Amoto94's Posts
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5DMindset:Sad but true |
The sheer lack of knowledge displayed on this thread by some is embarrassing to say the least. I weep for the leaders of tomorrow. |
Q 5: In some families the brothers’ wives uncover their faces in the presence of their brothers-in-law. When I advise them, they say they are brothers and do not want to be separated from each other. What is your opinion in this regard? A: It is not permissible for women to uncover their faces in the presence of their brothers-in-law because they are not Mahrams for them; they are in-laws. The Prophet (peace be upon him) was asked about Al-Hamu (the in-laws of the wife – the brothers of her husband or his nephews etc.). The Prophet (peace be upon him) replied: Al-Hamu is death itself. That is, the bad consequences of uncovering their faces in the presence of them are more harmful because it is treated leniently. May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions! Permanent Committee for Scholarly Research and Ifta’ Member Member Member Member Deputy Chairman Chairman Bakr Abu Zayd `Abdul-`Aziz Al Al-Shaykh Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz Fatwas of Permanent Committee |
Nukilia:Governments of course. |
The way out of our economic mess is to tightened the system, reduce the over bloated public workers (tough decision but necessary), spend on power and education to drive the industrial revolution we are clamouring for, develop sea and river ports across Nigeria. |
Bikr ibn al-Faraj Abul-'Alaa narrated to us, saying, "I heard Sufyaan ibn 'Uyainah saying: 'The Sunnah consists of ten matters, in whoever these are found, he has completed the Sunnah and whoever leaves anything from them then he has abandoned the Sunnah; (1) Affirming the Divine Pre-determination. (2) Giving precedence to Aboo Bakr and 'Umar. (3) The Hawd (Pond-Lake). (4) The Intercession. (5) The Scales (for weighing the deeds). (6) The Bridge (over Hell-fire). (7) That _eemaan_ consists of both speech and action. ( The Qur'aan is the Speech of Allaah.(9) The Punishment of the grave. (10) The Resurrection on the Day of Judgement. 'Mountains of Knowledge' p.32 | Translated by Abu 'Iyaad Amjad Rafiq |
Pecca:Imbecilic fool go and advise your developers been used as shooting targets in Asian countries. Iresu rogodo |
Pecca:Buffoon learn to respect the way of life of others and stop poking fun at them. And what's wrong in holding a certificate in Islamic Studies, there are Jewish Rabbis who are Ph.D holders so it isn't out of place. |
God bless men of goodwill. With sustained efforts we shall achieve the desired goals of job creation in value chain of agribusiness. |
Another one from the stables of Mr. I had no shoes. |
The Gaza-based Hamas movement revealed a dramatic change in its stance on Israel Monday when it officially announced revisions to its controversial charter. At a press conference in Qatar, Hamas leader Khaled Mashal revealed the new document, which no longer pledges Israel's destruction but does accept a Palestinian state along the border set before Israel occupied the West Bank and Gaza during the 1967 Arab-Israeli war. It also accepted the Palestine Liberation Organization (PLO) as the "national framework" for Palestinians. "The document is available to anyone who wants to know about Hamas and its policies," Mashal said. "The document reflects the consensus and reconciles Islamic and international principles." The new manifesto also reflected common vision of all Hamas leaders and institutions, he added. He said four years ago the group decided to produce the new guidelines, which were drafted over the last two years with input from international lawyers. Hamas described the long-awaited document as a set of "general principles and policies" rather than a replacement for their founding charter, which their critics have often cited as evidence the group would not be committed to any peace deal with Israel. Pragmatic, flexible Hamas leaders have previously floated the idea of accepting a long-term truce with Israel that established a Palestinian state along the 1967 border, but Monday's announcement meant it became official Hamas policy. Ahmad Yusuf, a senior Hamas leader considered one the organization's pragmatists, said the new document signaled "an important shift in the way Hamas is thinking" that will give it more flexibility internationally. "There is a lot considered new when compared to the charter of 1988 in the way we talk about Jews. The problem is not with the Jewish people or their religion, the problem is with the Israeli project and occupation," he told Anadolu Agency. "This is a very important declaration from Hamas." In his remarks, Hamas chief Mashal reiterated that their struggle against Israeli Jews was not over faith, but "Zionist" occupation. "Hamas is not fighting with them (Israelis) because they are Jews, but fighting aggressive invader Zionists," said Mashal. He said it also underlines that opposition to Israel does not need to be through armed means and that the document is more suited to their current position, as the ruling faction in the blockaded Gaza Strip, than the founding charter, which was intended to motivate Palestinians during the First Intifada uprising against Israeli rule. He said the group went through the charter and removed elements they believed could be used to portray them as anti-Semitic but that despite accepting a state on the pre-1967 borders, "this doesn't mean we are going to recognize Israel or forget the refugees’ right of return." Israeli prime ministerial spokesman David Keyes dismissed the document, accusing Hamas of unsuccessfully "attempting to fool the world" while continuing to use violence against Israel. http://aa.com.tr/en/middle-east/hamas-reveals-dramatic-change-in-stance-on-israel/809237 |
ephi123:The thing is we Northerners are very conservative save for a few and that's why we hardly post about our achievements because we look at it as nothing compared to what lies ahead. |
ephi123:There's nothing good about the North. Which one is core Northern state again? When it suits your motive you don't differentiate between the 3 Northern regions but when it doesn't you come up with core north and other innuendos. Having read your conversation with Eazymoh I have sheath my sword and my advice to we the citizens is to shun this superiority competition that is at variance with facts on ground. |
EnuguDadImoMom:Goan sleep my future in-law. |
ephi123:To correct a wrong notion. |
ephi123:Let me correct your mistake it's called Okene not Okenne and my first comment on this was about her because we both hailed from same place. |
ephi123:Where I'm from we keep it lowkey we don't shout it out like how some of you do. Check who is the first indigenous trained female neurosurgeon again. |
ephi123:Pained over a comment made by a lowlifer from a region known as disgrace to Africans. Go get treated for Northernophobia |
ephi123:Vain glorious buffoon worry about your pathetic lots who are nothing but disgrace to humanity. Clifford Orji and Vampire say hi. |
ephi123:Save your treacherous advice for your brothers begging for their lives in Asian countries and your sisters involved in intercontinental prostitution. |
Dr. Salamat Ahuoiza Aliu Kogi State First Indigenous Trained Female Neurosurgeon |
kuntash:No mind am. Some folks believe Naija is all about Lagos. If industries aren't spread across other towns and cities we may end up with a failed State. |
The problem with some southerners is that they think they're superior to Northerners in all ramifications this is but an invention in their minds. |
This is repetition of post. |
Adamsdelrio:Savage! |
RESERVING PLACES IN THE MOSQUE.
(Translated by Dawud Burbank)
Shaikh `Abdur-Rahmaan ibn Naasir as-Sa`dee -
rahimahullaah(d.1376 H)was asked: What is
the ruling on reserving places (at-tahjeer) in
the mosque?
Answer: You should know -may Allaah have
mercy upon you- that reserving places in the
mosque, and placing a stick; when the person is
delayed in his house, or in the market place,
from attending, is not lawful, and is not
permissible. That is because this is contrary to
the
Legislation; and contrary to what the
Companions, and those who followed them
upon
goodness, were upon. So the Prophet ( ﺻﻠﻰ ﺍﻟﻠﻪ
ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ) encouraged the people to come to
the front in the mosques, and to draw close to
the imaam themselves; and he gave
encouragement with regard to the first row,
and said: << If the people knew what there is in
the call, and in the first row>>, meaning with
regard to tremendous reward, << and then
they
did not find any way to it except to draw lots,
then they would indeed draw lots.>>
And compliance with this, and this tremendous
reward, will not come about except for one
who himself comes to the front and precedes.
As for one who puts his stick or the like down,
and comes later on, then he has acted contrary
to what the bringer of the Legislation
encouraged, and he is not complying with his
command. So whoever claims that he attains
the virtue of coming to the front, and the
virtue of the place of excellence, by reserving a
place
in it, when he actually comes later, then he is a
liar. Rather the person who does this misses
out on the reward, and he acquires sin and
accountability.
So from the evil effects of that, is that he
believes that by reserving a place of virtue at
the
start of the row, or in the place of virtue, that
he can attain the virtue of being at the front.
This
is a false and futile belief, because the virtue
cannot be attained except by one who himself
arrives and precedes. As for one who reserves
a place of virtue, but comes later on, then he
does not attain anything of the virtue; for the
virtue is for the one who comes first, not for
the
one whose stick arrives first.
So if there were any good in that action, then
the people who would have been most eager
upon it would have been the Companions -
radiyallaahu `anhum. However, Allaah kept
them
free of this vile action, just as He kept them
free of every vile action. So if the person who
reserves a space knew that he is sinful, and that
his praying at the back of the mosque would
be better for him, and safer for him, than the
sin, then he would not venture to do it. Rather
he
would keep far away from it; and how could he
attain reward through performing an action
that
is forbidden, and not permissible?!
Also from the evil effects of that is that the
mosques are for Allaah, and the people are on
an
equal footing within them. No one has a right
in them except for the one who comes forward
himself. So if someone else precedes, then he
has more right. So if a person reserves for
himself something which someone else has a
right to, then he will be sinful and disobedient
to
Allaah, and he will be wronging the person
whose right it is; and the right will not just be
for a
single person, rather everyone who arrives
before him will have a right to his place. He
will
therefore have wronged a large number of
people. So if we imagine a person coming, and
the
first row has been reserved by people
wrongfully, so therefore he takes his place in a
row
further back, then he will have greater
excellence than them, and greater reward, and
will be
more secure from sin. So Allaah knows from
his intention that if he had found it empty he
would have prayed in it. So he is the one who
attains its virtue; whereas they attain sin, and
they miss out on the reward.
And from the evils of that is that it invites
stepping over people, and causing harm to
them,
and the bringer of the Legislation has
forbidden that. So he combines reserving
something for
himself, coming late, and stepping over the
people. Therefore he is doing what is forbidden
from a number of aspects.
And from them is that if he places his stick, it
causes him to become lazy, and to delay in
coming. So when he knows that he will find a
place at the front of the mosque, even if he
comes late, then his heart cools, and he
becomes lax about coming forward (early). He
therefore misses out on a great amount of
good, and he acquires a large amount of sin.
And
from the evils is that it provokes rancour,
enmity, and disputation in the houses of Allaah,
which were not built except for the
remembrance of Allaah, and for His worship.
And from the evils is that the Prayer of the
person who reserves a place is deficient,
because
sins, if they do not nullify deeds, then they
render them deficient; and there are from the
scholars those who hold that the Prayer of the
person who wrongfully reserves a place is not
correct; just the same as a person who prays in
a place which he has seized illegally: his
Prayer is not correct because he illegally took
the place, and wronged someone else.
And from the evils of that is that the person
who habitually reserves a place is one who is
persisting upon disobedience to Allaah,
because he is committing it, resolved to keep
on
doing it; and persisting upon sins runs contrary
to Eemaan. He -the Most High- said:
[[Meaning: And they do not persist upon sin
which they have commited whilst they know,
(but
rather they repent.)]][Soorah Aali `Imraan (3)
:135]
And lesser sins become major sins through
persistence upon them. So the amazing thing is
that most of those who do that are people who
have a desire for good; and perhaps the
repugnance of this matter has departed from
them on account of their persistance upon it,
and
the fact that some of them follow others.
So desire for good cannot be realized through
seeking closeness to Allaah by doing
something forbidden. Rather the person who
desires good should be the farthest of the
people
away from acts of disobedience to Allaah; and
from wronging the people with regard to their
rights. So nothing draws a person closer to
Allaah except obedience to Him. So worse than
this is that the person reserves something for
himself, or for someone else, and (in doing so)
combines a number of sins.
So how can a Believer, who is rightly guided,
who has life in his heart, be pleased to commit
a
matter which has these evils and harmful
effects?! So what is obligatory upon everyone
who
does that is that he should repent to Allaah,
and resolve that he will not return to it; since a
person who knows that this is not permissible,
but then persists upon this sin, is one who is
taking Allaah?s prohibitions lightly; bold upon
acts of disobedience to Allaah. It is to be feared
that he is from those who love to be praised
for what they have not done: for show and
repute;
he loves to be praised for his praying in the
first row, and for the place of virtue; whereas
he is
actually a sinner who is wronging the people of
the mosque, and he does not attain the virtue.
Yet he persists upon this blameworthy and
despicable characteristic.
So we believe that the Believer, who is earnest
about his Religion, when he knows that this is
forbidden, and he knows the evils and harms
contained in it, and how it reduces his Prayer
or
nullifies it, he will not undertake it and he will
not do it; because there is no benefit for him in
that, neither in his Religion nor in his worldly
life. Rather it is entirely harmful for him. So
the
person who is granted success should seek the
aid of Allaah upon abandoning it, and upon
being resolved not to return to it; and he
should seek Allaah?s forgiveness from what has
emanated from him, because Allaah forgives
extensively and is Merciful. He -the Most High-
said:
[[Meaning: And I am indeed forgiving to those
who repent, truly believe and worship Allaah
alone, perform righteous deeds, and remain
constant upon right guidance.]][Soorah TaaHaa
(20):82]
And we ask Allaah to preserve us and our
brothers the Muslims from acts of
disobedience to
Him, and that He pardons us and them what
has occurred from us previously from them.
Indeed He is Beneficent, Generous. As for a
person who comes to the mosque, and his
intention is to wait for the Prayer; but then
something occurs: for example he needs to
perform
wudoo, or the like, and then he returns, then
there is no harm for him; and he has more
right
to his place, and no blame is attached to him.
Likewise a person who is in the mosque, and he
places his stick or the like, so that he can pray
or recite Quraan in another place in the
mosque. Then there is no harm; with the
condition that he does not step over people,
and
does not harm them.And Allaah knows best,
and may Allaah extol Muhammad, and grant
him
peace and security.
[Ref.: al-Fataawas-Sa`diyyah, pp.182-186:
Maktabatul-Ma`aarif, 2nd edn., 1402 H].
Source:salafitalk.net/st/viewmessages.cfm?Forum=10&Topic=11454 |
bebe2 justwise pose a challenge to you, are you ready to do as he's said? |
Trust politicians at your own peril, they're so unstable like thorium |
vedaxcool:Abeg do make we gather repair our state and rescue it for dimwitted fools. |
Enebeni Vedaxcool our people are not doing bad at all in education but we are just too unfortunate with clueless leadership. Kogi shall be set free. |
Something to smile about this morning. God bless men of goodwill. Only if we can leverage on our population and strategic location we will have been competing with the likes of China for global dominance. May Nigeria and Nigerians change for good |
This is needless as it doesn't translate to a better Nigeria. |
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The Qur'aan is the Speech of Allaah.