₦airaland Forum

Alhamdulillah this event is real, it took place. We are not into videos for views so we don't make fake videos like other Youtubers. Allah is our judge and He will hold us accountable for any lies on the day of judgement

https://www.youtube.com/watch?v=fsfAgClC94k

There were an estimated 14.1 million cancer cases around the world in 2012, according to the World Cancer Research Fund International. Of those cases, the United States had the sixth highest number of new diagnoses, with 318 cases per 100,000 people.

Below is an infographic showing the countries with the 10 highest and 10 lowest cancer rates:


https://blog.dana-farber.org/insight/wp-content/uploads/2014/06/5112-Ever-Wonder-Infographic.jpg.jpeg

https://www.youtube.com/watch?v=u1Mhi4KBy9g

@swtbby
salam sister i am waiting to receive your private messages donot let anyone scare or discourage you about alujanu issue. They are Creations of Allah just like me and you.Alujanu are very weak compared to human Creation.I am trying to communicate with a friend if he can recommend a Raqi in Kano.The brother lives in Kaduna.Can you travel to Kaduna for Ruqyah if the need arises? Please stop playing Music in your home, you only invite alujhanu into your home with the Music.

Dr. Boyle: Dept of Defense, WHO, NIH & CDC Created Virulent Ebola Released on African Populations

Prof Francis Boyle, University of Illinois College of Law, and drafter of the U.S. Biological Anti-terrorism Act of 1989, states that the CDC, the Dept of Defense, WHO, the NIH and others are responsible for the virulent strain of Ebola released onto the African populations in Guinea, Liberia and Sierra Leone.

http://www.youtube.com/watch?annotation_id=annotation_3620915189&feature=iv&src_vid=qLmFvcJQLUc&v=ZQt2amwwYI8

Farrakhan says Ebola is a biological weapon!


https://www.youtube.com/watch?v=mfXq10a71tM


https://www.youtube.com/watch?v=UkQROHvPqEM

Albert Pike and Three World Wars

Albert Pike received a vision, which he described in a letter that he wrote to Mazzini, dated August 15, 1871. This letter graphically outlined plans for three world wars that were seen as necessary to bring about the One World Order, and we can marvel at how accurately it has predicted events that have already taken place.

Pike's Letter to Mazzini

It is a commonly believed fallacy that for a short time, the Pike letter to Mazzini was on display in the British Museum Library in London, and it was copied by William Guy Carr, former Intelligence Officer in the Royal Canadian Navy. The British Library has confirmed in writing to me that such a document has never been in their possession. Furthermore, in Carr's book, Satan, Prince of this World, Carr includes the following footnote:


"The Keeper of Manuscripts recently informed the author that this letter is NOT catalogued in the British Museum Library. It seems strange that a man of Cardinal Rodriguez's knowledge should have said that it WAS in 1925".

It appears that Carr learned about this letter from Cardinal Caro y Rodriguez of Santiago, Chile, who wrote The Mystery of Freemasonry Unveiled.

To date, no conclusive proof exists to show that this letter was ever written. Nevertheless, the letter is widely quoted and the topic of much discussion.

Following are apparently extracts of the letter, showing how Three World Wars have been planned for many generations.


"The First World War must be brought about in order to permit the Illuminati to overthrow the power of the Czars in Russia and of making that country a fortress of atheistic Communism. The divergences caused by the "agentur" (agents) of the Illuminati between the British and Germanic Empires will be used to foment this war. At the end of the war, Communism will be built and used in order to destroy the other governments and in order to weaken the religions." 2

Students of history will recognize that the political alliances of England on one side and Germany on the other, forged between 1871 and 1898 by Otto von Bismarck, co-conspirator of Albert Pike, were instrumental in bringing about the First World War.


"The Second World War must be fomented by taking advantage of the differences between the Fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be strong enough to institute a sovereign state of Israel in Palestine. During the Second World War, International Communism must become strong enough in order to balance Christendom, which would be then restrained and held in check until the time when we would need it for the final social cataclysm." 3

After this Second World War, Communism was made strong enough to begin taking over weaker governments. In 1945, at the Potsdam Conference between Truman, Churchill, and Stalin, a large portion of Europe was simply handed over to Russia, and on the other side of the world, the aftermath of the war with Japan helped to sweep the tide of Communism into China.

(Readers who argue that the terms Nazism and Zionism were not known in 1871 should remember that the Illuminati invented both these movements. In addition, Communism as an ideology, and as a coined phrase, originates in France during the Revolution. In 1785, Restif coined the phrase four years before revolution broke out. Restif and Babeuf, in turn, were influenced by Rousseau - as was the most famous conspirator of them all, Adam Weishaupt.)


"The Third World War must be fomented by taking advantage of the differences caused by the "agentur" of the "Illuminati" between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other. Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustion…We shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time." 4

Since the terrorist attacks of Sept 11, 2001, world events, and in particular in the Middle East, show a growing unrest and instability between Modern Zionism and the Arabic World. This is completely in line with the call for a Third World War to be fought between the two, and their allies on both sides. This Third World War is still to come, and recent events show us that it is not far off.

@Swtbby's Sister i am still expecting your private mail

Population ControlThu Nov 6, 2014 - 2:29 pm EST

‘A mass sterilization exercise’: Kenyan doctors find anti-fertility agent in UN tetanus vaccine

Kenya’s Catholic bishops are charging two United Nations organizations with sterilizing millions of girls and women under cover of an anti-tetanus inoculation program sponsored by the Kenyan government.

According to a statement released Tuesday by the Kenya Catholic Doctors Association, the organization has found an antigen that causes miscarriages in a vaccine being administered to 2.3 million girls and women by the World Health Organization and UNICEF. Priests throughout Kenya reportedly are advising their congregations to refuse the vaccine.

“We sent six samples from around Kenya to laboratories in South Africa. They tested positive for the HCG antigen,” Dr. Muhame Ngare of the Mercy Medical Centre in Nairobi told LifeSiteNews. “They were all laced with HCG.”

Dr. Ngare, spokesman for the Kenya Catholic Doctors Association, stated in a bulletin released November 4, “This proved right our worst fears; that this WHO campaign is not about eradicating neonatal tetanus but a well-coordinated forceful population control mass sterilization exercise using a proven fertility regulating vaccine. This evidence was presented to the Ministry of Health before the third round of immunization but was ignored.”

But the government says the vaccine is safe. Health Minister James Macharia even told the BBC, “I would recommend my own daughter and wife to take it because I entirely 100% agree with it and have confidence it has no adverse health effects.”

And Dr. Collins Tabu, head of the Health Ministry’s immunization branch, told the Kenyan Nation, that “there is no other additive in the vaccine other than the tetanus antigen.”

Tabu said the same vaccine has been used for 30 years in Kenya. Moreover, “there are women who were vaccinated in October 2013 and March this year who are expectant. Therefore we deny that the vaccines are laced with contraceptives.”

Newspaper stories also report women getting pregnant after being vaccinated.

Responds Dr. Ngare: “Either we are lying or the government is lying. But ask yourself, ‘What reason do the Catholic doctors have for lying?’” Dr. Ngare added: “The Catholic Church has been here in Kenya providing health care and vaccinating for 100 years for longer than Kenya has existed as a country.”

Dr. Ngare told LifeSiteNews that several things alerted doctors in the Church’s far-flung medical system of 54 hospitals, 83 health centres, and 17 medical and nursing schools to the possibility the anti-tetanus campaign was secretly an anti-fertility campaign.

Why, they ask does it involve an unprecedented five shots (or “jabs” as they are known, in Kenya) over more than two years and why is it applied only to women of child-bearing years, and why is it not being conducted without the usual fanfare of government publicity?

“Usually we give a series three shots over two to three years, we give it anyone who comes into the clinic with an open wound, men, women or children.” said Dr. Ngare. “If this is intended to inoculate children in the womb, why give it to girls starting at 15 years? You cannot get married till you are 18.” The usual way to vaccinate children is to wait till they are six weeks old.”

But it is the five-vaccination regime that is most alarming. “The only time tetanus vaccine has been given in five doses is when it is used as a carrier in fertility regulating vaccines laced with the pregnancy hormone, Human Chorionic Gonadotropin (HCG) developed by WHO in 1992.”

It is HCG that has been found in all six samples sent to the University of Nairobi medical laboratory and another in South Africa. The bishops and doctors warn that injecting women with HCG , which mimics a natural hormone produced by pregnant women, causes them to develop antibodies against it. When they do get pregnant, and produce their own version of HCG, it triggers the production of antibodies that cause a miscarriage.

“We knew that the last time this vaccination with five injections has been used was in Mexico in 1993 and Nicaragua and the Philippines in 1994,” said Dr. Ngare. “It didn’t cause miscarriages till three years later,” which is why, he added, the counterclaims that women who got the vaccination recently and then got pregnant are meaningless.

Ngare said WHO tried to bring the same anti-fertility program into Kenya in the 1990s. “We alerted the government and it stopped the vaccination. But this time they haven’t done so.”

Ngare also contrasted the secrecy of this campaign with the usual fanfare accompanying national vaccination efforts. “They usually bring all the stakeholders together three months before the campaign, like they did with polio a little while ago. And they use staff in all the centres to give out the vaccine.” But with this anti-tetanus campaign, “only a few operatives from the government are allowed to give it out. They come with a police escort. They take it away with them when they are finished. Why not leave it with the local medical staff to administer?”

Brian Clowes of Human Life International in Virginia told LifeSite News that WHO was not involved in the Nicaragua, Mexican and Philippines campaigns. “They try to maintain a spotless record. They let organizations like United Nations Population Fund and USAID do the dirty work.”

In the previous cases, said Clowes, the vaccinators insisted their product was pure until it was shown not to be. Then they claimed the positive tests for HCG were isolated, accidental contaminations in the manufacturing process.

LifeSiteNews has obtained a UN report on an August 1992 meeting at its world headquarters in Geneva of 10 scientists from “Australia, Europe, India and the U.S.A” and 10 “women’s health advocates” from around the world, to discuss the use of “fertility regulating vaccines.” It describes the “anti-Human Chorionic Gonadotropin vaccine” as the most advanced.

One million Kenyan women and girls have been vaccinated so far with another 1.3 million to go. The vaccination is targeting women, according to the government, in order to inoculate their children in the womb against tetanus as well. The government says 550 children die of tetanus yearly.

In covering the contest of words the pro-government Nation found plenty of women who had been vaccinated and were now pregnant, even one who was the wife of a former Catholic priest who left the Church to marry. The paper ignored Kenya’s reliance on the Catholic medical system, while setting the bishops’ stand in a questionable historical context of irrational responses “largely based on religious beliefs,” the more recent murder of vaccination teams in Nigeria, and even of CIA conspiracy theories.

Why would the UN want to suppress the population in developing countries? “Racism,” is Brian Clowes’ first explanation. “Also, the developed countries want to get hold of their natural resources. And lately, there is the whole bogus global warming thing.”

Dr. Ngare said it was the Catholic Church’s hope that the government could have resolved the matter quietly by testing the vaccine. “But the government has chosen to be combative,” forcing Kenya’s bishops and Catholic doctors to go public.

WHO’s Kenyan office and several WHO media contacts in Washington, D.C. failed to respond to LifeSiteNews enquiries overa 24-hour period.
https://www.lifesitenews.com/news/a-mass-sterilization-exercise-kenyan-doctors-find-anti-fertility-agent-in-u

Types of Magic Sihr and Possession Masaha

1. Sihr of Separation

Allah (swt) says: (...and they follow what the Shayateens recited over Sulayman's Kingdom. Sulayman disbelieved not but the Shayateens disbelieved, teaching the people sorcery, and that which was sent down upon Babylon's two angels, Harut and Marut; they taught not any man, without they said, 'We are but a temptation; do not disbelieve.' From them they learned how they might divide a man and his wife, yet they did not hurt any man thereby, save by the leave of Allah (swt), and they learnt what hurt them and did not profit them, knowing well that whosoever buys it shall have no share in the world to come; evil then was that they sold themselves for; if they had but known.) (2:102)

Jabir (ra) reported that the Prophet (saw) said: "Iblis would lay his throne on water and would send his brigade of demons. The lowest among them in rank is the one who is most notorious in stirring up fitna. One of the demons would, after a mission, come and say to Iblis, 'I have done so and so.' Iblis would reply, 'You have not done anything.' Another one would come and say: 'I have not left such and such person until I separated him from his wife.' Iblis would come closer to his demon and say, 'How good you are.'" - (Muslim in An-Nawawi : 17/157)

Definition of Sihr of Separation

It is a Sihr which aims to separate between two spouses, or stir up hatred between two friends or two partners.

Symptoms of Sihr of Separation:
1. A sudden change in attitude from love to hate.
2. Exaggerating the causes of disputes between two people, even though they may be trivial.
3. Changing the mental image that a woman may have of her husband, or changing the mental image that a man may have of his wife; so that the man would see his wife in an ugly way, even though she were beautiful. In reality, it is the demon who is entrusted with the task of performing this type of Sihr is the one who would appear to the husband in her person, but in an ugly way. By the same token, the woman would see her husband in a horrible way.
4. The person affected by Sihr hates anything the other party does.
5.The person affected by Sihr hates the place in which the other party stays. For instance, a husband may be in good mood when he is outdoors, but when he returns home, he feels quiete depressed.


According to Al-Hafidh Ibn Kathir, the cause of separation between two spouses through this Sihr is that each of them appears to the other as an ugly or ill-mannered person. - (Tafsir lbn Kathir: 1/144)

2. Sihr Al-Mahabba / At-Tiwala (Love)

The Prophet (saw) said: "Ar-ruqa, at-tama'im and at-tiwala are acts of polytheism." - (Imam Ahmad) (1/381)

According to Ibn Al-Athir, At-Tiwala is a type of Sihr which makes a man love his wife. The reason why this type of Sihr is classed by the Prophet (saw) as an act of polytheism is because those who have it done for them believe that it has an effect and does the opposite of what Allah (swt) has prescribed. - (An-Nihaya: 1/200)

I would like to emphasise that the ruqyah referred to in the above hadith is the one which seeks the assistance of Jinn and devils and consists of acts classed as polytheistic. However, the ruqyah which is based on the Qur'an and lawful supplications of Allah (swt) is lawful, according to scholars. It is reported in Sahih Muslim that the Prophet (saw) was quoted as saying: "There is no harm in using ruqyah as a means of treatment provided it does not consist of anything polytheistic."

3. Sihr At-Takhyil (False Appearance of Objects)

Allah (swt) says: They said, "Moses, will you throw something down or shall we be the ones to throw." He said, "You throw!" So when, they charmed people's eyes and overawed them. They produced a splendid Sihr. And We revealed to Moses: 'Cast thy staff.' And lo, it forthwith swallowed up their lying invention. So the truth came to pass, and false was proved what they were doing. So they were vanquished there, and they turned about, humbled. And the sorcerers were cast down, bowing themselves. They said, 'We believe in the Lord of al-'Alamin (Jinn and mankind), the Lord of Moses and Harun. (7:117-122) They said, 'Moses, either you will cast (something) or shall we be the first to cast (a spell)?'. It seemed to him under the effect of their Sihr that their ropes and stuff were sliding. (17:65-66)

Symptoms
1. A fixed object would appear to be mobile, while a mobile object would appear to be fixed for the viewer.
2. A small object would appear large, while a large object would appear small for the viewer.
3. The false appearance of objects: Under the effect of the magic of Pharaoh's sorcerers, ropes and rods appeared to viewers as real snakes.

4. Sihr Al-Junun (Lunacy)

Kharija Ibn Salat reported that his paternal uncle went to the Prophet (saw) and declared his conversion to Islam. On his way back, his uncle passed by a people who had fettered a lunatic in chains. They said: "We were told that your companion (the Prophet (saw)) has brought good with him. Do you have anything with which to cure our lunatic?" I recited al-Fatiha and he was cured. They gave me one hundred sheep and then approached the Prophet (saw) to inform him of it. He asked: "Did you say anything other than this?" I replied: "No." He said: "Take it, for by my life, some would accept in return for a false Ruqyah, but you have done this with a genuine one." According to another narration, "the man cured him by reciting al-Fatiha for three days, day and night; whenever he finished reciting it, he would gather his saliva and spit."

Symptoms
1. Severe absentmindedness and forgetfulness
2. Confused speech
3. Bulging eyes and deviation of sight
4. Restlessness
5. Inability to do a task regularly
6. Disinterest in one's appearance
7. ln severe cases, one can tell from a lunatic's face that he does know where he is going, and he would probably sleep in derelict places


5: Sihr Al-Khumul (Lethargy)

How this happens

A sahir would send a Jinn to the targeted person, instructing him to settle in his brain and make him introverted and lonely. The Jinn would do his best to carry out the mission, and the symptoms of this Sihr would appear, according to the strength and weakness of the Jinn entrusted with the task.

Symptoms
1. Love of seclusion
2. Absolute introversion
3. Constant silence
4. Anti-sociability
5. Absentmindedness
6. Frequent headaches
7. Quietness and constant lethargy


6: Sihr Al-Hawatif (Bad Dreams & Hearing Voices)

Symptoms 1. The patient experiences nightmares
2. The patient sees in a dream as if someone were calling him
3. The patient hears voices talking to him when awake, but cannot see where these voices are coming from
4. The patient hears much whispering (Al-Waswas)
5. The patient is very suspicious of his/her friends and relatives
6. The patient dreams of seeing himself/herself falling from a high place
7. The patient dreams of seeing himself/herself being chased by animals


7: Sihr Al-Maradh (Illness)

Symptoms
1. Constant pain in one part of the body 2. Epilepsy
3. Paralysis of one area of the patient's body
4. Total paralysis of the body
5. Disability in of one of the sense organs


8: Sihr An-Nazif (Bleeding Following Menses)

How it is achieved

This type of Sihr affects women only. A sahir sends a Jinn to the targeted woman and instructs him to cause her to bleed. To do so, the Jinn enters the woman's body and circulates in her veins and arteries with the blood. This notion of circulation has long been warned about by the Prophet (saw) in the following tradition: "Shaytaan circulates in man's body like blood." - (Al-Bukharee: Fath Al-Bari: 4/282)

When the Jinn reaches a known vein in the woman's womb, he stomps it so that the vein bleeds. This fact was also pointed out by the Prophet (saw) when Hamna bint Jahsh asked his opinion on the issue of bleeding outside the period of menses, and he said: "Such bleeding is but one of Shaytaan's stomping." - (At-Tirmidhi)

According to another tradition, the bleeding "is the result of Shaytaan's stomping on a vein rather than from a normal menses." - (Imam Ahmad and An-Nasai)

Therefore, according to both traditions, a menstruation that occurs outside its normal period is one of the Shaytaan's stomps on one of the womb's veins.

According to scholars of Fiqh (jurisprudence), an-nazif refers to al-istihadha (continuous menstruation), and according to doctors, it refers to bleeding.

According to Ibn Al-Athir, al-istihadha means bleeding following a normal menses. This bleeding may last for months, and the amount of blood could be little or large.

9: Sihr of Impeding Marriage

The Jinn has two options

1. If he can enter the girl, then he would cause her to feel uncomfortable with any prospective husband and; thus, turn him down.
2. If he cannot enter the girl, then he would use the Sihr of imagination, from outside. As a result, a suitor would see the girl in an ugly image under the effect of the Jinn's whispering, and so would the girl.

Under the effect of this Sihr and under the Jinn is whispering, a suitor, who would have initially agreed to the marriage, would decline after a few days, without any valid reason.

In cases of a strong Sihr, a suitor would, upon entering the house of his prospective wife, feel very uncomfortable and see darkness before him as if he were in prison, and so would never return. During the period of this Sihr, the Jinn may cause the girl to experience occasional headaches.

Symptoms
1. Occasional headaches, which persist despite medication
2. Severe tightness in the chest, especially between al-'asr and midnight
3. The patient sees the suitor in an ugly image
4. Absentmindedness
5. Anxiety during sleep
6. Occasional constant stomach-aches
7. Pain in the lower part of the back


10. Al Sihr Ar-rabt (Penile Erection Problem during intercourse), Al- 'ajz al-jinsi (impotence) and Adh-dhu'f al-jinsi (sexual weakness)

Ar-Rabt Al-'ajzal-jinsi (sexual inability / impotence):

The man affected by this type of Sihr feels active and energetic about having sexual intercourse with his wife. His penis is even erected as long as he is distant from his wife. Nevertheless, as he approaches her, his penis shrinks and is unable to have sexual intercourse. It means a man's inability to have sexual intercourse with his wife, whether he is distant from or near her, as his penis cannot erect.

Adh-dhu'f al-jinsi (sexual weakness):

A man can only have sexual intercourse with his wife after long periods. Sexual intercourse takes place for only a short time; after which the penis looses its rigidity.

Ar-Rabt in Women (sexual frigidity)

Just as a man suffers from ar-rabt (penile erection failure) and is unable to have sexual intercourse with his wife, a woman, too, may suffer from ar-rabt (frigidity).
There are some types of rabt in women:
1. Rabt al-man'(obstruction): It occurs when a woman prevents her husband from having sexual intercourse with her.
2. Rabt at-taballud (lack of sexual feeling): The Jinn entrusted with the mission of Sihr settles in the centre of sexual feeling in the woman's brain and causes her to lose her sexual feeling, at the moment of sexual intercourse with her husband. As a result, she feels no sexual pleasure and does not respond to her husband. Her body becomes numb even if her husband does what he wishes with her. In this type of Sihr, the glands do not release the fluid which lubricates the vagina, and therefore, the sexual act cannot be achieved.
3. Rabt An-nazif (bleeding at the time of sexual intercourse): This is different from Sihr an-nazif in one aspect. While, rabt An-nazif is confined to the time of sexual intercourse, Sihr an-nazif may last for several days. In this type of Sihr, the Jinn causes heavy bleeding to the targeted woman at the time of sexual intercourse with her husband, and thus prevents the man from having sexual intercourse with his wife. One day, one man, who was a soldier, told me that whenever he came home for holidays, his wife would bleed as soon as he arrived home. The bleeding would last for the holiday period which was approximately five days, but would stop as soon as he went back to work.

Final notes

Dear reader, after having read all the above symptoms, it is easy to start saying 'I have such and such a sypmton, I MUST be affected'. We would like to remind you that until you have sought Ruqyah and the presence of Jinn has been confirmed, one should not start self suspecting.
http://hijamaclinic.net/sihr_detail.php

This video is about a sister who was a victim of sihr from childhood till adulthood, she was cured with the permission of Allah with the recitation of Quran (Ruqyah verses).

https://www.youtube.com/watch?v=Vhy3tI8IYG0

It sure looks like sihr but a jinn Always accompany a sihr as well as evil Eye.Jinn possession is easiest to get rid of but sihr and evil Eye takes longer to cure depending on how long Allah wills.Attimes one could suffer from both sihr and evil Eye .That is why the Raqi must treat everything because in any case of jinn possession ,sihr and evil Eye,the underlying factor is a jinn.I was a victim of Sihr and Evil Eye but i never know until some Life changing events start to happen.

Symptoms of Jinn possession and types of Magic (Sihr)
Dear reader, the list of symptoms that we present is by no means exhaustive. These symptoms may be real but we must point out that they may also occur for other reasons, such as staying up all night, or confusion and uncertainty. So we must try to protect ourselves from the whispers that the Shaytaan tries to instill in our hearts, when reading this list of symptoms. The clear difference between Masaha or Sihr and a medical issue is when the Qur'an is recited upon a person and an adverse reaction is observed.
Symptoms of Jinn possession / Magic

These symptoms have been divided into three categories:
1. Those which occur when one is awake
2. Those which occur when one is asleep
3. Sudden behavioural changes that one may experience that are out of character.
1. Symptoms when one is awake:
1 - Turning away, in particular, from acts of worship and obedience, the remembrance of Allah (swt) (Dhikr) and reading the Qur'an. Allah (swt) says: And whosoever turns away blindly from the remembrance of the Most Gracious (Allah (swt) (i.e. this Qur'an and worship of Allah (swt), we appoint for him Shaytaan to be a Qarin (a companion) to him. And verily, they (Shayateen) hinder them from the path (of Allah (swt) but they think that they are guided aright - (Al-Zukhruf 43:36-37)
2 - Erratic behaviour in one's words, deeds and movements. Allah (swt) says: (Those who eat Riba will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan leading him to insanity.) (Al-Baqarah 2:275)
3 - Seizures (with no medical cause); there are signs to indicate that a seizure has devilish causes.
4 - Paralysis of a limb (with no medical cause).
5 - Being quick to get angry or weep with no apparent cause.
6 - Sitting in the toilet for a long time, and talking to oneself.
7 - Constant headache with no medical cause, which is not eased by painkillers.
8 - Irregular menstruation in women.
9 - Not producing children although both husband and wife are medically sound and able to reproduce.
10. Depression. - Depression refers to intense sadness. It is a widespread mental illness, indeed one of the most widespread. As for mild sadness or feeling "blue", this is a normal and natural emotion which hardly anyone can escape, not even a believer. Allah (swt) says: Secret counsels (conspiracies) are only from Shaytaan, in order that he may cause grief to the believers. - (Al-Mujaddilah 58:10) If that sadness increases and takes over a person, it becomes depression.
Signs of depression:
- Feeling distressed and sad
- Loss of appetite
- Lack of focus, forgetfulness
- Sleep disturbances, weight loss
- Lack of sexual desire
There are other signs when one is awake, but they may be caused by other life circumstances, such as not succeeding in efforts to get married, repeatedly failing to do so etc
2. Symptoms when one is asleep:

1 - Frightening nightmares, which includes seeing various kinds of creatures such as ghosts or apparitions, seeing oneself falling from a high place, seeing people in strange forms, and snakes. A man may see a woman who wants him to have intercourse with her (and vice versa) constantly in his dreams, or he may see someone threatening him.
2 - Insomnia, anxiety and fear upon waking.
3 - Talking loudly in one's sleep, or moaning and groaning.

Note: A person should not be regarded as being possessed by Jinn if any of these symptoms occur. No one can be certain that a person has been possessed by Jinn until after the Qur'an has been recited over them, so these symptoms should not be taken as definitive evidence of Jinn possession.
3. Sudden behavioural change
Signs of sudden behavioural change that has to do with a person's inward attitude.
The below is a general guidline for all Muslims. However for practising Muslims who did not have these qualities before but find a sudden strange inclination to them, should get themselves checked with Ruqyah as soon as possible.

- Associating others with Allah (swt) (Shirk) - Minor Shirk (showing off)
- Being angry with the divine decree (like saying 'why has this happened to me?' etc)
- Forgetting Allah (swt) and the Hereafter
- Feeling safe from the plot of Shaytaan and getting carried away in sin and relying on Allah (swt) 's mercy
- Despairing of the mercy of Allah (swt)
- Thinking badly of Allah (swt)
- Deliberately telling lies about Allah (swt) and the Messenger of Allah (swt) (saw)
- Arrogance, self-admiration and showing off
- Loving to be praised for doing acts of worship
- Deceit, Hypocrisy, Greed, Stinginess
- Hidden anger, grudges and envy
- Turning away from people out of arrogance and scorning them
- Looking at the rich and venerating them because of their richness
- Fear of poverty
- Mocking the poor because of their poverty
- Competing in worldly gains
- Loving to be praised for what one has not done
- Being preoccupied with the faults of others whilst ignoring one's own faults
- Strong feelings for religions other than the religion of Allah (swt)
- Mocking the slaves of Allah (swt) , looking down on them and despising them
- Thinking badly of Muslims
- Not accepting the truth because it goes against one's own whims and desires, or hating those who speak the truth
- Rejoicing in sin and Persisting in sin
- Acquiring knowledge for worldly gain (showing off)
- Offending the close friends of Allah (swt) and taking them as enemies
- Showing evil behaviour and foul language so as to make people fear you and avoid your evil

https://www.youtube.com/watch?v=U-aN7iChuV8

https://www.youtube.com/watch?v=h0QzswZjFcU
http://hijamaclinic.net/sihr_detail.php

Dear Sister
One of the rules for females visiting a raqi is that she must be accompanied by her muharram incase someone needs to hold her.which city do you live,if you live in Lagos i can refer you to a centre.You need to be consistent with the ruqyah sessions you must not quit until all trials are over .Do you sleep alone in your room?Do you play or recite Surah Baqarah in your room every Three Days? Does your family observe the islamic ettiquette at home,i.e no Music,pictures etc?.Do you listen to Music? Regarding your hair falling off, recite Ayat kursiyu in olive oil 7times or more ,rub on your head and Always says bismillah whenever you want to use your hijab ,wear your clothes even your underwear and when taking them off.
i have many questions to ask you depending on your answers and i can ask some raqis whatelse you need to do.

Sister try to download this link and play it in your room overnite donot sleep alone in your room.You can send me your phone number so i can give you a call.May Allah help us all.
Numbers 8,14 and number 20 is very powerful and effective from experience.Play and listen to it morning and night in your house.Try to have people around you when you listen to them.Never sleep when listening to Ruqyah tell people to Wake you up.If you have any questions feel free to contact me.May Allah grant you shifau.amin
http://www.daarussalaam.com/D-RUQYAH/D-01SOUNDS/D01index11.htm

Let me know what happens when you listen to these downloads

Cannabis is The Key To Unlock Your Health Your Future In 2014

Educate yourself and live! #BeTheChange2014

https://www.youtube.com/watch?v=XxJmQhTJNaI



https://www.youtube.com/watch?v=CHleWpB7t_s

https://www.youtube.com/watch?v=jE89dicgH54&index=4&list=UU3sUkilxwNC8tzEGAnFxX9g

Published on 19 march 2012


Will you help the Shaykh who has helped 1000's?

Bismillah, Asalamalakium wa rahamtullah wa barakatuhu,

We all get tested by Allaah (subhana wa Tala) some of us more than others. Dr. Ibrahim Dreamli has been tested for the last few years. SubhanAllaah he has been very patient and is always saying "Alhamdullilah" regardless of his test. However, my dearest sisters and brothers he is at a point in his life where he needs our support. He has not been able to work for the last few years due to his illness, and financially it has been very difficult for his family.

We need your help! We need 100 people to commit to donating $50 a month or $600 a year.

I ask you by Allaah to help if you can, for your help today can earn you massive duas from him and his family, and massive good deeds for you on the Day of Judgment. Don't wait sisters and brothers act now, for no one knows if we will be alive tomorrow....
Ways To Donate:

Bank Transfer:
Dremali Foundation
Bank Of America
Routing #: 111000025
Account #: 488024962759

Pay By Cheque:
Dremali Foundation
7945 Meadow View Trl
Fort Worth, TX 76120

Please visit website for more details: www.dremalifoundation.com

Please remember to keep the Shaykh in your du'aa.

https://www.facebook.com/dremalifoundation

This is a rare video giving us insights into how the issue of black magic is being addressed in Saudi Arabia. There are many lessons to draw from this video. How many lessons can you take? Watch the video, then click on the box below it to see some of the key lessons we highlighted


https://www.youtube.com/watch?v=8ts9bMMpCbY

A man owned property and enormous wealth,

Living in his palace with good health and well being

but suddenly he became crippled, not being able to move.

He started hating everything even his palace that he lived in.

What is the reason? What is the cause and what happened?
A pretty girl

suddenly starts loving a man

and doesn’t know why she is so attached to him.

Something is forcing her and pushing her to love him.

she looks for reasons but doesn’t find any explanation or answer!

What is the reason? What is the cause and what happened?
A house full of people living in harmony

love, understanding and appreciation among themselves.

The children highly respecting and honouring their parents and regard them as their best examples.

For the parents their children were their cherished pleasure and comfort in life.

but this all changed. Unusually the parents started disliking their children.

The children could not stand the sight of their parents.

What is the reason? What is the cause and what happened?
Unfortunate stories and sad incidents.

All caused by

….a sahir (magician),

……led by a charlatan,

……..perfected by soothsayer,

…………..BUT BROKEN BY ALLAH!

http://www.ruqyasupport.com/the-sorcerers-plot/

[img]http://hijamacupping.files./2010/10/1.gif?w=540[/img]
[img]http://hijamacupping.files./2010/10/2.gif?w=540[/img]
[img]http://hijamacupping.files./2010/10/3.gif?w=370&h=[/img]


https://www.youtube.com/watch?v=tq3td6mt0xA


https://www.youtube.com/watch?v=4z2-4cylo48

A Cure For Every Disease, Pain and Ailment

(By Allah's Permission)


What is cupping (hijama)?
Cupping (hijama) is the best remedy recommended and used by the Messenger r. The Messenger r said,

"Healing lies in three things: A gulp of honey, cupping, and branding with fire (cauterizing), but I forbid my followers to use (cauterization) branding with fire." (Al-Bukhari)
He also said that on the night of Israa (his ascension to the heavens) he did not pass by an angel except that it said to him, "Oh Muhammad, order your Ummah (nation) with cupping (hijama)." [Saheeh Sunan Tirmidhee (3479)]. This shows the importance and greatness of this Sunnah.
'Hijama' in arabic is derived from 'hajm' which means 'sucking'. Cupping (hijama) is the process of applying cups to various points on the body by removing the air inside the cups to form a vacuum.

Cupping (hijama) is of three types:

•Dry cupping (hijama) - This is the process of using a vacuum on different areas of the body in order to gather the blood in that area without incisions (small, light scratches using a sterile surgical blade or).

•Dry massage cupping (hijama) – This is similar to dry cupping (hijama) but olive oil is applied to the skin (before applying the cups) in order to allow easy movement of the cups.

70% of diseases, pains and ailments are due to the blood being unable to reach certain parts of the body. Dry cupping (hijama) and dry massaging cupping (hijama) allow the blood to reach these places.

Dry and massage cupping (hijama) may be self-administered in the comfort and privacy of your own home. Each cupping (hijama) box is accompanied by an instruction booklet. We have also provided further instructions on our 'How To Cup' page.

Dry and massage cupping (hijama) may be administered any time of the day, any day of the week or month. There are no restrictions.

Although dry and massage cupping (hijama) are very beneficial, they are not from the Sunnah. However, they fall under the general hadeeth:

The Messenger r said, "For every disease there is a cure so if the medicine comes upon the disease it cures it by the will of Allah, the Most High." [Saheeh Muslim (2204)].

•Wet cupping (hijama) - This is the process of using a vacuum at different points on the body but with small incisions in order to remove 'harmful' blood which lies just beneath the surface of the skin. (It is recommended that wet cupping (hijama) is only administered by a cupping therapist).
We will run cupping (hijama) courses for wet cupping (hijama) inshAllah. Please join our FREE newsletter and we will keep you updated inshAllah.
Wet cupping (hijama) is best administered at certain times of the day and days of the week. Please see our 'Authentic Narrations' page for further details.

Wet cupping (hijama) is from the Sunnah. To obtain maximum benefit from cupping (hijama), it is recommended that all three methods of cupping are used.

Is cupping (hijama) a cure for every disease?
Cupping (hijama) is a cure for every disease if performed in its correct time. The Messenger r said, "Indeed in cupping (hijama) there is a cure." [Saheeh Muslim (5706)]. r said, "Whoever performs cupping (hijama) on the 17th, 19th or 21st day (of the Islamic, lunar month) then it is a cure for every disease." [Saheeh Sunan abi Dawud (3861)].
There are specific points on the body where the cups are applied for each ailment. Please see our 'Where To Cup' page for further details.

Is cupping (hijama) from the Sunnah?
Above are just some of the authentic narrations which show that cupping (hijama) is from the Sunnah of the Messenger . Please see our 'Authentic Narrations' page for more authentic narrations about cupping (hijama).

The Messenger r said, "Whoever revives a Sunnah from my Sunnah and the people practise it, s/he will have the same reward of those who practise it without their reward diminishing…" [Sunan ibn Maajah (209)].

where to cup

If the cupping (hijama) points for any particular disease or ailment are not listed below or in the above mentioned books, please kindly contact us. We will inshAllah contact experts in the field of cupping therapy (hijama) and endeavour to find out on your behalf.

The following are some diseases and ailments and the points where cupping (hijama) may be performed to treat these ailments. Some of these points are on the nerves and some are on the blood vessels. Others are on the power lines (acupuncture), and some are on the reflex points on the back. Some places are on the lymphatic glands, and some are for accumulation of blood. Some are for stimulating endocrine secretions and some are for strengthening the immune system. Others are for strengthening the brain.

Group (A)
Rheumatism (painful joints) (points 1, 55, in addition to all areas of pain(.
Roughness of knee (points 1, 55, 11, 12, 13 and cupping around the knee and you may add 53, 54(.
Oedema (swollen tissue due to build up of fluid) (points 1, 55, 130, the right and left side of the heel and you may add 9, 10(.
Sciatic pain (nerve pain from the buttock which goes down the leg) (for the right leg) (points 1, 55, 11, 12, 26, 51 and places of pain on the leg especially the beginning and the end of the muscle) (for the left leg) (points 1, 55, 11, 13, 27, 52 and places of pain on the leg especially the beginning and the end of the muscle).
Back pain (positions 1, 55 and cupping on both sides of the spine and places of pain).
Neck/shoulder pain (points 1, 55, 40, 20, 21 and places of pain(.
Gout (swollen joints due to excess uric acid) (points 1, 55, 28, 29, 30, 31, 121 and places of pain(.
Rheumatoid Arthritis (points 1, 55, 120, 49, 36 and all large and small joints).
Paralysis of one half of the body (Hemiplegia) (points 1, 55, 11, 12, 13, 34 or 35 and all the injured joints, massage daily).
Paralysis of all four limbs (Quadriplegia) (points 1, 55, 11, 12, 13, 34, 35, 36 and all body joints and daily massage).
Immune system deficiency (points 1, 55, 120, 49).
Muscle spasm several dry cupping around the affected muscle.
Poor blood circulation (points 1, 55, 11 and ten cups on both sides of the spine from the top to the bottom in addition to taking a teaspoon of pure organic, raw, apple cider vinegar and honey every other day).
Tingling arms (points 1, 55, 40, 20, 21, arm muscles and affected joints).
Tingling feet (points 1, 55, 11, 12, 13, 26, 27, feet joints and affected muscles).
Abdominal pain (points 1, 55, 7, 8 and dry cupping on 137, 138, 139, 140, as well as dry cupping on the back opposite to the pain).

(Dry Cupping means without any incisions/scratches (.



Group (B)

Important Note: The following points are arranged according to their importance. Sometimes, the cupping therapist does not need to use all of the points and sometimes he/she has to use them all, depending on the condition of the disease.
Hemorrhoids (swollen vessels around anus) (points 1, 55, 121, 11, 6 and dry cupping on 137, 138, 139).
Anal Fistula (opening in skin near anus, due to formation of a channel through which fluid leaks) (points 1, 55, 6, 11, 12, 13 and cupping around the anus and above the fistula hole).
Prostate and Erectile dysfunction, ED (male impotence and urinary difficulty due to enlarged prostate gland) (points 1, 55, 6, 11, 12, 13) and you may add for ED 125, 126, 131 on both legs, and dry cupping on 140, 143.(
Chronic coughs and lung diseases (points 1, 55, 4, 5, 120, 49, 115, 116, 9, 10, 117, 118, 135, 136, and two cups below both knees(.
Hypertension (high blood pressure) (points 1, 55, 2, 3, 11, 12, 13, 101, 32, 6, 48, 9, 10, 7, 8, and you may replace 2, 3 with 43, 44).
Stomach problems and ulcers (points 1, 55, 7, 8, 50, 41, 42 and dry cupping on 137, 138, 139, 140(.
Renal (kidney) disease (points 1, 55, 9, 10, 41, 42 and dry cupping on 137,140).
Irritable bowel syndrome (abdominal cramps and discomfort characterized by bloating and trapped wind and alternating bouts of diarrhea and constipation, often related to anxiety) (points 1, 55, 6, 48, 7, 8, 14, 15, 16, 17, 18, 45, 46 and dry cupping on 137).
Chronic constipation (long term difficulty with opening bowels) (points 1, 55, 11, 12, 13, 28, 29, 30, 31).
Diarrhea (dry cupping on 137, 138, 139, 140).
Involuntary urination (bed wetting) (after the age of five: dry cupping on 137, 138, 139, 140, 142, 143, 125, 126).
Depression, withdrawal, insomnia (inability to sleep), psychological conditions and nervousness (points 1, 55, 6, 11, 32 and below the knees.(
Angiospasm and Arteriosclerosis (narrowing of the blood vessels due to muscular spasm or fatty deposits) (points 1, 55, 11) (cupping points are on the places of pain in addition to a teaspoon of pure, organic, raw, apple cider vinegar and honey every other day).
Inflammation in the lining of the stomach (gastritis) (points 1, 55, 121).
Excessive sleep (points 1, 55, 36) in addition to a teaspoon of pure, organic, raw, apple cider vinegar and honey every other day).
Food allergies (one dry cup using a light suction directly on the umbilicus pit [belly button]).
Sores, leg and thigh abscesses (pus filled spots) and itching of iliac fossae (itching in hip area) (points 1, 55, 129, 120).

Group (C)

Important Note: The following points are arranged according to their importance. Sometimes, the cupping therapist does not need to use all of the points and sometimes he/she has to use them all depending on the condition of the disease.
Heart disease (points 1, 55, 19, 119, 7, 8, 46, 46, 47, 133, 134).
Diabetes (points 1, 55, 6, 7, 8, 22, 23, 24, 25, 120, 49) note: the area of cupping should be applied with black seed oil or honey for 3 days.
Liver and gall bladder disease (points 1, 55, 6, 48, 41, 42, 46, 51, 122, 123, 124 and 5 cups on the right, outer leg).
Varicose veins (enlarged, unsightly superficial veins) on the legs (points 1, 55, 28, 29, 30, 31, 132 and around the veins but NOT over the veins).
Varicocele (enlarged unsightly veins on scrotum of male) (points 1, 55, 6, 11, 12, 13, 28, 29, 30, 31, 125, 126).
Elephantiasis (swollen leg due to blockage of lymph channels) note: the patient should rest for 2 days before cupping. He/She should also raise his/her affected leg up and then place it in warm water for two hours prior to cupping (points 1, 55, 11, 12, 13, 120, 49, 121 and around the affected leg from the top of the leg to the bottom in addition to 125, 126, 53, 54).
Skin diseases (points 1, 55, 49, 120, 129, 6, 7, 8, 11 and cupping on the affected areas).
Overweight (points 1, 55, 9, 10, 120, 49 and areas of desired weight loss), daily massage cupping over area of desired weight loss.
Underweight (points 1, 55, 121).


Cellulite daily massage cupping over affected area.
Infertility (points 1, 55, 6, 11, 12, 13, 120, 49, 125, 126, 143, 41, 42( .
Thyroid disease (points 1, 55, 41, 42).
Group (D)
Headaches (points 1, 55, 2, 3) and you may replace points 2, 3 with 43, 44. If it is caused by eye strain add 104, 105 and 36. If it is caused by nasal sinuses add 102, 103 and 114. If it is caused by high blood pressure add 11, 101 and 32. If it is caused by constipation add 28, 29, 30 and 31. If it is caused by a cold add 120, 4 and 5. If it is caused by a stomach ache add 7, 8. If it is caused by the kidneys add 9, 10. If it is caused by menstruation for women add 11, 12 and 13. If it is caused by gall bladder and liver add 6, 48. If it is caused by the spine column perform cupping on the spine. If it is caused by tension add 6, 11 and 32. If it is caused by anemia add 120, 49 and take one teaspoon of black honey (molasses) with a quarter of a teaspoon of ground fenugreek and 7 ground black seeds daily. If the headache is due to tumors in the brain, cupping should be performed on the area of pain on the head).
Migraine (severe headache associated with nausea and visual disturbance) (points 1, 55, 2, 3, 106 and area of pain).
Diseases of the eyes (retina, eye disorder, blurred vision, atrophy of the eye nerves, glaucoma (Blue Water), cataract (White Water) and weak eye, eye inflammation and secretion of tears and eye sensitivity (points 1, 55, 36, 101, 104 , 105, 9, 10, 34, 35, above the eyebrows and on the hair line above the forehead).
Tonsils, throat, gums, teeth, and the middle ear problems (dizziness, nausea and ringing in ears) (points 1, 55, 20, 21, 41, 42, 120, 49, 114, 43, 44).
Weakness of hearing and inflammation of hearing nerve, tinnitus (ringing sensation in ears) (points 1, 55, 20, 21, 37, 38 and behind the ear).
Nasal sinuses (points 1, 55, 102, 103, 108, 109, 36, 14 and on the hair line).
Neuritis (inflammation) of the fifth and seventh nerves (points 1, 55, 110, 111, 112, 113, 114 and on the affected area).
To stimulate the system of perception (encourage awareness) (points 1, 55, 2, 3, 32).
Clinical Memory Loss (important: if point 39 is cupped unnecessarily it may cause damage to the memory. Also its unnecessary repetition may increase memory loss (point 39 occipital prominence).
Mute (unable to speak) (points 1, 55, 36, 33, 107, 114( .
To help stop smoking (points 1, 55, 106, 11, 32( .
Convulsion (fits) (points 1, 55, 101, 36, 32, 107 on both sides, 114, 11, 12, 13).
For the treatment of mental retardation (points 1, 55, (101 only once) 36, 32, 2, 3, 120, 49, 11, 12, 13( .
Atrophy (loss) of brain cells (oxygen deficiency) (points 1, 55, 101, 36, 32, 34, 35, 11 and perform cupping on the joints, muscles and neck, 43 and 44 on the front and back. Eat honey and royal jelly. Perform massage cupping daily).

Group (E) Gynecological

Important warning: pregnant women should avoid cupping during pregnancy except if they are over-due and wish to go into labour. In this case, they should have dry and massage cupping between the knee and ankle on both legs. Cupping a pregnant woman may cause miscarriage.

Hemorrhage (vaginal bleeding) (points 1, 55, (3 dry cups under each breast daily until bleeding ceases).
Amenorrhea (absence of periods) (points 1, 55, 129, (131 from the outside), 135, 136 (.
Brownish Secretion 3 dry cups under each breast daily until secretion ceases (points 1, 55, 120, 49, 11, 12, 13 and 143). If secretion has no smell, no colour or itching, perform cupping on (points 1, 55, 9, 10, 41, 42, 11, 12, 13, 143).
Menstruation (period) problems (points 1, 55 (dry cupping on 125, 126, 137, 138, 139, 140, 141, 142, 143).
To stimulate the ovaries (points 1, 55, 11, (dry cupping on 125, 126).
Pain after a uterus (womb) operation, menstrual (period) pain, the problems of ligation of the fallopian tube (tube being tied/blocked), milk existence in the breast without being pregnant and menopausal symptoms (depression, nervousness, psychological conditions, acute uterus) (points 1, 55, 6, 48, 11, 12, 13, 120, 49) (Dry Cupping on 125, 126). To regulate the menses, it is preferred to perform cupping on the second day of the menses.

Cupping places on the back

1, the shoulder, the seventh vertebra (bone of spine) of the neck.

2 & 3, the area between the ears, the back of the head where hair grows or on the sides of the neck.

4 & 5, the air door between the two ribs upwards in the branching of the tracheae (main windpipe) and the bronchus (smaller windpipe).

6, the gall bladder at the peripheral of the right rib toward the spine.

7 & 8, on the stomach place at the middle of the back opposite to the stomach on the spinal sides.

9 & 10, the kidney centre under 7 & 8 on the middle of the back.

11, lumbar vertebrae – a prominent bone at the lower back of the vertebra column.

12 & 13, on the sides of 11, slightly upward, 5cm away from the spine.

14, 15, 16 & 17, the colon, almost on the colon corners from the back and 18 of the middle of the spine.

19, the heart, opposite to the heart from the back and almost on the left rib side.

20 & 21, tonsils triangle that lies in the area between the neck and the shoulder with a slight bending to the back.

22 & 23, above the pancreas gland under the rib end.

24 & 25, at the beginning of the lower half of the back.

26 & 27, bilaterally at the sides of the iliac bone.

28, 29, 30 & 31, at the upper part of the buttocks.

32, on the middle of the head.

33, on the right part of the hair near the forehead or the hair line.

34 & 35, the right and left part of the brain (at the temporal sides of the brain) as well as the occipital bone.

36, the cerebellum (occipital) prominent bone on the head.

37 & 38, nearly 3cm above the ears.

39, prominent occipital bone, the deep area at the back of the head where cupping is prohibited, except in necessary cases.

40, in the middle of the back of the neck.

41 & 42, on the back of the head to the right and the left.

43 & 44, the sides of the neck.

45 & 46, nearly 3cm above the air trachea (4-5).

47, on the left shoulder in addition to the heart.

48, on the right rib from upward, complementary to the gall bladder knot.

49, the immunity area from the back, between the two scapulae (shoulder blades).

50, 6cm slightly above 8, for stomach ulcers.

51 & 52, the two thigh bones (femur), from both sides.

53 & 54, the inner part of the knee from the back.

55, almost 3cm under the shoulder.



Cupping places on the face and abdomen



101, the forehead on the place of worship in praying and it is better not to repeat it.

102 & 103, above the eyebrows from the inner part of the nasal sinuses.

104 & 105, on both sides of the brows and slightly upward for headaches and sight.

106, almost 6cm above the left ear to help give up smoking.

107, nearly 4cm above the cheeks to assist in speech.

108 & 109, on the sides of the nose for nasal sinuses.

110, under the ear from the right and left.

111, 112 & 113, near the eye and the cheek and near the lip to treat the fifth and sixth nerve.

114, under the chin and it has many benefits.

115 & 116, under the ends of the clavicle (collar bone) from the outside and on the shoulders.

117 & 118, under the clavicle (collar bone) from the inside, on the chest.

119, the heart, under the middle of the left clavicle (collar bone) using four fingers of the patient himself.

120, sternum bone (breastplate), in the middle of the chest.

121, first part of the stomach directly under the chest bone.

122, 123 & 124, above the liver, right of the belly.

125 & 126, between the belly and the thigh near the pubic hair area for involuntary urination, infertility…etc.

127 & 128, on the inner part of the thighs.

129, on the back of the feet to the right.

130, on the sides of the heel from inside and outside for edema.

131, above the heel bone nearly 5cm from the outside.

132, varicocele.

133, almost 2cm above the stomach mouth and near the end of the chest bone.

134, under the left breast.

135 & 136, 5cm away from the breast nipple from the inside for the lungs.

137, 138, 139 & 140, above, right, left and under the umbilicus (belly button).

141, & 142, Right and left of 140.

143, above the bladder
http://healthmeanswealth.co.uk/Cupping_(Hijama).php

Ruqya Treatment by Raaqi’s



Ruqya treatment options are on the rise, and with a number of people to contact in the UK, it is important we know enough to stay safe and choose who we go to wisely.



Before we go into detail, let’s examine the terms here: The term ‘Ruqya’ refers to recitation of the Qur’an, seeking refuge in Allah and supplication used to ask for a cure for an ailment by Allah SWT. The ailment does not necessarily have to be physical, but includes psychological, emotional and those related to black magic/envy and jinn possession. See the page ‘Ruqya‘ if you have not already done so.

Initially all forms of ruqya were prohibited but later on, he (Peace and Blessing upon Him) allowed people to use only the ruqya that he approved, or that did not contain shirk.

Jabir Bin ‘Abdillah (RA) reported that Allah’s Messenger (Peace and Blessing upon Him) prohibited ruqa. Then, some people from the tribe of ‘Umr Bin Hazam came to him and said, “We have a ruqyah that we used to use for scorpion and snake stings; but you have now prohibited using ruqa.” And they showed it to him. He (Peace and Blessing upon Him) said:

‘I do not see anything wrong in it. Anyone among you who can benefit his brother should do so.’ (Muslim)

We can therefore tell that ruqya is permissible so long as it does not contain any shirk. There are three basic principles which permissible ruqya should meet (Ibn Hajar rahimuhullah);

1) It must be with the speech of Allah (Qur’aan) and his names and attributes.

2) It must be in the Arabic language, or what is known to be its meaning in other languages.

3) To believe that Ruqya has no benefit by itself, but the benefits are from Allah.



The term ‘Raaqi’ is used for an Islamic ‘Spiritual healer’ or exorcist and refers to someone who has knowledge of Islam, of Ruqya treatment through education and experience, and performs ruqya treatment for individuals with ailments who are unable to perform ruqya upon themselves (self ruqya). A person may not be able to perform ruqya on themselves if they ar severely unwell or do not have sufficient knowledge or understanding of their ailment.

De-Bunking the confusion around Ruqya Treatment

Before contacting a Raqi one must ensure they are calling someone whom they can trust practices according to the Qur’an and Sunnah and will have care and concern for the people involved. Unfortunately, there are a great number of ‘fake’ raqi’s under the guise of practicing according to Islam but are in fact, magicians/phonies who want to make your matters worse and more often than not, rip you off.

To make matters more confusing, there are a number who mix permissible types of ruqya with haraam/prohibited actions in order to bring about results and use this to disadvantage, harm and confuse the ummah who are desperately seeking help. But all is not lost, if we hold firm to the Qur’an and Sunnah a muslim will never be led astray by all of the misguidance they bring.

Signs of a Genuine Raqi;

He will be somebody who firmly believes in Tawheed and is free from all types of shirk, kufr and misguidance and does not associate himself with beliefs/actions that may lead one to fall into any of these categories.

He will be somebody who has firm belief in Allah, His Messenger and all other articles of faith.

He is somebody other muslims can account for (i.e. the brother is known in the community as somebody who is pious, practicing, genuine etc.)

He will be one who follows the Sunnah, acts according to it and will advise his patients to do the same.

He will perform ruqya hoping for reward from Allah.

He will perform ruqya seeking assistance from Allah alone without any partners/intermediaries to cure his patients and will ask for cure from Him.

His ruqya will not stray into those methods which are prohibited by the Qur’an and Sunnah.

His ruqya will be free from Shirk.

His ruqya will not be for worldly gains (although charging is permissible, a reasonable price is recognisable from an overly-expensive treatment)

Further conditions of a Raaqi:

1) He must have sincerity in worshipping Allah and have a good intention in treating people

2) He must be firm in his obedience to Allah, and keep away form all that is forbidden

3) He must keep far away from all unlawful places and situations that canlead to what is forbidden, for example isolating himself with a female, etc.

4) He must guard the affairs of his patients and protect their secrets.

5) he must propagate the religion of Allah. Give the Patient advice and admontitions on the rights of Allah with regards to His commandments and prohibitions.

6) He should have knowledge about the affairs of the patient and sicknesses

7) He should have knowledge about the reality of Jinns (so as not to have them harm or threaten him while curing the patient)



Who else can perform ruqya?

Although you can see an expert raqi for ruqya, anyone who believes in Allah, saves himself from shirk, practices that which Allah has ordered and refrains from major and minor sins can perform ruqya for anyone who needs it, and inshAllah this is a means for a great reward.

YOU ARE YOUR OWN PRACTITIONER

Dear brother/sister, you are capable of doing ruqya for yourself and establish the ruqya for your family and children. This method is in fact better from many angles. See ’Self Ruqya‘

It is in cases where self ruqya is not possible due to severe illness or not knowing what your ailments is and where more knowledge and experience is required, that one should seek ruqya from someone else. This is discussed further in the ‘Self-Ruqya‘article and we urge you to read that article.

http://www.ruqyasupport.com/ruqya-treatment-by-raaqis/

How to Identify Non-Authentic Raqi’s

A non-authentic raqi will be someone who is unable to meet the above criteria but also somebody who possesses the opposite characteristics so for example;

whilst with a genuine raqi the brothers in his community may be able to account for him, a magician or a fake raqi is somebody who stays away from the ummah at large and prefers to stay alone (oftentimes communicating and serving the shayateen) or is not seen at the mosque for jummah, congregational salat etc.

→ He will be somebody who does not believe in Allah, if he does his belief is tainted by shirk, or his actions are such that it renders him a kuffar.

→ He will be somebody who does not act according to the sunnah.

→ He will be somebody who does not speak highly of other brothers

→ He will have methods not ever heard of/ ‘rare’ compared to authentic methods of ruqya

→ His ruqya will be for worldly/other gains not for Allah.

→ He will make such statements such as ‘I cured such and such…’ or ‘my methods bring about a cure..’ taking credit for successful ruqya and not accepting that cure is from Allah.

→ He may have an apparent absense of noor on his face, and on the contrary, may seem scary/shabby in appearance

The lover jinn is like a jealous husband who always wants his wife to be with him alone and no one else.They are very stubborn but it will leave when continous ruqyah is made and the jinn is made to promise never to come back to the sister or any other muslim,in the event it comes back may the Wrath of Allah be upon him.The sister in question might needs one , two or many sessions of Ruqyah only Allah knows how long it could take,she will need to be very patient and know that every trial is from AAllah .We live in a world where jinn possession and affliction is the order of the day,many are afflicted but they never know until some life changing events happen just because one is pious doesnot mean Allah will not test you with these things.At the end of it all you come out brave ,courage ous and nothing can ever scare you in life about jinns and evil doers(withcraft).You get closer to God and appreciate Islam as the only solution to problem encountered by mankind.I will appreciate if the sister can enumerate the things her former has done in her case.

My dear sister,
I posted the videos for people to appreciate and understand the kind of entity she is dealing with .It is not meant to scare anyone but to make the sister in question understand that she might not be able to fight it alone if the Jinn makes her go violent,lose her speech,cause paralysis in the leg so she cannot go out of the house she needs experienced Raqi who follows the quran and sunnah.I have heard of a 36 year old lady who was possessed by a lover jinn ,the lady was paralysed and the jinn chases her suitors away.on reciting ruqyah on the sister the jinn said he was married to her and they have 5 children together so it decided to paralyse the sister so couldnot go out of her house.

https://www.youtube.com/watch?v=bxtvvcARfCU

jinn tells the sheikh about a muslim neglecting his salaat during ruqyah!

TREATING A CASE OF LOVE BETWEEN A JINN AND A HUMAN

The following surahs should be recorded Al fatiha,Baqarah,Yusuf, AlNoor, Al Saffat,Al Ikhlaas,.Al Falaq Ans An Nas.The patient should listen to them and drink water over which the Quran has been recited and smear the body with olive oil until Allah relieves him of this problem.then the front and back passages should be smeared with musk in the morning and evening.
culled from Jinn and Human Sickness,pg 151-152

Tips to expel the lustful Jinn العشق

The lustful jinn or the settled jinn that exploits the body in a lustful way must be prevented from doing so by using the following method. One may be disturbed at night and in many cases the lustful jinn may attempt to take advantage of the afflicted person’s body in a sexual way or even through dreams. If you are affected in this way please apply the following
1) Apply black musk or white musk to the front of the body, particularly the ‘awra. If one does not have musk then olive oil that has been read upon. This is to be done every night before bed. Or the best way is to heat up olive oil and add white Must or black musk & use it as a cream for the whole body [it's very good as a moisturiser too ^^]
2) Apply musk also to ones pillow or night clothes.
3) The person must not sleep naked.
4) The afflicted should say “بسم الله الذي لا اله إلا هو” when removing clothes.
5) Recite the morning and evening remembrance.
6) Abstain from sinning and observe the limits of Allah.
7) During periods of time where one is severely disturbed during their sleep, request someone to sleep in the same room i.e try not to sleep alone.
Do not sleep except that you are in wudu and that you’ve read surat al ikhlas, falaq and Naas and you spittle in to your hands and wipe your body as per the sunnah of the messenger s.a.w before he’d sleep.
Also recite ayat al kursi and the last two ayat of al baqara.
If you know someone who is afflicted please pass on this information.


https://www.youtube.com/watch?v=4LLhVtA-aOw



https://www.youtube.com/watch?v=XM_SNE4GfNs


https://www.youtube.com/watch?v=QfXxwk307vY

https://www.youtube.com/watch?v=J5USbA701SI
As Africa looks desperately for leaders of integrity and vision, the life and ideals of the late Thomas Sankara seem more and more relevant and exemplary with the passage of time. This new film should go a long way towards explaining why, though largely forgotten in this country, Sankara is still venerated on his own continent as the ‘African Che,’ a legendary martyr like Patrice Lumumba or Amilcar Cabral. The film recovers for the present a detailed history of Sankara’s brief four-year rule and his revolutionary program for African self-reliance as a defiant alternative to the neo-liberal development strategies imposed on Africa by the West, both then and today.

Sankara, a charismatic army captain, came to power in Burkina Faso, in 1983, in a popularly supported coup. He immediately launched the most ambitious program for social and economic change ever attempted on the African continent. To symbolize this rebirth, he even renamed his country from the French colonial Upper Volta to Burkina Faso, ‘Land of Upright Men.’ As soon as he took office, he reduced the salaries of all public servants, including his own, and forbade the use of chauffeur-driven Mercedes and 1st class airline tickets. Like many revolutionary leaders, he banned unions, a free press, anything which might stand in the way of his plans for the immediate and radical transformation of society.
He was one of the first to recognize that key to the development of Burkina Faso and Africa was improving the status of women. He was the first African leader to appoint women to major cabinet positions and to recruit them actively for the military. He outlawed forced marriages and encouraged women to work outside the home and stay in school even if pregnant. He launched a nation-wide public health campaign vaccinating over 2 ½ million people in a week, a world record. He was also one of the first African environmentalists, planting over 10 million trees to retain soil and halt the growing desertification of the Sahel. He promoted local cotton production and even required public servants to wear a traditional tunic, woven from Burkinabe cotton and sewn by Burkinabe craftsmen. He redistributed land from the feudal landlords and gave it directly to the peasants. Wheat production rose in just three years from 1700 kg per hectare to 3800 kg per hectare, making the country food self-sufficient. He started an ambitious road and rail building program to tie the nation together, eschewing any foreign aid by relying on his country’s greatest resource, the energy and commitment of its own people.

Sankara’s experiment attracted intense interest far beyond Burkina Faso, posing a serious threat to the status quo, especially to France’s continued dominance of its former West African colonies and to the corrupt regimes ruling these client states. Sankara spoke eloquently and unflinching in forums like the Organization of African Unity against continued neo-colonialist penetration of Africa through Western trade and finance. He opposed foreign aid, saying that ‘he who feeds you, controls you.’ Decades before talk of cancellation of Africa’s debt became acceptable in world banking circles, Sankara called for a united front of African nations to repudiate their foreign debt. He argued that the poor and exploited did not have an obligation to repay money to the rich and exploiting.

While celebrating Sankara’s achievements, this film does not ignore his tragic flaws. By 1986 Sankara’s rapid, sometimes authoritarian changes had begun to alienate larger sectors of the Burkinabe population, leaving him more isolated, even from elements in his own ruling circle. Like revolutionaries as far back as the French Revolution, Sankara was so committed to achieving his ideals, he was unwilling to give them enough time to ripen in his people. As one close friend observes, ‘Sankara was an impatient man,’ driven by the desperation of his people. As opposition mounted, Sankara attempted to repress it. He established Peoples Revolutionary Tribunals in towns and workplaces around the country where people were tried without counsel for being corrupt officials, counter-revolutionaries or just lazy workers, based not on credible evidence just private grudges. He also encouraged the formation of Revolutionary Defense Committees, gangs of armed youth who terrorized ordinary citizens. When the nation’s school teachers went on strike, Sankara dismissed all of them, leaving the education system, his country’s greatest hope for progress, a shambles.

By the beginning of 1987, Sankara’s position had become more precarious. He was warned to take action but fatalistically refused on the grounds that he needed to remain true to the ideals of his revolution. He noted prophetically that Che Guevara had been executed when he was 39 as well. Clandestinely, elements in the Burkinabe leadership forged relationships with Côte d’Ivoire president Félix Houphoet-Boigny, France’s staunchest ally and an outspoken opponent of Sankara’s increasingly influential attacks on neo-colonialism. On October 15th during a staff meeting, a gang of armed military, either led or ordered by Blaise Compaoré, Sankara’s closest friend and most trusted comrade throughout the revolution, assassinated him. His body was dismembered, buried in a make-shift grave and any mention of him was erased from public view. Twenty years later, Blaise Compaoré remains dictator of Burkina Faso; he has become immensely wealthy and is France’s most reliable proxy in the region.

During the current, almost unopposed wave of globalization, Sankara’s brief revolution offers an alternative or at least the possibility of another route for African development based on autonomy and local self-reliance. Despite his excesses, Sankara’s unimpeachable personal integrity, his clear, innovative ideas and tireless dedication to his people set a standard for the leadership Africa deserves and craves. This film is the perfect vehicle for passing on Sankara’s legacy, both as one of the most exceptional figures in the history of African liberation and a true visionary for Africa’s future..

These are taken from the Appendix of a highly informative book “The Exorcist Tradition in Islaam” © 1997 Dar Al Fatah, written By Dr. Abu Ameenah Bilal Philips. If you wish to read more, you will have to buy the book.

Location: Cairo, Egypt
Date: 10/8/88
Name: Sa‘eed Muhammad
Date of Birth: 1946
Place of Birth: Tanta
Education: Diploma from the ‘Ibaad ad-Du‘aa’ Institute.

Q. When did you begin practicing exorcism?
A. I began practicing more than ten years ago.

Q. What caused you to begin?
A. It began when the wife of my brother became afflicted with continual vaginal bleeding that the doctors were unable to treat. As you know, there is a prophetic tradition in which a woman came to the Prophet (pbuh) and said, “O Messenger of Allaah, I am a woman whose blood flows continually.” He said to her, “It is due to a blow struck by the devil.” That is, the devil has some influence in this area. Perhaps it was due to a fit (mass) or perhaps she was bewitched, both of which are manifestations of the jinn in the body. There is a hadeeth saying that the devil flows in the bloodstream of Aadam’s descendants. Because of this, I recited over her al-Faatihah; the first five verses of Soorah al-Baqarah; “wa ilaahukum ilaahun waahid…,”[1] verse 255 of al-Baqarah; “shahidallaahu annahoo laa ilaaha illaa hoo…” from Soorah Aal ‘Imraan;[2] “rabbukumullaah…” from Soorah al-A‘raaf;[3] “afahsibtum…” from Soorah al-Mu‘minoon;[4] the closing verses of Soorah al-Hashr, and three verses from Soorah al-Jinn. The jinn in her manifested itself and spoke to me. I realized that it was a male jinn. It said that it came to her when she cried in the dark because her husband had traveled. My brother’s complaint was that whenever he approached his wife, she would begin to bleed even though it was not the time of her menses. In the end, after my recitation, I found that the jinn was not a Muslim. I invited him to Islaam, and he accepted and then left her.

Q. Was his voice different from your brother’s wife’s voice?
A. Yes, it was the voice of a male.

Q. How old was the woman?
A. She was 25 years old. It is the Qur’ânic verses which can control the jinn, Muslim or non-Muslim. Some are rebellious and others are Muslim. Sometimes it may argue with the exorcist himself. We see that the churches are filled with magic, for when we ask the jinn questions, they say that they came from the church of George’s family. And the jinn are tough and try to destroy whoever is in their presence.

Q. What percentage of cases are true, demonic possession?
A. Some are imaginary. Women often imagine that someone has bewitched them or that the change of their husband’s treatment is due to a magic spell put upon their husbands.
The first sign of possession in a woman is that her menses becomes irregular. She also feels a kind of suffocation which is quite different from psychological depression or medical asphyxia. It comes to her at night in the form of a nightmare, even if she is regular in her formal prayers and uses the prescribed daily supplications. At the end of her treatment she listens to a tape of the verses which I mentioned earlier. When she listens to the tape alone, she discovers her life changing. She becomes imbalanced at first. In the beginning, I greet the jinn with salutations of peace. If it is a Muslim, it replies, and if not, it does not reply. I then begin to address it with any other greetings, and it replies, informing me that it is not a Muslim. After speaking to it, it leaves the woman, freeing her from all of the afflicting pains, from headaches to infertility and other symptoms which doctors are unable to cure.
On one occasion during an argument between a woman and her husband, the wife lost her speech. Her tongue refused to function, and she became very depressed. She saw a doctor who was unable to determine the medical cause, so he sent her to me. I recited over her the verses I mentioned earlier and called the adhaan. At the end of the adhaan, the woman began to speak again. She made the declaration of faith (shahaadah), and the jinn left her.

Q. From your experience, what are the reasons why jinn possess people?
A. Jinn enter human bodies when man commits errors. However, if he lives according to the Qur’aan and the Sunnah of the Prophet (pbuh ) and uses the prescribed supplications and prayer shields (tahassunaat) which the Prophet ( pbuh) taught us, he will not be afflicted by the jinn. The jinn may afflict one who is far from supplications, the Sunnah and Qur’ânic recitations. Such an affliction can be quite destructive. Sometimes when marital partners argue for no reason, the husband will report that he saw his wife looking quite unnatural, and she say likewise about him. This is a form of magical spell called “the reversal” (qalb). It existed during the era of Moses and is still around today. The wife may become possessed or bewitched. When a jinn enters a human body, it wishes the body to remain in its possession. It may practice evil with the woman in her eating and drinking habits, in her sleep, etc. It may enter the toilet with her when she goes to relieve herself. If you ask her if she spends a long time in the toilet relieving herself, she will reply, “Yes, I do although I do not need to spend all of that time in there.” This is because the jinn want her in that state in order to see her exposed private parts.

Q. What are the other reasons?
A. The jinn may fall in love with a woman. When we perform intercourse, we are supposed to say, “O Allaah, remove the devil from us and from whatever offspring Your provide us.” It may be deduced from this prayer that the devil may take part when a man has intercourse with his wife. As Allaah, Most Great and Glorious, said to Satan in Soorah al-Israa’:
“Share in their wealth and children.”[5]
Satan does not have power of the true servants of Allaah who pray regularly and read the Qur’aan. When you enter a house, you may find most of its occupants are afflicted with some sort of from of demonic possession (mass). And when you ask the head of the household in he prays, he will say no. The house is in ruins and thus the devils enter.

Q. What is the percentage of possessed women in relationship to men?
A. The greater majority are women, about 95 percent, because they like to adorn themselves, display their beauty, and are disobedient. I have only encountered one possessed woman who was pious. She attended one of my lectures and after I recited the verses, we heard her scream. She was known to pray regularly and had memorized much of the Qur’aan, so I asked her what was wrong with her, and she replied in a man’s voice, “I am ‘Alee.” I asked him, “Are you a Muslim?” and he replied, “Yes.” I asked, “How did you enter her?” He said, “She poured hot water outside and hurt me.” I told him, “Get out!” and he left her. She was 28 years old.

Q. How did you know that she was possessed?
A. She said that when she poured hot water she felt as though there was fire in her leg. Some people sense the jinn’s entrance while others do not.

Q. From your experience, do male jinn enter women and female jinn enter men?
A. If a woman harms a female jinn, it will enter her. Sometimes we have found both male and female jinn inside of a single person. Sometimes, when you say to it, “Sent out So-and-so,” it turns out to be only one jinn pretending to be different people.

Q. Do they have names?
A. Yes, they do have names. However, on one occasion, I asked a jinn about its name and it replied that it was the number thirty-six. When I asked about its tribe, it said it was from Banee al-Asfaar. And when I inquired about the location of its home, it replied that it was Printing Press Road.

Q. Is it common for a male jinn to affect a woman?
A. Yes. It is the usual case for women to be possessed by male jinn and men by female jinn. I saw one case in which a man was possessed by a female jinn who was a non-Muslim. He used to have terrible fits whenever he recited the Qur’aan. I told her that he was going to get married soon and she screamed. After great effort, she was made to leave.

Q. Are possessing jinn usually Muslims or non-Muslims?
A. In reality, jinn may be both. But Muslim jinn only enter if they are hurt, while non-Muslim jinn will enter whether hurt or not. Most often they are non-Muslims.

Q. Do the jinn settle in a particular portion of the human body?
A. Usually they spread throughout the whole body. The Prophet (pbuh ) said, “Certainly the devil flows in the veins of Aadam’s descendants.” And in another narration, “Satan circulates in Aadam’s descendants like blood.” In some cases, I ask the jinn to congregate in one specific place.

Q. Have you experienced any attempt to possess you?
A. The jinn have tribes and families. They are just like us. They will try to take revenge on the one who removes them. One time, they tried to affect my son, Ahmad.

Reference:
[1] Qur’aan, 2:163.
[2] Qur’aan, 3:18.
[3] Qur’aan, 7:54.
[4] Qur’aan, 23:115.
[5] Qur’aan, 17:64

Types of Jinn

Prophet Muhammad (saw) said:
“There are three types of jinn: one that flies through the air, one that are snakes and dogs, and one which stay in places and travel about…”

Categories of Jinn

Al-Jahiz states: “People distribute jinn into ranks. If the jinni lives with humans, he is called ‘Amir. If he is a jinni that attacks young boys, he is called Ruh (pl. arwaah). If he is a malicious, haughty being, then he is a demon. If he is stronger than a demon, he is then a Marid. God said ‘We made the heavens secure against every rebellious satanic force.’ If he is more powerful than a Marid, then he is an Ifrit.”


1 – Jinn

When they mention the jinn in general terms, they use the word Jinni, pl. Jinn. They are the ones on the lower ranks. They are known to convert to Islam.

2 – Aamir (dweller)

If the jinni is one of those who live in houses with people, they call him ‘Aamir (dweller), pl. ‘Ummaar. Prophet Muhammad (saw) told us to warn a Jinn that lives in your house (mostly in the form of a dark black snake) – three times. If it does not leave the house on the third time, you then Kill it, because it is not a Jinn but a Devil.

3 – Rooh (spirits)

If the jinni is one of those who interact with children, they call them Ruh, pl. Arwaah (spirits). We hear a lot from our children seeing cartoons in real life. Ones who are scared of water speak of the same cartoonish things appearing in water to them.

4 – Ghoul – Si’lah (Jinn Magicians)

Dwelling in deserts, deserted island and places where there are no human.
‘Sudden appearance and disappearance, cat like face, canine teeth and a forked tongue – Described by people who lived before Islam came to them. Hazrat Omar (ra) is known to have encountered a Ghoul on his way to Damascus, which he kills with his sword. This too, happened before Islam came onto them.

Furthermore, Prophet Muhammad (saw) also said:

“No one can change the image in which he was created. But jinn have some magicians among them as do humans, so when you see them (ghul), give the call to prayers (Adaan).”

And it will go away. Ghoul, however, is considered the Male magician, and Si’lah the female.

5 – Al-nasnas – Shiqq

Strangest of all, described as a man split into two, having half a body. Al-Jahiz speaks, that if a shiqq encounters a human, it beats him till he dies.
We already see Half-man diagrams in Witchcraft charms (key/portal for the demons). There might be a connection between a Shiqq and Jinn; But then a Hadith from al-Sahih:

“Some people of Aad rebelled against their prophet. God transformed them into nasnas, with one foot and one hand. They hop like birds and graze like beasts.”

This means people PROBABLY put another form of Visible creature into a category of Jinn. Only Allah knows.

6 – Shaytaan (devil – demon)

If the jinni is wicked then he is a Shaytaan (devil) plural. Shayateen.
It is mentioned in 100 verses of the Qur’an, where it mostly points to Demons (Devils) yet some places it points to Satan (Iblees). Devil (shaytaan) Refers to a type of Jinn representing Pure Evil. Most scholars claim that a Jinni may convert to Islam but a Shaytaan, in specific, can never become a Muslim. – Next Page
7 – Maarid (Demon+)

If he is worse than that (Shaytaan), they call him Maarid (demon)
The word Maarid occurs twice in the Quran. One in al-Haj:

“And among mankind is he who disputes concerning Allah, without knowledge, and follows every rebellious (disobedient to Allah) Shaitan (devil) (devoid of each and every kind of good)” (al-Haj: 03)

Word Maarid is used for ‘Rebellious Shaitan’ in the above verse of the Quran. Another verse in Surah An-Nisa,

“They (all those who worship others than Allah) invoke nothing but female deities besides Him (Allah), and they invoke nothing but Shaitan (Satan), a persistent rebel!” (an-Nisa: 117)

Al-Jahiz was referring to the above Maarid when he said that Allah says, ‘We made the heavens secure against every rebellious satanic force ‘

He believed that the jinn, who can fly and are known to eavesdrop on angels, are Maarid.

‘And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.’
‘And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.’
‘And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.’ (Al-Jinn: 8-10)

The Prophet (peace be upon him) himself described how the jinn tried to steal the messages in the heaven. Abu-Huraira reported that the Prophet (peace be upon him) informed him, “When Allah decrees a matter in heaven, the angels move their wings in submission to His word which is like a chain on a smooth stone. When their hearts are delivered from fear they say, ‘What did your Lord say?’ and receive the reply, ‘That which He said is the truth and He is the Most High and the Most Great.’ Then those who listen by stealth hear it (i.e., the jinn), and they are like this, some above others (and Sufyan a narrator, illustrated this point by turning his hand over and separating the fingers). Then one who hears the word passes it on to the one below him, and so forth until one of them passes it to the tongue of a soothsayer or diviner. Often a flame catches him before he is able to pass it on. He then mixes with it one hundred lies. People then ask, ‘Isn.t it true that he not made such a statement on a specific date,’ and he is believed because of that one word which was heard from the heavens.” (Recorded by al-Bukhari in his Sahih)

8 – Efreet (Demon++)

If he is worse than that (Maarid) and is strong, they call him ‘efreet, the plural of which is ‘Afaareet.When Sulayman (Solomon(as)) asked his servants, which had Jinn in them , for who will bring him the throne of Bilqis (Queen of Sheba). One of his servants (Ifreet – a Jinn) replied to him and which has been in Surah An-Naml:

“An efreet (Powerful one from among the jinn) said, ‘I will bring it to you before you rise from your place(throne), and indeed, I am for this [task] strong and trustworthy'”. (An-Naml:39)

(we will write an article on how Allah had Devils and the wind and many other things – submitted to Solomon(as)’s command)

9 – Qareen

The Jinn which accompanies every Human from the mother’s womb till his/her death, is called a Qareen. Hadith from the Sahih says that, the Prophet Muhammad (saw) said:

“Every one of you has been assigned a companion from the Jinn. The companions asked: Even you O’ Messenger of Allah? And the Prophet replied: Even me, except that Allah has helped me against him and he has submitted.”

Although People have categorized them as the above, we cannot be sure of how authentic they are. Except for those which source from the Qur’an & Sunnah. However it is mere categorizing, and does not speak of the real difference between them; we can at least be sure that they have Ranks in them, ranks according to their powers and their degree of rebellion.

And Allah knows best.

http://www.jinndemons.com/types-categories-of-jinn/

Q. What percentage of your patients are men and women?
A. I would first like to point out that people’s abandonment of the Qur’aan and the Sunnah is what has caused them to be afflicted by possession. For example, when I encounter a person who says that he feels depressed or bored with life and I subsequently recite the Qur’aan over him, I find a female jinn present. When I ask why she possessed him, she replies, “He does not pray.” Allaah spoke the truth when He said:

“And whoever turns away from remembrance of the Most Merciful (i.e., Allaah), We appoint from him a devil as a companion.”[12]

And the Almighty said:

“And whoever turns away from My remembrance will have a wretched life, and We will gather him up blind on the Day of Resurrection.”[13]

So after the jinn leaves, I advise the patient to fear Allaah, establish his prayers at their proper times, and read the Qur’aan regularly. By the will of Allaah, it will never return. I tell him that if he does not do these things or only does them for a while then stops, it may return. Regarding the percentage of patients, it is about the same. However, I have about 5 percent more women patients than men due to the general weakness of women in comparison to men.

Q. What benefit does a jinn get from possessing a human?
A. In the case of a female jinn possessing a man out of love, it has intercourse with him while he is sleeping. Most often this occurs during dreams. Otherwise, the jinn just disturbs him based upon the fact that it was sent by a magical spell or in revenge for some harm done to it by the person.

Q. Is there a particular part of the body that the jinn occupies?
A. In the case of women it usually occupies their womb, and in the case of men it usually settles in their chests.

Q. Are there degrees of possession?
A. Yes, there is a complete and final possession. When a jinn first enters the human body, it only has a partial hold. It takes time for it to completely possess the individual.

Q. From what parts of the body do they enter?
A. They enter mainly from the feet.

Q. Have you encountered cases of more than one jinn possessing a single person?
A. On many occasion during exorcisms it becomes evident that the person has within him more than one jinn. After expelling one, the person exhibits signs of possession. When I recite over them, another entity emerges and speaks in a different voice, using a different name.

Q. Does the qareen (the companion jinn) assigned to every man from birth possess, or is it another jinn?
A. No. It is another jinn. It is the qareen which the Prophet (pbuh) said flows in the bloodstream, but it is another jinn which actually possesses.

Q. Does the qareen harm its human companion?
A. Sometimes its strong whispers swerve the human away from performing prayer, remembering Allaah and helping the needy.

Q. During an exorcism have you ever experienced the jinn trying to possess you?
A. No. Never.

Q. Are all of the patients brought to you cases of true possession?
A. No, but I recite over everyone. Illness due to biological causes may be cured by recitation, depending upon the level of the person’s faith. The companions of the Prophet (pbuh) used to recite al-Faatihah over those stung by scorpions, and they were cured. What about a few microbes which enter a person? He should seek help from Allaah believing that Allaah has revealed within the Qur’aan a cure. He should rely upon it with sure faith and sincerity as Ibn al-Qayyim said, “If every sick person recited the Qur’aan over himself with certainty of faith and sincerity, no sick person would remain. Almighty Allaah informs us:
“If We revealed this Qur’aan on a mountain, you would see it humbly crumbling out of fear of Allaah.”[14]
And He said:

“And We reveal within the Qur’aan healing and mercy for the believers.”[15]

And elsewhere:

“O mankind, there has come to you from your Lord a good advice and healing for what is in your chests…”[16]

Some of them have ailments which cannot be diagnosed in hospitals. For example, when one afflicted by the evil eye is checked in the hospital, they will not find anything wrong with him. Others have sicknesses which can be treated medically. Not everyone over whom I have read has recovered. I recommended that those with physical ailments be treated in a hospital.

Q. Have truly insane people been brought to you for treatment?
A. Yes, such people have been brought to me. I usually tell them that if the hospital has diagnosed their ailment and identified its cause, there is no need to bring them to me. However, if the hospital is unable to identify the cause, I will try to treat them. Sometimes the jinn will cause a human to act in an insane manner. So it is better to recite over such a patient to see if he is really possessed. There was a young man who was admitted to Taa’if Psychiatric Hospital whom I treated, and he was cured. His condition was caused by jinn-possession. The jinn used to speak through his voice and cause him to make strange movements.

Q. What are the signs and symptoms of possession?
A. I first ask the patients some questions. I ask if they experience states of depression, headaches, continual movements in the bodies or disturbing dreams. If that is the case, they spend the night at my house, and I ask them to inform me when the condition comes. I then recite over them. If I find them shaking or breathing strangely when I recite, I continue reciting until they scream and the jinn starts communicating. I ask it why it came, and it reveals the reason, for example, magic, the evil eye, etc. I take from it a solemn oath to leave and not to return. The patients then find out all of their ailments are gone.

Q. Have you noticed any other symptoms like a strange way of smiling or a foul odor?
A. Yes, particularly those afflicted by a magic spell give off a very bad odor. Other signs are continuous movements and pains which seem to travel around the body. When I recite, they scream, faint or tremble. Some patients do not do these things and are cured with just recitation of the Qur’aan.

Q. What about that little boy who was just brought to you?
A. That little boy has a problem with his leg. On Thursdays and Fridays he is able to walk quite normally, but during the rest of the week he is unable to walk. He has pains here and here (i.e., his thighs and lower legs).

Q. Could the cause be due to his dislike for school?
A. No, he is not going to school at all. I think – and Allaah knows best – that he may be afflicted by the evil eye.

Q. Could you describe a few recent cases of possession which you have successfully treated?
A. There are many.

Case No. 1
There was a woman about 28 years old who used to be overcome by seizures from time to time over a period of two years. Sometimes she would lose consciousness. Whenever she had fits, they took her to the hospital, where she received injections, putting her in a drugged state. About a year ago, she had a very intense seizure and her family brought her to me at 10 o’clock at night. They told me that the hospital only informed them that she had psychological problems. When I recited over her it became obvious that she was possessed, and the cause was from magic. The jinn in her was a Buddhist. She did not respond immediately after recitation, but after pressing her jugular veins, the jinn presented himself and informed us about the magician who put the spell on her and the charm’s location.

Q. Do you believe everything that the jinn say?
A. Not everything they say is to be believed unless it is confirmed. In this case we found the charm where the jinn said it was located and we burned it. Since then she has not had any more seizures.

Case No. 2
About six months ago, a man brought his wife and told me that she refused to speak to him. She became agitated and depressed whenever he came near her. After reciting over her, the jinn appeared and informed us that her state was due to bewitchment and that the charm was buried in her father’s grave. We went to the grave, dug it up and removed the charm, which was made with her hair and fingernail clippings, and then we burned it. After that she was cured – by the will of Allaah.

Reference:
[1] Collected by Imaam Muslim (Sahih Muslim, vol. 1, p. 33, no. 79).
[2] The well-known, authentic hadeeth of similar wording is,
“If only you trusted Allaah as He should be trusted, He would provide for you as He provides for the birds, who leave their nests in the morning hungry, and return in the evening full.” Collected by Tirmidhee, Ibn Maajah and Ahmad, and authenticated by Al-Arnaa’oot in Jaami‘ al-Usool, vol. 10, p. 140, no. 7620.
[3] The first sentence is a hadeeth narrated by Aboo Hurayrah and collected by al-Bukhaaree (Sahih Al-Bukhari, vol. 7, p. 427, no. 636), Muslim (Sahih Muslim, vol. 3, p. 1192, no. 5426) and others. The second sentence was narrated by Jaabir, collected by Ibn ‘Adee in al-Kaamil and Abu Nu‘aym in al-Hilyah, and authenticated in Saheeh al-Jaami‘ as-Sagheer, vol. 2, p. 761, no. 4144.
[4] Collected by at-Tirmidhee and authenticated in Saheeh Sunan at-Tirmidhee, vol. 2, p. 206. no. 1692. Also collected by Ahmad, Ibn Maajah and ad-Daarimee. A similar narration by Ibn ‘Abbaas was collected by Muslim.
[5] The hadeeth was collected by Ibn Maajah and authenticated by al-Albaanee in Saheeh Sunan Ibn Maajah, vol. 2, p. 273, no. 2858. The two narrations of ‘Uthmaan ibn Abee al¬‘Aas on this matter collected by Imaam Muslim (Sahih Muslim, vol. 1, p. 252, no. 946 and vol. 3, p. 1198, no. 5462) do not include the Prophet (pbuh) blowing in his mouth or saying, “Get out, enemy of Allaah. I am the Messenger of Allaah,” but they do mention Khanzab as the name of that devil.
[6] The name of the companion who accompanied him on the journey was Ya‘laa ibn Murrah ibn Wahb ibn Jaabir ath-Thaqafee and not [Aboo] Ya‘laa ibn Shidaad ibn Aws al-Ansaaree, who was from the third level of hadeeth narrators and not a companion of the Prophet (pbuh). See Ibn Hajar’s Taqreeb at-Tahdheeb, vol. 2, p. 378.
[7] Reported by Aboo Hurayrah and collected by al-Kaajee in his Sunan, but it is rated inauthentic (da‘eef) by al-Albaanee in Da‘eef al-Jaami‘ as-Sagheer, vol. 4, p. 76. no. 3906.
[8] Reported by Aboo Dharr and collected by Muslim (Sahih Muslim, vol. 4, p. 1365, no. 6246).
[9] Reported by al-Bukhaaree (Sahih Al-Bukhari, vol. 3, p. 376, ho. 627) and Muslim (Sahih Muslim, vol. 4, p. 1366, no. 6249).
[10] This is in reference to the following verse: “Allaah is the light of the heavens and the earth. His light is like a niche with a lamp, the lamp encased in glass, the glass like a brilliant star lit from a blessed olive tree…” Qur’aan 24:35. The hadeeth was reported by ‘Umar and Aboo Usayd, collected by at-Tirmidhee, and authenticated by al-Albaanee in Saheeh al-Jaami‘ as-Sagheer, vol. 4, p. 167, no. 4374,
[11] See Qur’aan, Chapter 95.
[12] Qur’aan, 43:36.
[13] Qur’aan, 20:124.
[14] Qur’aan, 59:21.
[15] Qur’aan, 17:82.
[16] Qur’aan, 10:57.

Interview with Exorcist Abdullaah Mushrif

Posted by Muhammad Ali on Jun 25, 2011 in Interviews with Exorcists | 36 comments


These are taken from the Appendix of a highly informative book “The Exorcist Tradition in Islaam” © 1997 Dar Al Fatah, written By Dr. Abu Ameenah Bilal Philips. If you wish to read more, you will have to buy the book.

Location: Riyaadh, Saudi Arabia
Date: 2/4/88
Name: ‘Abdullaah Mushrif al-‘Amree
Date of Birth: 1964 CE
Place of Birth: Riyaadh
Education: BA from Imaam Ibn Sa‘ood Islâmic University in the field of Hadeeth.

Q. Exactly when did you begin to treat possessed people?
A. I began reciting the Qur’aan over the sick approximately two years ago.

Q. What made you begin to do this?
A. I am not of those who haphazardly began to treat people. I first noticed that this sickness is common. I was working as a member of the Morals Commission (Hay’at al-Amir bil-Ma‘roof wan-Nahyi ‘an al-Munkar), following the statement of Prophet Muhammad (pbuh),

“Whoever sees evil should change it with his hand. If he is unable, he should change it with his tongue. And if he is unable to do [even that], he should hate it in his heart, and that is the lowest [level] of faith.”[1]

As a member of the Morals Commission, we arrested a number of people involved in magic and trickery who were treating people from a variety of backgrounds. These individuals admitted exploiting the ignorant masses in the most repulsive and gross ways. They were using a variety of amulets and charms which all involved shirk. I was assigned as the imaam of a masjid. A lot of people came to me with different ailments so I recited over them regularly. This was not connected with any special treatment. Any imaam of a masjid can read for people, however, there are some conditions for recitation. One should have strong faith and full trust in Allaah. The Prophet (pbuh) said, “If you trust in Allaah as He deserves to trusted, the angels will shake your hands.”[2] I found that people were greatly benefiting from these readings. Among the problems they faced was the effect of the evil eye. The Prophet (pbuh),

“The evil eye is real. It may put a man in the grave and a camel in a pot.”[3]

Asmaa’, the daughter of Aboo Bakr, said to the Prophet (pbuh), “O Messenger of Allaah, the Ja‘far clan is affected by the evil eye. Should we do incantations for them?” He said, “Yes, for if there was anything which could overcome destiny, it would be the evil eye.”[4] And Ibn Baaz mentioned that whoever denies the entrance of jinn into humans has told a lie against divine law (sharee‘ah). There are very clear proofs of this taking place. After being appointed the governor of Taa’if, ‘Uthmaan ibn Abee al-‘Aas came to the Prophet (pbuh) and informed him that he was getting confused in his prayers. He explained that something was interfering with his ability to recite the Qur’aan. The Prophet (pbuh) said, “Come here. That is a devil.” When he came close, the Prophet (pbuh) blew in his mouth and said, “Get out, enemy of Allaah, I am the Messenger of Allaah.” So what was he telling to leave, sickness? And he also said, “Get out, enemy of Allaah,” and we are prohibited from cursing sicknesses. After that, ‘Uthmaan ibn Abee al-‘Aas said that for the rest of his life he was never confused in his prayer. That was a devil called Khanzab.[5] Also, when the Prophet (pbuh) was on a journey with a companion named Aboo Ya‘laa Shaddaad ibn Aws,[6] a woman came to them with her son, read over him, blew in his mouth and said, “Get out, enemy of Allaah.” The woman offered the Prophet (S) two goats and some fat. He told Aboo Ya‘laa to take the fat and one of the goats and return the other. Allaah has also said in the Qur’aan: “Those who eat interest get up like one stumbling from Satan’s touch.”

Q. How long have you been imaam of the masjid?
A. I have been the imaam of the masjid for three years. After the first year of experience with people coming for readings and consequently getting better, I began to research the subject of possession thoroughly. I gathered the classical reference works containing information on this. I studied causes of these sicknesses, methods of treating them and specific verses which should be recited during the treatment. Praise be to Allaah, I was able to master this subject and began to treat a few people at a time. Eventually, my high success rate became known and people came in droves. If people had not found any improvement after my treatment, no one else would have come.

Q. Could you describe your methodology in curing the possessed?
A. The first thing to understand is that seizures (sara‘) are of two kinds. The first type are seizures of the brain which can only be treated in the hospital. The Qur’aan cannot cure it. A example of this is a case of the woman who came to the Prophet (pbuh) and informed him that she was overcome by seizures during which she would tear off her clothes. He told her, “If you wish, I pray to Allaah on your behalf, or, if you wish you may be patient and Paradise will be yours.” She asked him to pray on her behalf in order for her to stop exposing herself, which he did. The second type are seizures caused by the jinn-possession of humans. Sometimes it is due to the jinn’s love obsession with humans, desire to punish or merely scare them, and at other times due to magic or the evil eye. The recitation of the Qur’aan over them once, twice, three times or more cures them.

Q. Do you use any particular verses?
A. There are no special verses besides Aayah al-Kursee, al-Faatihah and the mu‘awwidhataan, which were all mentioned in very strong prophetic traditions. Otherwise, all of the Qur’aan is blessed. After recitation, I communicate with the jinn, which will say, for example, “I am in love with her.”

Q. Do you use any other supportive techniques along with your recitation?
A. Yes. Some jinn will only leave if they are beaten. Continuous recitation is sufficient to make some of them communicate, yet others will only communicate if I grasp the neck here (i.e., on the jugular veins). Then they reveal the reason for their possession of the human, which is either out of love or caused by magic or the evil eye. The Prophet (pbuh) said that the evil eye is real and attended by the devil.[7] I then order the possessing spirit to leave after telling it what it has done is oppression, which is forbidden in the Qur’aan and Sunnah. I may quote the hadeeth qudsee in which Allaah said:
“O my servants, I have made oppression forbidden to Myself and prohibited it among you, so do not oppress each other.”[8]
And also the Prophet’s statement:

“Oppression is darkness on the Day of Judgment.”[9]

If a man is possessed by a female jinn out of love for him, I tell her that her possession is oppressing him.

Q. Do female, Muslim jinn sometimes possess people?
A. Yes. Female jinn will possess Muslims and cause seizures. I tell the jinn that her possession is not an expression of love but one of harm, and I ask her to depart and not return. I have her swear by Allaah not to possess male of female Muslims in the future. If she is a disbelieving jinn, I invite her to Islaam. In fact, a number of them have accepted Islaam from me – all praise is due to Allaah – around thirteen or fourteen Buddhists, Christians, etc.

Q. Do female jinn always enter men and male jinn enter women?
A. Yes. That is the most common occurrence. Although it is very rare, a male jinn may also possess a man, perhaps only in 10 percent of the cases.

Q. If the female jinn speaks, does it speak with the man’s voice?
A. Sometimes it speaks with the man’s voice and sometimes with a female’s voice. About 60 percent of the time, the jinn communicates with the possessed person’s voice.

Q. I notice that you have with you bottles of water and olive oil. What is their purpose?
A. I will explain this to you. The Prophet (pbuh) said:

“Eat olive and anoint yourselves with it; for verily, it is a blessed tree.”[10]

The olive tree is a blessed tree by which Allaah swears in the Qur’aan.[11] I recite some verses from the Qur’aan over the oil and the person rubs some of the oil on the part of their body which gives him pain. In any case, everything is by experimentation, even medical knowledge. As to the water, I also recite over it and they drink it. If the person experiences gradual improvement – by the grace of Allaah – fine, because the jinn cannot withstand contact with the Qur’aan. If the person drinks the water and rubs the oil and finds himself becoming uneasy and irritated, it means that he is possessed by a jinn. So, it is used to determine the nature of the illness, like a medical examination. This method has proven itself effective in the vast majority of cases There are other methods being used, but the best is by using only the Qur’aan.

Q. Do others assist you by holding down patients?
A. Yes. If the man is possessed by a female jinn – and the female jinn is stronger than ten men – it will require at least ten men to hold him down. It happened in my home recently that I recited over one man who suddenly became powerful. He leaped up and it took about ten men to hold him. I am usually assisted by the patient’s relatives or friends. If I find that there is something in him, I ask them to hold him steady so that he will not punch or kick me. Sometimes the jinn will speak immediately, so I recite a few verses and it leaves right away. The jinn have different strengths, for some are very strong and yet others are very weak.

Q. What is the purpose of depressing the jugular vein?
A. Sometimes it is only when the human mind is unconscious that the jinn appear, I hold them lightly and not in a way which could lead to strangulation. This has happened at the hands of some inexperienced exorcists. The comparison is like the difference between the treatment by a qualified doctor and someone just beginning their studies.

Q. Do you tie strings around the fingers and toes during treatment?
A. Sometimes there are cases when a man comes with his wife, informing me that she is possessed by a jinn. When she is in my presence the jinn leaves immediately, but by the time he takes her back to his car, the jinn returns. This type of jinn is maarij, and the only way to hold him is by tying the strings. Therefore, I tell the husband that if the jinn returns, he should tie string around her fingers and toes and bring her back to me. In this manner it is caught and cannot escape.

Q. How are the fingers and toes tied?
A. A string is tied around each finger and each toe separately. The string should not be very tight. On one occasion a possessed woman was brought to me with her fingers and toes tied. I began reciting over her until the jinn screamed and said, “I swear by Allaah that I will leave.” I said, “No. I will burn you with the Qur’aan, the words of Almighty Allaah. I will not let you go. You have become imprisoned by Allaah and then by me.” It promised over and over again to leave and never to return again. At that point, I untied her fingers and it left through her fingers.

Q. Do they always leave by the fingers or could it also be through the toes?
A. It could be either. Occasionally the jinn will seek permission to leave through the eyes or the head. I tell them no, leave from here, and they depart from where they are commanded.

Q. Are there any signs which let you know which part of the body they are leaving from?
A. Yes. The arm or the leg will begin to shake, sometimes moderately, and sometimes, violently, until the movement gradually subsides, indicating that the jinn has left.

Q. When you use beating in your treatment, on what part of the body do you apply it?
A. The patient should only be beaten when he was become unconscious and the jinn has appeared. And even in such cases, it should not be severe. It is preferable to hit the back or the shoulders, the point of the body where the jinn seems to be residing or different parts as it moves. At times the patient may be conscious, and he can identify the movement of the jinn about his body.

http://www.jinndemons.com/interview-with-mustlim-exorcist-sheikh-muhammad-taahir-about-jinn-possession/

Interview with Exorcist Sheikh Muhammad Taahir

Posted by Muhammad Ali on Jun 25, 2011 in Interviews with Exorcists | 17 comments


These are taken from the Appendix of a highly informative book “The Exorcist Tradition in Islaam” © 1997 Dar Al Fatah, written By Dr. Abu Ameenah Bilal Philips. If you wish to read more, you will have to buy the book.

Location: Cairo, Egypt
Date: 9/8/88
Name: Shaykh Muhammad Taahir ‘Abdul-Muhsin
Date of birth: 1952
Place of birth: Cairo
Education: BA in Islâmic Studies from al-Azhar University, specializing in qiraa‘aat, 1978. Lectures occasionally at al-Azhar.

Q. When did you begin practicing exorcism?
A. I began about nine or ten years ago.

Q. What caused you to begin?
A. I read Ibn Taymeeyah’s book on the jinn and when my friend in Taalibiyyah described his wife’s state, I realized that it was a case of possession and proceeded to treat her.

Q. What are the signs which indicate that a person is possessed?
A. Some of the signs are that a person mentions that he is uneasy, he finds himself getting up and sitting down frequently, he speaks unintelligibly, etc. This is called demonic possession (sara‘ al-jinn).

Q. What is the first thing you do when a possessed person is brought to you?
A. In the beginning, we ask the possessed if he has been treated by a physician. If he has already been treated by a doctor, we address the jinn, saying, “Fear Allaah!” I speak to it in the same way that I speak to a human. If he is in a state of convulsion, I speak directly to the jinn. Otherwise, I recite over him some Qur’ânic verses. Sometimes it will manifest itself during the recitation and at other times it will hide.

Q. How do you distinguish between one who is possessed and one who is sick?
A. The state of the possessed in unstable, and they usually do not come to me until after they have visited a physician or psychiatrist. Patients usually won’t come until after they have tried all other methods. In that way, we know that he is likely to be possessed or possibly under a magical spell.

Q. How do you distinguish between the effects of magic and demonic possession?
A. In the case of possession the jinn will speak immediately, yet for a patient under a magical spell the jinn will not talk. The one under a magic spell will require recitation for a long time, and he will need to take Arabic folk medicine. This is encouraged, according to the statement of the Prophet (pbuh) collected by Muslim, “Whoever is able to help his brother should do so.” When the Prophet (pbuh) prohibited incantations, someone stated, “O Messenger of Allaah, we have some incantations against magic and scorpions.” He said to them, “Read your incantations to me.” When they did so, he prohibited those containing idolatry and confirmed those which did not. He then said, “Whoever is able to help his brother, let him to do so.” He meant by that, for example, canceling the effects of magic from one bewitched, which may make him unable to go to his wife. He takes a double edged ax, heats it on a fire until becomes red, then he passes it over her. This does not have shirk in it. It is Arabic medicine. Such things are mentioned in Fat-h al-Baaree.
There are two ways of treating magic – one way is according to divine law (sharee‘ah) and another is not. The legal way removes it completely while the illegal method only removes it temporarily. Ibn al-Qayyim mentioned that if the effects of the spell have been present for a long time, it must be broken by Arabic medicinal methods. On the other hand, if it is recent, it may be removed by Qur’ânic verses and prophetic methods.

Q. Based upon your communication with possessing jinn, what are the main reasons why jinn possess humans?
A. The reasons are as follows:
1. Walking around the house naked.
2. Being isolated and unprotected by the prophetic morning and evening prayers.
3. Entering the toilet without the fortifying prayers because the toilets are among the dwelling places of the jinn.
4. Pouring hot water on the jinn without mentioning Allaah’s name.
5. Going without making the fortifying prayers to areas of the jinn, like mountain tops and garbage dumps, hurting them by urinating on them or stepping on them – The jinn may then ignorantly hurt the person much more than he deserves. In such cases, the treatment involves addressing the jinn and telling it that the patient had accidentally – and not intentionally – hurt it. If it was harmed in the patient’s home, it should be told that it had not right to be there in the first place, for jinn are not allowed to live in the homes of humans. Thus, the jinn should be told that it is in the wrong. The will actually reply. Sometimes they will say, “I love him.” Other times they may threaten those in their presence by saying, “I will leave and hurt him.” In such cases, the exorcist must have strong faith and believe in the oneness of Allaah and say to the jinn, “You are certainly not able to do anything at all because the only one who can benefit or harm is Allaah.” At that point, the jinn will become fearful and cause the person to shake.

Q. Who are most affected by jinn, men or women?
A. Women are most affected because the jinn love beautiful women. They may even have intercourse with them. A case of possession was presented to me in which a Christian woman said that she feels something come upon her and she struggles with it but it overcomes her. I told her, “Accept Islaam and I will – by the grace of Allaah – remove it from you.” She refused, so I left her. Consentual intercourse can take place between them, but this would be a major sin because Allaah has created that which is suitable for each species. Thus, it is not allowable for humans to marry from the animal world.

Q. Do male jinn possess women and female jinn possess men, or is it possible that male jinn possess males and vice-versa?
A. In reference to those jinn who possess because of love, their love for humans is based on desire. Therefore, male jinn love women, and female jinn love men. However, there is no gender preference when humans accidentally cause harm to jinn. For example, we saw a man from Upper Egypt who knew nothing of the Qur’aan and Sunnah, but in his possessed state he would recite the Qur’aan like a trainer reciter. When the jinn was removed, we discovered that it used to worship in a cave. The man, who was a stonemason, went into the cave and urinated and defecated in it, so the jinn hurt him. We told the jinn, “You are a Muslim who has memorized the Qur’aan, and spoiling this man’s mind and body is satanic.” The jinn complied by leaving.

Q. From your experience, if a jinn speaks, does he use the voice of the possessed person or does the voice change?
A. The voice is often different. If it is a female jinn, it speaks with a female voice, and a male jinn with a male voice.

Q. Can a disbelieving jinn enter a Muslim?
A. Usually a disbelieving jinn enters a Muslm. The conditions of the jinn are like that of humans. Some are Muslims and others are not. Some are righteous and others are not. However, it is possible for a Muslim jinn to harm a Muslim human.

Q. Whenever you address the jinn and invite them to Islaam, do they accept it?
A. Yes. I present Islaam to them and they usually accept. I remind them of the next life and that they will have to return to Allaah. They often comply immediately. Sometimes they listen to a great deal of religious admonition, yet do not respond. The ease or difficulty of removal varies from one person to another. By using the methods involving kufr, the jinn will respond but they won’t leave permanently. If the exorcist possessed strong faith, the jinn will respond and leave. However, if he does not, the possession of the person will continue. In the kufr methods, the jinn are called up using unlawful means, like making oaths containing shirk and kufr. For example, they say, “I swear by your seven most mighty.” In such a case shirk is involved, and assuredly the jinn will answer him and ask him what he wishes because he has exalted them. He will then ask the jinn to leave, but the jinn will ask him to do some things in return. Shaykh Ibn Taymeeyah said that one should not do anything that the jinn request. If he tells you to drink water or sacrifice an animal for him, it should not be done. If he says that he will leave for one reason or another, tell him that he must leave in obedience to Allaah and His Messenger.

Q. From your experience, how do jinn benefit from possessing humans?
A. It is from love or just desire. For example, if an ignorant man walking down the street is accidentally hurt by an intelligent person, the ignorant man decides to punish the intelligent one. What benefit does he get from that? It is just ignorance. There are prophetic traditions which indicate that the jinn may take the form of vermin, like snakes and rats. One may kill a vermin without mentioning Allaah’s name and it may have been one of them. Because, the jinn may afflict him with some punishment.

Q. How does a jinn enter a human?
A. The Prophet (pbuh ) said that the devil flows in the blood streams of Aadam’s descendants. Sometimes it may have fun with the superstitious by saying that it will leave through the eye of the possessed and gouge it out or that it will leave by his leg, paralyzing it. Consequently, the true believer should not accept such statements but tell it to leave as it came. Sometimes the jinn will only leave if they are flogged.

Q. Have you found any jinn who spoke in a different language than the one possessed?
A. Yes. We found a jinn in an Egyptian woman who spoke Urdu. He was originally from Pakistan. He said that he was on hajj and fell in love with her and returned with her to Egypt. His name was strange, incomprehensible. He said that he lived in an abandoned apartment and that he had over ten thousand children and grandchildren. Some people may hear this and ask, “How could ten thousand live in one apartment?” However, we already pointed out that they may take the form of vermin, like ants.

I also helped a Saudi married to an Egyptian woman who used to curse her husband in different languages, like English and French. I communicated with the jinn in Arabic, and it left her after promising to do so.
Sometimes exorcists fall into shirk as a result of a jinn. For example, when an exorcist orders a jinn to leave a person by the permission of Allaah, but the jinn swears that it will only leave by other than Allaah (e.g. swearing to leave by a so-called saint) and the exorcist agrees to its stipulation, this is shirk. If the exorcist strictly believes in the oneness of Allaah, he will say to it, “No. You are a liar and a pagan. You are not allowed to swear by other than Allaah. You must swear by Allaah, saying, ‘I promise Allaah to leave the person and protect her from others as much as possible. By the One who split the sea for Moses and made the winds blow Soloman, I will leave her and will not return again.’ ” And it will actually leave.

Q. When you address the jinn, do you find that they have names like humans?
A. Yes. They sometimes name themselves with human names like ‘Abdul-‘Azeez. At other times they have non-human names and incomprehensible titles.

Q. Have any of your children been affected by possession after you began treating possessed persons?
A. No, may Allaah be praised. My children recite from the Qur’aan the two chapters of protection (mu‘awwidhataan) and the opening chapter (al-Faatihah). The Qur’aan is a cure for all physical and spiritual ailments. If the people ask how disease can be resisted, the response is that resistance is granted by the Lord of the earth and the sky. The proof of this is that the companions of the Prophet (pbuh ) treated scorpion stings with the recitation of al-Faatihah. The sting was physical ailment and the recitation of al-Faatihah was a spiritual healing. Ibn al-Qayyim also used as proof the Almighty’s statement:
“We revealed in the Qur’aan what is a healing and mercy for the believers.”[1]
This is in reference to all forms of ailment, physical or spiritual. In several known cases when the possessed reached the door or a particular house, the jinn screamed out, “I will never enter this place because the Qur’aan is read in it.” The Prophet ( pbuh) said, “If Soorah al-Baqarah is read in a house, the devil will not come near it for three days.”[2]

Q. During an exorcism have you ever found more than one jinn in a person?
A. Yes, more than one jinn may cause harm to a person’s body, as Ibn Taymeeyah confirmed. They will also have different voices.

Q. Could you describe the steps that you use for treatment?
A. First I ask the person being treated his name and he may say, for example, Ahmad or Muhammad. During my recitation I again ask for his name and he may say, for example, George. Therefore I know that it is a jinn. I then ask if it is a Muslim and so on.

Q. If you communicate with the jinn and it refuses to leave, what do you do?
A. I recite many verses of Qur’aan over him. And if it still refuses to leave, I they say, “I will drive you out with severe beating.” It becomes fearful, because humans are stronger than jinn. I saw a case in which a jinn was in love with a woman, and I said to it, “I will read a lot of Qur’aan over you.” It replied that it loved the Qur’aan. I asked it how it could love the Qur’aan and at the same time be passionately in love with the woman. I brought a stick and hit her on the neck with it, yet the possessed woman did not feel anything. Only in cases of possession should beating be used.

Q. Do you tie the toes of the persons?
A. There are many different methods which do not contain shirk or kufr which may be used.

Q. Do you recite over water and make the possessed person drink it? Or do you use oil?
A. Yes, sometimes I have, as long as there is no shirk involved. I have used the nushrah method of stone grinding seven lotus leaves, placing this in a container of water and reciting the kawaafir (Soorah al-Kaafiroon [109], Soorah al-Ikhlaas [112], verse 255 of the second chapter and al-Faatihah) over it. The patient then drinks three mouthfuls of this and bathes with the remainder. It is a good and effective method.
When the possessed person comes, I recite verses over him, such as the four verses of Soorah al-Baqarah, “wa ilaahukum ilaahum waahid…,”[3] verse 255 of al-Baqarah and the closing verses of al-Baqarah; the last verses of Aal ‘Imraan (3) Soorah al-A‘raaf from the Almighty’s statement: “inna rabbakumullaah alladhee khalaqas-samaawaati wal-arda fee sittati ayyaamin thummastawaa ‘alal-‘arsh yghshil-laylan-nahaar…”[4] for about four verses until His statement: “innahoo laa yuhibbul-mu‘tadeen wa laa tufsidoo fil-ardi ba‘da islaahiha wad‘oohu khawfan wa tama‘an inna rahmatal-laahi qareebun minal-muhsineen”;[5] also “laqad jaa’akum rasoolun min anfusikum”;[6] Soorah al-Mu’minoon (23); Soorah as-Saaffaat (37); the ending of Soorah al-Hashr (59); and Soorah al-Kaafiroon (109).[7] This is called the small dose (jur‘ah sughraa). Those possessed always are affected by it and the jinn usually comes out after this recitation. If the jinn does not come out or manifest itself, I know that the person is not possessed. However, instead, he may be bewitched. Sometimes the jinn will manifest itself while I address it after the recitation. Some cases may be delusion and therefore are called delusionary magic (sihr al-awhaam). Sometimes the person may have ailments due to bad character.

About 50 percent of the cases are brought to me are demonic possession or magic and the rest common sicknesses.
Once a woman came to me and I recited upon her, and the jinn was burned up. It is possible for them to be burned. On another occasion a Saudi man came to me who had been bewitched by menstrual blood and sperm. He was screaming like a calf being slaughtered.

Reference:
[1] Qur’aan, 17:82.
[2] This version of the hadeeth was collected by at-Tabaraanee in al-Mu‘jam al-Kabeer, vol. 6, p. 163, no. 5864, and by Ibn Hibbaan. Both isnaads share a weaker narrator, Khaalid ibn Sa‘eed al-Madanee, as was mentioned by al-Arnaa’oot. (See al-Ihsaan fee Tarteeb Saheeh Ibn Hibbaan, vol. 3, p. 59, no. 780.) Imaams Muslim, Ahmad and at-Tirmidhee reported a hadeeth similar to this, but without a mention of a time period. (Sahih Muslim, vol. 1, p. 377, no. 1707.)
[3] Qur’aan, 2:263.
[4] Qur’aan, 7:54.
[5] Qur’aan, 7:56.
[6] Qur’aan, 9:128.
[7] This is based on upon a narration from Aboo Laylaa and collected by Ibn Maajah. However, it is not authentic due to the presence of Aboo Janaab al-Kalbee in its chain of narrators.

I will encourage you to buy a book titled 'Jinn and human sickness' or download on this link
http://www.missionislam.com/knowledge/books/TheJinnAndHumanSickness.pdf

These are taken from the Appendix of a highly informative book “The Exorcist Tradition in Islaam” © 1997 Dar Al Fatah, written By Dr. Abu Ameenah Bilal Philips. If you wish to read more, you will have to buy the book.

Location: Cairo, Egypt
Date: 10/8/88
Name: Sa‘eed Muhammad
Date of Birth: 1946
Place of Birth: Tanta
Education: Diploma from the ‘Ibaad ad-Du‘aa’ Institute.

Q. When did you begin practicing exorcism?
A. I began practicing more than ten years ago.

Q. What caused you to begin?
A. It began when the wife of my brother became afflicted with continual vaginal bleeding that the doctors were unable to treat. As you know, there is a prophetic tradition in which a woman came to the Prophet (pbuh) and said, “O Messenger of Allaah, I am a woman whose blood flows continually.” He said to her, “It is due to a blow struck by the devil.” That is, the devil has some influence in this area. Perhaps it was due to a fit (mass) or perhaps she was bewitched, both of which are manifestations of the jinn in the body. There is a hadeeth saying that the devil flows in the bloodstream of Aadam’s descendants. Because of this, I recited over her al-Faatihah; the first five verses of Soorah al-Baqarah; “wa ilaahukum ilaahun waahid…,”[1] verse 255 of al-Baqarah; “shahidallaahu annahoo laa ilaaha illaa hoo…” from Soorah Aal ‘Imraan;[2] “rabbukumullaah…” from Soorah al-A‘raaf;[3] “afahsibtum…” from Soorah al-Mu‘minoon;[4] the closing verses of Soorah al-Hashr, and three verses from Soorah al-Jinn. The jinn in her manifested itself and spoke to me. I realized that it was a male jinn. It said that it came to her when she cried in the dark because her husband had traveled. My brother’s complaint was that whenever he approached his wife, she would begin to bleed even though it was not the time of her menses. In the end, after my recitation, I found that the jinn was not a Muslim. I invited him to Islaam, and he accepted and then left her.
Q. Was his voice different from your brother’s wife’s voice?
A. Yes, it was the voice of a male.

Q. How old was the woman?
A. She was 25 years old. It is the Qur’ânic verses which can control the jinn, Muslim or non-Muslim. Some are rebellious and others are Muslim. Sometimes it may argue with the exorcist himself. We see that the churches are filled with magic, for when we ask the jinn questions, they say that they came from the church of George’s family. And the jinn are tough and try to destroy whoever is in their presence.

Q. What percentage of cases are true, demonic possession?
A. Some are imaginary. Women often imagine that someone has bewitched them or that the change of their husband’s treatment is due to a magic spell put upon their husbands.
The first sign of possession in a woman is that her menses becomes irregular. She also feels a kind of suffocation which is quite different from psychological depression or medical asphyxia. It comes to her at night in the form of a nightmare, even if she is regular in her formal prayers and uses the prescribed daily supplications. At the end of her treatment she listens to a tape of the verses which I mentioned earlier. When she listens to the tape alone, she discovers her life changing. She becomes imbalanced at first. In the beginning, I greet the jinn with salutations of peace. If it is a Muslim, it replies, and if not, it does not reply. I then begin to address it with any other greetings, and it replies, informing me that it is not a Muslim. After speaking to it, it leaves the woman, freeing her from all of the afflicting pains, from headaches to infertility and other symptoms which doctors are unable to cure.
On one occasion during an argument between a woman and her husband, the wife lost her speech. Her tongue refused to function, and she became very depressed. She saw a doctor who was unable to determine the medical cause, so he sent her to me. I recited over her the verses I mentioned earlier and called the adhaan. At the end of the adhaan the woman began to speak again. She made the declaration of faith (shahaadah), and the jinn left her.

Q. From your experience, what are the reasons why jinn possess people?
A. Jinn enter human bodies when man commits errors. However, if he lives according to the Qur’aan and the Sunnah of the Prophet (pbuh ) and uses the prescribed supplications and prayer shields (tahassunaat) which the Prophet ( pbuh) taught us, he will not be afflicted by the jinn. The jinn may afflict one who is far from supplications, the Sunnah and Qur’ânic recitations. Such an affliction can be quite destructive. Sometimes when marital partners argue for no reason, the husband will report that he saw his wife looking quite unnatural, and she say likewise about him. This is a form of magical spell called “the reversal” (qalb). It existed during the era of Moses and is still around today. The wife may become possessed or bewitched. When a jinn enters a human body, it wishes the body to remain in its possession. It may practice evil with the woman in her eating and drinking habits, in her sleep, etc. It may enter the toilet with her when she goes to relieve herself. If you ask her if she spends a long time in the toilet relieving herself, she will reply, “Yes, I do although I do not need to spend all of that time in there.” This is because the jinn want her in that state in order to see her exposed private parts.

Q. What are the other reasons?
A. The jinn may fall in love with a woman. When we perform intercourse, we are supposed to say, “O Allaah, remove the devil from us and from whatever offspring Your provide us.” It may be deduced from this prayer that the devil may take part when a man has intercourse with his wife. As Allaah, Most Great and Glorious, said to Satan in Soorah al-Israa’:
“Share in their wealth and children.”[5]
Satan does not have power of the true servants of Allaah who pray regularly and read the Qur’aan. When you enter a house, you may find most of its occupants are afflicted with some sort of from of demonic possession (mass). And when you ask the head of the household in he prays, he will say no. The house is in ruins and thus the devils enter.

Q. What is the percentage of possessed women in relationship to men?
A. The greater majority are women, about 95 percent, because they like to adorn themselves, display their beauty, and are disobedient. I have only encountered one possessed woman who was pious. She attended one of my lectures and after I recited the verses, we heard her scream. She was known to pray regularly and had memorized much of the Qur’aan, so I asked her what was wrong with her, and she replied in a man’s voice, “I am ‘Alee.” I asked him, “Are you a Muslim?” and he replied, “Yes.” I asked, “How did you enter her?” He said, “She poured hot water outside and hurt me.” I told him, “Get out!” and he left her. She was 28 years old.

Q. How did you know that she was possessed?
A. She said that when she poured hot water she felt as though there was fire in her leg. Some people sense the jinn’s entrance while others do not.

Q. From your experience, do male jinn enter women and female jinn enter men?
A. If a woman harms a female jinn, it will enter her. Sometimes we have found both male and female jinn inside of a single person. Sometimes, when you say to it, “Sent out So-and-so,” it turns out to be only one jinn pretending to be different people.

Q. Do they have names?
A. Yes, they do have names. However, on one occasion, I asked a jinn about its name and it replied that it was the number thirty-six. When I asked about its tribe, it said it was from Banee al-Asfaar. And when I inquired about the location of its home, it replied that it was Printing Press Road.

Q. Is it common for a male jinn to affect a woman?
A. Yes. It is the usual case for women to be possessed by male jinn and men by female jinn. I saw one case in which a man was possessed by a female jinn who was a non-Muslim. He used to have terrible fits whenever he recited the Qur’aan. I told her that he was going to get married soon and she screamed. After great effort, she was made to leave.

Q. Are possessing jinn usually Muslims or non-Muslims?
A. In reality, jinn may be both. But Muslim jinn only enter if they are hurt, while non-Muslim jinn will enter whether hurt or not. Most often they are non-Muslims.

Q. Do the jinn settle in a particular portion of the human body?
A. Usually they spread throughout the whole body. The Prophet (pbuh ) said, “Certainly the devil flows in the veins of Aadam’s descendants.” And in another narration, “Satan circulates in Aadam’s descendants like blood.” In some cases, I ask the jinn to congregate in one specific place.

Q. Have you experienced any attempt to possess you?
A. The jinn have tribes and families. They are just like us. They will try to take revenge on the one who removes them. One time, they tried to affect my son, Ahmad.

Reference:
[1] Qur’aan, 2:163.
[2] Qur’aan, 3:18.
[3] Qur’aan, 7:54.
[4] Qur’aan, 23:115.
[5] Qur’aan, 17:64.
http://www.jinndemons.com/interivew-with-exorcist-saeed-muhammad-about-jinn-possession-and-exorcism/

My dear Sisters in Islam i will like to draw your attention to the links below as a fellow ttcer.I will request the sisters to do hormone profile test for those not ovulating regularly,irregular periods,etc and check their progesterone levels,that is the most important hormone to achieve pregnancy and maintain a pregnancy.I can assure you the conventional doctors will in most cases complicate your problem like they have Always done in my case.I was a sufferer of irregular period for a long time ,took birth Control pill on doctors advise but it worsened my situation and then came Another diagnosis called PCOS.I was told i could never get pregnant on my own but with Allah's will i got pregnant 5 times within 4 years without doctor's help or effort.Unfortuanately i lose four(Three in weeks 17+ and 9w+) due to other reason bothering on the spiritual aspect and doctors contradicting each other .To cut the long story short on what has helped me so far.

1. Try to lose weight if you are overweight or obese and vice versa try to check with BMI Index table
https://www.nhlbi.nih.gov/health/educational/lose_wt/BMI/bmicalc.htm

2.Avoid gluten laden Foods like wheat,bread,noodles,semolina,couscous etc
http://www.greenmedinfo.com/blog/wheat-making-you-wait-babies-gluten-infertility-link

3.Never leave Everything to the doctors, do your own research ttc is a challenge from Allah for you to be more knowledgeable than your doctors.You know your body better than the doctors.

4.iF you find out you are progesterone deficient or have anovulatory cycle,irregular periods or having miscarriages ,luteal phase defect you can try supplementing with Natural progesterone Cream.I use Progesterall . http://www.progesterall.com/
more info on usage
https://natural-fertility-info.com/wp-content/uploads/NPCuse16.jpg
http://natural-fertility-info.com/progesterone-fertility-guide

Lecture on the role of progesterone and impact of its deficiency by Dr John Lee

https://www.youtube.com/watch?v=vBvH1zktooQ

5.Attimes there could be a spiritual aspect to our inability to conceive,if you suspect any jinn at work try listening to Ruqyah everyday

http://www.daarussalaam.com/D-RUQYAH/D-01SOUNDS/D01index11.htm

6.Never take birth Control to regulate your cycles it will only compound your problem

7.Avoid sugary snacks,drinks go on natural fruits and vegetable or juice fasting for cleansing 3-7 Days.

8.Try to monitor your ovulation period with the ovulation test stick every month, babydance mostly in the mornings thats is when the sperm Count is highest for the day (after subhi if possible).The first day of your menses is DAY 1

9.Reduce consumption of refined Foods.

10.Exercise 3-4 times a week ,Walking for 30mins is beneficial.

11.Solat tahajjud is very important.

12.Drink lots of water everyday 2-3 litres .

13.Try to make Hijamah or Cupping.
http://healthmeanswealth.co.uk/Cupping_(Hijama).php
Effect of Hijamah and ruqya combined together.

https://www.youtube.com/watch?v=D8NyqkuPnyY
Masalam I wish you all the best in your ttc journey