran people or Ibo people, helped to shorten the war. Today, you’re being cast as the sole enemy of the Ibo people because of that stand, by among others, some of the people who as members of the federal military government at that time, were party to that decision and are today, in some cases, inheritors of power in one Nigeria which that decision of yours helped to save. How do you feel being cast in this role, and what steps are you taking to endear yourself once again to that large chunk of Nigerians who feels embittered.
 
Awolowo: As far as I know, the Ibo masses are friendly to me, towards me. In fact, whenever I visit Iboland, either Anambra or Imo, and there’s no campaigning for elections on, the Ibo people receive me warmly and affectionately. But there are some elements in Iboland who believe that they can maintain their popularity only by denigrating me, and so they keep on telling lies against me. Ojukwu is one of them. I don’t want to mention the names of the others because they are still redeemable, but ….Ojukwu is irredeemable so I mention his name, and my attitude to these lies is one of indifference, I must confess to you.
 
I’ve learnt to rely completely on the providence and vindication of Almighty God in some of these things. I’ve tried to explain myself in the past, but these liars persist. Ojukwu had only recently told the same lie against me. What’s the point in correcting lies when people are determined to persist in telling lies against you, what’s the point. I know that someday the Ibos, the masses of the Ibo people will realize who their friends are, and who their real enemies are. And the day that happens woe betide those enemies. The Ibos will deal with them very roughly, very roughly.
 
That has happened in my life. I have a nickname now, if you see my letterhead you’ll find something on top, you’ll find a fish done on the letterhead. Some people put Lion on theirs, some people put Tiger, but mine is Fish. And Fish represents my zodiac sign, those of you who read the stars and so on in the newspapers; you’ll find out that there’s a zodiac sign known as pieces, in Latin pieces mean Fish.
 
So I put pieces on top, that’s my zodiac sign being born on the 6th of March,….er well, the year doesn’t matter, it’s the day that matter. And then on top of it I write Eebudola. All of you know the meaning of that. You know I don’t want to tell a long story but………………Awolowo school, omo Awolowo, the…… started in Urobo land, in mid-west in those days. They were ridiculing my schools, I was building schools –brick and cement, to dpc level, block to dpc level and mud thereafter. And so the big shots in the place..”ah what kind of school is this? is this Awolowo school? Useless school” and when they saw the children..”ah this Awolowo children, they can’t read and write, Awolowo children” that’s how it started, with ridicule, and it became blessing, and now they say “Awolowo children, they are good people” no more ridicule about it, that’s how it started, so the Eebu becomes honor, the abuse became honor.
 
And so when I look back to all my life, treasonable felony, jail, all the abuses that were heaped on me, to Coker Inquiry, all sorts, and I see what has happened to the people who led, who led all these denigration campaign, where are they today? Those that are alive are what I call Homo Mortuus- dead living, oku eniyan, that’s what they are, those that their lives have gone.
 
So when I look back, I come to the conclusion that all these abuses which have been heaped on me all my life for doing nothing, for doing good, they have become honor, and so Eebudola is one of my nicknames. So I’ve cultivated an attitude of indifference, I’ve done no evil to the Ibos.
 
During the war I saw to it that the revenue which was due to the Iboland- South Eastern states they call it, at that time..east central state, I kept it, I saved the money for them. And when they ….was librated I handed over the money to them- millions. If I’d decided to do so, I could have kept the money away from them and then when they took over I saw to it that subvention was given to them at the rate of 990,000 pounds every month. I didn’t go to the executive council to ask for support, or for approval because I knew if I went to the executive council at that time the subvention would not be approved because there were more enemies in the executive council for the Ibos than friends. And since I wasn’t going to take a percentage from what I was going to give them, and I knew I was doing what was right, I wanted the state to survive, I kept on giving the subvention - 990,000 almost a million, every month, and I did that for other states of course- South eastern state, North central state, Kwara and so on.
 
But I did that for the Ibos, and when the war was over, I saw to it that the ACB got three and a half million pounds to start with. This was distributed  immediately and I gave another sum of money. The attitude of the experts, officials at the time of the ACB was that ACB should be closed down, and I held the view you couldn’t close the ACB down because that is the bank that gives finance to the Ibo traders, and if you close it down they’ll find it difficult to revive or to survive. So it was given. I did the same thing for the Cooperative Bank of Eastern Nigeria, to rehabilitate all these places, and I saw to it as commissioner for finance that no obstacle was placed in the way of the ministry of economic planning in planning for rehabilitation of the war affected areas.
 
TWENTY POUNDS POLICY
 
That’s what I did, and the case of the money they said was not given back to them, you know during the war all the pounds were looted, they printed Biafran currency notes, which they circulated, at the close of the war some people wanted their Biafran notes to be exchanged for them. Of course I couldn’t do that, if I did that the whole country would be bankrupt. We didn’t know about Biafran notes and we didn’t know on what basis they have printed them, so we refused the Biafran note, but I laid down the principle that all those who had savings in the banks on the eve of the declaration of the Biafran war or Biafra, will get their money back if they could satisfy us that they had the savings there, or the money there. Unfortunately, all the banks’s books had been burnt, and many of the people who had savings there didn’t have their saving books or their last statement of account, so a panel had to be set up.
 
I didn’t take part in setting up the panel, it was done by the Central bank and the pertinent officials of the ministry of finance, to look into the matter, and they went carefully into the matter, they took some months to do so, and then make some recommendation which I approved. Go to the archives, all I did was approve, I didn’t write anything more than that, I don’t even remember the name of any of them who took part. So I did everything in this world to assist our Ibo brothers and sisters during and after the war.
 
And anyone who goes back to look at my broadcast in August 1967, which dealt with post-war reconstruction would see what I said there.
 
STARVATION POLICY
 
Then, but above all, the ending of the war itself that I’m accused of, accused of starving the Ibos, I did nothing of the sort. You know, shortly after the liberation of these places, Calabar, Enugu and Port Harcort, I decided to pay a visit. There are certain things which I knew which you don’t know, which I don’t want to say here now, when I write my reminisces in the future I will do so. Some of the soldiers were not truthful with us, they didn’t tell us correct stories and so on.
 
I wanted to be there and see things for myself, bear in mind that Gowon himself did not go there at that time, it was after the war was over that he dorn himself up in various military dresses- Air force dress, Army dress and so on, and went to the war torn areas. But I went and some people tried to frighten me out of my goal by saying that Adekunle was my enemy and he was going to see to it that I never return from the place, so I went.
 
But when I went what did I see? I saw the kwashiorkor victims. If you see a kwashiorkor victim you’ll never like war to be waged. Terrible sight, in Enugu, in Port Harcourt, not many in Calabar, but mainly in Enugu and Port Harcourt. Then I enquired what happened to the food we are sending to the civilians. We were sending food through the Red cross, and CARITAS to them, but what happen was that the vehicles carrying the food were always ambushed by the soldiers. That’s what I discovered, and the food would then be taken to the soldiers to feed them, and so they were able to continue to fight. And I said that was a very dangerous policy, we didn’t intend the food for soldiers. But who will go behind the line to stop the soldiers from ambushing the vehicles that were carrying the food? And as long as soldiers were fed, the war will continue, and who’ll continue to suffer? and those who didn’t go to the place to see things as I did, you remember that all the big guns, all the soldiers in the Biafran army looked all well fed after the war, its only the mass of the people that suffered kwashiorkor.
 
You wont hear of a single lawyer, a single doctor, a single architect, who suffered from kwashiorkor? None of their children either, so they waylaid the foods, they ambush the vehicles and took the foods to their friends and to their collaborators and to their children and the masses were suffering. So I decided to stop sending the food there. In the process the civilians would suffer, but the soldiers will suffer most.
 
CHANGE OF CURRENCY
 
And it is on record that Ojukwu admitted that two things defeated him in this war, that’s as at the day he left Biafra. He said one, the change of currency, he said that was the first thing that defeated him, and we did that to prevent Ojukwu taking the money which his soldiers has stolen from our Central bank for sale abroad to buy arms. We discovered he looted our Central bank in Benin, he looted the one in Port Harcourt, looted the one in Calabar and he was taking the currency notes abroad to sell to earn foreign exchange to buy arms.
 
So I decided to change the currency, and for your benefit, it can now be told the whole world, only Gowon knew the day before, the day before the change took place. I decided, only three of us knew before then- Isong now governor of Cross River, Attah and myself. It was a closely guarded secret, if any commissioner at the time say that he knew about it, he’s only boosting his own ego. Because once you tell someone, he’ll tell another person. So we refused to tell them and we changed the currency notes. So Ojukwu said the change in currency defeated him, and starvation of his soldiers also defeated him.
 
These were the two things that defeated Ojukwu. And, he reminds me, when you saw Ojukwu’s picture after the war, did he look like someone who’s not well fed? But he has been taking the food which we send to civilians, and so we stopped the food.
 
 
 
ABANDONED PROPERTY
 
And then finally, I saw to it that the houses owned by the Ibos in Lagos and on this side, were kept for them. I had an estate agent friend who told me that one of them collected half a million pounds rent which has been kept for him. All his rent were collected, but since we didn’t seize their houses, he came back and collected half a million pounds.
 
So that is the position. I’m a friend of the Ibos and the mass of the Ibos are my friends, but there are certain elements who want to continue to deceive the Ibos by telling lies against me, and one day, they’ll discover and then that day will be terrible for those who have been telling the lies.

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Re: Achebe On Awolowo: Has He Gone Too Far? by akinmax: 10:11am On Oct 07, 2012
Time past , time and time again,The yorouba nation has been waiting patiently for a reference point to unleash their animosity on this ungrateful people ,who always abuse their hospitality and peacefullness , the cloud is gathering, It may be long, quick or sudden, but I bet you Boko haram strategy to kill will be a child play in comparison to this.If at this time in history of our country , one children book writer is vomiting garbage,what this means is adding more salt to a wound - a trigger effect to already over heated politics.The noting is always true about the Ibo folks, they always look for trouble, anywhere they are, they hate decorum ,its in their DNA.
Re: Achebe On Awolowo: Has He Gone Too Far? by vascey(m): 10:13am On Oct 07, 2012
The truth is bitter and difficult to swallow. But once said cannot be taken back. Awo's sentiments echoes that of most yorubas even in the present day. Same can be said of Achebe's words.

We are all making noise about this issue but the truth is that we all know where we are with each other; how we feel about this unholy union. We do not share same ideals, culture or anything. All we share is this name called Nigeria. No matter how hard people try to indulge in this mass delusion, the truth will always pop up now and then ( whether by Achebe or elections etc) until we address the real issues. What is that truth? "

As for my igbo brothers, I suggest we su.ck it up and stop whining. In war sh.it happens. If the tables were turned, we probably would do the same thing (or should).

Just be conscious and never leave your fate in the hands of another person. Take your fate into your own hands. God will judge us all.
Re: Achebe On Awolowo: Has He Gone Too Far? by pinkrex(m): 10:23am On Oct 07, 2012
My ethnic group were amongst those forced to fight the Biafran war, I read it from 'history books and mouths', at such I wont argue it like I was there. I admire Ikemba's courage but not his 'ambition'. You dont go to war with ordinary 'muscles', other pre-emtives should be put in place.. Ikemba fought with his pride, praising his 'small wisdom', he never key things in mastered ways. The Ibo brains made the first goof by adjoining the Ogoni lands which gave Nigeria 90% of her income to be ceded with their quest for total autonomy, a war which even Mossop leader Ken Saro wiwa didnt fight. In honest truth, those children and women were 'casualties' of war heaped on them by their irrational fathers. #use your brain and forget empty pride# im just a liberal spectator!!

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Re: Achebe On Awolowo: Has He Gone Too Far? by Kingalayo(m): 10:24am On Oct 07, 2012
U are just giving urselves emotional trauma and headach on this issue. Lets unite again.....
Re: Achebe On Awolowo: Has He Gone Too Far? by kokogee: 10:25am On Oct 07, 2012
Sometimes I wonder when the igbos would start using more of their brains! Is is that they don't know that wars requires strategy rather than loud mouth Even the Ojukwu that took them to war absconded and left them to die in their thousands, yet they tagged him warlord/brave man grin grin Foolish people

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Re: Achebe On Awolowo: Has He Gone Too Far? by pinkrex(m): 10:31am On Oct 07, 2012
Those who shoot bullets should accept responsibility of the failed bullet from their failed fingers #pinkrex
Re: Achebe On Awolowo: Has He Gone Too Far? by solomon111(m): 10:36am On Oct 07, 2012
I actually understand when yaribas say the war should be forgotten,as they are ashamed of their history and the roles their sadistic leaders played.
But what i can't understand is when the sons and daughters of alaigbo ask that the biafra war be forgotten.
It boggles the mind,how any sane igbo will want to forget about a war where over 3 million of his/her people were slaughtered in an act tantamount to crude genocidice.
How do you forget the war,when you live in the same country with the perpetrators of genocide against your own people?
Has the holocaust be forgotten?
Has the arpatheid be forgotten?
Why should the biafria war be forgotten?
You must know where you are coming from, to know where you are going.
Re: Achebe On Awolowo: Has He Gone Too Far? by pinkrex(m): 10:41am On Oct 07, 2012
The killings were however fatal and inhuman, but I rever that was expected even before the war. But in honest climes, how can Awo(Nigeria) fight for Ibos(Biafran) when the two countries were at war and the Formal swearing allegiance to Nigeria? Infact, why didnt we have peaceful protests demanding for total autonomy before the war as exemplified by other minority groups who suffered from being marginalised? After the pioneering coup by the Ibo's, why did they still declared Biafra? It all boils down to 'control' right?
Re: Achebe On Awolowo: Has He Gone Too Far? by ib0221: 10:42am On Oct 07, 2012
I will like to say that the prof. really dissapoints me. Such a person should have been a vanguard of peace and unity not arousing enmity between peoople through wrong and emotionally-ladden view.
The war ended 40yrs ago should be buried.
Re: Achebe On Awolowo: Has He Gone Too Far? by Nobody: 10:58am On Oct 07, 2012
if chance is given, i would like to drive every ibo genes away from my fatherland, if by war or annihilation cos im getting to hate them the more, They are Quick to error, slow to rational constructive thinking, bad leadership among themselves, stupefied ways of making ends meet, bastardizing any legality in due process, trying t gain cheap popularity, I hate them cos they are the best friends i would never make. They reek of backstabbing,and ingenuity. They cling to any post give to them be it shops, houses, political post, properties. they even try to kill the owner of the property if care is not taken. I hatttttttttttttttttteeeeeeeeeeee youuuuuuuuuuuuuuuuuuu.

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