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Culture / Re: Northern Names Vs Yoruba Names by johnie: 8:49pm On Apr 26, 2019
MetaPhysical:


Thanks OP.

This is all I can offer you on the subject. I know someone that could have helped but I learnt he travelled to remote area. Give shout to imperial Yoruba and see if he has idea.

This might surprise you but there are many Yoruba names that are hard to tell who the original owner is.
Abubakar - Bakare. (Bukar in Kanuri)
Badhmus - Badamosi or Gbadamosi
Al Amin - Lamina
Dawud - Dawuda
Al Awiy - Alawiye
Mustafa - Tafa
Adam - Adamo

Abubakar is actually Abubakar Sadiq. Yoruba call it Abu Sondoko.

In christianity
Peter - Apata
Gabriel - Gebu
Solomon - Salome

Thank you so much!
Culture / Re: Northern Names Vs Yoruba Names by johnie: 8:47pm On Apr 26, 2019
ReysonDrabek:


Only reason i can think of for a hausa muslim not going to a yoruba mosque is most yorubas are salafs and most hausas are sunni muslims and staunch sunnis avoid salaf mosques even in the north. Other wise this whole idea that we see yorubas as inferior muslims is a myth. Yes maybe a good percentage of yorubas arent as devout as northern muslims and you may even meet some that visit both mosques and churches but that doesnt disqualify yoruba muslims as a whole as they are sometimes even more religious than northern muslims. Anyone who discriminates mosques based on ethnicity is on his own.

The salaf sunni divide is why you rarely find many yorubas named after Abubakar or any of the caliphs and companions.

As for differences in names, yes northerners tend to stick to the original pronunciations but even then the names arent perfect in many instances, like Adam in arabic is Adamu in hausa. But these deviations are less noticeable because hausa and arabic belong to the same language family.

Thank you very much for your contribution.

You might just have hit the real reason why some name a not given in some sections of the country- the various sects those sections belong to.

I had guessed it had to be a denominational thing like the Roman Catholic-Protestant thing but wasn't sure.

If a name is closely associated with a particular sect, faithfuls belonging to other sects will not give their children those names.

I will conduct some more research on the subject and give an update here.

I also appreciate your thoughts on the issue of Yoruba muslims not worshipping in northern mosques and vice versa.

This can also be situated in the different denominations (or movements) that founded the mosques and not because the northerners are superior to the Yorubss or vice versa.

Obviously a northern Muslim of one denomination will eagerly worship in a Yoruba mosque founded by the movement he belongs to and vice versa.

And then, there are people like you (who I place at a higher pedestal) who do not allow the divisions to affect your worship.

Unfortunately, many are deceived into believing that others are inferior to themselves. These unfortunate ones do not bother to educate themselves to discover that the bigotry they are fed and wallow in is nothing but a device to control people.

Once again, thanks!

1 Like

Culture / Re: Northern Names Vs Yoruba Names by johnie: 3:55pm On Apr 26, 2019
MetaPhysical:

Yoruba language is tonal (melodious), names that are naturally dis-toned are adapted and then toned. This is where the difference largely come from. Because our language is tonal we also look for name rhymes.

Traditionally Yoruba bear names denoting divine cause (amu t'Orunwa) + individual personality (oriki) + circumstance in delivery (abiso) + family pedigree (ebi). Then as a Yoruba child grows his/her physicality will result also in an alias name.

Example-
Divine caused - Ogunmuyiwa
Personality - Aremu
Circumstance - Ojo
Family - Ogunjobi
Alias - Aguntasolo or Ejiwunmi.


For the individual in this example all the names are tonal but Aremu....or even Aremu Ojo is far more rhythmic that say Ogunmuyiwa. Therefore[b] by the time he is in late teens Aremu Ojo would likely have stuck on him than any other in the list. [/b]

Yoruba apply this same structure and sense to foreign names.

In the example above the traditional divine cause are being replaced with foreign names such Mohammed, Salam, Michael, Samuel, Aisha, Deborah...

So now remove Ogunmuyiwa from the above example and insert Abubakar or David.

Yoruba are likely to frame it to Aremu Abu and David Ojo respectively.


Sometimes if the divine caused would sound better behind the oriki we will reorder it to fit...as long its rhythym on the tongue is smooth, we dont mind that the name sequence loose their order of priority.

Bola Ahmed, Tunde Rahman...

Female names are treated somewhat differently. Their names are naturally toned and rhythmic.

Halimatu Saadia, Hauwa nanatu.....Yoruba can treat female names like the male ones I gave above. Sariu Abebi, Nimota Akanke, Moriamu Amope.

Wow!

Thanks.

I found your contribution on as as name toning particularly enlightening.

Name toning explains why a lot of names end with vowels

e.g. Abibu (Habeeb), Moshoodi, (Masoud), Halimatu (Halimat), Samueli(Samuel), Dafidi (David), Jakobu (Jacob/James) etc.

The toning of the Muslim names also explains what has now become known as the H-factor among some Yorubas.

I suppose those who attended Arsbic schools before going to western schools and their subsequent pupils are likely to exhibit the H-factor.

The H-factor is when people add an 'h' before English words where they shouldn't. If you have heard Falz speak as the bad guy, you will 'hunderstand' this.

Your contribution on name breakdown was also helpful:

divine cause (amu t'Orunwa)
individual personality (oriki)
circumstance in delivery (abiso)
family pedigree (ebi).
alias name

Now, I understand something I have tried to find a solid explanation for for a king time - why names like

Haruna Ishola,
Batile Alake,
Kollington Ayinla,
Wasiu Ayinde Barrister,
Sikiru Ayinde Barrister,
Abass Akande Obesere
Salawa Abeni,
Wasiu Alabi Pasuma,
Sule Alao Malaika,
Sefiu Alao

all sound so melodious.

However, I think this applies mainly to Muslims.

If you drew a list of Christian's from the same setting (e.g. juju musicians who are/were mainly christians), you would find that this rule will not hold true.

These Chrirtians have oriki names but didn't/don't use them. Even their Christian names or stylized or completely dropped. Instead, they'd use titles such as Emperor, King, Commander, Sir, etc.

It was this style of using titles that later Fuji musicians like the barristers, pasuma, obesere, malaika picked up.

Traditionally, like you rightly pointed out, people are given a series of names but there is a set that sticks as they grow up.

Too bad we are losing a lot of this culture.


MetaPhysical:


I dont know if this answered your question but hope it advances the thought a bit towards the goal.


Your contribution is very enlightening. It however still begs the question.

Why is it that some names are common in a section of the country but not in others, even though they are from the same religion practised in all those sections?
Culture / Re: Northern Names Vs Yoruba Names by johnie: 12:40pm On Apr 26, 2019
Already. I am seeing some very Interesting stuff-
Islam first came to Yorubalsnd through itinerant Malian traders (Wangara Traders) around the 14th century.hence Islam in Ancient Yoruba is referred to as Esin Imale (religion of the malians). This was during the reign of the great Mansa Kankan Musa of the Mali Empire, the richest man in history.

Large-scale conversion to Islam happened in the 17th century.

The first Mosque was reportedly built in Ọyọ-Ile in AD 1550 although, there were no Yoruba Muslims, the Mosque only served the spiritual needs of foreign Muslims living in
Ọyọ.

Iwo town got the first indigenous Mosque built in 1655 followed by Iṣẹyin, in 1760; Lagos, 1774; Ṣaki, 1790; and Oṣogbo, 1889.

Islam later spread to other towns like Oyo,, Ibadan, Abẹokuta, Ijẹbu-Ode, Ikirun, and Ẹdẹ.

All these before the 19th-century Usman Dan Fodio jihad.
Culture / Re: Northern Names Vs Yoruba Names by johnie: 12:24pm On Apr 26, 2019
I just came across information about a renowned Islamic scholar who is Yoruba and interestingly bears both Abu (which I presume is a short form of Abubakar) and Abdullah as first names - Sheikh Abu-Abdullah Adelabu.

Adelabu studied Arabic and Islamic Studies in
Damascus, Syria , and acquired a Postgraduate Diploma, Master's degree, and Ph.D.

He was a researcher in Arabic and Islamic Studies in Oxford , Cambridge and London in the late 1990s. A scholar of Islamic and Arabic Studies as well as a linguist, jurist and lecturer.

His academic works and publications include an Arabic English Dictionary, an encyclopedic Dictionary of the Quran and Sunnah, Islam in Africa - West African in Particular, and Missionary and Colonization in Africa.

I will go through some of his works and see if I will find answers there, particularly his works on Islam in Africa and Missionary and Colonisation in Africa.
Sports / Re: Nigeria Defeats France 8-3 To Win First Ever World Curling Championship(pics) by johnie: 11:00am On Apr 26, 2019
That's great!
Congrats to the team!
Culture / Re: Northern Names Vs Yoruba Names by johnie: 9:39am On Apr 26, 2019
I think I should expatriate on this so folks get a better understanding of my question.

Names like Callistus, Romanus, Alphonsus and Linus are 'Christian' names common in the south east.

Hardly would you find these names among Yoruba Christians.

The simple explanation I have for this is that these names are 'Roman Catholic.'

Yet, there are Roman Catholic names like Anthony, Christopher, Clement, etc that are also common among Yoruba Roman Catholics while the former ones are very rare among Yoruba Roman Catholics.

In the same way, the Muslim names I mentioned above are common among northerners but not among Yorubas and vice versa.
Culture / Re: Northern Names Vs Yoruba Names by johnie: 9:30am On Apr 26, 2019
moshuur:

Am a Muslim, a yoruba ,living in Yoruba land and am telling u dat we bear names like Abdullah etc.If u doubt am,na ur own 'Issue' be that

I don't doubt that some very few do.

U am just wondering why those names are not common.

Adbulalli for instance, would be Abudu.

But not many bear that as a first name compared to moshood, saheed, wasiu, etc.

Thanks
Culture / Re: Northern Names Vs Yoruba Names by johnie: 9:13am On Apr 26, 2019
moshuur:

Who told u dat Yorubas do not bear d names Musa,Abubakar and Abdullah?.I know Yoruba people bearing those names

Please mention prominent ones who do as first names.
Culture / Re: Northern Names Vs Yoruba Names by johnie: 9:10am On Apr 26, 2019
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Culture / Re: Northern Names Vs Yoruba Names by johnie: 9:10am On Apr 26, 2019
you4me:
1.Abubakar bukola saraki 2.bolaji abdullahi.3.saidu dakin-gari 4.Abdulrashid maina. So the issue of the likes of wasiu rasheed etc are names of allah so you need the prefix of "abdul" meaning "servant"before calling them eg. Abdulrahman(servant of the merciful) and a northerner will prefer calling you "abdul" alone than rashid or wasiu. And about the issue of differences in going to mosques. Same way christians have denominations they exist in islam and again we have four school of thoughts in islam. I BEAR WITNESS THAT THERE IS NO GOD EXCEPT ALLAH AND THAT MUHAMMAD IS HIS SERVANT AND MESSENGER

The first two people you mentioned are from Kwara State (middle belt) a buffer state between North and South. The Sarakis don't normally identify as Yorubas.

Mention any prominent Yoruba people not related to Kwara/Kogi or states close to those states bearing these names.

I concede Saidu (Saheed) and Rashid to you, though they are not common among northerners.

Wasiu is not a name of Allah. It means diligent or persevering worker.
Culture / Re: Northern Names Vs Yoruba Names by johnie: 8:54am On Apr 26, 2019
schoolboij:



Lol. You've been fooled. They hide under the SS names to dish out their hate and propaganda.

Not in this case.

However, let's not give her the pleasure of derailing the thread with ethnic bashing stuff.
Culture / Re: Northern Names Vs Yoruba Names by johnie: 8:43am On Apr 26, 2019
schoolboij:


You are discussing an intellectual matter with an iboman whose only reasoning in life is hate and bigotry. Don't expect an intelligent conversation. That's the way they are.

She is not ibo.

She is from Edo.

1 Like

Culture / Re: Northern Names Vs Yoruba Names by johnie: 8:41am On Apr 26, 2019
molybdenum0012:
I am not a Muslim but this is what I think make the difference. Yoruba muslims usually "yorubanize" their Islamic name in pronunciation and spelling . For instance, Mustapha becomes Tafa, Ahmed becomes Amedu, Abdul becomes Abudu and so on.


Hope this makes sense to you, Op

Thanks for your input.

My question really is that some names people bear in some regions are not borne in others.

E.g.

Masoud is a common name in Egypt. You would find it in Yoruba as Moshood.

I am yet to come across a northerner bearing the name.

Same goes for Rachid (Rasheed), Saeed (Saheed), Majeed (Mojid), , Wasiu.

If you anyone knows any prominent northerner bearing these names, list them here:

Rachid
Saeed
Waleed
Masoud
Wasiu


Similarly, if anyone knows any prominent Yoruba bearing the following names (which are common in North Africa), list them here

Abdullahi
Abubakar
Musa

Note that I said northerner. Abubakar and Abdurahman are names common to northerners and middle belters but not Yorubas.
Culture / Re: Northern Names Vs Yoruba Names by johnie: 8:30am On Apr 26, 2019
Born2Breed:


Lol.
Before you start blabbing about intellectualism and then sounding unintelligent. My maiguard is a 62yrs old Muslim scholar refered to as Malam, he has mini makaranta where he teaches other maiguard kids/teens in my locality.

Would it surprise you if a Professor at Pat Utomi's privately owned and run Pan Atlantic University says the products of government-owned universities are half baked intellectuals?

And a UNILAG professor of Law says law graduates from private universities are half baked?


Born2Breed:

Majority of Muslims reads the Quran from the original language Arabic. Unlike the Christians whose Bible are translated to several languages. Why change Yeshua to Jesu if the only Bible version I've read is in Hebrew.

What's the point here?

North Africans bear Rachida while Yorubas bear Rashida

Senegalese women bear names like

Abibatou

Absatou

Aïcha

Aïssatou

Alimatou


While Yorubas bear equivalents such as

Habibatu

Hafusatu

Haishatu

Halimotu

And their northern counterparts bear

Hafsat

Aisha

Halimat

Aminat

Does intonation and accent then make one fake and the other original?

8 Likes

Politics / Re: See The Oshodi Transport Interchange That Was Recently PreCommissioned (PHOTOS) by johnie: 7:17am On Apr 26, 2019
Pre-commissioned, you said.
Culture / Re: Northern Names Vs Yoruba Names by johnie: 7:07am On Apr 26, 2019
Born2Breed:


This is not ethnic bashing but the fact. My maiguard don't go to Yoruba mosques,his claims are they are fake Muslim's.

He even make mention of how different their Arabic names are.

A Spaniard or Portugese bears Francisco while a Frenchman bears Francois.

An Englishman bears Christian and a Portuguese bears Cristiano

An Englishman bears John, a Dutchman bears Johannes

A Frenchman bears Marc while a German bears Markus

Does that make any of them fake Christians or slaves?

You choose to use your mai guard as the source for your intellectual discourse?

11 Likes

Culture / Re: Philosophical Yoruba Songs by johnie: 6:55am On Apr 26, 2019
Chief Ebenezer Obey


The horse, the man and his son (Ketekete) - 1973


“Kosogbon to’le da, ko si’wa to le wu, ko so’na to le gba, to le fi ta’ye lo’run o!”

No matter the wisdom, or the good behaviour, or the manners and ways you explore, you can never satisfy the world.

Moral: You can't please the world.



https://www.youtube.com/watch?v=f8uS5Qy8X1w
Culture / Re: Northern Names Vs Yoruba Names by johnie: 6:40am On Apr 26, 2019
Born2Breed:
Their masters claims are....

Our slaves are fake Muslim's.

I believe there's more to it than this ethnic bashing stuff.


I am looking forward to an intellectual discourse on the subject matter.

3 Likes

Culture / Philosophical Yoruba Songs by johnie: 6:35am On Apr 26, 2019
Dr. Sikiru Ayinde Barrister, MFR

Eni to l'eru, lo leru.

He who owns the slave gets the inheritance.

A rich man died leaving instructions that his son must choose only one of his earthly possessions.

Those the young man sought advice on what to select told him he could pick anything but they'd get half of it. They advised him not to pick slaves because there would be no money to feed them.

When the day to make a choice arrived, the young man was divinely inspired to ask the chief slave to choose first.

The chief slave selected all the material wealth and then the young man selected the slave knowing that "He who owns the slave gets all the slave inherits."

Itan Sumaila (The story of Sumaila)


https://www.youtube.com/watch?v=7vly1vNdx78

Moral:

Get wisdom, it is the principal thing



Barry Wonder's philosophical type of Fuji music died with him. No one has been able to take up Ebenezer Obey's philosophical mantle too.


PS
Discussion started here

https://www.nairaland.com/5154033/akin-alabi-says-man-rejected#77861934

1 Like 1 Share

Culture / Northern Names Vs Yoruba Names by johnie: 6:29am On Apr 26, 2019
Why is it that northerners don't bear names like Sikiru, Wasiu, Rasheed, Raji, Rilwan, Saheed, Moshood (Masoud) or do they, in another form?

Yorubas bear Haruna, northerner bear Haroun
Yorubas bear Ahmed, northerners bear Ahmad
Yorubas bear Nosiru, northerners bear Nasir
Yorubas bear Amodu, northerners bear Ahmadu
Yorubas bear Muritala, northerners bear Murtala
Yorubas bear Tafa, northerners bear Mustapha

Yorubas bear Rasaki, middle belters bear Razak
Yorubas bear Ramoni, middle belters bear Rahman

Conversely, Yorubas don't bear Musa, Abubakar, Abdullahi


PS
Discussion started here

https://www.nairaland.com/5154033/akin-alabi-says-man-rejected#77861934

1 Like 1 Share

Politics / Re: Akin Alabi Says Man Who Rejected House For Borehole Didn’t Make A Wise Decision by johnie: 5:21am On Apr 26, 2019
anonimi:


He should and he will from any of different possibilities, including the beneficiaries of the borehole that has become necessary due to governors and LGA chairmen abandoning their responsibility to provide tap water to the people as it was in the past.
Many thanks for your humanity-inspired thoughts. Bravo!
His story reminds me of that juju song where the man chose patience and finally got wealth, children and health plus long life. Was that Obey or Sunny who sang it

Dr. Sikiru Ayinde Barrister, MFR

Eni to l'eru, lo leru.

He who owns the slave gets the inheritance.

A rich man died leaving instructions that his son must choose only one of his earthly possessions.

Those the young man sought advice on what to select told him he could pick anything but they'd get half of it. They advised him not to pick slaves because there would be no money to feed them.

When the day to make a choice arrived, the young man was divinely inspired to ask the chief slave to choose first.

The chief slave selected all the material wealth and then the young man selected the slave knowing that "He who owns the slave gets all the slave inherits."

Itan Sumaila (The story of Sumaila)


https://www.youtube.com/watch?v=7vly1vNdx78


Barry Wonder's philosophical type of Fuji music died with him. No one has been able to take up Ebenezer Obey's philosophical mantle too.

On another note, why is it that northerners don't bear names like Sikiru, Wasiu, Rasheed, Raji, Rilwan, Saheed, Moshood (Masoud) or do they, in another form?

Yorubas bear Haruna, northerners bear Haroun
Yorubas bear Ahmed, northerners bear Ahmad
Yorubas bear Nosiru, northerners bear Nasir
Yorubas bear Amodu, northerners bear Ahmadu
Yorubas bear Muritala, northerners bear Murtala
Yorubas bear Tafa, northerners bear Mustapha

Yorubas bear Rasaki, middle belters bear Razak
Yorubas bear Ramoni, middle belters bear Rahman

Conversely, Yorubas don't bear Musa, Abubakar, Abdullahi

Pardon the digression.


P.S.
I have created another thread to discuss the issue of the names to avoid derailing this thread.

https://www.nairaland.com/5154383/northern-names-vs-yoruba-names#77862540


And another to discuss philosophical Yoruba songs

https://www.nairaland.com/5154391/philosophical-yoruba-songs#77862631

8 Likes 2 Shares

Travel / Re: What's Happening On The Badagry Axis? by johnie: 6:46pm On Apr 25, 2019
asuustrike1:
Any improvement on the road construction?
I haven't been down that route for over two years now.
Updates from those who live, work or frequent the route are welcome.
Politics / Re: What's Happening On The Lagos Badagry Axis (2) by johnie: 3:52am On Apr 25, 2019
Sanwo-Olu: Fourth Mainland Bridge Not Our Priority

Olaseni Durojaiye

Concerned with the seeming slow pace at which some critical road projects are being executed in Lagos State, the governorship candidate of All Progressive Congress (APC), Mr. Babajide Sanwo-Olu has said the construction of Fourth Mainland Bridge would not his priority if elected.

He said this while fielding questions from respondents on radio programme recently, assuring Lagos residents of their commitment to ensure early completion of the Lagos-Badagry expressway.

Sanwo-Olu, who was represented by his running mate, Dr. Obafemi Hamzat, emphasised the need to ensure the completion of ongoing critical road projects that included the Lagos Badagry expressway.

According to him, both Badagry and Lekki-Epe expressways are so critical to the economy of Lagos, that no effort must be spared to ensure their early completion. To this end, issue of the proposed 4th Mainland Bridge may be delayed.

Specifically, the governorship candidate explained that the ongoing 60-kilometre Lagos-Badagry expressway project being executed by the state government should be completed as early as possible.

He noted that the project “has two major intermodal transport schemes namely; the Lagos-Badagry Expressway and the Light Rail Mass Transit with their accompanying infrastructure- 10 lanes superhighway taking off from Eric Moore interchange and traverses westward through Orile Iganmu, Alaba Oro, Mile 2, Festac, Agboju, Iyana Iba, Okokomaiko, Iyana Era, Ijanikin, Agbara, Ibereko and terminated at Badagry.


The goal is to connect Lagos with the ECOWAS countries. The initiative would no doubt, enhances the commercial and other business activities between the affected neighbouring countries.”

Besides, he acknowledged the importance of Lekki-Epe Expressway, which he said would be expanded and reconstructed, especially, from where it stopped now to the Lekki Free Trade Zone (LFTZ) in Akodo.

https://www.thisdaylive.com/index.php/2019/01/13/sanwo-olu-fourth-mainland-bridge-not-our-priority/?amp
Properties / Re: What's Happening On The Lekki Axis 4? by johnie: 3:51am On Apr 25, 2019
Sanwo-Olu: Fourth Mainland Bridge Not Our Priority

Olaseni Durojaiye

Concerned with the seeming slow pace at which some critical road projects are being executed in Lagos State, the governorship candidate of All Progressive Congress (APC), Mr. Babajide Sanwo-Olu has said the construction of Fourth Mainland Bridge would not his priority if elected.

He said this while fielding questions from respondents on radio programme recently, assuring Lagos residents of their commitment to ensure early completion of the Lagos-Badagry expressway.

Sanwo-Olu, who was represented by his running mate, Dr. Obafemi Hamzat, emphasised the need to ensure the completion of ongoing critical road projects that included the Lagos Badagry expressway

According to him, both Badagry and Lekki-Epe expressways are so critical to the economy of Lagos, that no effort must be spared to ensure their early completion. To this end, issue of the proposed 4th Mainland Bridge may be delayed.


Specifically, the governorship candidate explained that the ongoing 60-kilometre Lagos-Badagry expressway project being executed by the state government should be completed as early as possible.

He noted that the project “has two major intermodal transport schemes namely; the Lagos-Badagry Expressway and the Light Rail Mass Transit with their accompanying infrastructure- 10 lanes superhighway taking off from Eric Moore interchange and traverses westward through Orile Iganmu, Alaba Oro, Mile 2, Festac, Agboju, Iyana Iba, Okokomaiko, Iyana Era, Ijanikin, Agbara, Ibereko and terminated at Badagry.

“The goal is to connect Lagos with the ECOWAS countries. The initiative would no doubt, enhances the commercial and other business activities between the affected neighbouring countries.”

Besides, he acknowledged the importance of Lekki-Epe Expressway, which he said would be expanded and reconstructed, especially, from where it stopped now to the Lekki Free Trade Zone (LFTZ) in Akodo.


https://www.thisdaylive.com/index.php/2019/01/13/sanwo-olu-fourth-mainland-bridge-not-our-priority/?amp
Politics / Re: What's Happening On The Ikorodu Axis (2) by johnie: 3:49am On Apr 25, 2019
Sanwo-Olu: Fourth Mainland Bridge Not Our Priority

Olaseni Durojaiye

Concerned with the seeming slow pace at which some critical road projects are being executed in Lagos State, the governorship candidate of All Progressive Congress (APC), Mr. Babajide Sanwo-Olu has said the construction of Fourth Mainland Bridge would not his priority if elected.

He said this while fielding questions from respondents on radio programme recently, assuring Lagos residents of their commitment to ensure early completion of the Lagos-Badagry expressway.

Sanwo-Olu, who was represented by his running mate, Dr. Obafemi Hamzat, emphasised the need to ensure the completion of ongoing critical road projects that included the Lagos Badagry expressway

According to him, both Badagry and Lekki-Epe expressways are so critical to the economy of Lagos, that no effort must be spared to ensure their early completion. To this end, issue of the proposed 4th Mainland Bridge may be delayed.

Specifically, the governorship candidate explained that the ongoing 60-kilometre Lagos-Badagry expressway project being executed by the state government should be completed as early as possible.

He noted that the project “has two major intermodal transport schemes namely; the Lagos-Badagry Expressway and the Light Rail Mass Transit with their accompanying infrastructure- 10 lanes superhighway taking off from Eric Moore interchange and traverses westward through Orile Iganmu, Alaba Oro, Mile 2, Festac, Agboju, Iyana Iba, Okokomaiko, Iyana Era, Ijanikin, Agbara, Ibereko and terminated at Badagry.

“The goal is to connect Lagos with the ECOWAS countries. The initiative would no doubt, enhances the commercial and other business activities between the affected neighbouring countries.”

Besides, he acknowledged the importance of Lekki-Epe Expressway, which he said would be expanded and reconstructed, especially, from where it stopped now to the Lekki Free Trade Zone (LFTZ) in Akodo.

https://www.thisdaylive.com/index.php/2019/01/13/sanwo-olu-fourth-mainland-bridge-not-our-priority/?amp
Properties / Re: What's Happening On The Lekki Axis 4? by johnie: 3:40am On Apr 25, 2019
johnie:


Maybe we should explore the likely causes of the stalling of those two projects on the other thread: What's happening on the Badagry axis.

That should resurrect it!


https://www.nairaland.com/869785/whats-happening-lagos-badagry-axis/2#77832501
Politics / Re: What's Happening On The Lagos Badagry Axis (2) by johnie: 3:38am On Apr 25, 2019
can't verify the date the story above was published but Google search indicates it was published on April 2 2019.

The contents however don't seem to support that.
in my opinion.
Politics / Re: What's Happening On The Lagos Badagry Axis (2) by johnie: 3:36am On Apr 25, 2019

Why work on Lagos-Badagry Expressway is slow – CCECC




The contractors handling Lagos-Badagry Expressway and the Lagos Light Rail projects, Chinese Civil Engineering and Construction Corporation, on Thursday said the recent downpour had slowdown work.

Mr Izuchukwu Obioma, an official of CCECC, said, “The major challenge we have now is the rain which has really affected our work pace.

“There are areas where we are supposed to be laying asphalt by now but we have to hold on for the rain to subside.

“What we do mainly now is to intensify piling and excavation in other areas so that when the rain subsides, we will fast-track other aspects of the job.

“I assure Nigerians that between November and December, enormous progress would have been recorded,’’ he said.

Obioma said that the Ojo Military Cantonment and the Police Station opposite also posed challenges to the road project.

“The fence of the Ojo Military Cantonment and the Police Station opposite are also meant to be demolished to create right of way, but we cannot do that until both are relocated.

“Although the military authorities have given approval for the relocation, we are waiting on the Lagos State Government to take necessary steps,’’ he said.

Obioma assured the people that the delay would not affect the 2019 conclusion date for the project.

Excavation and construction of drainages are ongoing at different segments of the road.

Some banks close to the fence of the Lagos State University like the Guarantee Trust Bank have also pulled down their structures to allow for demolition of the fence.

Some road users on the Lagos-Badagry axis have been complaining about difficulty in plying the road.

Mr Feyi Olaofe, a regular user urged the contractors to ensure quick completion of the project for succour to road users.

“The suffering on this road has lingered for too long, especially in this rainy season, and I can only urge the state government to ensure that the project ends on schedule,’’ he said.

Mr Idris Saka, another road user, commended the Lagos State Government for embarking on the project.

“I quite agree that there is discomfort due to the ongoing construction on the road but it is expected.

“I am more concerned about the comfort I will enjoy when the work concluded,’’ he said.

https://punchng.com/why-work-on-lagos-badagry-expressway-is-slow-ccecc/
Politics / Re: What's Happening On The Lagos Badagry Axis (2) by johnie: 3:34am On Apr 25, 2019
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Properties / Re: What's Happening On The Lagos-Ibadan Axis? by johnie: 3:30am On Apr 25, 2019
Mods: puskin , naijacutee , dominique , FOD

Kindly move this thread to the properties section where it belongs, like its counterparts:

https://www.nairaland.com/2788913/whats-happening-lekki-axis-4

Thank you.
Properties / Re: What's Happening On The Lekki Axis 4? by johnie: 3:24am On Apr 25, 2019

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