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Politics / Re: Anioma Land Is Not Part Of Niger Delta Republic By Nwanyiogwashi by Jackonory: 11:01am On May 28, 2021 |
Nwanyiogwashi:
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Culture / Re: Why Do Igbo People Still Edo Style Of Dressing? by Jackonory: 10:55am On May 28, 2021 |
Does Nri exist today? I beg concern yourself with your Osu vs Diala, Okpeke vs Mgbeke, Igbo mainland vs Wawa and worship at the feet of your Supleme Biaflan Reader. ariesbull: |
Politics / Re: Wike On Secession: Won’t Allow Anyone To Annex, Hoist Unnecessary Flag In Rivers by Jackonory: 8:26am On May 05, 2021 |
Go to hell with your Biaflan nonsense. Ibo 419 in action. onuman: 2 Likes |
Politics / Re: Wike On Secession: Won’t Allow Anyone To Annex, Hoist Unnecessary Flag In Rivers by Jackonory: 8:14am On May 05, 2021 |
What do you think will happen? Ibos and noise making Malawian: 1 Like |
Politics / Re: Wike On Secession: Won’t Allow Anyone To Annex, Hoist Unnecessary Flag In Rivers by Jackonory: 7:12am On May 05, 2021 |
nairavsdollars: Who said he is ibo? 2 Likes |
Culture / Re: Some Fact Pictures Yoruba And Igbo Can Never Explain Instead They Rewrite It by Jackonory: 7:29am On Apr 30, 2021 |
FAKE MAPS CREATED BY IPOB PROPAGANDA MERCHANTS SEEKING TO PLAY A 419 GAME. NONSENSE AND RUBBISH. THE CEREMONIAL SWORDS CALLED ADA AND EBEN ARE SYMBOLS CARRIED BY ALL TRUE ROYAL HOUSES RANGING FROM ILE IFE TO BENIN AND TO ALL LEGITIMATE HOUSES ALL THE WAY AND STOPPING AT ONITSHA. ONITSHA PEOPLE TRACE THEIR ROOTS TO BENIN AND IT STOPS THERE. ALL THE OTHER IBOS FROM ACROSS THE NIGER CARRYING ADA AND EBEN ARE FEELING AMONG. goalernestman: 1 Like |
Culture / Re: Some Fact Pictures Yoruba And Igbo Can Never Explain Instead They Rewrite It by Jackonory: 7:26am On Apr 30, 2021 |
THIS IS RETARDED goalernestman: |
Politics / Re: Aisha Buhari Assembles 12 Billionaires For Her Book Launch by Jackonory: 11:29am On Apr 25, 2021 |
Dikaveli: THEN AGULERI IS FULANI. NONSENSE |
Culture / Re: King Making In Igbo Lands by Jackonory: 11:46am On Apr 23, 2021 |
Culture / Re: Why Do Igbo People Still Edo Style Of Dressing? by Jackonory: 11:06am On Apr 23, 2021 |
THEY DO IT BECAUSE THEY HAVE NO CULTURE TO BE PROUD OF. DateMynd44: 1 Like |
Politics / Re: Two Traffickers Excrete 191 Pellets Of Cocaine, Heroin At Lagos Airport by Jackonory: 6:25pm On Apr 18, 2021 |
THIS IS AN INTERESTING ARTICLE FOR YOU TO READ, IT IS CALLED THE IGBO CRIME CULTURE https://www.thecable.ng/igbo-crime-culture Anigreat: |
Culture / Re: Is Oba Of Benin The Paramount Traditional Ruler Of Niger Delta and Igbos? by Jackonory: 4:06am On Apr 12, 2021 |
Ofunwa111: [img]https://storage.ning.com/topology/rest/1.0/file/get/2867291145?profile=RESIZE_1024x1024[/img] |
Culture / Re: Is Oba Of Benin The Paramount Traditional Ruler Of Niger Delta and Igbos? by Jackonory: 4:03am On Apr 12, 2021 |
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Politics / Re: Ojukwu's Letter To Victor Banjo - Biafra Offer Of Help To West by Jackonory: 12:40pm On Apr 11, 2021 |
https://encompass.eku.edu/jora/vol1/iss1/2/ https://cupdf.com/document/the-biafran-crisis-and-the-midwest-by-se-orobator.html Igboid: |
Politics / Re: Ojukwu's Letter To Victor Banjo - Biafra Offer Of Help To West by Jackonory: 12:35pm On Apr 11, 2021 |
WHEN YOU OKOROS ARE READY TO STOP LYING TO YOURSELVES, YOU WILL BE FREE. AWOLOWO AND THE FORGOTTEN DOCUMENTS OF THE NIGERIAN CIVIL WAR. http://ojs.mona.uwi.edu/index.php/cjp/article/viewFile/4611/3373 https://www.amazingstoriesaroundtheworld.com/2018/06/historical-perspective-of-hatred.html |
Politics / Re: Abaribe: Nobody Takes Buhari Seriously, Not Even The Service Chiefs by Jackonory: 4:22am On Apr 06, 2021 |
IGNORE THE OTHER ENEMY AND THEY ATTACK YOU WHEN YOU ARE DISTRACTED. LEARN FROM HISTORY. OKORO MUST BE WATCHED AT ALL TIMES. Drosonogasta: 1 Like |
Politics / Re: So You Think Ika Is Bini And Not Igbo? Checkout One To Ten In Ika by Jackonory: 4:20am On Apr 06, 2021 |
I DOUBT IT OKORO gidgiddy:
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Politics / Re: Some Of The Reason People Were Denied History In Nigeria Education. by Jackonory: 4:19am On Apr 06, 2021 |
WHY DO YOU IGBOS LIE SO EASILY? YOU ARE A SHAMELESS RABBLE OF LIARS WITH NO PRIDE. WHY WOULD OGBEMUDIA WHO OJUKWU TRIED TO KILL RUN TO ONITSHA? TO DO WHAT? HE WENT TO LAGOS, RETURNED WITH ARMS AND BLEW YOUR ASSES BACK OVER THE NIGER TO OKORO NATION. STORY BELOW: [url]https://www.dawodu.com/midwest.htm [/url] Idiko1:
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Politics / Re: Some Of The Reason People Were Denied History In Nigeria Education. by Jackonory: 4:13am On Apr 06, 2021 |
WITH A SURNAME LIKE OGBEMUDIA? IGBO? ARE YOU THAT DESPERATE? [url]https://dailypost.ng/2013/11/22/fredrick-nwabufo-igbo-fallacy/ [/url] Idiko1: |
Politics / Re: Some Of The Reason People Were Denied History In Nigeria Education. by Jackonory: 4:11am On Apr 06, 2021 |
ONLY YOU IGBOS TRY TO CHANGE PEOPLE'S IDENTITY TO SUIT YOUR AGENDA. NO ONE WISHES TO ASSOCIATE WITH YOU. [url]https://www.pmnewsnigeria.com/2019/08/23/really-igbo-have-a-crime-culture-problem-that-needs-fixing/ [/url] Idiko1: |
Politics / Re: 2023: Igbo In Delta, Rivers Can’t Use Southeast Slot, Says Anyim by Jackonory: 3:57am On Apr 06, 2021 |
[url]https://dailypost.ng/2013/09/09/fredrick-nwabufo-the-igbo-false-dimension-the-igbo-i-hate/ [/url] The Igbo false dimension I know I am treading on a dangerous path that may precipitate my crucifixion by my own kinsmen. As the saying goes, conscience is an open wound and only truth can heal it. I am Igbo, but I will not shield my people of any malfeasance. The Igbo race just needs to come to grips with the painful reality of issues concerning it. The locus of this piece is not to join the racial debate which seems to have reached a parabolic diminuendo between the Igbo and the Yoruba, but to throw up some issues of which gravitas cannot be wished away. It is an indubitable fact, that an unenviable percentage of crimes committed in Nigeria are committed by people of the Igbo mould. I know, this is disappointing coming from an Igbo person. But it is the truth. Our crime records show that some unscrupulous Igbo constitute the majority in the denizens of criminals in Nigeria. It is saddening, but this is a reality we the Igbo have to accept and deal with. Consequently, the Igbo I hate are those Igbo people who know the truth regarding Igbo criminality in Nigeria, but suppress it in the name of Igbo nationalism. Instead of adding their voices to the war against crime, and devising intelligent schemas to curb the menace of armed robbery and kidnapping in the South East and Nigeria in general, they go on a campaign of diatribes and vicious aspersions smearing the purveyor of truth and his message. It is just unfortunate that we the Igbo have chosen to ignore the dastardly acts and crimes committed by our Igbo brothers and sisters in Nigeria. Concomitantly, it is an incontrovertible fact that ninety per cent of the purveyors of fake drugs in Nigeria are Igbo. This is a truth that we the Igbo try to brush aside as false or as another cryptic criminal profiling of the Igbo by other nationalities in Nigeria. It is sickening that the Igbo despise any of their own who goes all out to stop the criminality of their money “mongering” ilk. The same fate applies to any Igbo person who dares to take a different and unpopular stand in a matter at the provenance of Igbo existence. Professor Dora Akunyili comes to mind. When she embarked on that glorious war to rid Nigeria of fake drugs she knew the culprits were her own people. This informed her descending on the purveyors of death at Bridge Head Onitsha which was a constellation portal for big time fake drug merchants. What did she get for it? She lost the senatorial election! Not that her crackdown on Igbo death merchants was the sole reason she lost the election, but it was a seminal factor in determining her electoral fate. Suffice it to say that when she was battling with fake drug merchants, some Igbo people opined that she was nursing a vendetta while some posited she was pursuing a Yoruba agenda to cripple Igbo businesses. Again, some Igbo people quipped that after doing all her “gra-gra” she would come home and meet them. That they would be waiting for her. As stated earlier, this partly underscores the deal she got at the senatorial election. And also the assassination attempt on her. She did not get the accolades of her own people! In that vein, the Igbo I hate are those Igbo people, who for the sake of filthy lucre turn a blind eye to criminal Igbo businesses; who believe that any business is kosher as long as you can get enough money from it to build an “Akpu-la-Akpu” (an imposing edifice that shows your status as wealthy) in your village. There is no doubt that inordinate hankering for wealth by the Igbo is at the heart of Igbo criminality. The baby factories are all an invention of some bad elements in the Igbo fold. Also many Nigerians languishing in jails abroad, most especially in Malaysia, China, Thailand and a host of other foreign countries are majorly of the Igbo extraction. The documentary “Nigerians Jailed in China” by Channels TV adds verisimilitude to this claim. This is grievous and opprobrious enough for the Igbo to ratiocinate and cogitate on how to stem the drift of Igbo youths into crime instead of cutting down anyone who speaks unkindly of the Igbo in this vista. The mad craving for making money at all cost which seems now to be endorsed by the Igbo culture should be pooh-poohed. More credence and goodwill should be given to those who work hard for their money, and to those who do not have much, but have sterling academic credentials and knowledge on which the race can build and grow. Finally, the Igbo I hate are those Igbo people who cry for Biafra at the drop of a hat when there is a matter of national consequence. They are the huge miscellany of Igbo people whose investments are in other parts of Nigeria. Ninety per cent of them (the investments)! And who when you ask them to move their businesses to their homeland, they tell you that it (the South East) is not viable or good for business. Yet at every given time they cry for Biafra. What hypocrisy! We the Igbo need to come down to earth with our problems of which criminality is the most daunting. As said earlier, we must transmogrify the culture of money “mongering” and condemn criminality in all forms for we seem to be topping the list of criminals in Nigeria. After all said and done, I remain a bonafide Igbo man for truth. Fredrick Nwabufo is a writer and a poet. Email: fredricknwabufo@yahoo.com 08167992075 Nigercity: |
Politics / Re: Midwest Invasion(benin And Delta). by Jackonory: 3:54am On Apr 06, 2021 |
[url]https://dailypost.ng/2013/11/22/fredrick-nwabufo-igbo-fallacy/ [/url] THE IGBO FALLACY In my previous didactic, tart, and dispassionate polemic entitled “The Igbo False Dimension: The Igbo I Hate” I adumbrated, exposited and espoused the tendentious logic of vehement and sustained rise in Igbo criminality in Nigeria. The piece extracted venoms from the fangs of “Igbo nationalists”. I was torpedoed with a fusillade of contumelies instead of seasoned, disciplined counterpoints by seemingly bruised Igbo people. My “Igboness” was excoriated and called into question and opprobrium. Let me reiterate here, that I am Igbo, but I will not out of blind, cowardly and defeated ethnic nationalism earthen the malfeasance and failings of my people. The burning truth will always consume the cold, easy lie. In truth, the gruesome, senseless and depressingly cold murder of a Nigerian of Igbo fount in India, and the ceaseless profusion of crimson Hindustan xenophobic outrages towards Nigerians vivify curious ponderings, somber, sober reflections and unkind truths about the sojourning Igbo. About forty thousand Nigerians live in India. Of this number, a vast queue of Igbo persons constitutes an irrepressible, but unimpressive quota. That is, the Igbo are in the majority stratum of Nigerian sojourners in India. It is therefore in the remit of unbiased logic to aver that a majority of Nigerians who commit crimes for which all law abiding Nigerians share in condign comeuppance in India are Igbo. It is also on the threshold of verifiable truth that gross proportions of Igbo Nigerians in India are wired and prodded by survivalist propensities, and as such can do anything beyond the cloud of kosher to drag on their existence. Consequently, the piercing hollering of Indians that Nigerians in their country are criminals may be the unfortunate, lachrymal truth. Arguably, the reason for Igbo sojourning to even the remotest of places in the world has been attributed to their much vaunted entrepreneurial spirit. As a matter of fact, the claim that Igbo sojourning is driven by an atavistic entrepreneurial proclivity is enclosed between pressing, meaty layers of fallacy like the entrails of burger between fluffy loaves. Inasmuch as the “entrepreneurial sojourning” thread cannot be utterly pooh-poohed, it is judicious to explore other reasons why the Igbo are seemingly peripatetic sojourners. First, in Igbo ethology, it is a cringing evil for an Igbo man or woman to commit a “stigmatized” crime (Alu) such as armed robbery at home. This is not an obviation of abhorrent crimes committed at home by some unabashed Igbo criminals. The truth is the “home” Igbo criminals are a hopeless and shameless horde whose self esteem and sense of shame are terribly at nadir, and as a result purvey crimes at home. Inter alia, for any stigmatized crime committed at home there is a stern reprimand implicit in cleansing of the crime. The sacerdotal process of cleansing the land of a crime or an abomination is called “Ikpu Alu”. However, “Ikpu Alu” (cleansing of abominations) does not extend its sacred arm of cleansing and reprehension to crimes committed by Igbo sons and daughters in places outside the Igbo picturesque dome. It is therefore not surprising if some Igbo persons commit heinous crimes in obverse places, and come back home to receive chieftaincy titles. As a matter of fact, in some morally weak Igbo communities it is a brave thing to traffic in hard drugs. Drug barons are gleefully celebrated as Ndi kara Obi (lion-hearted people). Such is the pantomime of the Igbo and crimes. Going by the stated point, it is therefore indubitable to posit that an unenviable number of self-conscious Igbo persons with innate criminal manuals travelled outside the Igbo enclave to peddle crimes. This confutes the general idea that the sojourning of the Igbo is driven solely by entrepreneurial inclinations and motives. To a large extent, the sojourning of some Igbo people is driven by a morbid aim of shielding their evil trades from the peering eyes of their kinsmen. Their names are protected as long as they do not traffic in crimes at home. The important thing is to be successful at crimes abroad; successful enough to build vulgar mansions at home and throw lazy cash about. To animate my argument further, what is the entrepreneurial inclination or motive of the Igbo in India, Malaysia, Vietnam and other Asian countries peddling drugs? Is the entrepreneurial spirit of the Igbo only revivified abroad or outside Igbo land? Why should the Igbo entrepreneurial spirit find its host cozily and lopsidedly outside Igbo land? Is there a marriage between Igbo criminality all across the world and Igbo entrepreneurial genome? These are questions that defeat the long, tired argument of Igbo entrepreneurial “peripatetism.” The fact is the “entrepreneurial” beat up logic and reason for Igbo sojourning is a bored excuse. Analogously, Igbo sojourning atavism is also effectuated by pride, ego and vanity. A typical Igbo person will want to prove he is successful in anyway. It is wickedly mortifying to be seen as poor or struggling in Igbo land. This underscores the reason many Igbo persons smuggle themselves out of Nigeria, and because it is thought that any person in Obodo Oyibo (white man’s country) or even anywhere outside Igbo land is “doing well”. Those Igbo persons who are “cursed” to be in Igbo land are seen as struggling and as such do not deserve the courtesy of admiration and respect. It is a proud thing for an Igbo father to say, “All my children are abroad”; even when the abroad is Gabon. Such a father courts the respect, envy and admiration of other fathers in Igbo land. Again, it is a proud thing for an Igbo person to be far away from home. It gives him a mysterious air of importance. The Igbo value more their people who are not in Igbo land than their people who are in unenviable propinquity. This is the Igboawful linkage between Igbo sojourning and base vanity. In all, there are Igbo persons in the scrawny good number whose sojourn in foreign countries is not tainted by any evil intent or base vanity, but it is a bleeding fact the singular Igbo entrepreneurial logic for sojourning is one big smorgasbord of fallacy. Fredrick Nwabufo is a writer and a poet. Email: fredricknwabufo@yahoo.com 08167992075. conductor3: |
Politics / Re: Reminder: Sunday Oliseh Is NOT Igbo by Jackonory: 3:50am On Apr 06, 2021 |
[url]https://www.thecable.ng/igbo-crime-culture [/url] THE IGBO CRIME CULTURE In the sweltering heat of a serial lynching and killing of Igbo citizens in Asia in 2013, I wrote an article entitled, ‘The Igbo fallacy’. In it, I appealed to the Igbo to de-emphasise the culture of profligacy, decadent opulence, debauchery and vanity which fuels the pursuit of crime by their own. I am compelled to revivify the article here, but with a few adjustments. I say it again; the Igbo take the inglorious front row in certain crimes – drug peddling, armed robbery and kidnapping – at home and abroad. In August 2016, an Igbo drug dealer was guillotined in Indonesia. But his funeral in Anambra was a shin-dig of celebrations. He was even described as a “hero” by his kinsmen. Once again, an Igbo kidnapping lord, who unleashed barbarity and savagery on many Nigerians, has steadied attention on the “special” crime proclivities of the ethnic group. I will not dwell on this; I will zero in on Igbo criminality abroad, and take a slight detour home. As a matter of fact, a good number of Igbo youth in Asia are into crime. It was reported sometime in the year that the India police said all Nigerians – Igbo, of course – in their country were drug dealers. Although, this is questionable, it cannot be entirely repudiated. Arguably, the reason for Igbo sojourning – to even the remotest of places in the world – has been attributed to their much vaunted entrepreneurial spirit. The truth is that this claim is enclosed in heavy, meaty layers of fallacy like the entrails of burger. Inasmuch as the “entrepreneurial sojourning” thread cannot be utterly pooh-poohed, it is judicious to explore other reasons why the Igbo are peripatetic. First, in Igbo ethology, it is a cringing evil for a native, man or woman, to commit a “stigmatised” crime (Alu) such as armed robbery, drug-dealing, etc at home. This is not an obviation of abhorrent crimes committed at home by some unabashed Igbo criminals. The truth is, the “home” Igbo criminals are a hopeless and shameless horde whose self esteem and sense of shame are terribly at their nadir, and as a result purvey crimes at home. Inter alia, for any stigmatised crime committed at home (Igbo land) there is a stern reprimand implicit in the cleansing of the crime. The sacerdotal process of cleansing the land of a crime or an abomination is called “Ikpu Alu”. However, “Ikpu Alu” (cleansing of abominations) does not extend to crimes committed by Igbo sons and daughters in places outside the native dome. It is therefore not surprising if some Igbo persons commit heinous crimes in obverse places, and come back home to take chieftaincy titles. As a matter of fact, in some morally weak Igbo communities it is a brave thing to traffic in drugs abroad. Drug barons are gleefully celebrated as Ndi kara Obi (lion-hearted people). Such is the pantomime of the Igbo and crimes. It is therefore indubitable to posit that an unenviable number of Igbo persons with innate criminal manuals travel outside the Igbo enclave to pursue crimes. This confutes the general idea that the sojourning of the Igbo is driven solely by entrepreneurial inclinations and motives. To a large extent, the sojourning of some Igbo is driven by a morbid aim of shielding their evil trades from the peering eyes of their kinsmen. Their names are protected as long as they do not traffic in crimes at home. The important thing is to be successful in crimes abroad; successful enough to build vulgar mansions at home and throw lazy cash about. To animate my argument further, what is the entrepreneurial inclination or motive of the Igbo in India, Malaysia, Vietnam, Thailand, South Africa, and other countries peddling drugs? Is the entrepreneurial spirit of the Igbo only awakened abroad? Why should the Igbo entrepreneurial spirit find its host cozily and lopsidedly outside Igbo land? Is there a marriage between Igbo criminality across the world and Igbo entrepreneurial genome? These are questions that defeat the long, tired argument of Igbo entrepreneurial “peripatetism.” The fact is the “entrepreneurial” beat-up logic and reason for Igbo sojourning is a bored excuse. Analogously, Igbo sojourning atavism is also effectuated by pride, ego and vanity. A typical Igbo person will want to prove he is successful in anyway. It is wickedly mortifying to be seen as struggling in Igbo land. This underscores the reason many Igbo persons smuggle themselves out of Nigeria, and because it is thought that any person in Obodo Oyibo (white man’s country) or even anywhere outside Igbo land is “doing well”. Those Igbo persons who are “cursed” to be in Igbo land are seen as struggling and as such do not deserve the courtesy of admiration and respect. It is a proud thing for an Igbo father to say, “All my children are in the abroad”; even though “the abroad” is Gabon. Such a father courts the respect, envy and admiration of other fathers in Igbo land. This is the awful linkage between Igbo sojourning and base vanity. In all, there are Igbo persons in the scrawny good number whose sojourn in foreign countries is not tainted by any evil intent or base vanity, but it is a bleeding fact that the singular Igbo entrepreneurial logic for sojourning is one big smorgasbord of fallacy.
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Politics / Re: Anioma Land Is Not Part Of Niger Delta Republic By Nwanyiogwashi by Jackonory: 3:40am On Apr 06, 2021 |
PLEASE EXPLAIN YOUR OSU CASTE SYSTEM... Bkayyy: |
Politics / Re: Anioma Land Is Not Part Of Niger Delta Republic By Nwanyiogwashi by Jackonory: 3:37am On Apr 06, 2021 |
SO YOU KNOW SO MUCH ABOUT YORUBA CULTURE? COMPARING YOUR OKORO FAILINGS TO THEIRS? DO YORUBA PEOPLE GIVE A MONKEYS ABOUT YOU? OKORO GO AND REST. Bkayyy: |
Politics / Re: Some Of The Reason People Were Denied History In Nigeria Education. by Jackonory: 3:14am On Apr 06, 2021 |
THIS IS TOO FUNNY, FIRSTLY JIM OVIA IS AN AGBOR MAN WITH ROOTS IN EDO STATE (LIKE THE MAJORITY OF TRUE AGBOR FAMILIES). NOTE THAT THERE IS THE RIVER OVIA IN EDO STATE AND OVIA LGA. IKA PEOPLE AND IBOS ARE POLES APART, WE HAVE LITTLE CULTURALLY IN COMMON; THE FACT THAT WE ARE A HYBRID CULTURE OF MAJORITY EDO, BINI, YORUBA, IDALA AND SOME IBO SETTLERS DOESN'T GIVE YOU THE RIGHT TO PLAY YOUR EXPANSIONIST GAMES. SOME HAVE IBO FIRST NAMES, BUT LOOK AT THEIR SURNAMES. WHAT DOES IRABOR MEAN IN IBO? OKOWA? GBENOBA? SO WHAT IF OGBEMUDIA'S MOTHER WAS IGBANKE? IGBANKE ARE NOT IBO. OKORO GO AND REST. destiny35: |
Politics / Re: 2023: Igbo In Delta, Rivers Can’t Use Southeast Slot, Says Anyim by Jackonory: 3:01am On Apr 06, 2021 |
[url]https://www.ikaweekly.com/stop-promoting-igbo-culture-says-dein-of-agbor/# [/url] Acidiously: |
Politics / Re: Lucky Irabor Becomes Four-star General As Buhari Promotes Service Chiefs by Jackonory: 2:57am On Apr 06, 2021 |
Rugaria: https://www.youtube.com/watch?v=Mt-uY1GPh0Y IN WHAT WAY ARE THEY IBO? |
Politics / Re: Aisha Buhari Assembles 12 Billionaires For Her Book Launch by Jackonory: 2:52am On Apr 06, 2021 |
HOW IS JIM OVIA IBO? Dikaveli: |
Politics / Re: So You Think Ika Is Bini And Not Igbo? Checkout One To Ten In Ika by Jackonory: 9:28pm On Apr 05, 2021 |
gidgiddy: https://www.academia.edu/42798338/IKA_IGBO_or_EDO |
Politics / Re: Why Is The Nigerdelta Silent? What's Our Use In This Forum As Regards Sovreignty by Jackonory: 9:26pm On Apr 05, 2021 |
Nwanyiogwashi: https://www.academia.edu/42798338/IKA_IGBO_or_EDO |
Politics / Re: Reminder: Sunday Oliseh Is NOT Igbo by Jackonory: 2:31am On Apr 05, 2021 |
OK, answer this one... Before the amalgamation of Nigeria by the British which was over 100yrs ago, people from Oliseh's clan were of which tribe? ABAVO |
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