₦airaland Forum

How beautiful was h/she post the pic's let take look of it,

waiting for the pic's pls.

Definately you are rice right they were here to kill english

Not clearly sound would you come again

Waiting for the beaf input againstGEJ you are really tried depending your choice but you should have contact your master for more information.

They are about to start forcing people to vote for them by all means this kolo mentality when was it end?

Maryam

Chapter 19- Verse 38,

{ أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَـٰكِنِ ٱلظَّالِمُونَ ٱلْيَوْمَ فِي ضَلاَلٍ مُّبِينٍ }

How hearing they are and seeing, they are (these two constructions [are used to] express ‘amazement’, meaning, ‘how well they [will] hear and how well they [will] see’) on the Day when they come to Us, in the Hereafter. Yet the evildoers (an example of a proper noun [‘evildoers’] replacing a third person pronominalisation) today, that is, in this world, are in manifest error, that is, [error] that is evident therein, having been deaf [unable] to listen to the truth and blind [unable] to see it. In other words, [the meaning is]: O you, the one being addressed, marvel at how [well] they will [be able to] hear and see in the Hereafter after they had been deaf and blind in this world.

Jazakallah Khairan Akhy.

azharuddin:
" Renew your hearts with the remembrance of Allah because it rushes into forgetfulness. "

(Yahya ibn Muaz RA)

Good Admonish thanks for it.

Were you still crying or you have stop.

zayhal:
May Allah reward our brothers' efforts.


If one is praying, say Ishai, and forgets/gets confused about the number of rakah he has observed, what should he do?

@Zayhal,

In this case one should observe sujud Ba'ad because when there is confused or either increasing or decreasing on the number of ra'akat by the praying person, Ba'ad is provided to complete and make his Salat to be perfect. Allahu A'alam.

8. Making the intention for prayer aloud. This is a bid’ah (innovation), and we have
previously mention the prohibition against bid’ah. The Prophet (sallallahu ‘alaihi wa
sallam) never made the intention for salaah aloud. Ibn Al-Qayyim, rahimahullah, stated in
“Zaad Al-Ma’aad” or in “Al-Hudaa An-Nabawiyy”: “When the Prophet sallallahu ‘alaihi
sallam would stand for salaah he said: ‘Allahu Akbar’ and said nothing else before it nor
did he pronounce his intention aloud. Nor did he say: ‘I will pray for Allah salaah such and
such while facing the Qiblah four raka’aat as imaam or follower’. Nor did he say: ‘Fulfilling
it on time, not making it up, nor the time of fardh’ all ten of which are bid’ah for which no
one has reported that he did with an authentic chain, nor even a weak one, nor musnad,
nor mursal, nor a single word. Indeed not one narration of the sahaabah or the best of the
following generation (taabi’een), nor the four imaams.”

Maryam

Chapter 19- Verse 37,

{ فَٱخْتَلَفَ ٱلأَحْزَابُ مِن بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ }

But the factions differed among themselves, that is to say, the Christians, [they differed] regarding Jesus: was he the son of God? A god alongside Him? Or [was he] the third of three [gods]? So woe — [meaning] severe punishment [will be meted out] — to those who disbelieve, [those who disbelieve] in the way mentioned and in other ways, at the scene of an awful Day, that is to say, [woe to them] when they are present at the Day of Resurrection and [witnessing] its terrors.

my comment should be reserved pending when arsenal face barca at their home let waits for these hours.

Maryam

Chapter 19- Verse 36,

{ وَإِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُ هَـٰذَا صِرَاطٌ مُّسْتَقِيمٌ }

And indeed God is my Lord and your Lord. So worship Him (read [the introductory particle] as anna, with an implicit [preceding] udhkur, ‘mention’; or read [it] as inna, with an implicit [preceding] qul, ‘say’, [a reading] indicated by [the fact that God says elsewhere] ‘I only said to them that which You commanded me: “Worship God, my Lord and your Lord” ’ [Q. 5:117]). This, that has been mentioned, is a straight path, a route leading to Paradise.

Juma'ah Mubarak.

Juzakumullah khairan.

Congrats Sister.

7. Standing to complete a missed rak’ah before the imaam has completely finished making
the second tasleem (i.e closing the prayer by saying ‘As-salaamu ‘alaikum wa
rahmatullahi to the right and left). It is reported in Saheeh Muslim that the Messenger
Allah (sallallahu ‘alaihi wa sallam) said: Do not precede me in the rukoo’ (bowing) not
the sujood (prostration) nor in going out of the prayer (al-insiraaf). The scholars have said
that the meaning of al-insiraaf is at-tasleem and it is named such because the praying
person may leave afterwards and he leaves only after the second tasleem. The one
precedes the imaam should stay in his place until the imaam has completed his salaah,
then he should stand and complete whatever he missed, and Allah knows best.

Maryam

Chapter 19- Verse 35,


{ مَا كَانَ للَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَانَهُ إِذَا قَضَىٰ أَمْراً فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ }

It is not [befitting] for God to take to Himself a son. Glory be to Him — in affirmation of His being transcendent above [doing] such a thing. When He decrees a thing, that is, [when] He will for it to happen, He only says to it, ‘Be!’, and it is (read fa-yakūnu because of an implied [pronoun] huwa [sc. fa-huwa yakūnu]; or read fa-yakūna because of an implied an [sc. an yakūna]). An example of this is His creating Jesus without [his having had] a father.

May Allah Almighty protect and guide us to the right path and preventing us from engaging ourselves in this practice Ameen.

azharuddin:
[color=#770077] ‎''You place into great scrutiny the faults of others but conveniently disregard your own.
With such a state of affairs, how do you expect your prayers to be answered when you yourself have shut its doors?
[Ibn Qayyim]

Maryam

Chapter 19- Verse 34,


{ ذٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِي فِيهِ يَمْتُرُونَ }

That is Jesus, son of Mary, a statement of truth (read qawlu’l-haqqi, as the predicate of an implied subject, in other words, ‘the statement of the son of Mary [is a statement of truth]’; or read qawla’l-haqqi, because of [it being the object of] an implied [verb] qultu, ‘I say’, meaning, ‘[I say] a statement of truth’) concerning which they are in doubt (yamtarūna, derives from [the infinitive] al-mirya) — they are the Christians, who say, ‘Indeed Jesus is the son of God’; [but] they lie.

apella:
hwcome i didnt see dis since, chukula is an antichrist

Na today you know.

Maryam

Chapter 19- Verse 33,


{ وَٱلسَّلاَمُ عَلَيَّ يَوْمَ وُلِدْتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيّاً }

And peace, from God, be upon me the day I was born, and the day I die, and the day I shall be raised alive!’ — the same is being said about him as [was said above] regarding the lord John. God, exalted be He, says:

Maryam

Chapter 19- Verse 32,

{ وَبَرّاً بِوَٰلِدَتِي وَلَمْ يَجْعَلْنِي جَبَّاراً شَقِيّاً }

and [He has made me] dutiful towards my mother (barran, in the accusative because of the implicit [verb] ja‘alanī, ‘He has made me’). And He has not made me arrogant, haughty, wretched, disobedient to his Lord.

Juma'atul Kareem.

Juma'atul Kareem.

Juma'atul Kareem.

Maryam

Chapter 19- Verse 31,

{ وَجَعَلَنِي مُبَارَكاً أَيْنَ مَا كُنتُ وَأَوْصَانِي بِٱلصَّلاَةِ وَٱلزَّكَاةِ مَا دُمْتُ حَيّاً }

And He has made me blessed wherever I may be, that is, [He has made me] of great benefit to mankind — [this is] a foretelling of what had been preordained for him — and He has enjoined upon me prayer and alms-giving, He has commanded me to [do] both of these, as long as I remain alive;