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Re: Proposed National Conference: A Case For Kwara State by Nobody: 10:38am On Oct 23, 2013 |
honifome: ilorin people are cowards,they could not defeat the fulanis.Their forefathers folded arm and watched the fulani taking over government.They expected yoruba counterparts to pursue the fulanis which is not possible because Afonja had declared independece against oyo.I challenge you,I might be more knowledgeable of your town history than you.Hear yourself. Now, get educated>>> Ilorin city was Founded in the late 18th century by Yoruba people, it became the capital of a kingdom that was a vassal state of the Oyo Empire. Oyo’s commander at Ilorin, Kakanfo (Field Marshal) Afonja, led a rebellion against Oyo in 1817 that destroyed the unity of the empire. He was aided by Mallam Alimi (a Fulani from Sokoto), by Fulani warriors and slaves, and by Hausa slaves. Afonja was increasingly dominated by the Muslim Fulani in number , and was soon assassinated, upon his assassination, Alimi’s son, Abd as-Salam (Abdul Salami), became emir of Ilorin and pledged allegiance to the Sokoto caliphate. So, as u can see, it was an act of betrayal Where the people he called to assist him in fighting his people at Oyo turned to his back and stabbed him after a failure to make in road into Yorubaland. You know nada bout ilorin's history nd it's so annoying when people like u claim to know. |
Re: Proposed National Conference: A Case For Kwara State by macof(m): 10:39am On Oct 23, 2013 |
filebe777: I can't wait for true federalism to happen.All the yorubas coming together as one.from there we invite our brothers in benin and togo and also the carrabean(trinidad and tobago,brazil et al).I see a beautiful nation with no hurdles one ideology reigns. |
Re: Proposed National Conference: A Case For Kwara State by macof(m): 10:41am On Oct 23, 2013 |
El fenómeno: Ibadan messed up for not taking back ilorin and even some of their own land |
Re: Proposed National Conference: A Case For Kwara State by macof(m): 10:44am On Oct 23, 2013 |
EL-AGAIE:U can un-follow the thread |
Re: Proposed National Conference: A Case For Kwara State by Nobody: 10:48am On Oct 23, 2013 |
In 1817, Afonja of Ilorin was the Are-Ona Kakanfo - the Head of the Army of the Oyo Empire, under the Alaafin of Oyo - Aole (The King). That year, Afonja sent an empty calabash to the Alaafin Aole, thereby signifying that he no longer acknowledged the authority of the Alaafin. Aole had no choice but to accept and in the traditional fashion, he committed suicide, but not before Alaafin Aole uttered his famous curse on the Yorubaland recorded by Samuel Johnson at page 192 of his "History of the Yorubas", 1921. From Alaafin's palace forecourt, Aole shot three arrows, one to the north, one to the south, and one to the west, saying: "My curse be on you for your disloyalty and disobedience, so let your children disobey you. If you send them on an errand, let them never return to bring you word again. To all the points I shot my arrows will you be carried as slaves. My curse will carry you to the sea and beyond the seas, slaves will rule over you, and you, their masters, will become slaves." Then, smashing an earthenware dish, he shouted, 'Broken calabash can be mended but not a broken dish; so let my words be irrevocable." The curse seemed to take immediate effect and there had been neither unity nor peace in Yorubaland from then till today. The Oyo Empire flourished for over three hundred years. Professor I.A. Akinjogbin, the emeritus Professor of History put the situation as follows: "Up to about 1780, the Oyo Empire remained at the peak of its military strength. Its economy was strong, its external trade in slave export unfortunately expanding, its industries functioning and its craftsmen confident and proud of their workmanship. There were quarrels between the ruling classes as to who would have a greater share of this growing wealth; with the successive Alaafin, apparently on one side, and the chiefs, led by the various Basorun of the period, on the other side. Each side attempted to draw in the ordinary citizens, presenting itself as their champion but it is doubtful whether the common people saw any difference between one group and another. In any case, the quarrels were always fought within the constitutionally laid down procedures - the chiefs would say that the king had been rejected, and the king would meekly take his own life after which a new king, from the same royal family, would be installed. Some times the Alaafin would use his prerogative to choose a Basorun, that he thinks would be more friendly towards him, only to discover that between one Basorun and another, there was no difference in their relationship with the Alaafin. The point being made is that, in spite of all these events, the economic conditions within the empire were good, life was safe, trade routes ran in all directions, some citizens were indeed noted to be fabulously rich and some of the Alaafin embarked on prestige projects." 1793 - 1893 were the darkest years in the history of Yorubaland. Two things, acc-ording to Professor Akin-jogbin, happened bet-ween 1816 and 1824, which irrevocably changed the history and fortunes of the Yorubaland. First, in 1816, the jihad, which had been raging in the Hausa Kingdoms since 1804 was extended to NUPE (Tapa) next door to Yorubaland and the newly converted Nupe lost no time in declaring war against the Akoko and Akoko- Edo in eastern Yorubaland. Second, Afonja in 1817 invited Alimi, the Muslim itinerant preacher to Ilorin. The Professor put the sequence of events as follows: "Afonja in 1817 invited Alimi, the Fulani itinerant Muslim preacher to Ilorin. Alimi was not new in Yorubaland, for from about 1813, he had been going round such northern Yoruba large towns as far as Ikoyi and Ogbomoso. He had lived for three years in Kuwo, Solagheru's town, and was intending to settle there when Afonja heard of him and decided to invite him to Ilorin. He must therefore be presumed to have known Yorubaland fairly well and also to have been conversant with the on-going Fulani jihad. Afonja was not a Muslim and the invitation could have been conceived solely as a means of strengthening his military might with the charms that the Muslim preacher was expected to prepare. However, for Solagheru, who had earlier been invited by Afonja also from Kuwo and who might have known Alimi there, Alimi's arrival could be seen as an important addition to his jama'a at Oke-Suna. There is indeed a distinct probability that Solagheru might have influenced Afonja's invitation of Alimi to Ilorin, although the aim is not clear." "A number of discerning citizens clearly saw the danger in the new scenario, but so afraid of Afonja were most of them that they did not dare to tell him. Two persons however took courage. The first was Fagbohun, the Commander of the left flank of Afonja's army, who thereby incurred his wrath and had to flee to avoid being executed. The second person was Agborin, Afonja's younger brother, but so confident was Afonja of his own ability that he again brushed the warning aside. Frustrated, Agborin committed suicide." After dan Fodio was proclaimed Commander of the Faithful he swore to the disinterestedness of his intentions, saying: "If I fight this battle that I may become greater than my fellow or that my son may become greater than his son, or that my slave may lord it over his slave, may the Kabbir (infidel) wipe us from the land." There was no imperial army and no central bureaucracy. Islam was the cement. Alimi died about 1823. Afonja was Alimi's benefactor but that did not stop Abdulsalam, Alimi's successor, from overthrowing and usurping Afonja's rights. According to Johnson's History of the Yoruba, Abdulsalam became the ruler of Ilorin and heir of the whole of the Igbomina and what is now known as Oshun (Epo) area which Afonja had kept under his authority since 1797. Thus those who had led the rebellion, according to Professor Akinjoghin, finally lost the revolution. Abdulsalam sent for a jihadist's flag from Sokoto which he served as Emir of Yoruba |
Re: Proposed National Conference: A Case For Kwara State by Akanbiedu(m): 11:19am On Oct 23, 2013 |
This topic is about Kwara but I will comment on Ilorin since both Kwara north and south seem not to be contentious. The idea that people will choose wherever they want to with doesn’t work. No matter which way one looks at it, such decision rests largely with the elites. If the elites in Ilorin are Fulanis/Yoruba-Fulanis or comfortable with Fulani rule, no external force can influence the decision of Ilorin masses. It is cheap populism to think common people have a say in such decision. That should naturally lead to the next question. Why would Ilorin elites want a change? You have a system you benefit from, why would you want to change that? What will be your position in the new arrangement? Asking Ilorin decision makers to identify with Yoruba is like asking Nigerian elites to divide Nigeria. Ilorin was conquered by the Fulani so it is commonsense that whoever wants Ilorin back will have to conquer it. The general masses of a conqured territory would have to obey whatever system is put in place to rule them. I think people need to move on. Since the city was captured, the people have mixed up so much, don’t appear to have problem with the ruling structure, and generally speaking are living together in peace and harmony, then there is no need for arguments about being Yoruba or Fulani. Yoruba or Fulani are not stagnant entities that can not change. Afterall, as Omonnakoda pointed out before, Yorubas at a time saw themselves as Egba, Ijebu, Ekiti. We may just be having a new identity on our hands; Yoruba-Fulani “Nothing spoil”. |
Re: Proposed National Conference: A Case For Kwara State by bola4dprec(m): 11:42am On Oct 23, 2013 |
Akanbi_edu: Ilorin was conquered by the Fulani 1 Like |
Re: Proposed National Conference: A Case For Kwara State by mandarin: 12:19pm On Oct 23, 2013 |
Katsumoto: [b]@ 9jacrip & macof A few books provide that there were small states within Ife – Oke Ora under Oduduwa, Idena under Oreluere, Itapa and Ideta under Obatala, Ita Yemoo under Yemoo (Obatala’s wife), Igbo Olokun under Olokun (Oduduwa’s wife). It would appear that Oduduwa conquered the other areas because there are separate accounts of revolt against Oreluere and Obatala. Sources Culture, Politics and Money Among the Yoruba – Toyin Falola Ife Before Oduduwa (Isola Olomola) an excerpt found in Professor Akijogbin’s The Cradle of a Race American, African, and Old European Mythologies – Yves Bonnefoy See excerpt from Olodumare, God in Yoruba Belief – Bolaji Idowu ‘It is not certain what his original name was, but it could have been Oduduwa ….. We learn from Oral Tradition that when Oduduwa arrived in Ile Ife, there was already a community of aboriginal people under the leadership of Oreluore. The tradition persists that when Oduduwa arrived with his colonizing party, he at first did not pay any respect to Oreluere or recognize his headship. He was haughty and disdainful in his attitude.’ But in the absence of reading those books (It is almost impossible to find that Akinjogbin book today), please see below. ‘While no one could precisely say what motivate ‘ogboni’ cult or confraternity, to come into being in Ife-Oodaye, but postulations in Yoruba mythology, shed light on the pre-Oduduwa era in the IIe-Ife, when ‘Obatala’ and Oreluere were the ruling chieftains of the Aborigine Ife-speaking community. ‘Awo’ ogboni, among so many other ‘Awos’(i.e cults) in Ife then, became so prominent and relevant, more as a pressure group to protest the unceremonious arrival of the great colonial master in history, (i.e.) Oduduwa, just as certian people of today’s Nigeria, first resisted the coming of the British imperialism, so also, the aboriginal Ife people and their particularly leader, Obatala; vehemently resisted the unexpected arrival of Oduduwa and his followers into Ile-ife. But when they could not withstand the might and high political network of Oduduwa, these ancient Ife people, resorted to cover activities, by making use of their ogboni group to determine oduduwa’s authority. And in most cases, against oduduwa’s people themselves, who were not their members. Most of these terrorist acts take place during the life time of Queen MOREMI, an Ofa indigene, married to ORANMIYAN, one of the Ife kings at that time.’ http://oloolutof./ogboni-fraternity-the-oyo-perspective/ So to settle the debate between 9jacrip and macof – there are two accounts which are intertwined. 1. A cosmogonic/mythological one which provides that Olodumare gave the task of creating the world to Obatala but Oduduwa ended up completing the task with Obatala creating man - macof 2. A more realistic historical one in which Oduduwa surreptitiously conquered the Ife area by defeating Obatala (who may have also been Oreluere). This account is strengthened by the abandonment of Ife by the Ugbo (Ilaje/Mahin) but who later resort to guerilla tactics to retake Ife. I believe this ties in with the Moremi legend. It also fits in perfectly with the Itapa festival that is celebrated in Ife. - 9jacrip Thank you to both of you. I have had to revert to old books for this which has provided some clarity for me. I have often wondered why Agboniregun was in Ife when Oduduwa arrived there. Something else to ponder, according to Akinjogbin and other Yoruba historians, there were at least 93 kings before Oduduwa. This fits in well with my belief that there were several Yoruba groups around at the same time as Ife pre-Oduduwa and why the Ijebu have always maintained that they are not from Ife. [/b] Your link is amazing. I agree with you that Oduduwa met some aborigines at Ife which was already a spiritual centre for the people. The Obatala(which may be a title while Oreluere may be his own personal name )was probably the ruling house being also the name of the founder of the Kingdom ,at Ife which I believe extended to most of the eastern half of the Yoruba country. The word 'Oba' may have had it origin from there which means 'soul' also looking at some nomenclature like Oba-ile, Egbe-Oba, Oko-Oba etc. Also, Agboniregun may have been a priestly position that was both powerful and emits mysticism(please my thinking)all these pre-Oduduwa era. However, Oduduwa came and set a new era after some hiccups is up for debate but our generation can do justice to that judging by available information of this age. Yes, Oduduwa formed a cult leadership system that all pledged allegiance which does not necessarily meant all those claiming to be his children may be, may be some would also be his cousins or brothers(e.g the Ijebu). That Oranmiyan also came conquering as a son or grandson was another phase quite different from the Oduduwa era because its traceable to Oyo empire which was the popular Kingdom of the 18th century or so of which fragments the colonialists met in Yoruba land.May be Oranmiyan was another kingdom builder/conqueror like Oduduwa- also debatable. I also believe the Ugbo (spelled Igbo in the Samuel Johnson history book and in the subsequent Yoruba alphabelt by Crowther where it was said that an alphabet like 'u' could not start a Yoruba word ,thereby consigning lots of ancient words in the Eastern half of the Yoruba nation to the past; words like Ugbo(bush), Ule(house), Usu(yam) Usha/ushashun(pot),Udi(bottom),Ulekun(door), Uwe(book) etc as widely used by sub-ethnic groups of Ijesa, Ekiti, ife, Ondo,Ikale, Itsekiri, Ilaje,Akoko and some Igbomina, Okun etc because these honourable men used their own Oyo dialects in their discourse) were of the Ugbo kingdom of Ikale/Ilaje ,some in Edo and Delta states of today. I seem to agree with you that they employed guerilla warfare against Ife and the case of Moremi came into the picture. We can agree that Ife Kingdom of the time would have stretched across all of Yoruba country of today and Edo,some parts of Niger Delta(considering Ijaw version of history) and parts of Benin Republic ,Togo and Ghana including the Igala nation. Ife produced Benin empire one way or the other while Benin produced Onicha-Ado the word ADO is a common word for station across many towns in Yoruba history including the word Edo/Ado in Bini and Ekiti. Ilorin historically belong to the Yoruba but in case of decision making the town's inhabitants will determine where their stake lies and if the ruling class look up north, the ordinary folks will vote west and that may mark social and psychological revolution no doubt.About the Kogi-west, their loyalty lies in the west absolutely.Don't be surprised that many more groups may fuse with the Yoruba country (just saying) like the Ebira, Igala,and Urhobo and Yoruba kinsmen like Itsekiri and Edo to form an all inclusive Omoluabi country in a federal structure as a country but don't think that will happen in regional arrangements maybe Itsekiri will anyway. I have said it that I know Yoruba sooo well and their country have the best opportunity of stability and success in case of becoming a new country. Many have taken presence of oil and gas as the main thing but the Yoruba do have these resources and good land to farm, fantastic seaports and an economy that will be above that of any country in west Africa! I wish the structure will be in a regional arrangement that will include the recognition of Regions as nations so that we can present teams at the world cup(laughs) just like United Kingdom. I think leaders involved in the conference should adapt a United Kingdom style to suit Nigeria. 2 Likes |
Re: Proposed National Conference: A Case For Kwara State by funshint(m): 12:49pm On Oct 23, 2013 |
Desola:mama ni yen! |
Re: Proposed National Conference: A Case For Kwara State by jahrule: 1:18pm On Oct 23, 2013 |
And do you think if Nigeria is to be divided, do you think it is going to be base on Geo-political zone artificially created hell no. Everyone would answer his father`s name Ibrahim mr fish: |
Re: Proposed National Conference: A Case For Kwara State by mandarin: 1:46pm On Oct 23, 2013 |
bola4dprec: There are well laid down criteria for creating a state including identifiable geographical area, cultural affinity, geographical contiguity, viability adequate population, linguistic similarity etc. Many of the areas being demanded to be carved as a state do not qualify to be a state with the above criteria in mind. Their demand is shrouded in creating a kingdom for their leaders. STATE creation will continue as an endless exercise because states were created first by the military and their civilian cronies and was not the agreement of Nigerian populace. The last time Nigerians agreed on their structure was during the Regional structure. States today are avenues for getting more political offices higher population figures and attracting more revenue allocations. How many states can actually stand as federating units in a true federal republic? The East is not being cheated with analysis, its just that the North is having more than it should have. What do i mean? The three regions granted nationhood as at 1959 : 1. Western Region - Lagos,Oyo,Osun, Ekiti,Ondo,Ogun, Edo and Delta = 8 2. Eastern Region - Bayelsa, Rivers, Akwa Ibom, Cross River, Anambra, Enugu, Imo,Ebonyi, Abia =9 3 Northern Region -Rest 19 The west has one state short of the East. Now the point is that the three regions entered Nigeria as equal partners and even if Kwara+Yoruba Kogi be added as a united state to the old western region it will still be: Western region - 9 Eastern region-9 Northern Region - 18 what these figures mean are these: The higher the figure the higher revenue allocations, local government areas,federal civil servants/appointments and location of federal infrastructures etc. So judge for yourself which region has been cheated the most. This means that while the north will have 19 universities and the east 9 the west will have 8 for federal schools. AS far as am concerned and having to take an intellectual consideration, states creations had divide Nigerians more than anything because its the pillar for the strong central government where people go to share booty and not develop Nigeria. The truth is I feel the west has been systematically reduced to diminish its political influence and the advent of oil killed the whole thing as Niger Delta became the camel that carries the bulk of the load. Let Nigeria revert to Regional arrangements that will respect the old order as agreed by our founding fathers and let each region meet to dive themselves as they wish. In other to respect our minorities which I respect and desire earnestly, we can have the middle belt and all non Hausa/Fulani/Kanuri people meet to decide on themselves while referendum can be used to decide on contentious places. |
Re: Proposed National Conference: A Case For Kwara State by mandarin: 1:52pm On Oct 23, 2013 |
JaaizTech: I really do not get what the OP is trying to drive at. Nigeria is indeed a diverse place, just like the rest of the world. States were not created in order to sectionalize tribes, but Nigeria was divided into states for administrative purposes. It really doesn't matter that KWARA is grouped into the Northern part, that is just a question of geographical location and has nothing to do with the people living states. Kwara being located in geographical North doesn't imply the people of Kwara can not be Yorubas! Discord s part of human socio-economic evolution but conflict management is in itself a course in the University. That there may be trouble is not enough to discourage change. Change itself comes with some sacrifices and pain.Jesus Christ was sacrificed so that salvation can be available to all. |
Re: Proposed National Conference: A Case For Kwara State by mandarin: 1:56pm On Oct 23, 2013 |
El fenómeno: i also read the history like you did and not just Yoruba but other African history. The sacking of old Oyo and those advancement of Nupe/Fulani was as a betrayer by Afonja who led them. It was when he wanted to assert his authority that he was killed by his own ally. All the war planned and executed against the Yoruba by the Nupe/Fulani were lost. Check again. |
Re: Proposed National Conference: A Case For Kwara State by dakronik(m): 2:38pm On Oct 23, 2013 |
Kwara State (Ilorin and Kabba Province) was created by the military Government of Col Yakubu Gowon in 1967 as WEST CENTRAL state. Kogi was carved out of the state in 1991 thereby reducing its original size. Geographically Kwara State is located in the WESTERN part of Nigeria. Let's assume we want to locate only four grid on the Nigerian map I. e North, West, South, East. Kwara is the WESTERN part of Nigeria, Abuja is right in the miidle, Taraba/ part of Adamawa EAST, Rivers SOUTH and Katsina NORT. North Central is a multi-ethnic group with 65 percent of the settlers christians. Benue has the highest percentage of christians followed by Plateau then kwara with 44 percent christian population. Ilorin the state capital has more muslim population than christians (55 percent muslims, 41 percent christians and others (4 percent) although ilorin indegienes are majorly muslims (87 percent). The most popular language in kwara is yoruba (even more popular than English as the minority parts (Edu, Lafiagi,Baruteen and Kiamo LG speak "scanty" yoruba)Clap 4 yaself |
Re: Proposed National Conference: A Case For Kwara State by Sloan: 2:43pm On Oct 23, 2013 |
bola4dprec: Its unfortunate that Nigeria is not a nation rather its just a geographical location, when we are talking about national conference that will lead to national unity someone is lamented on Kwara and Ilorin could you believe that major problem of Nigerian is hypocrisy attitude, going by the record of oyo empire they spread their slavery trade towards Ilorin metro in order to make cash for the superior in the empire is not in the interest of masses whether emir or onilorin that is not an issue all we need now is national unity neither been a Muslim or whatsoever hausa/fulani, yoruba or igbo I blame our leader for not abolish state of origin for state of residence so far the constitution stated it cleared that Nigeria is one nation Look mister, save your breath! No one wants YOU in the Western Region, you will go wherever you want to GO! However, while no one is stopping you, you WILL NOT stop others from going where they want to go, are we clear? So no need for stress! This is the modern world and if a part of Kwara State wants to go to the northern region (or whatever region it is named), you take a piece of land that falls in that region and stay there while the ones that fall into the south and want to go to the south will also go with their land - this is the fairest and most equitable way to solve the problem. I am VERY confident that before long, after your close neighbours are better off in the Western Region, you will envy them and regret your decision but be sure we will never want betrayers in our midst so forget about joining us through any referendum in future because I will vote a BIG NO! So, take it easy, you can go anywhere you want but you can't stop others too! |
Re: Proposed National Conference: A Case For Kwara State by Sloan: 3:01pm On Oct 23, 2013 |
Akanbi_edu: This topic is about Kwara but I will comment on Ilorin since both Kwara north and south seem not to be contentious. Your thinking and submission IS CLEARLY WRONG and COMPLETELY FAULTY! The reason you adduced that because the elites want something, THEREFORE everyone want the same thing is what Nigeria is trying to take down with the so called conference and it is one of the cardinal reasons why a conference is needed in the first place. That is WORTH FIGHTING FOR BY ALL NIGERIANS! Anything like ELITISM (ELITES) must be completely removed from your way of thinking. The LARGER problem that Nigeria is trying to solve is the stratification (elitism, big man, privileged, etc) and it is disgusting that you think perpetuating that way of life or thinking is in the interest of anybody! At the national conference, they have said no go areas, so no elitism! What you can do is to talk to people and if they buy you point of view and opinion, good vote along that line. However to come and say if Saraki's stomach has eaten, is full and fattened; then everyone in Ilorin is also full and filled is bull shit! Like the system in the West where all humans are the same, the same road, same swimming pool, same schools, same markets, so is the kind of system we are interested in creating where there is NO BIG MAN! To be a big man, you can do that in your personal house and family but as soon as you step outside your house, you are the same as everyone else! |
Re: Proposed National Conference: A Case For Kwara State by alpontif(m): 3:04pm On Oct 23, 2013 |
Very Intelligent and informative discussions by the Numerous posters. This is indeed commendable. Actually, and culturally, there are ways of identifying if some class of people are Yoruba or not. Yoruba are divided into several dialectical tribes, all under a single Ethnic group. These dialects are similar, but starkly different, though they are mostly intelligible and understood by most Yoruba s. In dialectical terms, We have The Oyo dialect(central Yoruba), Egba, Ijebu, Ife, Ijesa, Awori, Ekiti, Ibarapa, Okun, Igbomina dialects. there are also some that I can't recall now, some forms of the dialectical Yoruba are so complicated to the non native ear that an Oyo man might only understand core Yoruba spoken from an Okun man with great difficulty. This does not mean they are not all Yoruba. They are from One Yoruba nation, but different dialectical States. Every Yoruba person must belong to a dialectical group. That is the first mark of the Yoruba. Another mark that people have forgotten to state is that every Yoruba person comes from an ancestral Compound, that is usually unique to a particular town or region in yorubaland, which cannot be found elsewhere, and if found elsewhere, it is 90 percent certain that it is the same family, This is apart from Normal Chieftaincy familiy names like Akogun, Balogun etc. My family name, Lashigun as an example is found only in Oshogbo and Our ancestral estates in a town called Okinni some kilometers from Oshogbo, That is the Only family with that name in Yorubaland. It is a very excellent ,method of tracing origins and identifying geneologies. That is mark 2. Mark 3 is the fact that every Yoruba indigene has a family Oriki, Cognomen which describes who they are, what they are, what they are known for...right from their ancestors. Mark 4 is the fact that Yoruba also belong to ancestral classes, or Irans......Thus we have the Ikoyis, ( ikoyi echo, omo adiile dogun, omo agbojo Ogun besoara), The olofas, etc.that depict what their ancestors were known for...... These are the four basic criterias to know if someone is Yoruba, or not. Applying these to the Ilorins, and your conclusions are as good as mine. 2 Likes |
Re: Proposed National Conference: A Case For Kwara State by Katsumoto: 3:09pm On Oct 23, 2013 |
Akanbi_edu: This topic is about Kwara but I will comment on Ilorin since both Kwara north and south seem not to be contentious. It is time for Nigerians to move into the 21st century. Why should any bloody elite determine the fates of so many? |
Re: Proposed National Conference: A Case For Kwara State by OrlandoOwoh(m): 3:11pm On Oct 23, 2013 |
Femolacaster:Awolowo fought for it during the Macpherson Constitutional Conference but never regreted. |
Re: Proposed National Conference: A Case For Kwara State by Nobody: 3:30pm On Oct 23, 2013 |
Like a popular yoruba saying " ki oko re okun, ki oko re osa afi abo fun elebute" kwara will always remain a YORUBA community and nothing is ever going to change that. I feel the op, it's really sad when people are choked in their own land. Honestly I do not buy the emir being a Yoruba because he bears a yoruba name ,his interest lies with the north. If they can decide for themselves, the kwara yorubas will never go with the north but i fear the elites won't let this happen because of their political ambition. It would have been a little better if the present governor can stand up for himself but like someone mentioned earlier he is by far the powerless governor in nigeria today! ps; those that came to this thread to rubbish it or make fun of the yorubas, i say thanks alot! I'M SO PROUD TO BE A YORUBA AND WOULD CHOOSE IT OVER AND OVER AGAIN, UNLIKE YOU WOULD DO NOT EVEN KNOW YOUR HISTORY/ WHERE YOU CAME FROM. THE YORUBAS HAVE WELL DOCUMENTED HISTORY AND STRONG ROOTS,!!! 3 Likes |
Re: Proposed National Conference: A Case For Kwara State by OrlandoOwoh(m): 3:32pm On Oct 23, 2013 |
Yoruba are rich in history. As I read this, the Yoruba man in me prides in our rich cultural heritage. |
Re: Proposed National Conference: A Case For Kwara State by hercules07: 3:42pm On Oct 23, 2013 |
I can not get my head around the fact that an Ilorin man will want to go with the north, he is going to be politically dead and will be marginalised for ever, shebi Ilorin people are even running an emirate, an Offa man has an Oba and should not be thinking of any north, as it is, Offa is marginalised by Ilorin, why would you want to continue in the same vein. |
Re: Proposed National Conference: A Case For Kwara State by honifome(m): 3:46pm On Oct 23, 2013 |
silent don:aftermath of fulani takeover,why can't you launch retaliatory attacks against them if truly you are not cowards.I learnt that yoruba used firearms,spears and swords for armoury while fulanis used spears and swords alone during the conquest |
Re: Proposed National Conference: A Case For Kwara State by honifome(m): 3:51pm On Oct 23, 2013 |
silent don: |
Re: Proposed National Conference: A Case For Kwara State by hercules07: 3:58pm On Oct 23, 2013 |
honifome: aftermath of fulani takeover,why can't you launch retaliatory attacks against them if truly you are not cowards.I learnt that yoruba used firearms,spears and swords for armoury while fulanis used spears and swords alone during the conquest You learned wrong, most of the Ilorin Generals were Yorubas, infact, when Ibadans captured the Hausas and Fulanis, they let their leaders go but the Yorubas were executed, go and read more. |
Re: Proposed National Conference: A Case For Kwara State by honifome(m): 4:04pm On Oct 23, 2013 |
hercules07:you see, yoruba generals killing yoruba while ilorin is being ransacked by united fulanis.is that not an act of cowardice SHAME!!!! |
Re: Proposed National Conference: A Case For Kwara State by TonySpike: 4:14pm On Oct 23, 2013 |
honifome: you see, yoruba generals killing yoruba while ilorin is being ransacked by united fulanis.is that not an act of cowardice SHAME!!!! The Ilorin generals of Yoruba extract must have been beheaded because of their treachery towards their brothers. However, I still don't know why the Fulani generals were left alive. |
Re: Proposed National Conference: A Case For Kwara State by Katsumoto: 4:20pm On Oct 23, 2013 |
honifome: you see, yoruba generals killing yoruba while ilorin is being ransacked by united fulanis.is that not an act of cowardice SHAME!!!! Dude, Stop sounding so ignorant. If you don't have the knowledge, find a book to read and stop making an ar.se of yourself. The decision to free or kill captives was always based on the particular circumstances. The captured Yoruba generals were killed because they were fighting against the Yoruba. After the Ijaiye war, Ogunmola took as slaves mercenaries who fought for the Ijaiye, some of them were caucasians. And the only reason Ibadan never too Ilorin back was because they became obsessed with trying to subdue the Egba and Ijebu. If they didn't have to worry about the Egba over running Ibadan, they would have taken Ilorin too easily. |
Re: Proposed National Conference: A Case For Kwara State by honifome(m): 4:22pm On Oct 23, 2013 |
Tony Spike:that's not true.The fall of ilorin to Fulani is as a result of disunity within. |
Re: Proposed National Conference: A Case For Kwara State by hercules07: 4:23pm On Oct 23, 2013 |
Tony Spike: There was an unwritten rule about such things, the Yorubas believed a General had been humiliated enough once he is defeated in war, also, they used such gestures as goodwill towards the enemy, in return, if the enemy captures the children or wives of the Yoruba Generals, he is expected to reciprocate. Ogunmola was reproached for killing the children of Kurunmi despite the fact that Kurunmi himself was marked for death (Abacha had nothing on Ogunmola, though, Ogunmola only terrorised the elites). The Yoruba Generals were considered as traitors and summarily executed. |
Re: Proposed National Conference: A Case For Kwara State by Katsumoto: 4:23pm On Oct 23, 2013 |
Tony Spike: It was always based on circumstance, after the badan put down the Ijesha uprising, most of the Ijesha captives were killed. Even Ogedemgbe Agbogungboro was almost executed until he was saved by Latosa at the final minute. Its like in modern warfare, your life is dependent on the temperament of your captor. |
Re: Proposed National Conference: A Case For Kwara State by Akanbiedu(m): 4:25pm On Oct 23, 2013 |
My position was not about appropriateness of elites deciding on behalf of the people but rather to state what would be the case. When Afonja decided to rebel against the empire, I don’t believe he consulted Ilorin masses at that time. Recently, the fate of Bakassi people was decided with little or no input from them. Matters that has to do with territories are not masses decision I am sorry to say. We may not like the idea but that is the way of the world. This is not even a Nigerian thing. So my elites’ argument stands If the Yoruba nation thinks it can get Ilorin by merely asking people where they want to belong, I am afraid it, Yoruba should forget it. Even masses opinion in this matter can be manipulated along sentimental lines, especially religion. For instance, Yorubas tend to underestimate the influence of Islam on Ilorin people. I can categorically tell you that the Islam bond is a very strong bond. It is the major reason many Ilorins are not bothered about who ruled what. Islam is the strenght of northern people. There are so many ethnic groups in the north but you don’t get hear about their differences because of Islam factor. So the argument that people will decide may not be as rosy as people think. You guys probably are not aware that some Ilorin indegenes refer to other Yorubas as “keferi” pagan. On both counts -elites and masses- it doesn’t look good. The best bet is to declare war on the throne and win. People don’t give land by popular opinion. Katsumoto: Sloan: |
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