Johnydon22's Posts
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AlvanT:I live quite close |
For this to be further stretched you must first of all tell us how someone can attain the state of being born again. Is being a born again inherent or is it something you attain/gain through a particular way? If it is inherent then surely you are correct that it cannot be lost. If it is not inherent but depends on a particular action, belief or conviction by the person in question then how so can it not be lost? Analice107, An2elect2, KingEbukasBlog. This OP is for you lot I guess invite others |
stephenmorris:E dey Enugu? |
KingEbukasBlog:To this I asked, is this first cause God by the virtue of being the first cause or creator or is it God whether or not it was the first cause or creator. We want to understand the underlying usage of the word God, we need to established a capped definition of God as we are going to use it in order to derive meaning. But with the understanding of what atheism stands for , this does not make the First Cause a God . Like I told PastorAIO , an atheist does not want you to confer godhood upon any entity .like I gave an example with desktop in order to confer the title of God on anyone or entity you must define Godhood so we can establish what and what falls under the God umbrella. If the word can be used anyhow we deem fit then it is meaningless. E.g let me wear my God to the mall now. What does God mean in this sentence? It can be anything but since it isn't specific (doesn't have any specific meaning) its useless and meaningless to use. So in order to confer Godhood on anything you must first give reasons why that thing ceases to be same. So the burden to define God is on the atheist because He rejects the deification of just any entity including the First Cause . That is no entity is worthy to be called God to an atheist . You dig?Quite the contrary here brother, you are the one who uses the word "God", who confers it on anything you like, how is it so that someone else needs to define it for you? On this particular thread I am not saying no entity is worthy to be called God, I am only asking " what does it mean to be God?" |
KingEbukasBlog:Brother the question is: what is deification? |
Deicide:Yeah i get it brother. |
4kings:Guilty as charged ![]() |
Deicide:Not really i only pointed out Xerxes son of Darius as the fact, what ever thing you regard exaggerated wasn't part of the thing i mentioned |
stephenmorris:Ayam juss tired.. 10k under 2weeks them chop me, na winch be this? this must be my village people at work |
4kings:Them no send the video give me oo. I will disturb them again shaaa |
4kings:Ntel no dey Enugu naa ![]() |
KingEbukasBlog:What does it mean to deify something or someone? |
4kings:Miss you all too brother, as MTN drink my 22gb under 2weeks i don swear say i no go buy data again.. If una go buy me data i go dey come online well well ![]() |
KingEbukasBlog:therefor in order to bring up God or glory as a subject we must first of all define what glory or God is for that particular purpose. Which glory are you talking about here ? The beauty of the sandals ?And the point is becoming more clear, which glory am i talking about here which then falls on me to define the glory i am talking about. Therefore the whole argument rest on a need for definition. Exactly .If the state of Godhood is just a notion conceived in the human mind that can be conferred on "ANYTHING" we want then this makes the word GOD to lack meaning. for instance: If i refer to my phone as a sandal. what then is a sandal? if i define a sandal as something worn on the feet to protect me from the ground. the next question is; Does my phone then fall into this definition of sandal? if No. then how is it a sandal? this also can be applied to the usage of the word "God" if i refer to my sandal as "GOD" on what rope do i hang this statement? is there a particular definition i base my conferment of God on the sandal? if not, then why is it no longer a sandal? Meaning is a child of definition and definition begets reason, to confer a notion without reason makes the notion in itself meaningless. Well ...so my brother how do we define God? Is God defined as anything we say God is? if this is so then God as a word may yet be meaningless as "Christian atheism" defines it. |
KingEbukasBlog:Which begs the question, what does it mean here? God to me means the First Cause or the Necessary Being whose existence is the reason why anything exists.So is the sole position of being the first cause makes God God to you or is God still God whether he/she/it was the first cause or not? God to a pantheist is the totality of everything . God to a panentheist is the soul of the universe .So now we are getting a definition which now breaks down into many subjective meanings taking us back to my first post, it is a problem of definition. The position of an atheist can only be ascertained if you bring out a definition of God to work with here. So its not meaninglessFor something to be meaningful it must have definition, so yes if you define God then God is meaningful but if God can be conferred on anything and everything without definition or underlying essence then it is meaningless. But the meaningfulness of atheism with this understanding is elusive , so please can you help me find it ?it is very simple actually like i said before, arguments of definition can only be put to rest by coining an established definition. Let me throw in another analogy to demonstrate. If we define a desktop computer as any computer that can be used while on a desk this is a definition. I can then tell you that my laptop is a desktop, you must ask why? What makes my laptop a desktop? I will simply answer that based on the definition of desktop above, my laptop is currently on a desk therefore it is a desktop. I have given a reason why i regard my laptop to be a desktop meaning that there is a coined definition of desktop, if i give such an answer as the word "desktop" can be conferred on any computer, this is vague and lacks definition. So the Pantheist might say that the universe is God, an atheist or agnostic if you will can simply reply "well i just call it the universe" if you have no established reason or definition to root your basis of referring to the universe as God then the word "God" in reference to the universe is not binding and unnecessary since we already have an established alias for creation which is "universe or cosmos" If you say God means the first Cause, one can simply say under which reason is the first cause God, by what definition can we label the first cause God or what makes the first cause God or what is the first cause. Or then What is God? |
KingEbukasBlog:OK totally cool. This then makes the very noun "God" meaningless doesn't it? |
KingEbukasBlog:Glory has different meaning? Uuuuhm then this got me thinking could God then have different meaning? If the Glory of an atheist has a less divine awe but natural could we then take it that to an atheist making your sandal God doesn't make it take more divine nature? Could it be then that the state of Godhood is conceived sorely in the human mind to be conferred on anything they deem fit just like a title? A different Glory! |
PastorAIO:I am fine boss.. Being a while I bothered contributing here |
KingEbukasBlog:Lengthy but still not helping me, your post totally steered clear the problem I raised from the OP. What is God? On this thread do we have an established definition of God we can work with? Is there something that makes someone, an external mind or something God that we can define on this thread to be sure what we mean by God? Or is God anything we say it is? As I have said: its an argument of definition, let us define God as we are to use it here then we can progress. What is God? What makes God, God? |
Martinez19:hahaha |
felixomor:Lol ok no need |
Deicide:LOL. Yes there is; Xerxes the son of Darius can be found in the bible. |
Deicide:wrong about what? |
Robynwelo1:This didn't give the world nuclear weapons though. Belief in afterlife yes i may agree can diminish the value of this world, yes a belief in a higher purpose diminishes the worth of the imminent purpose, this is true. But let us not be quick to condemn this belief, belief in afterlife developed as a possible solution to the question that mankind has always asked "Who are we?" "what are we doing here?" we are vulnerable as we are young species, lost in the vastness of eternity and haunted by the eventuality of our death, nothing in life is more certain that death, nothing more perfect or more sure than the truth of death. We are helpless in the face of this certainty so it is no surprise that we may come up with ways to comfort ourselves, we may find ways to make ourselves feel good on our impending doom. Belief is the source of hope even if it is a lie. You may prefer the hard straight truth but if the whole world told the truth we would all be cold and straight, hope brings warmth and ease and belief in afterlife brings this to our vulnerable minds. Imagine a world where everybody understands the importance of their input in this worldA Nihilist may ask the question "To what end?" after all we all die, it all ends after everything like it never happened, in the whiff of a second we vanish into the cosmic ocean like a momentarily cosmic blink without notice? Which ever way we chose to see the world the end is always the bane of our thoughts, the peak of our questions. ...giving their all into sustaining it knowing they have only one life to live, we would all be living in reality and not fantasy. But the deed has already been done.A world everyone is living in reality? We don't even have a total grasp of what is real, how can we all possibly live in reality? we don't even understand what we are yet, we don't even know what the universe or the cosmos is, so i ask - what is reality? I really understand the reasons why all these stories and belief in afterlife, of heaven and paradise crop up in the human mind, why all these philosophies and emotional clutch to a comforting tale defines a huge part of our belief It is because of the vulnerability of our being. Being that almost certainly we are probably the only species amongst all in this planet that know at a very young age that we would die one day. This knowledge of our inevitable end is somewhat like a burden to us . I doubt that other species Chimpanzee, dogs , elephants even though alive as we are are fretting over an afterlife or performing rituals to earn a place in paradise or somewhere else outside the cosmos. so would you blame us? |
Martinez19:That's not really what atheism is, atheism is on a first sense the belief that no deity exists or disbelief that any deity exist. doesn't necessarily oppose religion or is anti-religion |
4EVERG0D:I like the word you used, unconcerned. tags and label puts you within a sphere, we should be open, our mind free like a running water. Don't follow a pack, having no label makes it more difficult for people to define you and to define you people tend to make false assumptions and take them as truth. |
felixomor:LOL she is not An2elect2 has been on this forum far too long before you, she's in fact one of the most fanatical christians i have ever known here. Don't go about accusing everyone who doesn't agree with you as an atheist, life is far more complicated than theism and atheism. Christians can always and have always never agreed with each other on doctrinal matters |
KingEbukasBlog:Very good question but then one look at the problem raised one can deduce it is just a argument of definition, a pinch of a precise definition is enough to put everything at rest for such an argument. I can even explain such argument with same analogy that can be used to explain the true scotsman fallacy. Pay attention: Every man from Scotland is a scotsman the statement above is the definition of a scotsman, once you are from scotland you are a scotsman by definition. I may come along and say a true scotsman is any man that can close one eye and leave the other open for a minute. this redefinition automaticlly changes what a scotsman is to my audience if they employ my later definition. By employing my definition any man in the world, even a man from Nigeria can be a scotsman as long as he can close one eye for a minute. So what exactly is a scotsman? That is the argument of definition that you have just raised. I can call anything God by my definition, so if an atheist says there is no God does he also say my Shoe that i call a God does not exist or is not a God? Well my shoe can be God but also cannot be God. It depends on your employment of a certain definition, A man from Nigeria can be a scotsman by a certain definition and will not by another definition. So the question is: What is God? what makes something God? is there an essence that makes someone or something God? are there characters that you must exhibit then you become a God? What is God? Once we establish this definition i think we can then use it as a sieve to answer the question, if we on this thread are going to have a precise definition of God we are going to work with then we can comfortably define what we believe or what we dont, we can devise a category of how we place the validity of what God is or not on this thread based on our coined definition. I have once asked on a thread on creation and God: Is God God because it created the universe or is it God whether or not it created the universe? another way of asking, is God still god even if it didnt create the universe? what makes God, God? Cc. PastorAIO being a while brother |
Robynwelo1:explain |
Deicide:Only Abrahamism? What makes other religion any less wrong than Abrahamism? |
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