Amoto94's Posts
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Ngozi123 whatcha say? |
onegig: |
Rashduct4luv: |
Guilty as charged |
COMPILATION OF ADVICES TO THOSE WHO REBEL/HATE/CRITICIZE THE RULERS OPENLY 1) The khawarij and their manhaj exposed by Shaykh Rabee' (hafidhahullah): http://www.salafitalk.net/st/viewmessages.cfm… 2) Very detailed compilation concerning the muslim rulers and those who rebel against them: https://abdurrahman.org/rulers/ 3)Rebellion against the unjust ruler? - Narration from the Salaf: https://safeshare.tv/x/GnRFanhYBII 4)The Position of Ahlul Sunnah regarding Rebellion against the Muslim & Kaafir rulers: https://safeshare.tv/x/ss58a54378b2a17 5)The Sahaba Never Rebelled Against Their Oppressive Ruler https://safeshare.tv/x/a7tZjf6cdEs 6)Sahaabah and The Evil Sinful Ruler https://safeshare.tv/x/ss58a54431ec0e2 7)Speaking publicly against the Rulers (Part 1): https://safeshare.tv/x/9j_6k7QO1Hk (Part 2): https://safeshare.tv/x/L3YNW2XQPFc 8.)Principles Regarding Takfeer and Tafseeq : https://safeshare.tv/x/IgCW4ZFkWtU 9)Refutation of the Dawah Call of the Khawarij Takfiris: https://safeshare.tv/x/ss58a5462451e45 10)REFUTATION OF ISIS AND THE KHAWARIJ: https://safeshare.tv/x/NAInotIa6VQ 11) Revolting Against The Rulers (Part 1): https://safeshare.tv/x/uhxLKS-i0tA (Part 2): https://safeshare.tv/x/9KAgfErA9vw 12)Closing the door of rebellion against the ruler: https://safeshare.tv/x/ss58a547e887b8d 13)Declare the Islâmic state in your homes first- Shaykh Al Albani (rahimahullah): https://safeshare.tv/x/ss58a5489f184cb 14)The creed of the salaf concerning those in Authority: https://safeshare.tv/x/WxjZe274b40 15) Hearing and obeying the leader/ruler https://safeshare.tv/x/x_rytekVhZo 16)Question on obeying the rulers: https://safeshare.tv/x/Lx1THNgpU9U 17)Shaykh Ibn Bâz: Obeying Rulers Who Do Not Rule By Sharî'ah: https://safeshare.tv/x/gVieYvJYbW0 18)Ruling on backbiting and condemning the rulers - Shaykh Ibn 'Uthaymîn: https://safeshare.tv/x/ss58a54ac094811 19)Shaykh Ibn Baaz about Critizing the Muslim Leaders: https://safeshare.tv/x/0heUX__Z4L8 20)Condemning the rulers from the pulpits | Imâm Ibn Bâz: https://safeshare.tv/x/ss58a54b57ee037 21)Publicizing the Faults of the Governments- Al 'Uthaymeen https://safeshare.tv/x/vWpfIBfzU7o 22)Claim: "Peace treaties with Kuffâr is Kufr" | Ibn 'Uthaymîn: https://safeshare.tv/x/-F9ITlZ_EwM 23)Raising Arms Against The Ruler: https://safeshare.tv/x/ss58a54c652d3c9 24)Shaykh Bin Baz - Inciting People to Oppose Governments: https://safeshare.tv/x/ayK0ijm-20Q 25)Shaykh Ibn 'Uthaymeen about the Arab rulers (exclusive, detailed Fatwâ): https://safeshare.tv/x/iLhBFIvWiI4 "The person who is seeking the truth, one evidence will be enough for him. A person who is upon their desires, a thousand evidences will still not be clear for him." - Shaykh Al Albani (rahimahullah) Translated by Umar Quinn (hafidhahullah) |
Wiping the Face with the Hands After Du’a – alifta Fatwa no. 2396 Q: Some callers to Allah (Exalted be He) told us that a Muslim should not wipe over his face after making Du`a’ (supplication), because this is a form of Bid`ah (innovation in religion), as they say. They further say that if the Mu’adhin (caller to Prayer) says while performing Iqamah (call to start the Prayer): “The time of Salah (Prayer) has come”, it is not permissible for prayers to say: “May Allah establish it and cause it to continue.” Kindly give us the legal opinion in this regard. A: First, the slave’s calling upon his Lord and asking Him for his needs is valid and encouraged, and raising the hands while performing Du`a’ (supplication) to beseech Allah (Exalted be He) and turn to Him, is an established act of worship. Concerning wiping over the face after making Du`a’, there is Hadith which is classed as Da`if (weak) and is related by Ibn Majah from the narration of Salih ibn Hassan Al-Nadry on the authority of Muhammad ibn Ka`b Al-Qurazhy from Ibn `Abbas (may Allah be pleased with them) that the Prophet (peace be upon him) said, When you supplicate Allah, do so with the palms of your hands, not with their backs. After you have finished, wipe your face therewith. [1] This Hadith is Da`if due to the weakness of Salih ibn Hassan. He was classified as a weak narrator by Ahmad, Ibn Ma`in, Abu Hatim, and Al-Daraqutny. Al-Bukhari said that his narrated Hadith are rejected, and the same was said by Abu Nu`aym Al-Asbahany who said that his (Salih’s) Hadith are rejected and he is Matruk (a narrator whose Hadith transmission was discarded due to unreliability). Ibn Hibban said: He used to listen to songs and singers and also used to narrate fabricated Hadith while falsely ascribing them to trustworthy narrators. It is also said by Ibn Al-Jawzy concerning this Hadith, it is unauthentic because of the presence of Salih ibn Hassan. There is another Hadith in this regard related by Al-Tirmidhy in his Sunan: Abu Musa Muhammad ibn Al-Muthanna and Ibrahim ibn Ya`qub and others said: We were told by Hammad ibn `Isa Al-Juhany on the authority of Hanzhalah ibn Abu Sufyan Al-Jumahy from Salim ibn `Abdullah from his father, from `Umar ibn Al-Khattab (may Allah be pleased with him) that he said: Whenever Allah’s Messenger (peace be upon him) raised his hands for supplication, he would not lower them until he had passed them over his face.[2] Muhammad ibn Al-Muthanna said in the Hadith he narrated: “He did not put them back down until he had wiped them over his face.” [3] Abu `Isa said: This is a Sahih Gharib (a Hadith with a single narrator usually at the beginning of the chain of narration) Hadith which has only one narration by Hammad ibn `Isa and he is the only narrator of it although his narrations are few. Hanzhalah ibn Abu Sufyan is a Thiqah (trustworthy) narrator, as judged by Yahya ibn Sa`id Al-Qattan. However, the Hadith has in its Sanad (chain of narrators) Hammad ibn `Isa who is a weak narrator as well as being the only narrator of the Hadith as mentioned by Al-Tirmidhy in his Sunan. As Du`a’ is a prescribed `Ibadah (worship), and there is no authentic evidence from the Sunnah of the Prophet (peace be upon him), whether in his words or actions to support that; rather, only Da`if narrations, it is preferable to abandon that act in favor of the authentic Hadith in which there is no mention of wiping over the face after finishing Du`a’. Second, the basic rule concerning acts of worship is that they are Tawqifiy (bound by a religious text and not amenable to personal opinion), and Allah (Exalted be He) is only to be worshipped in the manner that He ordained. Furthermore, it has not been authentically narrated from the Prophet (peace be upon him) upon hearing the Iqamah, that he said: “May Allah establish it and cause it to continue”. But this was narrated by Abu Dawud in his Sunan from a weak narrator. He said: We were told by Sulayman ibn Dawud Al-`Ataky who said: We were told by Muhammad ibn Thabit who said: I was told by a man from the Levant (the region covering Syria, Lebanon, Jordan, and Palestine) on the authority of Shahr ibn Hawshab from Abu Umamah or from some of the Sahabah (Companions of the Prophet) that Bilal started to declare Iqamah, and when he said, “The time of Salah has come,” the Messenger of Allah (peace be upon him) said, “May Allah establish it and cause it to continue.” The reason behind the weakness of that Hadith is that its Sanad had an unknown narrator whose narration is not considered reliable. Therefore, the saying “may Allah establish it and cause it to continue” is not prescribed, because it was not authentically reported; rather, it is preferable on the part of anyone hearing the Iqamah to say as the person who declares it says, because it takes the same ruling as Adhan (call to Prayer). The Prophet (peace be upon him) said, When you hear the Mu’adhin (caller to prayer), repeat what he says. Footnotes: [1] Abu Dawud, Sunan, Book on Salah, no. 1485; and Ibn Majah, Sunan, Book on supplication, no. 3866. [2] Al-Tirmidhy, Sunan, Book on supplications, no. 3386.’ [3] Al-Tirmidhy, Sunan, Book on supplications, no. 3386.’ May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta’ Member Member Deputy Chairman Chairman `Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz Posted from: http://alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=7&View=Page&PageNo=1&PageID=9523 |
Ḥasan al-Baṣrī رحمه الله said: "Death exposes the reality of the dunya, so a wise man should not feel contentment in it." ● [ابن أبي الدنيا في الهم والحزن ٩٢] |
brojoshua: |
InvertedHammer:Stop whining over a war that was fought by both sides for selfish reasons and purge your mind off this victim mentality. |
numericalguy:You just abused the entire people of Borno this is bad in all ramifications |
Clipping nails The first question of Fatwa no. 19771 Q 1: What is the ruling on letting the nails grow long? A: It is not permissible to let one's nails grow long because it is against Sunan-ul-Fitrah (natural hygiene) which the Prophet (peace upon him) has exhorted us to adhere to. Clipping the nails is one of Sunan-ul-Fitrah, which also include plucking the armpit hair, shaving the pubic hair, and cutting the moustache short; and this should be done at most every forty days, according to the Hadith related by Muslim in his Sahih (Authentic Hadith Book) on the authority of Anas (may Allah be pleased with him) who said: We have been given a time limit that we should cut the moustache short, clip the nails, and shave the pubic hair at most every forty nights. Therefore, those women, who practice this bad habit, should repent to Allah (Exalted be He) and abstain from this bad habit which is against the command of the Prophet (peace be upon him). Allah (Glorified and Exalted be He) says: And whatsoever the Messenger (Muhammad ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) gives you, take it; and whatsoever he forbids you, abstain (from it). Allah (Glorified be He) also says: And let those who oppose the Messenger’s (Muhammad ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) commandment (i.e. his Sunnah - legal ways, orders, acts of worship, statements) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant) should befall them or a painful torment be inflicted on them. May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions! Permanent Committee for Scholarly Research and Ifta' Source: alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=309&PageNo=1&BookID=10 |
And yet some of us from the south will say illiteracy is responsible for violent behavior. So much for the educated ones |
Snapscore this your list na Subhanallah O! |
alizma:Anebira uwaa vi? Back to the thread the applicant is a reflection of our society and education system in particular when GEJ said our graduates are unemployable I was mad at him then but my encounter with some of them forced me to agree with him. There is need for stakeholders in the education sector to decide on what measures required to address the rot in this critical sector. An such measures must be pursued with vigor. |
mmsen:Some of you guys will just be spewing rubbish just to garner likes or whatsoever. Islam is to be practised by both the rich and poor with strict adherence to its prohibitions and what it allows. Are there going to be deviants who will not comply fully with dictates of Islam yes they are whether they be rich or poor. I know for sure if any of the so called moderate Muslims commit a crime you won't spare Islam a bit by attributing their their ill conduct to the dictates of Islam. So, you can only deceive and fool an unsuspecting Muslim and not those who are well aware of gimmicks. |
Truth234:My guess is that Enelamah allowed the system to demystify him. |
Truth234:I'm afraid that our current crop of ministers aren't capable of negotiating a good deal most especially Minister of Foreign Affairs and that of Trade and Investment |
This provides us with another window to discuss trade agreements, military agreement, and technology transfer if our government is serious they should be able to get a better deal. |
sweerychick:Innocent persons are always victims of reprisal attacks. |
NovusHomo:Then you are a hypocritical idiot. |
Abdul Hameed Bin Abdillaah Ibn Muslim Ibn Yasaar (rahimahullaah) said: When Ibn Seereen (rahimahullaah) was imprisoned, the prisoners said to him, ‘’Go to your family at night and return in the morning”. So he said: By Allaah! I will not deceive the ruler.” [Taareekh Baghdaad: [6/334] http://www.salaficentre.com/2016/12/example-righteous-dealing-rulers-imaam-ibn-seereen-rahimahullaah/ |
Ruling on depositing money in the bank, and interest --------------------- The Scholars of the Standing Committee for Issuing Fatwas said: The interest which the banks pay to depositors on the money that they deposit in them is regarded as riba (usury). It is not permissible to make use of this interest, and the customer must repent to Allaah from depositing his money in riba-based banks. He should withdraw the money that he deposited and the interest, keep the original amount and donate the extra to charity, to the poor and needy or for renovating public facilities etc. Fataawa Islamiyyah, 2/404 And Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said: With regard to the interest that the bank gives to you, do not give it back to the bank and do not keep it, rather spend it on charitable causes such as giving it to the poor, renovating public washrooms, helping debtors who are unable to pay off their loans, etc. Fataawa Islamiyyah, 2/407 |
Good development |
VON DG, Mr Osita Okechukwu has revealed how they tried to convince President Buhari to release Nnamdi Kanu from prison.Osita said they told the president that the IPOB Leader, Nnamdi Kanu is from England and that his stand in Nigeria is not yet known to them. While speaking with newsmen after attending a popular radio programme, Freedom Square Enugu state, revealed that he has been pleading with President Buhari to release Nnamdi Kanu and other pro-Biafrans held in detention. According to him; “Mr President is just back. We will continue to plead on his (Kanu) behalf because we told Mr President that, this is a young man from England. That, actually we don’t know his stand in Nigeria. Give him pardon. “Mr President asked me, Osita, have you talked with him (Nnamdi Kanu)?” Continuing, he said; “I will find time to talk with him. But anybody that has access to talk with him should tell him that Nigeria is not a zoo where you want to bring Igbo out”. Kanu has been arraigned on different court charges and has been granted bail by the Abuja high court under rulings of Justice Adeniyi Ademola, but was later arrested and detained by the order of President Muhammadu Buhari. Following his detention since October 2015, there has been an uneasy calm in the southeast geopolitical zone of the country as main region agitating for a Biafra Nation. Various efforts have been made to ensure Kanu’s release, but it seems President Buhari is not ready to let him go. https://www.nigeriatoday.ng/2017/03/biafra-we-told-buhari-that-nnamdi-kanu-is-from-england-and-we-dont-know-his-stand-in-nigeria-von-dg-osita/ |
Jaydee009:You vain glorious buffoons will come and be speaking about something you have no knowledge of and thereby spreading malicious contents that will further confuse the ignoramuses. Are all Muslims dominated countries rich? The answer is no. Similarly are all Christians dominated countries rich? The answer is no. Turkey is among the top 20 Biggest Economy in the world yet they're richer than Croatia a Christian nation, Saudi Arabia is richer than Hungary another Christian nation, Egypt is richer than Zimbabwe a Christian majority country. Islam doesn't stagnate growth and progress Islam prohibits any form of unproductive ways. |
This report is a misrepresentation of facts and reality on ground. FriendNG vedaxcool fizznation |
Congratulations boy may you success story be of immense benefit to Nigeria and the world at large |
⌨ Shaykh Fu'aad ibn Saud Al-‘Amree on the "GAY Imaam" Question: Shaykh, there is a despicable man who is called “the gay Imaam”; and this person has no shame. He performs marriages between men with men and women with women. He says that Allaah does not prevent us from loving whoever we love, even if they be from the same gender. He is the Imaam of a Masjid in the capitol; i.e., Washington, D.C. So what is the refutation upon this despicable person? Answer: This despicable and wicked person; that which I see regarding him is that is affair should be taken to the scholars. That which I see is that his affair should be taken to the scholars. His documented statements should be noted; his speech should be written and documented; either with his voice or by way of the testimony of witnesses. For I fear for him—and the refuge is with Allaah—that he is falling into a nullifier from the nullifiers of Al-Islaam. I do not make Takfeer of him; however, I say that I fear for him that he has fallen into a nullifier from the nullifiers of Al-Islaam. So that which I see is that you should write his speech exactly; either that which you have heard or with that which is recorded. Meaning, that which you have heard directly or that which is recorded or by the testimony of two just, trustworthy, and accurate witnesses; and take his affair to the scholars. Translated by Raha ibn Donald Batts Question Posed on June 9, 2014/12 Sha’baan 1435 H. via #mtws - http://mtws.posthaven.com/shaykh-fuaad-al-amree-on-the-gay-imaam |
Using such phrases as GOOD/BAD LUCK, LUCKILY/FORTUNATELY or UNLUCKILY/UNFORTUNATELY is HARAM by The Permanent Committee for Scholarly Research and Ifta' Bakr Abu Zayd, Salih Al-Fawzan, Abdullah ibn Ghudayyan, Abdul-`Aziz ibn `Abdullah Al Al-Shaykh The first question of Fatwa no. 21699 Q 1: I want to know the ruling on the following frequently said phrases: 1. Bad luck and good luck. 2. All praise be to Allah, besides Whom no other can be praised for something bad. 3. I seek refuge with Allah from the evil of whoever has evil. (Part No. 26; Page No. 367) A: First: It is Haram (prohibited) to use the expressions: (luckily/fortunately) and (unluckily/unfortunately), because they are attributing the occurrence of good or adverse events to luck (fortune), which has no control over anything and is not the cause for good or ill fate. Allah (Exalted be He) says: Surely, His is the Creation and Commandment. If the sayer of this thinks that such fortunes act by themselves, without the intervention of Allah, this is major Shirk (associating others with Allah in His Divinity or worship). However, if they think that everything is subject to Allah’s Decree Alone and they have only verbally said it, then it falls under polytheistic words, which conflicts with the obligation to have perfect Tawhid (belief in the Oneness of Allah). The basic ruling concerning this is the Hadith reported by Muslim in his "Sahih (Book of Authentic Hadith)", that the Prophet (peace be upon him) said, “There is no ‘Adwa (contagion, disease transmission naturally by itself not by the Decree of Allah), nor is there Hamah (pre-Islamic superstitious belief that the bones of a dead person turn into an owl), nor is there Naw’ (stars bringing rain), nor is there Safar (the month of Safar was believed to bring bad luck during pre-Islamic time).” Also, it was authentically reported in the two Sahih (authentic) Books of Hadith (Al-Bukhari and Muslim) on the authority of Zayd ibn Khalid Al-Juhany (may Allah be pleased with him), who said, “The Messenger of Allah (peace be upon him) led us in the Subh (Dawn) Prayer at Al-Hudaybiyyah after a rainfall during the night. When the Prophet (peace be upon him) had finished praying, he faced the people and said, ‘Do you know what your Lord has said?’ They replied, ‘Allah and His Messenger know best.’ He said, ‘Some of My slaves have entered the morning as Mu’min (believers) in Me and (others) as Kafirs (disbelievers). Those who said, ‘We had rain by the Bounty of Allah and His Mercy,’ are believers in Me and disbelievers in the stars; and those who said, ‘We had rain by such-and-such a star,’ are disbelievers in Me and believers in the stars.’” Second: Saying: "All praise be to Allah, besides Whom no other can be praised for something bad," is correct. There is nothing wrong in it. (Part No. 26; Page No. 368) Third: Saying: "I seek refuge with Allah from the evil of whoever has evil,'' is correct, as Isti‘adhah (seeking refuge with Allah from Satan) stated in the Qur’an and the Sunnah (whatever is reported from the Prophet) carry that meaning, such as the Saying of Allah (Exalted be He): Say: "I seek refuge with (Allâh), the Lord of the daybreak, "From the evil of what He has created, It was authentically reported that the Prophet (peace be upon him) Used to seek refuge with Allah for Al-Hasan and Al-Husayn (may Allah be pleased with them), saying, “I seek refuge for you two with Allah’s Perfect Words from every devil and poisonous pest, and from every evil (envious) eye.” It was also authentically reported that Jibril (Gabriel, peace be upon him) performed Ruqyah (reciting Qur’an and saying supplications over the sick seeking healing) for the Prophet (peace be upon him) when he was ill. He said, “In the name of Allah I perform Ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye, may Allah heal you, in the name of Allah I perform Ruqyah for you.” It was authentically reported that the Prophet (peace be upon him) used to say in Khutbat-ul-Hajah (prelude to a sermon or speech): “We seek refuge with Allah from the evil of our souls and from the wickedness of our deeds.” May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. |
Way to Go. Let's embrace productivity and shun unproductive ways. |
madridguy:Self-inflicted injuries because they were warned about the evils of rebellion but they were deceived by their desires. |
madridguy:People are mourning |
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Park well jare