FOLYKAZE's Posts
Nairaland Forum › FOLYKAZE's Profile › FOLYKAZE's Posts
1 2 3 4 5 6 7 8 ... 56 57 58 59 60 61 62 63 64 (of 270 pages)
The updated Yoruba bible have replacement of Esu as Sátánì. The error is well known, even many Christians want to use that misconception to antagonize Yoruba spiritual system. Only the ignorant folks and frauds who stands on the pulpit to spew barefaced lie on their sheeples would say Esu is devil or Satan. The error was from Ajayi Crowther, a brainwashed slave who knows nothing about Orisa system. A rational person would try to identify Satan and Esu separately, and also compare and contrast their nature and characteristics. Esu of the Orisa system is not anti-God. This figure has never contested or challenged the authority of Eledumare. As we know, Esu is the right man of Eledumare. Esu is the messenger of Eledumare. Esu is stands at the doorstep of heavens and the keeper of all the Ashe in the universe. This nature is non comparable with Satan mean Adversary. Satan is an opponent, opposite, and rival of Yahweh. Satan challenged the authority of Yahweh and wished he can sit on the throne. He waged a war against Yahweh which he was defeated and barnished into the earth. The coupist, revisionist and reformist took their inspiration from Satan. And who knows, maybe Yahweh is a hell of tyrant dictator. So well who is the Devil. Firstly, devil is the personification of evil. It is an evil and erring entity. Yoruba people call Devil ẹni burúkú. If I am going to argue, neither Satan or Esu is devil. My case would be centred on what evil is, how and who perpetrate evil. Evil refers that which is unpleasant to the total well being of humankind, or that which works against the welfare of humankind. It manifests itself in human experience as suffering, pain, moral wickedness, and the wrong that human beings do to one another. One will agree that evil is harmful to mankind or bad morally. While there is no record that Esu has done any harm to anybody. The effects of Esu trickery is to trigger challenges that can elevate one spiritually. Satan didnt cause any harm to anyone in the bible. The ignoramus only blame Satan or Esu for their ills. Yahweh or the Christian God is the devil. Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. Amos 3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Lamentation 3:38 Out of the mouth of the most High proceedeth not evil and good? It is Yahweh who created evil and calamities. It is Yahweh who ordered evil things to happen. Therefore, he is the devil. |
2019endofapc:One of the airheads that invaded nairaland. Cast your vote for whoever you so desire. Majority takes the lead. You can havd your say but wr are having the way. Buhari is winning this. Take that to the bank |
Nobody notice the sound of the dead party that destroyed Nigeria. Buhari is having my vote again. They can kick bucket for all I care |
#unfollow thread |
Emmanystone:Yout intention here is very obvious. You wanted to throw puunches by forcing your faith into Isese. Emmanystone:What has Ogboni have to do with Orisha system? How does True Christianity come in? You even asked what if Abọ̀rìṣà died and found out hell is real. The intention is Christianity is right and Isese is wrong. Create your own thread if you really want to talk about your faith. This is ATR not Abrahamic discussion thread. |
Emmanystone:I brought? I brought Esu into Christianity? Where nd when? All your post indicates you want to start a unnecessary debate. I don't have interest or maybe you can create a thread for the show and invite me. |
Emmanystone:When you are ready to learn, please use google |
Emmanystone:I already charged you to read about believe and knowledge. Google can help if you do not havs philosophical books. Thanks |
Emmanystone:Ok. Stick to the sweet dead jew nailed on the cross. No come derail this thread. |
FeelDeMusic:Yes |
Emmanystone:Firstly, Abọ̀rìṣà are not Believers or have Faith. That is for the feeble mind. We rather seek Enlightenment and broaden knowledge. Maybe you should find out difference between believe and knowledge. Secondly, where did you come about the question you have up there? Definitely not from me. |
Emmanystone:There is a law and legal lay down among the people in the society of Men. Reformed Ogboni Frat was founded by an Anglican Reverend. Maybe to you he is not a true Christian. ROF is called Ogboni Onigbagbọ. This shows that it is purposely for Christianity. Our leaders are been sworn into Office with Bible and Quran. We saw that they have even turned Alter in Churches to Political campaign ground. And they publicly align with Christian or Islamic faith by going to church regularly, paying tithe from stolen fund and almost metamorphosing CAN and MURIC into political party. With the churches here and there, has social vices reduced? Nope. The Yoruba peple are been called Ọmọlúwàbí for a reason. The fact that we do not have guidance law written in some paper does not negate the truth that iwa rere is very important. A love or good character that eroded from fear of hell or damnation is not geneuine. True love and good character is when you act willingly, without coercion, to make the world a better place. Ìwà-pẹ̀lẹ́ lo jẹ omo Odùduwà lógún. Please do not let me attack Christianity. Lets keep the discussion clean |
FeelDeMusic:You try sha. I don't know either why Fruits are been sacrificed to Emere. You're very about Abiku. |
FeelDeMusic:A quick question please. What is the role of FRUITS that are usually sacrificed to Egbe Emere to prevent a woman from bearing Abiku? |
Emmanystone:No one said there is no evil. What I did said is that the concept of sin, divine law that guides moral and end time judgment is not present in Yoruba spirituality. |
Emmanystone:After knowing about Esu, the decision of how it to their life is theirs. More like Urea, people spend money to know how to use it for their own desire. It is either to make a nuclear weapon or fuel a nuclear reactor. That decision is theirs to take. |
MuttleyLaff:I think the new version of the Yoruba bible have corrected the anomaly and ttanslate Satan to Satani. Why didnt Ajayi Crowther translate Jehovah as Orisha Oke, Mary as Moremi, Jesus as Orunmila and the likes? |
Emmanystone:A ṣègbé kan o sí. Eni guro ika, aya a je, omo re a je, oun na a wewe sun. One does not plant okra and expect to reap yam. It is more like a cause and effect. Who would judge a wild animal who feast on a little baby when the nature of that animal is to eat anything it can subdue and has flesh? There is no Hell. Ifa didn't mention anything like that. We have Aboku sooro and no one has ever claimed he went to hell or stuff. |
Emmanystone:The cult is the place where one can know more about Esu. |
Mujtahida:Ifa is a collection of history of the world, orisha and people in the distant past. Orunmila though is the divinity that own Ifa. Just like Ogun own metal. I personally do not know how the blood sacrifice work. But I believe it would be fascinating to know before disregarding it. |
MuttleyLaff:No MuttleyLaff:Yes. MuttleyLaff:There is freewill MuttleyLaff:In some community, there is a law that prevent one from stealing. The same law is created by the leader of the community. MuttleyLaff:Ashe relates with potency or power to make things happen. MuttleyLaff:Eledumare when broken down gives us El + Odu + Mare. This mean owner + energy + with infinite end like rainbow. Eledumare is the source of all Energy in the universe. MuttleyLaff:The mouth is called Olubobotiribo. This is the deity that receive most of Ebo. Money too is an Orisha called Aje. However, Yoruba spirituality acknowledge the essence of this things in material form but what they worship is the real essence. Aje (God of wealth) is very important for our existence. Aje is not the coin or paper note but the value it carries. The paper is just like a representation or material face. More like a nationalist honoring the flag of a country, the flag is not the country but the representation or symbol of the country. I guess this is why some JW ain't supporting nationalism because they perceive it is Idolatry. The so called inanimate objects are all energy and vibrate on a frequency. However, they are symbolic representation of the essence of Orisha. Man does not create God. The system is call Abalaye. MuttleyLaff:1. That is his nature. 2. From Eledumare. 3. He is the keeper of Ashe. So yes. 4. Eledumare is not just an emotional creature. I learnt that Esu, Ajogun and Eleye are in position to keep balance in the universe. MuttleyLaff:To either become a Priest or Initiate. Without Esu appealing on one behalf, there wont be good either. He is at the middle of tbe cross road. Esu bless women with kids, wealth and close relationship with other Orisha. No, without joining Esu cult, you will only be entitled to know very little about thr Deity. More like Ifa cult or Ogboni. One cannot know much without joining the specific field. Would you know quantum physics by going to Banking and Finance class? |
MuttleyLaff:I believe Esu is bad becaue that is his nature. Becoming an initiate of Esu cult will enable one to have full understanding of Esu and it nature. Esu is answerable to Eledumare. MuttleyLaff:That was a typo. Thanks for calling my attention to it. |
MuttleyLaff:Sin is any form of action, though or feeling that is against or contrary to God's law. Yoruba spirituality focus more on attaining Iwa-pele. Eledumare does not give Mankind any standard or divine law that guide how we life. Actually, there are some law guiding the livelihood in a community. These laws are set basd on the moral view of Men not God. The Orishas too have some certain principles except Eledumare. He/It has set everything in motion. MuttleyLaff:1. The Supreme Authority is the infinite source of all Ashe (power). And Orisha are the facet. More like a pool of energy with electric aspect, kinetic aspect and more aspects of the pool. 2. It is known by the name Eledumare or Olódùmarè 3. Orisha is simply an Orisha. 4. There are many Orishas like Ogun, Sango, Oya, etc 5. This is a very important question. I believe anything that is called God or Deity must be worshipped. Worship literally mean acknowledging the worth of someone or something. Therefore, an Orisha, in whichever form, plays an important role in the existence of Yoruba people and the world at large. For this reason alone, they are Deified. 5b. It extends to Non-Yoruba. Though these Orisha might take on another name in another culture, but they have ssmblance in nature and character. |
Emmanystone:Wow. This sounds more interesting. I am hearing of those names for the first time. More added points. Esu is not anti God. He does not drag supremacy with Eledumare. Esu was not sent down from heaven. The best access of reaching other Orisha and Eledumare is through Esu. |
FeelDeMusic:Got it. |
Emmanystone:Noted. |
Emmanystone:No. Esu is not entirely bad. He protects, defend, bless and sometime uphold justice for Mankind. Yoruba people name their children after Esu. We have names like Esudara, Esubiyi, Esusola. There are also some people who join Esu cult. If Esu is entirely bad, no one would have embrace it. This is unlike Satan that is complicated evil. |
MuttleyLaff:1. My knowledge of hell is from Christian belief. It is a place filled and surrounded with fire where sinners, demoms and satan are going to be punished after judgement by God. 2. There is no hell in Yoruba spirituality because of the absence of Christian concept of sin, eternal damnation or some kind of jidgdment after the end of the world. 3. Orisha is a spirit that represent the manifestation of the Supreme Authority. In general sense, Orisha is a deity among the Yoruba people |
FeelDeMusic:Aje that I know about are antagonist of Orisha and Human being. They are popularly called Eleye |
vaxx:Another bullhii iit from Vaxx. There is no Babalawo that would ask you to fast and pray. Where are you getting all these crap from? Oh I see. You only copy this garbage from African American website and showcase it as if you are an authority. http://www.akamara.com.br/cosmology_id1.htm Pheww. Orisha a gbe e |
vaxx:Oh geez. This guy won't just stop. Are you an indigenous Yoruba guy/girl? Please if you are an initiate, you need to polish your submission with backup from Ifa. And if at all you are not an initiate,you should at least try to reference your post from the Babalawo you heard or learnt most of the things you keep reeling out from. Seriously, when you try to swindle your way out, you set yourself into more confusion. Ifa was right in one of it sayings in Otuurupon that goes thus; Omode ati Ogberi o le mo awoo Egun, afi bi a ba fawo han won (a child and non-initiate cannot know the secret of Egun unless such is review to him). You are just a proud sheeple (like the Ogboni do say) for mentioning that Egngun is a simply a man hiding under veil. For your information and sake of those you are misleading, Aje and Ajogun are foes of Mankind and the Orishas too. Prof. Wande Abimbola, a renowned Babalawo from the South West Nigeria quoted in his book, Ohun Enu Ifa, and Oju Odu Merindinlogun verses from Ifa that emphasize on Ajogun. In these books, one would understand the nature of Ajogun that it has nothing benevolent to grant humanity. These Ajogun are eight in number. They are: iku(death), arun(diseases), ofo(loses), Egba(discord), oran(calamity), epe(curses), ewon(imprisonment), ese(mishap). The leader or the divinity that can order around these Ajogun is Esu. Esu is a primordial divinity who serves as the Inspector General of Ebo, the keeper of ase and the master of trickery and confusion. He is believed to be the author of confusion, capable of creating enmity between two good friends. He has the authority to unleash Ajogun, his agents, on the person who decline to push them away through Ebo. This is confirmed with Ifa sayngs that goes thus; Eni rubo ni Esu ngbe Riru ebo ni gbe ni Airu ki i gbeeyan (Esu only support those who appease with Ebo Appeasement through Ebo is an advantage Refusal is a disadvantage). It is only with Ebo that one can evade the wrath of Eleye and Ajogun. In Odu corpus called Irete-Egutan, there is story there about the activity of Esu. The excerpt says that Esu, Orunmila and Aje (eleye) were friends. They were walking together and heard some noise distance away. The noise was from three brothers and sounded like a cry as if people carried corpse from a distant. They all went into hiding because it was a taboo to see corpse. Aje found out and informed her other friends that those wailing carried a dead deer, which they thought it is human corpse. Afterward, they agreed to trail those crying to their home so that they can verify if they are truly pretending. When they got there, Esu, the trickster, was tasked to investigate Aje alleged claim. He did by approaching the brothers house as a young lady so as to have a view of what the brothers had inside, but she was stopped. Esu again attempted approaching as an old man, he was stopped and sent back. He finally appeared as a little baby and crept in. The brothers thought he is a baby and let him in. But Esu spiedand saw that Aje allegation was truth. He reported back to Aje and Orunmila that those three brothers cries is a pretense. Aje became enraged and suggested that they kill these brothers by taking them one each. Esu and Aje killed their own victim. But the third brother brought a sacrifice, comprising the meat of the deer, yam and palm oil, to Orunmila. Orunmila accepted this sacrifice and hid the young man in his house. He cooked the meat and prepare Pounded yam, and he invited Esu and Aje to come and share his own victim with him. When they came, he told them it was his habit to regurgitate whatever he eats. And they all ate together. The following day, Orunmila visited Esu and Aje with the young man. Esu and Aje were annoyed and accused Orunmila for behaving treacherously. Orunmila defended himself by saying that he had already informed that he vomited whatever he ate. From this story, certain facts need to be given consideration. First is the action of Esu. As in many cases, he employed treacherous tricks to discover what the men were doing. Secondly, the closeness of Esu and Orunmila is emphasized in the story. As we can observe, both are closely related although their relationship cannot be strictly defined because of ambiguity. But here Esu acted as the agent of confusion, destruction while Orunmila acted as agent of peace and salvation. Esu killed the brother alloted to him while Orunmila saved his. The youngest brother survival was as a result of the Ebo performed. The Ebo invariably removed the malevolent eyes from his life. Ifa confirm characteristics in many verses. Esu mase mi o (Esu do not endanger me) Omo elomi ni o se (Endanger someone else) Pa ado asubi da. (Turn around my suffering). The above prayer in Ifa shows that Esu can unleash his agents on one to bring life endangering issue into one's life. On the side of Orunmila, it is a knowledge in the general public that Orunmila is the Odudu ti n di ori emere, t'o tun ori eni ti o sunwon se. Ao kí n gbo buburu lenu Abore. Thirdly, the story reveal that Aje or Eleye are foes of Human. Ifa verses authenticate this by praising them as: Iyami Osoronga (My Mother Osoronga) Apanimowaagun, olokiki oru (The one who kill without any stress, who reign in the dark of the night) Ajedo tutu mo bi (The one who eat fresh liver without vomiting) Obirin kukuru regi regi (the short, robust lady) Eyi ti i lo nigba oja ba tu (that visit the market after it has been deserted) Ori mi gba mi lowo awon Eleye (My Ori should save me from Eleye). The primary importance of sacrifice is revealed in the story. Ifa holds that Ebo is a peparation to appease Ajogun and also exchange. It means that Ajogun must feast on something. When there is nothing to feast on, they take charge on Men. But with Ẹbọ, we can replace Men with stuff the Ẹbọ is prepared with. When an Ebo is prepared and accepted by Ajogun, there is certainty that they would retreat. An Ifa verse goes thus: Baba gbulu erin (Baba intercept Elephant) Baba keso efon (Baba interfect Deer) Ogbonrangandan nidahun omo odo (Ogbonrangandan is the response of pestle) Ba m' madiee mi abapa yabuge (Bring me my Hen that flap it wings) Yewu kan soso o le gbó kùnrin meji (A room cannot contain two men) Paaropaaro, awo ile Elepe (Exchange, the secret of Elepe land) A dia fun Elepe (Cast Ifa for Elepe) Won ni o fi odidi eran paaro araa re (He was instructed to exchange himself with a goat) Nítorí Ajogun (Because of Ajogun) Ki Iku ma ba pa (so that death will not conquer him) O gbo riru ebo (he heard the instruction passed to make the sacrifice) O ru (he obliged) O gbo eru atukesu (He heard the instructions passed to make atonement to Esu) O ru (He obliged) O gbo ikaraa ebo ha fun un (he followed all the instructions laid down concerning the sacrifice) O waa n yin awon awoo re (He then praises his Awo) Awon awo re yin Ifa (His Awo praise Ifa) O ya enu koto (He opened his mouth) Orin awo lo bo si lenu (And the Awo song pour out) Ese ti o na (The leg he stretched) Ijo ni fa a (It quickly turn to dance step) O ni bee gege (He passed decree) Ni awon awo oun n ssnu reree pe Ifa (That his awo will call unto Ifa with good mouth) Iku waa Elepee ni le (Death searched for Elepe in his house) Ori eran lo mi lo (But went away with Goat head) Paaro paaro, awo ile Eleepe (The exchanger, àwo of Elepe land) Arun wa Eleepe re le (Diseases searched for Elepe in his house) Ori eran lo mu lo (But he went with Goat head) Paaro paaro, awo ile Eleepe (Exchanger, the secret of Elepe household) ...... The stories, verses from Ifa and common sayings among Yoruba people negate alot of your grounds. 1. Eledumare was not mentioned in any story or verses. This shows that He does not interfare directly in the affair of Mankind and what befalls them. This points that Eledumare is a Deistic conceptual God. 2. Monotheism is a believe that there is only one God who created the world and intervene directly in the affair of the world. In Yoruba spirituality, the assignment of creating the world was pass on Obatala and later undertook by Oduduwa. Most importantly, there are 401 Gods in Yoruba spirituality. So I do not really know where the heck you get your monotheism in Orisha system from. 3. Ajogun are malevolent agents. They do not give anyone anything other than sorrow, tears and pain. The principal of the Ajoguns is Death and just like every other agents, they have nk benevolent attribute to mankind. The only known way of resisting them from inflicting their evil on us is through Ebo. 4. Surprisingly, you keep mentioning a negative force and trying hard to separate it from demon. I think this doesn't add up because a negative force is malevolent just like Demons who are also Malevolent agents. For example, Demons bring misfortune, just like Ajogun do. Therefore, we can say that Ajogun is a demon. 5. You are also trying to blame Ajogun on human. Don't you know animals and plants die too? Do they not get sick? Can you explain how the infliction of Ajogun on animal and plant an effect from Man wrong behaviour? Tise ti se ni obuko fi n ba iya sun (An Ajogun called Mishap caused he goat to have sex with his mother) Tise ti ṣe ni omo odo fi n lu iya e (An ajogún called mishap caused pestle to beat his mother) These two figures are not human but Ajogun still struck them. Would you blame human misbehavior for their infliction? |
vaxx:The thread is for you and a question has been thrown at you. Do us a favor by telling us what Ajogun is and the benevolent aspect of Ajogun. You even madd some think Ajogun is Manmade. Lord ![]() |
1 2 3 4 5 6 7 8 ... 56 57 58 59 60 61 62 63 64 (of 270 pages)
