₦airaland Forum

6. Intentionally preceding the imaam in the movements of the prayer or not following his movements.
This nullifies the salaah or rak’ah for whoever bows before his imaam ruins
his own rak’ah unless he follows it later with another bowing. Such is likewise with
rest of the arkaan (pillars) of the salaah. It is obligatory for the praying person to follow the
imaam completely without preceding him or lagging behind him in any rukn (pillar) or
more. Abu Dawood and others transmit with an authentic chain from Abu Hurairah
the Messenger of Allah (sallallahu ‘alaihi wa sallam) said: Verily the imaam is to be
completely followed, so if he makes takbeer then you make takbeer and don’t make
takbeer until he does so, and if he bows then bow and don’t bow until he does so…
Its origin is in the two saheehs and Al-Bukhaari has another like it narrated by Anas. the one who forgets or the one who is ignorant is excused.

Nice input Keep it up.

Maryam

Chapter 19- Verse 30,

{ قَالَ إِنِّي عَبْدُ ٱللَّهِ آتَانِيَ ٱلْكِتَابَ وَجَعَلَنِي نَبِيّاً }

He said, ‘Lo! I am God’s servant. He has given me the Scripture, namely, the Gospel, and made me a prophet.

5. Lack of proper reverence and humility (khushoo’) in the salaat and excess movement
therein. The place of khushoo’ is in the heart and it is evident in the tranquility of the limbs
and humility before Allah. Allah has indeed praised His slave by His statement: Those
who offer their salaah with all solemnity and full submissiveness. [Al-Qur’aan 23:2]
As well [He has praised] the prophets by his statement: Verily they used to hasten on
to do good deeds and they used to call upon Us with hope and fear, and used to
humble themselves before Us. [Al-Qur’aan 21:90] It is incumbent. The limbs of the
slave in prayer should be still and his heart should be solemn until he may be rewarded
for his salaah. It is narrated on the authority of ‘Ammaar Ibn Yaasir (radiallahu ‘anhu) he
said: I heard the messenger of Allah (sallallahu ‘alaihi wa sallam) saying: Verily a man
leaves after completing his prayer and nothing has been written for him except a tenth of
his salaah, a ninth, an eighth, a sixth, a fifth, a fourth, a third, or half of it. [Abu Dawood,
An-Nisaa’i, and others and it is an authentic hadeeth] The reason for the shortcoming in
its reward is the lack of khushoo’ in the heart of the one who prays or in the limbs.

ify,

The term Qabl (Before) and Ba'ad (After)are the Arabic words, They are applying in sit
uation where a person is observing prayer and
he made a mistake by adding or subtracting some kind of obligation duty,one has to vow two sujuds for him/r to have the prayer done perfectly. Example;

Qabli ;before you say the teslim to conclude the salam.You make two prostration then the tahiya and then d teslim i.e salama alaikum.

Ba adi is for the increment e.g 5 rakat etc.Just two bow after salat, say tahiya and teslim.

Maryam

Chapter 19- Verse 29,

{ فَأَشَارَتْ إِلَيْهِ قَالُواْ كَيْفَ نُكَلِّمُ مَن كَانَ فِي ٱلْمَهْدِ صَبِيّاً }

Thereat she pointed, them, to him, intimating [to them that they], ‘talk to him’. They said, ‘How can we talk to one who is, who happens to be, in the cradle, [still] a little child?’

azharuddin:
"Whoever knows himself well, would keep himself justly reforming himself instead of talking about the faults of others.
Whoever knows his lord, would keep himself busy[b] trying to please Him[/b](Allah) instead of trying to please himself."
[Ibnul Qayyim]

I like this.

4. Lack of tranquility (at-tama’neenah) within the salaat. This is generally done out of
ignorance and it is an open sin because tranquility is a pillar (rukn) of the salaah without
which the salaah is incorrect. The hadeeth about the man who performed his salaah
badly is a clear evidence for this. The meaning of tama’neenah (tranquility) is that the one
praying is tranquil in the rukoo’ (bending), standing (‘itidaal), prostration (sujood), and
sitting between the two prostrations (juloos), and he should get in position where every
bone settles into place, he should not hasten between portions of the prayer until he has
attained tranquility in it and gives each its due time. The Prophet (sallallahu ‘alaihi wa
sallam) said to the one who was rushing through his salaah without observing the proper
tranquility: Go back and make salaah because you have not made the salaah. And in
the hadeeth of Rifaa’ah on the story of the one who prayed badly it goes on: Then he
makes takbeer and bows and puts his hands on his knees until each joint is settled
and relaxed. Then he says ‘sami’allahu liman hamida’ (Allah hears the one who
praises Him) then stands up straight until each bone is in its place.

Maryam

Chapter 19- Verse 28,

{ يٰأُخْتَ هَارُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيّاً }

O sister of Aaron — he was a righteous man, in other words [what is meant is], O you who are like him in [terms of] chastity — your father was not a wicked man, that is, a fornicator, nor was your mother unchaste’, that is, a fornicatress: so how is it that you have this child?

In additon a times you will find some dudes do not care to attend mosque and observing their prayers while they are in state of health or engaging themselves in commerce rather suspending such contracts and hasten towards the Allah Almighty calling.

Maryam

Chapter 19- Verse 27,

{ فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ قَالُواْ يٰمَرْيَمُ لَقَدْ جِئْتِ شَيْئاً فَرِيّاً }

Then, carrying him, she brought him to her folk (tahmiluhu, ‘carrying him’, a circumstantial qualifier), and they saw him, and they said, ‘O Mary, truly you have done a curious thing!, an astounding [thing], for you have begotten a son without [his having] a father.

3. Abandonment of the congregational prayer in the masjid by able men either regularly or
on occasion. The commandment has been given to perform the salaah in congregation in
the masaajid. Congregational (al-jamaa’ah) salaah is a duty except for those who have a
valid excuse according to the sharia’h. The Messenger of Allah (sallallahu ‘alaihi wa
sallam) said: Whoever hears the call (al-adhaan) and thereafter does not answer it
(i.e. attend the congregational salaah) there is no salaah for him except for a valid
excuse. [Reported by Ibn Maajah and others with a strong chain (isnaad) and Al-Haafith
Ibn Hajar said “Its chain is according to the conditions of Muslim”]. Allah ta’aala also says:
And bow down with those who bow down. {Al-Qur’aan 2:43] In a hadeeth in Al-
Bukhaari and Muslim (mutafaqun ‘alaih): …I would then leave (after tbe salaah has
begun) and go to those men who do not attend the salaah and burn their houses
down over them.

Juma'ah Kareem.

Thanks for the contribution.

2. Delaying the salaah from its appointed time. This is a violation according to the word of
Allah ta’aala: Verily the salaah has been appointed for the believers at specific times
(mawqoot). [Al-Qur’aan 4:103] Al-Mawqoot indicates a specific appointed time and the
postponement of sallah beyond the obligatory time (fardh) is a major sin and Allah is the
one upon Whom we depend. On the authority of Anas who said: I heard the Messenger
of Allah (sallallahu ‘alaihi wa sallam) saying: This is the salaat of the hypocrite
(munaafiq); when he sits observing the sun until it is between the horns of
Shaitaan, then he stands to perform four (rak’ah) remembering Allah little. [Muslim]
If this is the salaah of the hypocrite then what of the salaah of someone who postpones
the prayer until the complete period of the salaat has passed without any excuse?

Ameen.

Recall.

Conveying Islamic Message Society is dedicated to the cause of Islam worldwide through striving to elevate the image of Islam and Muslims by providing the information about Islamic beliefs,As Allah says in the Holy Quran:

. . . . . . Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full Knowledge and is wellacquainted (with all things).

1, Leaving the salaah altogether. This is indeed kufr (disbelief) and the evidence is found
within the Qur’aan the authentic sunnah and the consensus of the ummah. Allah ta’aala
states: If they repent and establish the salaah and give the zakaah, they are you
brothers in faith (deen). [Al-Qur’aan 9:11] And Allah ta’aala says: What landed you in
As-Saqar (Hell)? They said: We were not of those who made salaah (almusalleen)…[
Al-Qur’aan 76:42-43] and so on. As far as the sunnah: The hadeeth of
Jaabir that the Prophet (sallallahu ‘alaihi wa sallam) said: Between a man and shirk
(what protects him from shirk) is the abandonment of salaah. [Muslim] It is narrated
by Abu Dawood, An-Nisaa’i, Ibn Maajah, and At-Tirmidhi on the authority of Buraidah Ibn
Al-Husaib from the Prophet (sallallahu ‘alaihi wa sallam) who said: The covenant
between us and them (i.e. the Prophet – and/or his successors -and those who
claim to be Muslims) is the salaah so whosoever abandons it has disbelieved. [
Ahmad and others and it is saheeh] As far as consensus (al-ijmaa’): Abdullah Ibn
Shaqeeq (radiallahu ‘anhu) stated: The Companions of Muhammad (radiallahu ‘anhum)
did not view the abandonment of any other deed as kufr other than (abandoning) salaah.
[At-Tirmidhi and others with an authentic chain]

Maryam

Chapter 19- Verse 26,

{ فَكُلِي وَٱشْرَبِي وَقَرِّي عَيْناً فَإِمَّا تَرَيِنَّ مِنَ ٱلبَشَرِ أَحَداً فَقُولِيۤ إِنِّي نَذَرْتُ لِلرَّحْمَـٰنِ صَوْماً فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيّاً }

So eat, of the dates, and drink, from the rivulet, and [let] your eye be comforted, by the child (‘aynan, ‘[your] eye’, a specification derived from the subject of the verb, in other words [what is meant is] li-taqarra ‘aynuki bihi, ‘that your eye may be comforted by him’) that is, let it [your eye] be at peace and not covet any other than him; and if (immā: the nūn of the conditional particle in is here assimilated with the extra mā) you [happen to] see (tarayinna: the third consonantal root [the yā’] and the second [the hamza] have been omitted, with the [fatha] vowel therein transferred to the [first consonant] the letter rā’, and a kasra vowel applied to the yā’ of the [feminine] person, because of two unvowelled consonants coming together) any human being, and should he ask you about your child, then say, “I have vowed to the Compassionate One a fast, that is to say, an abstention from speaking of his affair and from [speaking to] any other humans — which is indicated by [the following statement]), so I will not speak to any human today”’, that is, after [saying] this.

Maryam

Chapter 19- Verse 25,

{ وَهُزِّىۤ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَباً جَنِيّاً }

And shake the trunk of the palm-tree towards you, [a palm-tree] which had withered (the bi- [in bi-jidh‘i’l-nakhlati, ‘the trunk of the palm-tree] is extra) — there will drop (tusāqit, originally this is tatasāqat, but the second tā’ is changed into a sīn and is assimilated with the [second] sīn; a variant reading omits it [the second tā’] altogether) on you dates (rutaban, a specification) fresh and ripe (janiyyan, an adjectival qualification of it [of rutaban, ‘dates’]).

Barka Juma'ah.

Maryam

Chapter 19- Verse 24,

{ فَنَادَاهَا مِن تَحْتِهَآ أَلاَّ تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيّاً }

Then he called her from below her, namely, Gabriel — for he was lower than her, ‘Do not grieve. Your Lord has made below you a rivulet, a river of water, which had dried up.

Maryam

Chapter 19- Verse 23,

{ فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يٰلَيْتَنِي مِتُّ قَبْلَ هَـٰذَا وَكُنتُ نَسْياً مَّنسِيّاً }

And the birth pangs, the pains of childbirth, brought her to the trunk of the palm-tree, that she may support herself against it, and then she gave birth: the conception, formation [of the foetus] and delivery [all] took place within one hour. She said, ‘O (yā is [used] to call attention [to something]) would that I had died before this, affair, and become a forgotten thing, beyond recall!’, a thing abandoned which no one knows or mentions.

Jazakallah khairan Akhy.

Maryam

Chapter 19- Verse 22,

{ فَحَمَلَتْهُ فَٱنْتَبَذَتْ بِهِ مَكَاناً قَصِيّاً }

Thus she conceived him and then withdrew, retreated, with him to a distant place, far from her family.

Sister jazakillah khairan for making a great effort and brings alive this thread, however, next time you should have post the next verse rather repeating the posted one already.

Thanks

You really deserve a medical check up.

ehie007:
He is a sick man,