 Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 9:51am On Dec 09, 2012 |
Till you stop making your silly e-beefs a tribal thing, I'll continue to expose you long arms having gorillas.
Do your individual nonsense and stop bringing my tribe into it, wackjobs! |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 9:43am On Dec 09, 2012 |
The clothes the Benins wore back then were sold to them by the Ijebu's. I doubt the Benin guy on the thread will dispute that.
Y'all have always been primitive and next time I see an ibotic gorilla say shiit, I'll unleash everything I have got saved on my PC.
Two can play that game, primitive gorillas.
Keep starting ish you can't finish, mofos. |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 9:40am On Dec 09, 2012 |
This is the book again kindabigg: Among The Ibos Of Nigeria, GT Basden, London, Seeley, Service & Co, 1921
…The appearance of a crowd of carriers, with their spare frames, spindle-legs and cucumber
calves, often prompts the thought that the men must have recently experienced a period of famine. On the western side this is not the case. There the people are [size=18pt]shorter[/size] and are of a stocky, thick-set build. They are disposed to be [size=18pt]lazy[/size] yet they are passionate, and of a rash and fiery temperament, the result probably of an over-abundant supply of rich food……[size=18pt]The shape of the skull repeats itself with astonishing regularity[/size], this pecularity, perhaps, being accounted for by the process of moulding the shape of the head during infancy……Every town, and, incidentally, every family or household, stands by itself. There is no combination between town and town. Although speaking the same language, and in times of peace intermarrying with one another, the nearest neighbours are still regarded as strangers, e.g., the people of Onitsha and those of Opusi do not reckon themselves as of one tribe, though a distance of less than five miles separates the two towns.
pg 31-32
…Of sanitary ideas there is none, nor is there any sense of modesty as the European understands the term. As regards sanitation, however, it must be remembered that the sun is a powerful purifying agent, otherwise the conditions would, in many places, be unendurable.
Pg 33-34
Nor were these fears groundless. [size=18pt]Cannibalism, human sacrifices and other savage customs were real facts,[/size]and flourished within five miles of the outskirts of Onitsha, and no one would dare swear that the inhabitants of even that town were all entirely innocent !
pg 37
…It was in close proximity to this place that, as was well known, a cannibal feast had lately been held. Amongst our lads there was a small boy whose father had been a servant to the Niger Company. Whilst carrying a message to Obushi, the father was murdered and his body disposed of according to time-honoured custom.
On one occasion I was resting outside my hut when a man of unprepossessing appearance came along and entered into conversation. His eldest son, then a small lad, had been placed by his father in the care of a mis-sionary, in order that he might receive instruction. In the course of his remarks he solemnly asserted that it would be of great benefit to his son if he were provided with human flesh sometimes as part of his diet. He maintained that, if this were done, a proper man's spirit would develop in the lad. Towards the south, cannibal tendencies assumed a worse aspect. All that has been said hitherto relates to the prevalent custom of feasting upon captives taken in war. In the southern districts a regular traffic in human flesh was carried on. [size=18pt]Strangers were caught, or slaves purchased, with the deliberate intention of converting them into food. Human flesh was a marketable commodity, and a common article of diet.[/size] It is not long since a certain chief managed to get possession of one of his opponents against whom he had a grudge of long standing. He derived satisfaction from first lopping off the captive's ears and nose, and then flaying him alive.
The carcase was eaten and the skin converted into a drumhead. There is not a shadow of doubt that, could the history of the Ibo country be clearly traced, a host of suchlike stories would have to be recorded. I have become acquainted with many erstwhile cannibals, and quite goodnatured folk most of them are. One week-end I was staying at a town a few miles S.E. of Onitsha. My quarters were very circumscribed, the only accommodation available being a tiny thatched lean-to shed against the compound wall, usually occupied by the goats and fowls. My boys and carriers shared the limited accomodation, lying at night alongside the camp-bed. After the evening meal, we settled down for the night, long before our customary bedtime; consequently the men chattered freely. Presently I became interested in the conversation, and amongst other items of news, gathered that they had all had a share in cannibal feasts.
pg 38-40
…With the exception of those actually situated on the banks of streams, it is usual to find the villages at a distance from water ; indeed very often there is no adequate supply, the people simply dig catch-pits for the storage of surface water. In the wet season there is no lack, but in the dry months water is scarce and that stored in the pits becomes stagnant. In some districts the traveller must carry water, for he is likely to experience difficulty in obtaining any en route fit for consumption, and a bath is but an occasional luxury. Whilst travelling through such a district some years ago for three days we were denied the comfort of even a decent wash. For drinking purposes recourse can generally be had to cocoanut milk or palm wine. The former is preferable, as the natives dilute the palm wine very freely, and they are not particular whence the water for the purpose is drawn!...
pg 49
…In the choice of meat the Ibo exhibits no fads. Usually he must be content with smoked fish. Domestic animals are scarce, and are seldom killed except for sacrificial purposes or for very special feasts. When any are killed, the carcases are hacked to pieces with axes and matchets, straight through skin and bones. Not the smallest particle is wasted, even the entrails being consumed. The blood is caught and allowed to solidify. It is then cut in pieces and cooked in the same manner as the liver. Wild animals are treated likewise, of whatever species they may be, large or small, young or old, diseased or otherwise. The only part shunned is the gall-bladder, the contents of which are believed to be deadly poison, that of some animals being much more feared than others. Leopards, monkeys, dogs, snakes, lizards, anything indeed that can be called fish, flesh or fowl is acceptable to the Ibo. |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 9:39am On Dec 09, 2012 |
Posted a book about the cannibalistic nature of ibos, counter that and post anything that alluded the same barbaric way of life to the other tribes. |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 9:36am On Dec 09, 2012 |
Phuck off, bytch!
All the books written during colonial times alluded to only ibos as the cannibals in that part of the world.
If you can't read, go get someone to read them to you. Phuck off! |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 9:34am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 9:31am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 9:29am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:54am On Dec 09, 2012 |
I'll leave the primitive ibos alone for now but they just need to know they'll never win when it comes to ethnocentric and stereotypical curses. It's the phucking Ibos of Nigeria, the most primitive folks in that part of the world.
Stop phucking about, ibos. |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:47am On Dec 09, 2012 |
I want this SOB for breakfast! Bytchazz bastard ran off when he saw me on the thread.
Where are you at, puzzy?
[quote author=rick.ross]Before the civil war Igbos controlled the Nigerian economy. It was because of our dominance that the huasas started killing Igbos in large quantities. After the British handed power over to Nigeria over 80% of all teachers and government workers in northern region were all Igbos. All business were dominated by Igbos, this is why the illiterate hausas ganged up with the open air shitting dirty pigs from odua to stage a war against Igbos.
Now I have told you what my fore fathers left for us, are you now gonna allow me remove those dirty tribal makes on your face with ibeto cement? Unless you do that you are uncircumcised dirty pig you are not worthy to ask me questions... THIS IS 21ST CENTURY, HUMAIN BEINGS ARE NOT SUPPOSED TO BE SHITTTING IN NYLON BAGS. EVEN IN THE MOST INTERIOR VILLAGES IN IGBOLAND THE POOREST PEOPLE HAVE PIT LATERINE. BUT IN LAGOS 40% OF Yoruba PEOPLE SHIIIT IN NYLON BAGS, WHEN THE GHANIANS SEE THIS THEY INSULT REAL NIGERIANS BECAUSE OF YOU PRIMITIVE PEOPLE FROM ODUA REPUBLIK THINKING ALL NIGERIANS SHIIIT IN NYLON BAGS.[/quote] |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:45am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:41am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:36am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:34am On Dec 09, 2012 |
Phucking gone mute now, mofos.
Primitive eboes of Nigeria! |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:30am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:28am On Dec 09, 2012 |
Taking on anyone and everyone, jump in the ring! |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 8:26am On Dec 09, 2012*. Modified: 9:39am On Dec 09, 2012 |
This is the book again kindabigg: Among The Ibos Of Nigeria, GT Basden, London, Seeley, Service & Co, 1921
…The appearance of a crowd of carriers, with their spare frames, spindle-legs and cucumber
calves, often prompts the thought that the men must have recently experienced a period of famine. On the western side this is not the case. There the people are [size=18pt]shorter[/size] and are of a stocky, thick-set build. They are disposed to be [size=18pt]lazy[/size] yet they are passionate, and of a rash and fiery temperament, the result probably of an over-abundant supply of rich food……[size=18pt]The shape of the skull repeats itself with astonishing regularity[/size], this pecularity, perhaps, being accounted for by the process of moulding the shape of the head during infancy……Every town, and, incidentally, every family or household, stands by itself. There is no combination between town and town. Although speaking the same language, and in times of peace intermarrying with one another, the nearest neighbours are still regarded as strangers, e.g., the people of Onitsha and those of Opusi do not reckon themselves as of one tribe, though a distance of less than five miles separates the two towns.
pg 31-32
…Of sanitary ideas there is none, nor is there any sense of modesty as the European understands the term. As regards sanitation, however, it must be remembered that the sun is a powerful purifying agent, otherwise the conditions would, in many places, be unendurable.
Pg 33-34
Nor were these fears groundless. [size=18pt]Cannibalism, human sacrifices and other savage customs were real facts,[/size]and flourished within five miles of the outskirts of Onitsha, and no one would dare swear that the inhabitants of even that town were all entirely innocent !
pg 37
…It was in close proximity to this place that, as was well known, a cannibal feast had lately been held. Amongst our lads there was a small boy whose father had been a servant to the Niger Company. Whilst carrying a message to Obushi, the father was murdered and his body disposed of according to time-honoured custom.
On one occasion I was resting outside my hut when a man of unprepossessing appearance came along and entered into conversation. His eldest son, then a small lad, had been placed by his father in the care of a mis-sionary, in order that he might receive instruction. In the course of his remarks he solemnly asserted that it would be of great benefit to his son if he were provided with human flesh sometimes as part of his diet. He maintained that, if this were done, a proper man's spirit would develop in the lad. Towards the south, cannibal tendencies assumed a worse aspect. All that has been said hitherto relates to the prevalent custom of feasting upon captives taken in war. In the southern districts a regular traffic in human flesh was carried on. [size=18pt]Strangers were caught, or slaves purchased, with the deliberate intention of converting them into food. Human flesh was a marketable commodity, and a common article of diet.[/size] It is not long since a certain chief managed to get possession of one of his opponents against whom he had a grudge of long standing. He derived satisfaction from first lopping off the captive's ears and nose, and then flaying him alive.
The carcase was eaten and the skin converted into a drumhead. There is not a shadow of doubt that, could the history of the Ibo country be clearly traced, a host of suchlike stories would have to be recorded. I have become acquainted with many erstwhile cannibals, and quite goodnatured folk most of them are. One week-end I was staying at a town a few miles S.E. of Onitsha. My quarters were very circumscribed, the only accommodation available being a tiny thatched lean-to shed against the compound wall, usually occupied by the goats and fowls. My boys and carriers shared the limited accomodation, lying at night alongside the camp-bed. After the evening meal, we settled down for the night, long before our customary bedtime; consequently the men chattered freely. Presently I became interested in the conversation, and amongst other items of news, gathered that they had all had a share in cannibal feasts.
pg 38-40
…With the exception of those actually situated on the banks of streams, it is usual to find the villages at a distance from water ; indeed very often there is no adequate supply, the people simply dig catch-pits for the storage of surface water. In the wet season there is no lack, but in the dry months water is scarce and that stored in the pits becomes stagnant. In some districts the traveller must carry water, for he is likely to experience difficulty in obtaining any en route fit for consumption, and a bath is but an occasional luxury. Whilst travelling through such a district some years ago for three days we were denied the comfort of even a decent wash. For drinking purposes recourse can generally be had to cocoanut milk or palm wine. The former is preferable, as the natives dilute the palm wine very freely, and they are not particular whence the water for the purpose is drawn!...
pg 49
…In the choice of meat the Ibo exhibits no fads. Usually he must be content with smoked fish. Domestic animals are scarce, and are seldom killed except for sacrificial purposes or for very special feasts. When any are killed, the carcases are hacked to pieces with axes and matchets, straight through skin and bones. Not the smallest particle is wasted, even the entrails being consumed. The blood is caught and allowed to solidify. It is then cut in pieces and cooked in the same manner as the liver. Wild animals are treated likewise, of whatever species they may be, large or small, young or old, diseased or otherwise. The only part shunned is the gall-bladder, the contents of which are believed to be deadly poison, that of some animals being much more feared than others. Leopards, monkeys, dogs, snakes, lizards, anything indeed that can be called fish, flesh or fowl is acceptable to the Ibo. |
| Foreign Affairs › Re: Ghana Election: Soldiers Use Tear-Gas To Disperse Crowd by bittyend(m): 8:00am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:56am On Dec 09, 2012 |
[size=14pt]Ibos, don't start what you can't finish!! Two definitely can play that game, phuck around and get your lineage exposed, gorillas!!!  GGGGGGGGGGGGGG-unit.  [/size] |
| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:54am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:52am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:51am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:49am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:46am On Dec 09, 2012*. Modified: 8:08am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:43am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:40am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:38am On Dec 09, 2012 |
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| Politics › Re: Dumb Tribal Bigots Making A Fool Of Themselves by bittyend(m): 7:35am On Dec 09, 2012 |
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| Nairaland General › Re: Who Is Your Nairaland Role Model? by bittyend(m): 9:27pm On Dec 08, 2012 |
What's up with this religious pile of shiit y'all have turned the thread to? Who cares if you worship camels or you are a pastafarian? Take that ish to the religion section. |
| Nairaland General › Re: Who Is Your Nairaland Role Model? by bittyend(m): 9:25pm On Dec 08, 2012 |
yinkaGreen: Olohun majen marry seasonal husband. Nna biko, my mum has been askin when she'll receive d bride Price n wen u'll sign the terms and agreement of the marriage. How come you didn't tell me?  I have been looking for you everywhere on nl since like forever, I miss you.  |
| Nairaland General › Re: Who Is Your Nairaland Role Model? by bittyend(m): 8:13pm On Dec 08, 2012 |
Not a role model, still modelling a role. And no one on nl has what it takes to be my role model. |
| Nairaland General › Re: Who Is Your Nairaland Role Model? by bittyend(m): 8:12pm On Dec 08, 2012 |
looplat: dayokanu, bluetooth, prof corruption, geez and bittyend.
dayokanu, bluetooth, prof corruption, geez and bittyend.
dayokanu, bluetooth, prof corruption, geez and bittyend.
dayokanu, bluetooth, prof corruption, geez and bittyend.
dayokanu, bluetooth, prof corruption, geez and bittyend.
dayokanu, bluetooth, prof corruption, geez and bittyend. Holy molly!!!  Bro, don't put me with tribalists, I'm not a tribalist and definitely not a role model! Cheers bro and I appreciate it regardless, tho.  |
