Antispexish's Posts
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my experience with naija police locations: around palm groove pedestrian bridge police officer(in mufti):" heysss come here!" me: I've seen them before, so I did not look at who was talking. then there was one strong taping on my shoulder P.O: "you no hear say I dey call you" me: "sorry I no hear" P.O: " you no hear say I say make you stop" me: "sorry I did not hear, but if I heard you calling my name, I will not answer you cus I don't know you" P.O: " I'm a police officer" me : " can you identify yourself" P.O: (bringing out one dilapidated I.D card)" oya follow me" me: "sir, I did not see the I.D card you brought out and where I'm I following you to" P.O: (pulls my shirt, then pushes me forward)" come see my oga, make you ask am for identification"(he thought that will frighten me) me: okay, (don't want to rough handled yet) senior police officer: " pls identify yourself" me: (for my mind: your junior officer refuses to identify himself you want me to tell you who I am) " my name is ...........". Senior police officer : " we are on a stop and search, oya search him" me: (brings out the money in my pocket and wallet, squeezed it I'm my hand, then raise my hand to be searched). After my wallet was searched, no incriminating evidence, nothing but my I.D card, which the officer removed from the wallet and refused to put it back) senior police officer: " bring the phone" (blackberry phone), " oya unlock am" . Senior police officer: (after checking through my contact list, now Checking all my pictures, including those hidden, saw a famous picture of a police officer(yellow fever) , lastma and one other official all riding on one motorbike) senior police officer: " you sabi this people, why you dey take their picture, you no know say that one na offence" me: "sir, I did not take the picture, that thing you saw was a screen munch of a Web site. Sir you are also not supposed to search my phone unless you have a search warrant, the content of that phone are my personal property, sir also in case you find anything their , you cannot use it against me cus you did not show me a search warrant". P.O: (cuts in)"oga, this boy is stubborn, see as e dey tell us law, na so easy take waste my time when I call am. Senior police officer: (tells me)" get inside, we are taking you to the station" luckily for me, the man Im supposed to go and meet calls me on my other Nokia phone,(re turned to me earlier), since I knew who called, I put it on loudspeaker . caller: "nibO lowa"(where are you) me: "daddy"(he is not my dad, but I Was on my way to see him at oriel police station)" mo tin Bo , a won olopa lo mu mi lono, wan fe arrest me.(Police just arrested me) caller: " ki lo se, gbe phone fUn won kin Bawo n soro" (give the phone to one of then) I gave the phone to the senior officer, me: " someone wants to talk to you" senior officer: (took the phone, cuts the call) " get inside before I slap your face" I got into the bus, and the other officers got in too, as we are about leaving senior police officer: " this boy, you are very disrespectfull, no worry , you will see" me: " the person I was going to see said he want to talk to you, Im supposed to be in his office right now sir!, I'm not trying to be rude. Senior police officer: " you you wan go see when we Don arrest you, where the person dey?" me: "pantI right now, coming from zone A". Senior police officer: " who be the person, he be police" me: " I no know, but the DPO we were going to meet always do attention to him". Senior police : " name that man save you o, oya get down.". me: (collect my phones, got down, then I remembered that the first officer had removed my I.D card from my wallet.) " oga, my I.D card had been stolen from my wallet, I'll have to report it to the man that called me" senior police officer: "who steal ya wallet". The officer , catching the drift of the discussion, pushes my I.D card into my hands and I left. |
Akinlekanwr:it's not easy to separate lagos from ogun. where do you expect a transporter who shuttle between lagos and ogun to pay his tax returns, and there are tens of thousands of such transporters. millions of people live in ogun and work in lagosome hundreds of thousands live in lagos and work in ogun state. remembered the days when I used to run accRoss the street during enrolmentAl sanitation. They cannot arrest you in the other compound cus it's ogun state and not lagos |
EGBA PEOPLE: YORUBA SUB-TRIBE OF FREEDOM-FIGHTERS, INTELLECTUALS AND ARTISTIC PEOPLE [b]Historically Egba people used to people without kings, hence the common saying:"“Egba ko l’olu, gbogbo nwon ni nse bi Oba” (Egbas have no king, they are all of them like masters) “Olu wa’ l’Oyo” (The king of Oyo). That is to say, they have no king that rules. The king is acknowledged as the head of the government, but only as a figure head. More marked was this when they lived in separate townships before their concentration at Abeokuta. The Ogbonis constitute the town council, and they are also the executive, and even the " king" was subject to them. The same rule holds good even at Abeokuta for each township. Amongst the highest Ogboni titles are : — The Aro, Oluwo, Apena, Ntowa, Bala, Basala Baki, Asipa, Asalu, Lajila, Apesi, Esinkin Ola, Bayimbo, Odgfin. The warriors rank next after the Ogbonis, the Balogun and the Seriki being the most important. The Egbas have been significant members of ruling political parties, music, art, feminism advocacy, freedom and democracy and at the forefront of Human Rights campaigns. In fact, they have contributed significantly to the political development of Nigeria and the world. The Egbas can be distinguished from other Yoruba group with how their facial tribal marks are cut. The Egba facial mark is known as the Abaja Oro, i.e. the upright Abaja is distinctive of the Egbas. They consist of three perpendicular lines each about 3 inches long on each cheek. The younger generations, however, have their lines rather faint or of shorter lengths indistinguishable from the Pele. On clothing, Egba men wear trousers, kembe/sokoto for down; and the top is Buba and Agbada; cap, Fila (a beti aja). Their women wear: Down, Wrapper, Iro; Top, Buba; Headgear, Gele; Others – Ipele – Piece of cloth placed on the shoulder or wrapped around the waist. Their staple food Food is Lafu (White Amala) and Ewedu soup; Wara, (Cottage Cheese Drink) The Egba people have their own National Anthem as a group of people. Below is the anthem: Egba Anthem Lori oke o'un petele Ibe l'agbe bi mi si o Ibe l'agbe to mi d'agba oo Ile ominira Chorus: Maa yo, maa yo, maa yo o; l'Ori Olumo; Maa yo, maa yo, maa yo o; l'Ori Olumo Abeokuta ilu Egba Un ko nii gbagbe e re Un o gbe o l'eke okan mi Bii ilu odo oya Emi o f'Abeokuta sogo Un o duro l'ori Olumo Maayo l'oruko Egba ooo Emi omoo Lisabi E e Chorus: Maa yo, maa yo, maa yo o; l'Ori Olumo; Maa yo, maa yo, maa yo o; l'Ori Olumo Emi o maayo l'ori Olumo Emi o s'ogoo yi l'okan mi Wipe ilu olokiki o L'awa Egba n gbe E e Chorus: Maa yo, maa yo, maa yo o; l'Ori Olumo; Maa yo, maa yo, maa yo o; l'Ori Olumo There are some other songs that the egba people sing, here is one of them: Egba ile ibe nigbagbo ti se wa, Egba ile ibe nigbagbo ti se wa sa wa Egba lo ni jesu o Geography and Economy Abeokuta lies in the fertile country of wooded savanna, the surface of which is broken by masses of grey granite. It is spread over an extensive area, being surrounded by mud walls 18 miles in extent. Palm-oil, timber, rubber, yams, rice, cassava, maize, cotton, other fruits, and shea butter are the chief articles of trade. It is a key export location for cocoa, palm products, fruit, and kola nuts. Both rice and cotton were introduced by the missionaries in the 1850′s and have become integral parts of the economy, along with the dye indigo. It lies below the Olumo Rock, home to several caves and shrines. The town depends on the Oyan River Dam for its water supply. Abeokuta is the headquarters of the Federal Ogun-Oshin River Basin Authority, which is responsible for development of land and water resources for Lagos, Ogun, and Oyo states. Included in this are irrigation, food-processing, and electrification. Local industries include but are not limited to fruit canning plants, plastics, breweries, sawmills, and an aluminum products factory. South of town are the Aro Granite Quarries. Language Egba people speaks North-West Yoruba (NWY) dialect of the Yoruboid languages which belongs to the larger Niger-Congo language phylum. Apart from Egba people of Abeokuta, NYW dialect is also spoken in Ibadan, Ọyọ, Ogun and Lagos (Eko) areas. North-West Yoruba is historically a part of the Ọyọ empire. In NWY dialects, Proto-Yoruba /gh/ (the velar fricative [ɣ]) and /gw/ have merged into /w/; the upper vowels /i ̣/ and /ụ/ were raised and merged with /i/ and /u/, just as their nasal counterparts, resulting in a vowel system with seven oral and three nasal vowels. Ethnographically, traditional government is based on a division of power between civil and war chiefs; lineage and descent are unilineal and agnatic. History The story of Abeokuta, the abode of the Egbas, started with their liberation from the sovereignty and over Lord-ship of the Alafin of Oyo Empire, to which the Egbas hitherto belonged. The Liberation took place between 1775 and 1780, under the leadership of Lisabi, a resident of Igbehin, but who was born in Itoku. He organized a movement under the name of Egbe “Aaro” Tradition mutual Aid society. Lisabi later used the mutual Aid assistance to free the Egba by organizing the simultaneous killing of the Ajales or the Ilaris in all Egba towns, in 1780, starting from Igbehin. In all more than 600 llaris or Ajeles were wiped out in one day. Ilaris the representative of the Alafin of Oyo and collectors of the tribute paid to the coffer of Alafin from all territories under the Oyo Empire. The Ajales or Ilaris in general, behaved like an Army of Occupation in the places they administered. Their Tyrannical rules mark them out as instrument of oppression and suppression of the people. It was this Authoritarian rule of the Alafin and reckless life’s style of this Ilaris in Egbaland that threw up Lisabi and is Peers who were resolve to bring an end to the evil rule at all cost. The adoption of the universal popular Aaro system of cooperation by the “Egbe Ologun” (Arms Bearers Club) was the strategy Lisabi used to plot against the Ilaris in his Igbehin town. All the other Egba town rose and killed the Ilaris in their midst. As soon as the news reaches metropolitan Oyo the Oloyo wasted no time in dispatching an Army to crush the Egbe Rebellion. But Lisabi divisional anticipated in the Reprisal an had factored it into his plan the Army of vengeance was routed and the freedom of the Egbas from the yoke of the Alafin was sealed. The time to which this Episode in Egba is to relate was between 1775 an 1780. The period between 1780 and 1828 in the history of Egba was post-Lisabi era in the Egba forest. One would have thought that having been liberated from the vice like grip of imperialisms the Egba were not given to serve any monarch, even though they have an Oba, and their constitution was monarchy but would strive to sustain their new found freedom by forging stronger cooperative relation among them selves. That was not to be some factors which were inherent in their psychological make up soon re-surface once the focused of their un usual unity (somehow superimpose by Lisabi force of character) was missing the internal squabbles and disaffection among the people were often fertilized by the inter-personal dissention among the leaders who were mainly chiefs. Around 1829, Lamodi of Igbehin and Balogun of the Egba, living in Maye’s camp in Ibadan, decided that the Egba should find a way of escape from Maye’s bondage. The Egbas had heard about Abeokuta earlier on in their quest for a place with good security to settle in. they sent chief Sobookun, the Baamokun of Ilugun, and others to bring a handful of earth and the result was propitious. History revealed that the Egbas did not get to Abeokuta at the same time. The first batch to arrived Abeokuta consisted of Egba Alake, Oke Ona, and Gbagura, in that order. Later Olufakun led the Owu to Abeokuta, while others followed. Lamodi lost is wife in an epic battle while trying to prevent his first son, Osota, from being captured by Maye’s army, who were pursuing the Egba. But before he died, he handed over the mantle of leadership Sodoke. The seriki of the Egbas, Sodeke, in 1830 led the Egba Alake into Abeokuta. Balogun Olunloye, the Balogun Ilugun, led Ogba Oke-Ona whilst Oluwole Agbo, Balogun Ojo Gbagura, led the Gbagura to Abeokuta, likes Joshua in the bible. Sodeke of Iporo finally led the Egbas to Abeokuta in 1830. It was revealed that an Iloko chief named Idowu Liperu had earlier been living at the settlement. He had cross the Ogun River and settles on a farmland, were three hunters, namely Jibulu, Ose and Olunle joined him. Unlike, Liperu, who erected a house with the assistance of the then Olubara Lafa the three hunters lodge in caves under the Olumo Rock. It was them who told the Egba delegate who came to take soil samples about the Olumo Rock. Later, Adagba and other move to the rock to join Liperu and the three hunters, who had settle there. Adagba was a brave man, who had is farmland located very close to olumo rock. The settlement was called “Oko Adagba,” the other man for Abeokuta while Olumo Rock took his name from it being natural furnished with apartment. “Olumo “means built by the Lord.” Other historians maintained that the meaning of olumo is “Oluwa Fimo” meaning God put an end to our hostility against the Egbas and their suffering.” Abeokuta is also known as “Abe Olumo”. After the demise of chief Sodeke, Abeokuta has no leaders for quite a number of years. The administration of the town was left in the hands of chiefs like Ogunbona, the Balogun of Ikija, Okukene the Sagbua of Ake; Someye, the seriki who later became Bashorun who succeeded Apati, Bada of Kemta and others. The Egbas realized that they are not united as they had been when Sodeke brought them together. The thought of having an Oba came to them and the lot fell on Okukene, the Sabua of Ake and head of Egba Ogboni – an industrious woodcarver. He installed the Alake of Abeokuta on August 8, 1854. Oba Okukene’s reign witnessed the advancement of Christianity, commerce and the advent of European merchants in Abeokuta. He died in 1862. An interregnum of about seven years elapsed between the death of Okukene and the installation of another Oba in the person of Ademola 1 – who reigned between 1869 and 1877. He was succeeded by Oyekan who reigned between 1879 to 1881. It was the turn of Luwaji to reign between 1885 to1889. Osokalu ruled between 1891 and 1898. Egba became a nation during Oba Osokalu. Gbadebo 1, ruled between 1889 to1920. Sir Ladapo Ademola II reigned from 1920-1962. Oba Adeshina Gbadebo II reigned from 1963 to 1971. Oba (Dr.) Oyebade Lidepe ruled between 1972 and the year 2005. Oba Adedotun Aremu Gbadebo, Okukene IV, born 14 September 1943, was elected the Alake of Egbaland on 2 August 2005 and reigns till date. He is from Laarun Ruling House, a grandson of the sixth Alake of Egbaland, Oba Gbadebo, who ruled from 188 to 1920.[/b] kwekudee-trip down memory lane. (to be continued) |
When a big mistake was made in the past, it will take a very long time for it to be corrected. what where they doing when oil was found in their region and they did nothing to control it. What where they doING when other regions started investing in and eventually controlling their oil what where they doing when other regions where educating themselves so as to manage the oil the fact is that the root cause of all these wahala is laziness and too much sapele water. now you want to control resources when the other regions have seen the benefit of controlling it you want to control resources without any sign of ability to control it. The sure result militancy: people will die, 90% from the agitating region, the level of their agitation will determine the number of death. money will be lost, the controlling regions will lose more but not for too long people will surfer, but the agitating region will surfer far more. at the end of the whole wahala, the best that would happen will be probably 2% increase in their derivation. The other regions will never allow the Niger delta control their resources, that is the truth! and don't think Ipob will be a better deal, if they are in charge, the situation not be different. |
Chiznonso:what did an ijaw president do about what you just wrote up their! Get the writers point, no job in WarrI again, that's why the comedians now joke about poverty in Warri. you have not Pointed out any benefit of militancy to the Niger delta region. While other regions where fighting in the education and social development race , some where advancing the technology behind sapele water, now you see the end result. In development, their must be a chain, one step after the other ,as the chain advances it pulls along the other parts , that is development. A cocoa farmer send his sons to school, one becomes a lawyer, the other an engineer, they both come back home and help the cocoa farm industry grow. same with other artisans and farmers, this chain of development does not happen in the Niger delta, they just want to control the resources without working towards it. As they where late (and still far behind)in development, they have no choice than to be late in resource control, that's the fact of life. |
Chiznonso:so ya issue is if the rest of Nigeria remain the same or not, now you are just showing what you want, and the word "development" cannot be found their! |
Chiznonso:and what is the end result. are the girls getting better offer now cus Ijaw man was president have the girls stopped ashawo work and now work in offices cus of your agitations? give them resource control and things will still remain the same, the 13% and NNDC is enough evidence of what will happen if more money or resources are giving. The only result of militancy is billions getting into the hand of a few while the community suffers! |
Only a few individuals benefit from militancy, often times the community never recovers for generations. |
Never knew he really existed, wow!. anytime i did something smart in those days, I get to hear that phrase, not only from my mum, but from other women to other kids my age. I can bet even our mothers don't know that the man really existed, you will probably be laughed at if you brought that idea up. That man's name traveled so fast with no social media! |
EGBA PEOPLE: YORUBA SUB-TRIBE OF FREEDOM-FIGHTERS, INTELLECTUALS AND ARTISTIC PEOPLE [b]The Egba are ancient freedom-fighters, highly intellectual, artistic and agriculturalist Yoruboid-speaking people that forms the sub-set of the larger Yoruba ethnic group of West Africa, particularly in Nigeria and the Republic of Benin. Egba people who were also traders reside in Southwestern Nigeria in the city of Abeokuta, the Capital of Ogun State. Egba people who are the original founders of the city of Abeokuta which they share with Owu people (later arrivals), had an opportunity of their land also settled on by missionaries (in the 1840s) by Sierra Leone Creole (Saro, who were Nigerians and others Africans descendants repatriated from diaspora back to Sierra Leone) who later became prominent as missionaries and as businessmen. It must be emphasized that Abeokuta’s success as the capital of the Egbas and as a link in theLagos - Abeokuta oil-palm trade led to war with Dahomey (now Benin Republic). In the battle at Abeokuta in 1851,the Egbas were aided by the missionaries and also armed by the British. Thus, they were able to defeat King Gezo’sDahomey Army that was unique and famous in the history of West Africa for its common practice of using women warriors. Another Dahomey attack was repulsed in 1864. Troubles in the 1860s with the British in Lagos led the Egbas to close the trade routes to the coast and they expelled its missionaries and European traders at about 1867. Egba people are direct descendants of Orafiyan, son and successor of Oduduwa, the progenitor of Yoruba people. They were under a federation of three groups-Ake, Okeona and Gbagura scattered over 150 towns and including the modern city of Ibadan, Oyo and Ijaye. Egba people were parts of the famous pre-colonial African Oyo empire (Kingdom) in Nigeria. Up until the 18th Century, the Egba people lived in a cluster of villages around a place known as Orile-Itoko, as a subject territory of the old Oyo Empire, which was one of the strongest empires that ever existed in West Africa. Just like the Roman Empire, the Oyo empire was so strong that it easily quelled any form of uprising or rebellion from any of its subject-states. It was however shocking when a little known, but brave warrior, Lisabi Agbongbo-Akala, arose from among the Egba people and led the nation in an uprising against the Oyo Army’s continuous occupation of their land, the first in the history of political and military confrontation with the Oyo kingdom. The defeated the Oyo army not only liberated the Egba people from the stronghold of the Oyo kingdom, it also signaled the disintegration of the all-mighty empire and the small nation of Egba ceased to be a colony of the Oyo empire and became a free state while Lisabi Agbongbo Akala, up to this day, is regarded as the father of the Egba people for his outstanding roles in the people’s liberation. However, the weakening might of the Oyo Empire as a result of continuous disintegration of the kingdom and rise of former colonies like Ibadan, Ijebu and the likes coupled with the boom of the slave trade, exposed the nation to frequent attacks from Ibadan as well as Dahomey, another big empire with its headquarters in today’s Benin Republic. Thus, between 1825 and 1830 when it became expedient that the Nation of Egba can no longer withstand the frequent attacks of the slave hunters from Ibadan and Dahomey, the Egba people, on the directives of the Ifa Oracle, was led by chief Shodeke, on a long but tortuous journey that brought them to the western side of the massive outcrop of granite rocks called “OLUMO”, that is “Oluwa fimo” meaning God puts an end to our wandering. The very point the oracle asked them to relocate to.[/b] kwekudee-trip down memory lane. (to be continued) |
INTERESTING FACTS YOU MAY NOT KNOW ABOUT ABEOKUTA AND EGBA PEOPLE Abeokuta was a sovereign nation for 20 years and 11 months before the British almagamated her with the rest of Nigeria. She had her own laws, Police Force, Civil Service and was well organized. The Alake was the head of the defunct government known as the Egba United Government (1 February 1893- 1 January 1914). The almagamation with the rest of Nigeria did not go down well with the Egba people and this resulted in the Adubi War (1918). I have compiled some facts about this ancient and paramount city that seats as the capital of Ogun State and also the pride of Egbaland.
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Pascalville:Guess your wailing is now evident!. He met with buhari and none of these happened, probably you where talking about the IB |
What or who do you think should get the blame for these While they held sway in their respective states, three former governors of Akwa Ibom, Rivers and Taraba received waivers to buy different ranges of aircrafts that included a Bombardier private jet and a Bell 407 Helicopter, PREMIUM TIMES can authoritatively report.my opinion : we wasted the best times that Nigeria ever had by electing IB |
Some are still waiting for the federal govt they don't like to come and build port for them. |
This is the result of not planning well!, if you had planned well , nobody can use media to dismantle you!. |
tri-wetin! well it has been like this for a long time, the inability to form a common front!. IPOB splitting MASSOB splitting OHANEZE splitting seriously , I really don't think they are capable of centralised government |
Naijageak:the man not only named his dog "buhari", but went ahead to paint it all around the dog! , if he was not looking for trouble, what was he looking for! he knows fully well that people in his community has some sort of reverence for that name yet he went ahead to parade that dog in the community. He was looking for trouble and he has found it! |
painting by your dog's name on the body of your dog, with a name that is definitely going to offend your Neighbours and community, that guy needs prison style brain reset. |
CSTR13:the drone Nigeria wants to buy is not from middles nations, it's from the source. I don't think Russia will sell their advance drones to Nigeria. China drone? replay!, you wan make one techno fone go ring make drone go think say na order to release misile be that! |
Psalmy2cute:tompolo did not acquire submarine, submarine no be galla o!. The warship acquired by tompolo was through the illegal workings of the government. without government surpport , he could not have acquired those warships, that's even if the word warship is correct for those large pangolo sef. The worst war a group of people or nation must avoid if possible is war fought sorely in ones own territory! |
MrCounselor:some technology can never ever be shared, expecially with a developing country for security and economic reasons, if you can't discover the technology yourself, you'll need to buy the finished product. to make matters worse, some finished products are never sold go other countries , some drones are never sold by the country that developed it, i think some even have self destruct of some vital component on it if it falls into Unauthorised hands. Drone is not actually rocket science, not is building a telescopic sight into dronesdrone is not rocket science , Nigerian military and civilians can and have actually developed drones. but drones with required military capabilities cannot be produced by Nigeria or its civilians, I've not heard of an African country that can either. military drones cost millions of dollars for just one piece, don't you think a Nigerian individual or company wunt be shouting itself hoax by now if they are capable of producing just one? If I can produce a military capable drone(like found in advance countries), I'll be making billions of naira weekly just from investors alone, talk less of actual sale of equipment. take a look at the drone Nigeria wants to buy, it was produced by 24 different companies coming together. Technology is not excatly about heavy machinery, its more about toolingno country ever allows it's military technicians free reign , give your knowledge to another country and your case is worse than defection or traitor, that country will go through any length to detach your head from the rest of your body. In short all your works are kept in a secure environment. You know how many Nigerians (yes, Nigerians) at the forefront of researchcivilian research yes, but in military research and development, they can be Nigerian by origin, but never Nigerian by nationality or citezenship. Are their brains reformatted with chips over there? No!!!even when we start doing things the right way, it will still take us like 50 years to develop such technology. education : 25 years research : 10- 15 years development: 10-15 years |
thedarkside:a drone can wait till you leave the pipeline area before it blows you to bits, it can even wait till you go back to your wife and children and blow up the militants present and future generation at once. A drone can identify you, follow you and point your hideout or home to ground forces for arrest |
MrCounselor:making a drone is easy, but making it do the things required for military is very hard. We don't have the technology to see you thousands of kilometres away in the air in the day, talk less of in the night like some drones can. We don't have the technology yet to hear what you are saying kilometres away like some is real drones can. We don't have the technology to lock on and destroy a moving target(runaway militant) watched a video of Nigerian military aircraft(don't know it's it's a drone) watching troops on ground moving , and the troops on ground now making a video of the aircraft flying overhead. knew there and then that we still have a long way to go, bcus u are not supposed to see a drone flying and watching you!, you are not supposed to know it's their! |
Psalmy2cute:na so jet take easy to get? Read that those yahbon drones can be watching you for days at over 20,000 feet |
MrCounselor:Nigerian military does have home made drones! |
newbornmacho:where do you think we will be if Jonathan and his yam eaters had won the election. He was already borrowing money to pay salaries when oil price was still high, what do you think he would have done now, our case would have be been doubled that of Venezuela own. I do not reject good luck , but I rejected one ebeLe that used that name to deceive Nigerian's! imagine oil at over 140 dollars per barrel but no will to save, but abundant will to share b tween family and friends. |
Onix01:liked GEJ in 2011, but by 2012/2013, he had destroyed any hope of being liked again by me!. always setting up committees that wunt solve anything, allowing Nigeria to have multiple presidents at ones . |
POP wants to be atikulised again!, well, he will get Ipob votes, they will vote for anything as long as it's not buhari! |
for naija?!!!, op, where you dey stay! |
You could not not run to abuja you could not run to enugu, onitsha or Owerri you could not run to Lagos or Ibadan na Iceland and sweden that is thousands of kilometres away you see run go! After dem deport you, if you still wan run, run to Ghana, Togo , or Cameron,dem no go deport you! |
This is what happens when violence is used to solve issues
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Ass senile fan
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